Constantine as a Christian Emperor
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This paper debates whether the Emperor Constantine can be considered a true Christian Emperor, or whether he was a Roman Emperor who adopted aspects of Christianity. In particular, it looks at his political needs and his establishment of the Senate and other institutions at Constantinople. It also examines his supposed conversion and whether it an be considered genuine or not.
From the Paper:"The principal primary sources we have for the life of Constantine are Eusebius' Vita Constantina, the writings of Lactantius, and the various edicts which Constantine himself put forward. These sources should be looked at in the context of Christianity and the tradition of Roman historical writing. Since Christianity was a new development, the roman historical traditions were still being taught to bishops and prominent Christian writers. In this tradition the agenda of the writer was exceptionally important; the writer's opinions affected most strongly what would be written down. Eusebius is no exception. 'I would be ashamed of myself if I did not put together what I can, little though it be and poor, for the one who out of his extraordinary devotion to God honoured us all.' Eusebius describes his ultimate goal of honouring Constantine, and throughout the book he commends Constantine highly as a Christian Emperor. "
Cite this Term Paper:
Constantine as a Christian Emperor (2006, May 27) Retrieved September 19, 2019, from https://www.academon.com/term-paper/constantine-as-a-christian-emperor-66041/
"Constantine as a Christian Emperor" 27 May 2006. Web. 19 September. 2019. <https://www.academon.com/term-paper/constantine-as-a-christian-emperor-66041/>