Abstract
In this article, the writer notes that 'Todesfuge' or Death Fugue is one of Paul Celan's earliest creations, and, at the same time, one of his best-known works. Roughly speaking, the writer points out that the poem describes the experience of the Holocaust, from one of the horrifying concentration camps. The writer maintains that the most interesting aspect of the poem is however the way in which Celan translates the experience into language. The writer points out that the text has been sometimes criticized because it transposes the hard reality of the Holocaust in a highly aesthetic manner, which seems, at first sight, to divert the attention from the atrocities of death and of the concentration camp. However, the writer concludes that the gist of Celan's Todesfuge is the aesthetic representation of the Holocaust experience and that through symbols and metaphorical oppositions, Celan translates the terrible experience of the Jews during the Nazi regime.

From the Paper
"There is obviously no easy or direct way to talk about such a dehumanizing experience as that of the slow torture that the Jews had to endure in the death camps. Language inevitably fails to convey the horrors by itself. But the language used in Celan's poem, as well as the structure of the text form the core of an artistic experience that translates the reality of the Holocaust in a very effective way. Thus, Celan's Todesfuge reveals the nightmarish Jewish experience during the Nazi regime through its musical form, which superimposes two opposed realities, that of death and that of love and beauty."
"Therefore, the most powerful effect of the text is given by the sharp contrast between two contradictory realities which are united in the structure of the poem through the musical rhythm that imitates a fugue. First of all, the lack of punctuation and the frequent and rhythmical repetitions of the same phrases or metaphors throughout the poem, make the text resemble a fugue."

Tags:Holocaust, language, death, Nazi, regime

Abstract
One of the dominant themes in scholarly debate over Pauline texts in recent years concerns St. Paul's representation of gender relations in the early Christian community (Watson 520). These discussions have been particularly contentious, some critics have argued, because of the influence of modern thinking about female equality and social egalitarianism upon scholarly discussions of exegetical questions (Engberg-Pedersen 679). This paper will explore aspects of this debate with a particular focus upon the question of the significance of Paul's discussion of the role of women in the early Church. The thesis will be argued, with close reference to 1 Cor. 7:3-5, 11:2-16 and Gal.3:27-29, that Paul's discussion of the appropriate role of women in the early Church is significant not only in terms of gender but, in particular, in terms of how Paul envisioned a common identity in the early Christian community.

From the Paper
Topic 2 - Paul and Women What is the Significance of Paul's Discussion of the Role of Women in the Early Christian Community? An Examination of 1 Cor. 7:3-5, 11:2-16 and Gal.3:27-29 One of the dominant themes in scholarly debate over Pauline texts in recent years concerns St. Paul's representation of gender relations in the early Christian community (Watson 520). These discussions have been particularly contentious, some critics have argued, because of the influence of modern thinking about female equality and social egalitarianism upon scholarly discussions of exegetical questions

Tags:paul, christianity, women

Abstract
This paper examines what is known about the life of Saint Paul the Apostle. It further traces his conversion and subsequent travels. Also discussed is Paul's ministry and how he preached to the Gentiles about Jesus' teachings. The paper concludes by stating that historical references to Paul's early life, from his birth and prior to his conversion on the road to Damascus, are woefully lacking.

From the Paper
"The Bible's Acts of the Apostles tell us that Paul, the Gentile, was converted from Judaism on the road to Damascus; he remained for a time in Damascus following his Baptism before leaving for Arabia. It is believed that Paul remained in Arabia for some time, "possibly for a year or two to prepare himself for his future missionary activity." When Paul returned to Damascus, he again stayed for a time, preaching in the synagogues and telling all who would listen that "Jesus is the Christ, the Son of God." Historical references to Paul's early life--from his birth and prior to his conversion on the road to Damascus--are woefully lacking."

Tags:saint paul, christianity, martyr

Abstract
This paper discusses Paul's letters, particularly 1 and 2 Corinthians, and points out passages that discuss the repeating motif of Jesus as a new Adam inaugurating a new creation. It discusses how this understanding shaped Paul's attitude toward history and the Mosaic Law and the problems it helped Paul to answer.

From the Paper
"Paul's letters show a repeating motif of Jesus as a new Adam, inaugurating a new creation. Adam is referred to in Corinthians as the first man, while Jesus is referred to as the last Adam, as evidenced by the passage 'And so it is written "The first man Adam was made a living soul, the last Adam was made a quickening spirit." '( KJV) The first Adam was merely a living person, but the last Adam is a life-giving Spirit. What came first was..."

