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"Ywain: The Knight of the Lion", 2006.
This paper examines the impact of power and love in Chretien de Troyes' 12th century novel "Ywain: The Knight of the Lion."
1,210 words (approx. 4.8 pages), 1 source, APA, $ 41.95
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Abstract
The writer of this paper analyzes de Troyes' Arthurian style romance and asserts that the writer uses the emotion of love as a represented and independent force, commanding a code of conduct very similar to that of proper religious behavior. This paper describes the plot, medieval setting and main characters in "Ywain: The Knight of the Lion." This paper contends that while the author wrote a story ostensibly about the power of love, this is also a cautionary tale about the power of power.
From the Paper
"This episode in no way contradicts what has gone before.No sooner does Ywain make protestations of undying love, than he appears to forget that he is married, and sets off with his friend, in search of adventure. Even as he takes leave of his wife, he warns her that he may be not be able to return as soon as he intends. He stays away more than a year, and it is only when Lunete scolds him that he comes to his senses, realizing that he has broken his word, and in so doing, violated the code of honor.Ironically, he is far more concerned at losing his honor, than his lady love. To redeem himself in Laudine's eyes, Ywain sets off in search of a way to regain his honor."
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"The Knight with the Lion' ( Chretien De Troyes ), 1993.
Examines medieval tale in light of Dante's moral system.
1,350 words (approx. 5.4 pages), 1 source, $ 47.95
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From the Paper
"It is interesting to imagine how Dante would have read Chretien de Troyes' Yvain, or the Knight with the Lion. Because of his foolish pride, Yvain breaks a vow that he made with his wife. As a result, the knight is tortured by the loss of love and must undergo a series of trials before he can win her back. In his system of moral values outlined in The Divine Comedy, Dante makes it clear that he believes that the punishment should always fit the crime. For example, the diviners and astrologers in hell who wanted to see "too far ahead" are punished by having their heads turned backwards (Dante 251). In another example, Mahomet (Mohammad) and his son.in.law Ali, the founders of Islam, are described as "sowers of scandal and schism" who must therefore spend eternity in hell with their faces and bodies split open (349). In Yvain's case, Dante would probably have.."
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"Knight: My Story", 2002.
This paper discusses Bob Knight's authobiography "Knight: My Story".
900 words (approx. 3.6 pages), 1 source, $ 35.95
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Abstract
This paper discusses the coaching style and philosophy of Bob Knight.
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Inner Conflicts of Heroes, 2001.
The purpose of this paper is to introduce and discuss the inner conflicts of the heroes in "Yvain, or the Knight with the Lion" by Cretien De Troyes, and "Sir Gawain and the Green Knight" by an unknown author.
1,600 words (approx. 6.4 pages), 4 sources, MLA, $ 52.95
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Abstract
This paper shows how Yvain's conflict is that he is in love with the wife of a knight he killed in retaliation for a slight to one of his fellow knights. This is a major conflict in the story, as he tries to prove his undying love to her. Gawain faces a similar conflict when he must choose between the wife of his friend, or dishonoring his host.
From the Paper
"Troyes says this about heroes in the story. "There is a great difference between a coward and a hero; for the coward seated beside the fire talks loudly about himself, holding all the rest as fools, and thinking that no one knows his real character. A hero would be distressed at hearing his prowess related by some one else."
Many critics call Yvain the "perfect knight," because he does not evolve during the story with the lion, but is a model knight from the beginning of the story. He embodies all the knightly traits: compassion, strength, honor, courage, military knowledge, and "true of heart" (Sanderson). He is certainly a hero, and a model knight, but he still faces his own inner conflicts and trials during the story."
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?Sir Gawain and the Green Knight?, 2004.
This paper discusses, in detail, ?Sir Gawain and the Green Knight?.
4,030 words (approx. 16.1 pages), 13 sources, MLA, $ 109.95
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Abstract
This paper explains that ?Sir Gawain and the Green Knight? is a richly symbolic poem in which language evokes the details of the real world, while the spiritual underpinnings are always there for contemplation. The author relates that the main character in ?Sir Gawain and the Green Knight? is a knight in the court of the legendary King Arthur, and the villain in the piece is not a standard villain at all, but another knight with great powers who exists to test the qualities of Sir Gawain. The paper reveals that the political and social concerns of the 14th century are evident in the work, which directly emphasizes the valued Christian virtues of the knight and the aristocracy of the time, suggesting a concern that these truths were being challenged or were not valued as highly as they should have been.
