Abstract
The writer of this paper attempts to define the true meaning of work while questioning whether or not people actually value their work or if they're in fact averse to it. The writer contends and explains why the concept of 'meaning of work' refers to the effectiveness of an enterprise as well as a sense of significance in a larger structure. This paper analyzes the pivotal role of work in comparison to leisure, community, religion and family activities. This paper details the views and perceptions of various social scientists, in American and around the world, regarding this specific topic. This paper delves into the elaborate research of William Whitely regarding work values in England, the Netherlands, Belgium, Germany, Yugoslavia, the U.S., Japan and Israel. This paper discusses an analysis by Alexandre Ardichvili which indicates one of the first attempts to explore the meaning of working in countries that move from centrally planned to market driven economies. This paper also examines the Meaning of Work (MOW) Study as well as its results, which gathered proof relating to the manner in which cultural, societal and individual factors form the work ethic. The MOW International Research Team has created a work centrality index that prioritizes the responses from people in different nations in terms of their commitment to work and the magnitude of their identity with their work, which is detailed in this paper.

From the Paper
"Allocating responsibility, building a varied and interesting work environment and particularly permitting autonomy all supplemented considerably to enhanced level of work centrality. Neither, positive work incidents like enhancement in salary and working environment along with developed interpersonal associations not negative work incidents like elimination of employment and extended unemployment result in individual work centrality. The life incident of marriage did not influence work centrality of men or women. The pregnancy and birth gives rise to the decline of absolute work centrality among women like that in 1993 work centrality was considerably lower among women those experienced childbirth, in contrast to those who did not."

Tags:sociology, research, perception, israel, mow, meaning, of, work, study

Abstract
This paper describes meaning generating systems as they relate to interacting with the mass media. According to the paper, it is a dynamic process of integration that generates meaning within specific cultural and other contexts. This paper examines two theoretical frameworks with offer ways to understand meaning-generating systems, and shows how these theoretical frameworks help us to understand audience interaction with media.

From the Paper
"When people are watching media, a great many things are happening: this is not a passive, one-dimensional or unidirectional event. On the contrary, it is a dynamic process of integration that generates meaning within specific cultural and other contexts. Hence, one may think of cultures, the media and audiences as meaning-generating entities. This essay examines two theoretical frameworks with offer ways to understand meaning-generating systems, and shows how these theoretical frameworks help us to understand audience interaction with media. The two theoretical frameworks discussed will be agenda-setting analysis, and reception..."

Tags:meaning, media, culture

Abstract
This paper discusses the meaning of life and death, using the Bible and Greek mythology to explain and support the argument that there is life after death. The author examines the meaning of God, and spirituality, and how God has put us on earth for a purpose, and that purpose does not just end when we die.

From the paper:

"Another reason that I believe that we are supposed to end up in union with God is all the instances in literature that say the same thing. For instance, in Genesis, man is originally depicted as living in union with God while living in the Garden of Eden, and eventually man would be transformed into an even more unified being with God. However, this original union is broken by Eve?s eating of the apple and Adam doing the same. This resulted in mankind being banished from the Garden, and having to live a life of struggle and pain. However, the possibility remains that man can once again be reunited with God in Heaven."

Tags:death, life, mask, meaning, religion, god, greek, mythology, bible

Abstract
This paper examines two poems: Do Not Go Gentle into That Good Night" by Dylan Thomas and "The Red Wheelbarrow" by William Carlos Williams. The paper explains that both poems are dependant upon their form to transmit their meaning, mirroring and reflecting one another in the interplay of interpretive possibilities and authorial intentions. The paper points out that the strict formal structure of "Do Not Go Gentle into That Good Night" reflects the inevitability of death while amplifying the speaker's emotional experience, transcending the particular and engaging the universally human. The paper then looks at how "The Red Wheelbarrow" draws its formal structure from its object, re-presenting a complex image constructed from an interaction and synthesis of its components which resonates within the reader. The writer concludes that viewed as such, these poems illustrate the manner in which form is able to insinuate meaning into the events of life.

From the Paper
"The four mentioned 'types' of men in the five middle stanzas of the poem, though they have unilaterally failed to 'lighten' the 'dark' with their brands of enlightenment, are exhorted to yet rage against death and not accept it inevitability. The words of 'wise men' could not spark understanding in the masses, the deeds of 'good' men could but 'dance' a moment upon the overwhelming waters of this dark world, and the 'wild' men embraced the light of the sun to merely 'grieve it on its way' ineffectually. The fifth stanza sees those 'grave men near death' whose perceptions are cleansed by their reality also being called upon to abandon their joyful acceptance of inevitable death ( a poignant reflection of the acceptance of natural cycles the traditional pastoral would embrace) and also rage against this diminishment of life. Such an imploration asks an inversion of the traditional associations of light and darkness in that it glorifies this 'rage' as the light which dispels the darkness of death, as opposed to the calm acceptance."

Tags:modernisim, meaning, intention, anthology, men, life, stanza

Abstract
This essay discusses the evolving meaning and nature of work over the ages, with an emphasis on current and future trends in this regard. It does this by first demonstrating how the meaning and nature that work played in ancient human societies changed over time. It then looks at some of the current trends in this regard. In doing this, it includes issues related to the global economy and e-commerce.