Tags:Paul, Bible, New Testament, letters, 1 Corinthians, 2 Corinthians, new creature, regenerate, unregenerate

Abstract
The paper discusses how the relatively short chapter of James, when compared to the longer writings of Paul to the Romans, appears to illustrate many dividing messages from the early church. The more prolific author, Paul, conveys a much more political agenda, speaking decisively regarding Jews, Gentiles and the Law, while James instead focuses on the importance of actions in faith, writing for "all God's people scattered over the whole world." The paper explains that as these two authors are writing for different audiences, they write with particular purposes. The paper discusses how the letter of James looks closely at specific practices of the Christian beliefs, illustrating how faith is meant to properly be put into action.

Tags:paul, new, testament

Abstract
This essay is in the form of a letter from the Apostle Matthew to Paul. The letter cogently outlines Matthew's points of disagreement with Paul on issues of doctrine, practice and adherence to the laws according to the Old Testament.

From the Paper
"Dear Paul,
"I have come upon your letter written to the people of Galatia and I am appalled that you take the laws of the Torah so lightly. You claim that you received a revelation from Jesus Christ and are; therefore, an apostle of Jesus. How then could you have misunderstood the reason for his existence here on earth? You have stated, "A man is not justified by observing the law, but by faith in Jesus Christ" and that "by observing the law no one will be justified." You are preaching this to Gentile Christians, telling them they are not required to obey the Law of Moses. You do this because you believe Jesus came to abolish the Jewish laws, while the opposite is true."

Tags:bible, galatians, law, letter, matthew, paul, response, torah, new, testament

Abstract
This paper discusses the major purpose of St. Paul's "Letters to the Romans," a chapter in the Christian Bible. These letters served to introduce ideas behind Christianity such as the faithfulness of God and salvation to the masses. The author also explains that Paul's concerns about the Romans as inspired him to write these letters.

From the Paper
"St. Paul's letters to the Romans had many purposes the main one however, was the uniting of the church and the exhortation to the Gentile Christians to be more accepting of their Jewish brothers and sisters in Christ since the church was at that time comprised of mainly Gentile Christians. Paul knew that a church characterized by harmony would bring glory and honor to God however, Paul had other reasons as well for writing the letters to the Romans."

Tags:Bible, St., Paul, Romans, Christianity

Abstract
This paper examines Paul's first letter to the Thessalonians. The paper briefly adumbrates the historical context within which Paul was writing in 50-51 CE and the paper also examines the enduring themes that are to be found in the historically important correspondence. More than that, the paper adds the writer's personal comments and notes how the immanence of Christ was of great importance in this letter and how it remains a central plank of Christianity today.

From the Paper
"The first century AD was a time of great turmoil for Christians. Jesus, of course, had been executed at Golgotha and the Roman Empire was taking concerted steps to drive Christianity out of its environs. The following brief paper will briefly outline Paul's first letter by discussing his targeted audience and the purpose for his writing to them. Beyond that, the paper will offer a synopsis of the major themes encompassed within his letter as well as a few personal comments by the writer as to how these works impacted him personally. In the final analysis, Paul's first letter to the Thessalonians was intended to be a means of bolstering the faith of a small congregation that was facing enormous challenges and not just a little religious persecution. "

Tags:paul, thessalonians, church

Abstract
It is the purpose of this paper to examine the Book of Paul and writings about him that illustrate his conversion and his journey's end.

Tags:the, apostle, paul

Abstract
The paper examines the ways in which morality of both Aristotle's and Paul's schools of thought come together in modern America. It looks at how Aristotle's idea of reason, or "logos," must be taught and then be used in the real world. It then moves on to Paul, who believes that morality must be gained by giving oneself completely to God. The paper finally looks at how modern America has brought these two schools of thought together.

From the Paper
"Do to others as you would have them do to you," is something we have all heard in some form or another at some point in our lives. To put it another way would be to treat people how you would want to be treated. This simple rule can be seen as the foundation, the beginning of many people's moral code, which they will use for the rest of their lives. It will guide their decision-making processes from the simplest choices like whether or not to tell a white lie, and all the way up to life and death situations. The question is how do we come to those decisions that can have such far-reaching consequences and feel comfortable that we have made the right, or shall we say the best decision? Are moral decisions based on the rules we have been taught by our parents, the laws of society, the consequences of an action, or a more deep desire to promote goodness in the world in which we live in? There has been a countless number of people who have attempted to define the moral code. Aristotle believed that one learns morality through philosophy and then actually using it in the real world. The apostle Paul thought that one should follow God's will, or moral code, out of love and faith. Modern America can see a convergence of these two schools of thought, which form our morality. Our morality comes from learning through our parents, religion, and the society around us where by repetition of these rules we are able to base our decisions on these principles, which are ultimately used with our natural reason."

Tags:aristotle, christian, code, corinthians, ethics, god, logos, moral, morality, paul, reason, religion