Table of Contents
Introduction
Sir Gawain
The Christian Knight
Christian Symbolism
Courtly Love
Conclusion
From the Paper
"Courtesy is one of a knight's five virtues and it is Gawain's courtesy and his reputation, which cause his problems with the lady. In simple moral terms, one can simply say "no" to temptation. The lack of traditional morality that the lady displays and her flattering ways could simply be ignored if Gawain were simply a man of God. However, the lady questions his courtesy. Courtesy is a knight's worldly duty. Courtesy is an important chivalric virtue, and Gawain has to meet this challenge. The lady expects him to live up to his reputation as a romantic knight and to succumb to her charms. Gawain's "pattern of defense" has three phases. At first he feigns misunderstanding, then he claims to be unworthy, and finally he reminds the lady of her position."
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The Lion Dance, 2005.
This paper describes the Chinese Lion Dance.
2,080 words (approx. 8.3 pages), 10 sources, MLA, $ 65.95
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Abstract
This paper explains that the Lion Dancing is a unique art form from China traditionally thought to bring happiness, good luck, prosperity and longevity. The author points out that the Lion Dance is performed during celebrations such as the Chinese New Year and the August Moon Festival and at grand openings of restaurants, martial arts school and other businesses. The paper relates that it might have originated during the Tang dynasty (618-907 AD) when, according to legend, the emperor dreamt he was attacked by demons but was saved by a mysterious creature, a lion.
Table of Contents:
Lion Dancing and Revolution
Elements of Lion Dancing
Lion Dancing Routines
Choi Chiang "Get the Green"
From the Paper
"Lion dancing has long been associated with kung fu, an association that dates back to the Ching dynasty, when revolutionary martial artists used the dance as a secret means of communication. Under the guise of celebration, revolutionary martial artists traveled from village to village performing the lion dance. As part of the routine the dancing lion woould eat lettuce which often contained money and information hidden within its leaves. In revolutionary days, the dancer holding the lion's head would cry out choi ching ("get the Ching") to signal that he was a fellow revolutionary and could receive secret messages. Of course, any Ching informers present would know the dancer's intention upon hearing the battlecry. Since ching was very close in sound to chiang (meaning green, as in lettuce and money), the lion dancer's password became choi chiang or "get the green.""
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The Ultimate Knight, 2005.
An examination of how Gawain in the poem "Sir Gawain and the Green Knight" is the epitome of the 'perfect' knight.
1,058 words (approx. 4.2 pages), 1 source, MLA, $ 37.95
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Abstract
The character of Gawain in the poem "Sir Gawain and the Green Knight" represents a respective notion of the Medieval ideal warrior, presented with some admiration, however, not completely without criticism. It explains that the poem's hero, Sir Gawain must endeavor numerous tests put upon him to challenge his ethical and Christian principles of chivalry, ultimately revealing his strengths as well as his weakness. It points out that the crucial test for Gawain rested upon his growth of maturity and the reality that knights, even though highly regarded, remain imperfect by nature.
From the Paper
"During Britain's Revival, Arthurian romance stories flourished. The meaning of Arthurian transpired from the myths of Britain's legendary king, Arthur. Poems and stories written about King Arthur's court emphasized the necessary importance of the knightly code with the epitome of the ideal warrior. The ideal warrior led a life of chivalry, set of customs that attempted to reconcile the virtues of a warrior with the ideologies of Christianity. The ethos of the knightly code emphasized eight essential virtues that the knight must achieve to remain as the ideal warrior. The first expectation of the knight included loyalty, the commitment pledged by the knight to uphold allegiance to his lord and country. The second included courage to withstand the face of danger with confidence. The third was maintaining justice over right and wrong, yet restraining from pity, disdain, and blood-lust revenge. The fourth virtue consisted of prowess to strive for excellence in whatever the knight did in his life. The fifth incorporated faith in his beliefs to guide him away from despair. The six virtue the knight must attain was nobility in his domestic life to seek gentleness and wisdom, giving himself to generosity instead of selfishness, and finally humility to value the contributions of others with no desire to boast the knight's egos."
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Sir Gawain the True Knight, 2005.
A discussion about why Sir Gawain from "Sir Gawain and the Green Knight" is considered a true knight.
841 words (approx. 3.4 pages), 2 sources, MLA, $ 29.95
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Abstract
This paper explains that Sir Gawain is considered to be an ideal knight because he is able to uphold many of the standards that are associated with chivalry and noblemen. Gawain was famous for fellowship, charity, friendship, courtesy, and cleanliness. The writer points out that Gawain also demonstrates his chivalry when he encounters the lord and the lady of the castle. Even in his moment of shame, Gawain exhibits humility and true remorse.
