Abstract
This paper takes a look at the ideas and philosophies of Tao Te Ching, and how these ideas and philosophies can be applied in everyday modern life. According to this paper, the concept of Tao has trickled into western ideas, such as the expression of 'going with the flow'.

From the Paper
"The Tao Te Ching is a mystical treatise of philosophy and individual spirituality. The central concept is the Tao, meaning the Way, followed by Wei-wu-wei which refers to action through inaction. Actions that are in harmony with Tao (Nature) are more productive than those which oppose the Tao. Our common expression today of `going with the flow' is the essence of Chapter 64. This idea along with other concepts can be applied to current daily situations since Lao Tze is pertinent for the modern era just as the Tao Te Ching has had an influence on Chinese thought through the ages" (Lau ix).

Tags:tao, inaction, life

Abstract
This paper gives a brief history and explanation of three Eastern religions known as Tao Te Ching, Buddhism, and Hinduism. In addition, the paper points out the many similarities between the three philosophies, as well as their differences.

From the Paper
"The Tao Te Ching shares a great number of similarities with Buddhist and Hindu beliefs, although there are some important differences between the three religions. The Tao Te Ching and Buddhism share similar ideas of harmony with the environment, nirvana, and even reincarnation. Similarly, Hinduism and the Tao Te Ching share a common understanding of human suffering, the relief from suffering, and the nature of the divine. Nonetheless, the differences between the Tao Te Ching and Hinduism are important. Ultimately, the Tao Te Ching, Hinduism, and Buddhism provide an interesting and welcome contrast to Western philosophy and thought."

Tags:lao-tzu, taoist, tao, universal, entity, nirvana, harmony, environment, brahman, atman

Abstract
This paper discusses the philosophy of Lao Tzu and compares it to that of Confucius, and his belief in the eternal Dao (Tao). Lao Tzu's rejection of Confucius' argument in the primacy of the ren, or humankind-ness, is described as self defeating.

From the Paper
"Lao Tzu, born in about the sixth century B.C. in the Chinese state of Ch'u is generally credited as the author of the 'Tao Te Ching' also known as the 'Dao de Jing.' Lao Tzu was an elder contemporary of Confucius who offered a different path or Way to enlightenment. Central to the philosophy of Lao Tzu is the belief that everything in the universe follows certain patterns and processes that escape precise definition imprecisely this..."

Tags:philosophy, Confucius, Lao Tzu, Dao, ren

Abstract
Both Confucianism and Taoism hold strikingly differing positions on the importance and significance of language. This paper shows that, while this conflict may initially seem purely academic, these positions form the foundation of their ideologies, influencing subsequent positions on every aspect of life, right up to the correct way to lead a nation.

From the Paper
"Thus, the accuracy of language serves as a foundation for all other abilities, including the acquisition of knowledge and leadership. This foundation should be solid and strong, without embellishment, and without exaggeration. Confucius often displays exquisite care in his own language, especially when he is asked whether or not a specific person fits a certain title, such as "ren" or "scholar." He is also conscious of his overall choice of words and tone: "At court, when speaking with officers of lower rank, he was pleasant and affable; when speaking with officers of upper rank, he was formal and proper." His own care, and the distain with which he frequently refers to those who use fanciful language or who cannot back up their speech with actions, demonstrates his advocacy of speech as a concrete, firm resting place for ideas. "Words," he explains, "should convey their message, and leave it at that.""

Tags:tao, Chuang, Tzu, analect

Abstract
The paper looks first at Confucianism and then looks at "The Way" as commonly understood. The paper explores why Confucianism and "The Way" (as expressed in Taoist philosophy) are not really compatible and outlines how the inherent conservative and collectivist orientation of Confucianism clashes with the egalitarian, non-hierarchical, democratic and individualistic tendencies of the Tao. The paper shows how both may be seeking a final ethical "guidance system," but they do so in dramatically different ways.

From the Paper
"The following paper will discuss Confucius' response to "The Way." Specifically, the paper looks first at Confucianism - broadly-stated - and then looks at "The Way" as commonly understood. From there, the paper looks at why Confucianism and "The Way" (as expressed in Taoist philosophy) are not really compatible and outlines how the inherent conservative and collectivist orientation of Confucianism (Confucianism is about serving the state, after all, not the person) clash with the egalitarian, non-hierarchical, democratic and individualistic tendencies..."

Tags:tao, confucian, philosophy

Abstract
This paper explains what Taoism is, as well as its roots and practices. First, it explains the concept of the Tao, then it goes on to describe how the philosophy originated and progressed. It concludes with the main concepts followed by Taoists.