From the Paper
"Like most other complex constructs found in psychology, there is no one, all-encompassing definition of work. Drummond and Ryan (1995) claim that, historically, work has had a variety of meanings to people of different times and places. For this reason no formal definition of work can be provided. Let it suffice to say that, when one thinks of work, it is important to realise that work can occur outside of jobs (ie: housewives work, as do volunteers of all kinds). In fact, Isaacson and Brown (1997) put it well when they say that "when thinking about work, it is not just the exertion of energy or effort, but it is the exertion aimed at the attainment of various objectives other than those pursued solely for pleasure or sport" (Isaacson & Brown, 1997, p6)"

Tags:commerce, economy, global, meaning, nature, work

Abstract
The paper describes a personal philosophy of meaning and value in terms of working in a corporate information technology environment.

From the Paper
"An all-too-common image of the modern-day corporate executive is that of the aggressive cut-throat individual who seeks to maximize corporate profit and personal power and wealth at all costs, with little or no regard for the impact of his or her actions or those of the business on society. In contrast, Dahlgaard, Dahlgaard and Edgeman make the case that business excellence depends in large measure upon systematic leadership, with a profound understanding of core values and their relation to..."

Tags:meaning, value, ethics, busines

Abstract
This paper introduces Carl Gustav Jung's view of the meaning of life according to the person achieving individuation, awareness of the spirit and its relationship to others, whether in the collective unconscious, or simply an understanding of one's own spiritual nature. The paper shows that the problems of modernity for Jung to produce a sense of Meaninglessness had to do with Western man's loss of connection to the divine, as encouraged by industrialism, science, secularism, and ways of living that 'cut off' human beings from their natural, rather magical condition.

From the Paper
"For Carl Gustav Jung, the meaning of life was very much a case of what the individual could learn about the self in relation to a spiritual or psychic mass phenomenon in the collective unconscious. The person who becomes aware of her or his soul in relation to Humanity, from there, will have no difficulty in knowing how to live life, and problems to do with meaning, or the lack of meaning, will disappear. The journey of discovery that is involved, Jung referred to as a process of individuation."

Tags:jung, meaning, psyche

Abstract
This paper discusses the meaning of ecotourism, along with the difference between real or authentic ecotourism versus a new false type of ecotourism. Real ecotourism is concerned with the planet's well-being.

Tags:ecotourism, problems, meaning

Abstract
This paper explores the universal questions of human pondering - why are we here? What is our purpose? The paper explains that humanity now finds itself accepting the fact that there is no greater meaning for existence than what is sitting right before their eyes. The paper asserts that although this quest to find meaning seems nearly impossible, it is crucial to one's well being to understand his or her meaning and place on this Earth. The paper notes that, along with a widespread feeling of insignificance in the world today, people are indirectly taught that the value of human life is not as high as we had once imagined. Religion is source of counterfeit meaning, the paper explains, that gives easy answers to the hardest questions and allows people to avoid thinking too much. The paper discusses Logo-therapy, a practice invented by psychologist Viktor Frankl, which proposes that many psychological problems people face, including severe neurosis, are due to a lack of true life meaning. The paper concludes that when people find meaning in their lives, they are free of the daily worries and can begin to focus more attention on helping society.

From the Paper
"Humans are disenchanted nearly every time if they put all of their trust in possessions, success, marriage, children, enjoyment, or religion (Park). When one of these things fail, people linger over their failed attempt, apprehensive to try again because there is no hope, but they do anyways; they fall right back into the same traps that they have been through numerous times during their life. Unless meaning is sought after, life becomes a vicious cycle where one may feel they can never get ahead, though they are the ones holding themselves back."

Tags:journey, personal, seek, direction, karma, kismet, motivation, yearning, Logo-therapy, Frankl

Abstract
This paper uses examples from James Joyce's "The Boarding House" and "Portrait of the Artist as a Young Man" to argue that the poet rejected the idea of meaning produced by structures and instead pointed the way towards an infinite number of interpretations rooted in subjectivity. The writer explains the focus on meaning through empiricism that was prevalent in Joyce's time, and how Joyce, on the other hand, through his writing establishes that while the self indeed only marks the intersection of various social tensions, it exists as the ultimate and mutable source of meaning. The paper concludes that if Joyce is correct and there is no truth but the subjective, then the self is the ultimate guarantor of meaning and art the tool by which it is uncovered.

From the Paper
"Meaning and a sense of self are central to the human existence in order to place the self in context with the environment. According to Ferdinand de Saussure, we are trapped through language as integral parts of our environment or social system, within which we contextualize our selves. It follows that the structure of language produces reality, and timeless cultural structures create the individual, illusory sense of self; a self that remains stagnant because it cannot escape its place within its environment. Both the self and the possibility of change are therefore illusions, because meaning only stems from structures. This is the very idea at the heart of structuralism and similarly modernism which dominated Western thought during Joyce's time."

Tags:aporia, freeplay, signification, metaphor, transcendental, consciousness, nontruth, metaphysical, deconstruction, intertextuality