From the Paper
"We know that Gawain represented the qualities of fellowship, charity, friendship, courtesy, and cleanliness (Gawain 248). These five virtues were "each linked in other" (658) and were of a "force that never failed" (658). One example of Gawain's nobility as a knight can be seen when he offers to fight the Green Knight's in Arthur's place. He believes that the king should not have to risk his life and decides his life can be risked. Here we see how Gawain lives up to the notion that he is "good in works, as gold unalloyed/devoid of all villainy, with virtues adorned in sight" (633-4). Here Gawain is not only described as a virtuous knight but he also behaves like one as well."
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Sir Gawain and the Green Knight, 1990.
Analysis of the poem "Sir Gawain and The Green Knight" which argues that the Green Knight is the more interesting character and more deserving of being the hero than is Gawain.
1,125 words (approx. 4.5 pages), 6 sources, $ 39.95
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From the Paper
"The ostensible hero of Sir Gawain and the Green Knight is Sir Gawain, but one could argue that the Green Knight is the more interesting character and the greater moral force in the story. The action centers on the challenge thrown down by the Green Knight to the wayward Sir Gawain, and the poem as a whole questions the meaning of heroism in the social context of King Arthur's court and in literature as a whole.
Sir Gawain and the Green Knight exists in a manuscript containing three other works as well--Pearl, Purity, and Patience. All are by the same unknown poet who wrote in the last half of the fourteenth century, during the time of Chaucer. Chaucer's work would serve as the beginning for a poetic tradition extending over the next five centuries, while the poet of Sir Gawain wrote in a different style off the main track of..."
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"Gawain and the Green Knight", 2002.
Examines the themes of virtue and vice in the medieval poem, "Gawain and the Green Knight".
1,150 words (approx. 4.6 pages), 3 sources, $ 44.95
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Abstract
In "Gawain and the Green Knight", the story of Gawain is an allegory for Christian ideals, played out in the realms of King Arthur's codes of chivalry and ideal virtue. Gawain's experiences being tested by Morgan reveal to him his weaknesses as a man and force him to reconcile himself to the conflicts of upholding ideal values while being a less than ideal human being. This essay considers the ways Gawain's own reflections on his actions provide him with the insights to restore his honor. The essay concludes that forgiveness and humility are what redeem Gawain and enable him to act in concert with the Green Knight and not against the Green Knight, thus rationalizing the poem's surprise ending.
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Richard the Lion-Hearted, 2005.
A brief paper examining the feats and accomplishments of King Richard the Lion-Hearted.
912 words (approx. 3.6 pages), 4 sources, MLA, $ 32.95
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Abstract
Richard I of England (1157-1199), whose inspiring courage in battle earned him the titled "Coeur de Lion" or "the Lion-hearted," took control of the Third Crusade and became one of the greatest military leaders of medieval Europe. This paper talks about his early life, his military feats, key facts, and his death.
From the Paper
"With Acre under his control, Richard marched towards the Holy City to free it from the Muslim sultan who had captured it in 1187, Saladin. During the course of this march, Richard demonstrated his abilities as a logistician and strategist for military. He marched his troops along the coast, allowing his fleet of ships to parallel them and provide supplies whenever they were necessary. He did not allow his troops to chase the small Muslim groups who bothered them. The king knew that their plan was for his troops to fall into a Muslim ambush. Having ignored the Muslim till September 7, Richard decided to turn his entire army of around fifty thousand against Arsuf. He had an astounding victory here, as he killed seven thousand while only losing seven hundred."
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"The Knight?s Tale", 2004.
A review of Chaucer's "The Knight?s Tale", focusing on the importance of chivalry.
1,044 words (approx. 4.2 pages), 4 sources, MLA, $ 36.95
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Abstract
This paper discusses the importance of chivalry during medieval times. Using the story, "The Knight's Tale" by Chaucer, the writer shows how knights were expected to be chivalrous to women and men alike and of all status levels. The writer dispels the myth that knights were taught to be mighty in military tactics only, but instead emphasizes their social responsibilities, as well. Chivalry is greatly emphasized in the story as the entire plot concentrates on chivalric customs and values, thereby underscoring the significance of chivalry in the making of a true knight.