From the Paper
"Taoism is one word part of the English language that doesn't have a detailed definition. According to the American Heritage Dictionary, Taoism is defined as "A principal philosophy and system of religion of China based on the teachings of Lao-tzu in the sixth century B.C. and on subsequent revelations. It advocates preserving and restoring the Tao in the body and the cosmos." This dictionary entry does not explain what the Tao is, how Taoism came about, or even the basic practices of a Taoist. Taoism, as a religion does not have a simple explanation or definition, as it is not simply a school of thought but many teachings combined into one. The two books that clearly go into the purpose of a Taoist, the Chuang Tzu and the Lao Tzu, are compilations of many great scholars. In this paper, I will do my best to explain what Taoism is, its roots, as well as practices."

Tags:china, chuang, iaojun, lao, taishang, tao, tzu

Abstract
This research paper describes the features of Confucianism and Taoism, philosophies which changed the way of life in China starting in the sixth century. Both Taoism and Confucianism and their values have been incorporated in the society as a way of life in China and other oriental countries. Taoism is one of the two great philosophical and religious traditions that became a way of life in China nearly 2500 years ago. The other philosophy that also originated in China is Confucianism. Both of these philosophies started around the same time in the sixth century B.C. For the past couple of centuries there have been three religions that have dominated the Chinese way of life, they are namely, Taoism, Confucianism and Buddhism.

From the Paper
"Confucianism was founded by Confucius in the spring and autumn period (770 BC - 476 BC) and further developed by Menaces, thus called The Way of Confucius and Menaces (Confucianism). In the Han dynasty, Confucianism was adopted but other schools suppressed by the Han rulers to consolidate their reign. It was after the death of its originator that Confucianism flourished and became dominant in the Chinese history and culture for almost 2 millenniums. Later it even spread to Korea and Japan and has been influential in the two cultures. Confucianism had immensely impacted the Chinese civilization in ways unimaginable."

Tags:chinese, religion, philosophy, eastern, buddha, dynasty

Abstract
The paper relates that both Mencius and Xunzi were faithful disciples of Confucius, and played significant roles in promoting the teachings. The paper argues that while they seem to draw two opposing philosophies from the same set of teachings, both interpretations have value, and it is not possible to ascertain who was closer to Confucius. The paper illustrates how the dispute stems from a mere confusion of terms; Mencius is talking about the spiritual man, while Xunzi considers the material dimension.

From the Paper
"Confucius professed to have taught nothing new, but rather to have promoted the traditional way. He stressed that all his teachings were rooted in the Dao. This is the spiritual path, borne of the wisdom of the ancient sage kings, and the substance of the Dao Te Ching, a later collection of the teachings in poetical form. Despite this we recognize originality in the teachings of Confucius, this in terms of his graphic and prosaic style. By putting the teachings into simple and direct language he had lent to it a universal accessibility, something that was not there before. Because of this quality it became eventually possible for the state to adopt it as ethic of governance, and to set up an examination which became the basis of official state appointments."

Tags:Confucius, Tao, Ching, human, nature, virtue, evil

Abstract
In this paper, the writer shows how Plato and Lao-tzu both display similarities within their theme of enlightenment and political success and the modern day influence of their works. However, the methods of dialogue and poetry to present their writings helps to maintain their philosophical uniqueness.

From the Paper
"Philosophy is the rational investigation of the truths and principles of being, knowledge, or conduct . Plato, a Greek writer and teacher, is thought to be one of the most influential thinkers in Western philosophy. In his work, "The Allegory of the Cave," he discusses politics and perception within a symbolic narrative. Lao-tzu's "Thoughts from the Tao-te Ching," is another document containing philosophical ideology, focusing on government and moral behavior. Both Plato and Lao-tzu display similarities within their theme and their influence in the modern world; however, one distinct variation they possess is the method in which their material is presented."

Tags:allegory, ching, philosophy, republic, tao, taoism, te, enlightenment, journey, influence, poetry

Abstract
The paper discusses several literary works of the Qing period and examines whether non-conforming figures find fulfillment. The paper notes the Chinese civilization's concern for not deviating from the social order and also discusses the arrival of a strict new Qing legal and moral regime in late 17th century. The paper explains that this combined with the Confucian heritage and the Tao philosophy of the day, towards a concern for order and harmony. The paper mentions a few extra historical references, in addition to course texts.

From the Paper
"The Qing Dynasty (1644-1911) saw a good deal of artistic and literary activity. At the same time, the Qing period was influenced by Confucian ideas of order as being better and also, Taoist ideals of the need for balance and harmony. A dim view was taken of those who moved past expected roles. The history of China also played a role in this outlook, due to cycles of turbulence that made being by oneself, away from one's accepted role, and relationship to others, seem dangerous."

Tags:womanwang, dreamoftheredchamber, otherworks