Ontology and Tattoos
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This paper explores the ideology behind tattooing and the ontological debates that range in the substance and process ontology theories. The paper shows how substance ontology offers a more clear insight into how philosophy plays into constructive and spiritual meanings behind tattoos, and how process ontology cannot sufficiently define a more positive meaning in why tattoos connotate self-destruction or mutilation.
From the Paper:"By understanding the spirituality that resides in the art of tattoos in ancient cultures or in modern times, we can see how essence cannot be fully transmuted through tattoos, but can certainly be thought of as substance related aspects of divinity. By the isolation of perception within the mind of the tattoo beholder, we can see how substance theory in ontology uses self-expression as the means to reveal a truth about individual beliefs about on tattoos. The theory of substance, in this manner of individual perception can be revealed in this manner:
""On the other hand the subjective and psychological tendencies of Descartes and his followers dimmed yet more the vision for metaphysical truth. Primary notions and principles were held to be either forms innate in the mind or results of its development, but which do not express objective reality. Kant, analyzing the structure of the cognitive faculties -- perception, judgment, reasoning -- discovers in them innate forms that present to reflection aspects of phenomena which appear to be the objective realities, being, substance, cause, etc., but which in truth are only subjective views evoked by sensory stimuli." (Catholic Encyclopedia Article)"
Cite this Term Paper:
Ontology and Tattoos (2003, November 03) Retrieved September 26, 2021, from https://www.academon.com/term-paper/ontology-and-tattoos-41931/
"Ontology and Tattoos" 03 November 2003. Web. 26 September. 2021. <https://www.academon.com/term-paper/ontology-and-tattoos-41931/>