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Paper #102051 :: The Bible and Le Guin
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A review of Ursula Le Guin's book - "She Unnames Them".

Written in 2008; 1,473 words; 0 source; APA; $ 48.95

Paper Summary:

This paper looks at the work of Ursula Le Guin - "She Unnames Them," in which she claims that the Bible depicts a close proximity between the status accorded to animals and woman, implying some misogyny as an undercurrent to the Eden legend. The author comments that Le Guin's work doesn't devalue the biblical legend in any way but brings to light the importance of re-examining well-worn themes under the magnification of our heightened social consciousness.

From the Paper:

"The Old Testament of the Bible is constructed according to male literary interpretations, with its uses and traditional perceptions of its parables taking on a distinctly patriarchal purpose. Within the context of organized religion and in the scope of its depictions of domestic life, the bible's most oft-invoked anecdotes can tend to foster impressions of man that may run afoul of evolving social and ideological structures. This should not, one might suggest though, detract from the inherently beneficial discourses on morality, philosophy and social organization that are found throughout this spiritual doctrine and literary volume. This may perhaps best account for the compromise which is frequently conceded to modern literature, where the themes found in the Bible are continually relevant but packaged in a manner that can be off-putting to our sensibilities. The first book of the bible is, for example, rife with material that has long since its conception been the fodder for perpetual literary examination. The stories, ethical epiphanies and historical renderings found in Genesis offer a prying insight into a world that demands our attention, chronicling man's creation and his birth into morality, intellectual growth and religious devotion. By reconsidering some of these individual passages of Genesis in adherence with modern values, it is possible to shed yet new insight upon this world, expanding upon the worth of an ancient text.
In Ursula K. Le Guin's 1985 prose piece, published in The New Yorker under the name "She Unnames Them," the author slyly invokes a telling early passage of Genesis. In Genesis 2, a very significant sequence of events results in the creation of Adam from the dust of the Earth, the creation of the animals according to God's whim and the sculpting of Eve from Adam's rib. In this course of occurrences, God creates a very crucial precedent through which the species and gender orientations of the Bible are clearly defined. According to Genesis, "Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name." (Genesis 2:19) The declared intent of the dominion which Adam comes to hold over the animals is that these should be suitable to the uses of man. In quite a similar tone, the formation of Eve from a part of Adam's anatomy implies a hierarchy between man and woman which maintains masculinity as the model of God's image."

Tags: bible interpretations gender

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