From the Paper
"Fair play was thus one of the main characteristics of chivalry but that wasn?t the only one. Apart from fair play and complete adherence to rules, ?principal representative of chivalry espouses a highly idealistic conception of the value of a good name? (Muscatine, 184). It was thus important for the knight to have a good reputation. Thus while bravery and valor were important and so was consideration for enemies, but establishing a good reputation in all manners possible was critical to chivalrous behavior."
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Sea Lions, 2001.
This paper presents a brief overview of the California sea lion as it fares in both captivity and in the wild.
2,635 words (approx. 10.5 pages), 12 sources, MLA, $ 79.95
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Abstract
This paper examines the species of seals, Otariidae, called sea lions. The author specifically discusses the sea lions that inhabit Californian shores. The paper describes their appearances, characteristics, their prey, and how they interact with humans. The author also discusses their mating rituals, and how sea lions were greatly affected by El Nino, and other dangers they face in nature.
From the Paper
"Successful sea lion mating lead to small litters of sea lion pups born after a gestation period of 12 months, are brown. Most pups are born in June or July and weigh 13-20 lbs ? amazingly small considering the size that they will attain as mature adults. They nurse for at least half a year and sometimes over a year. Mothers recognize pups on crowded rookeries through smell, sight, and vocalizations, and pups use these same clues to recognize their mothers, who will breed again a few weeks after birth. Males patrol territories and bark almost continuously during the breeding season helping to maintain their social standing (if they have a high social status and hoping to disrupt the social order if they have a low status."
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Chr?tien De Troyes' "Lancelot: The Knight of the Cart.", 2002.
This paper presents a characterization of the Knight of the Cart - Lancelot, from De Troyes' work.
907 words (approx. 3.6 pages), 1 source, MLA, $ 32.95
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Abstract
This paper comprises a character study of the protagonist in de Troyes? work. It examines the paradox evident in Lancelot?s character - how Lancelot is merely a mortal man, yet he is on a quest that demands that he be immortal. The paper also explores Lancelot?s many flaws which deter his ability to fully embrace his knightly code, and examines how de Troyes exploits the knight?s flaws to fully understand his character and choices. The paper also includes an investigation of how De Troyes uses the knight to explain issues of morality and ethics.
From the Paper
"There is a commonplace phrase that makes the claim that, ?the road to hell is paved with good intentions.? Lancelot, the main character in the Knight of the Cart, despite an outward display of unyielding courage is often deceived by his own intelligence and places priority in being a knight above being a knowledgeable person. He?s frequently absent-minded and so concerned with others? welfare that he often neglects his own. Constantly taking bold action, he fails to realize how often his knightly instincts lead him on a dangerous road. He possesses a great weakness for the love of Guinevere and this propels him to undertake a perilous journey and make many ?well-intentioned? choices. In Lancelot: The Knight of the Cart, written by Chrיtien de Troyes, Lancelot is portrayed as a modest and magnanimous man. He repeatedly fights for the sake of others and time and time again risks his own life to rescue the queen. Though, he is seemingly a fearless and fierce fighter, de Troyes exploits the knight?s flaws. His imperfect characteristics are the ones which provide for his humanness and ultimately exemplify how even the bravest, strongest and most noble intentioned persons can fall victim to the power of love. Thus, the Knight of the Cart is merely a mortal not a mystical man and is often gullible, foolish and desperate."
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"The Lion King", 2006.
This paper discusses the much acclaimed "The Lion King", which originated from an original script as an animated Disney film followed by a Broadway play based on the movie.
2,235 words (approx. 8.9 pages), 12 sources, MLA, $ 69.95
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Abstract
This paper explains that the story of "The Lion King" is a serious drama with comic moments containing "real issues" of guilt, despair, alienation, and the need to take responsibility, which is similar to "Hamlet" by William Shakespeare, both of which are based on archetypal myth. The author points out that, whereas the animated film was tremendously popular and profitable, "The Lion King" stage play forever changed children's theater, stretching the boundaries of children's theater so that children's plays are now often very rich in content and in stage-craft and a little scary in places. The paper concludes that the success of "The Lion King" is that it not only entertains children but also leaves them with a moral template of loyalty, social responsibility and spirituality, which are pro-social values precious to society.
From the Paper
"Myths contain archetypal characters who speak to human beings at a deep level of consciousness. Simba and Hamlet are archetypes of the mythical child in exile. An archetype is an image that appears over and over in literature and myths and so is familiar to us all. The stories of Jesus, Moses, Buddha and Perseus (as well as Simba and Hamlet) all are about the mythical child in exile. Myths may not be literally true, but they contain essential truths, which resonate in the hearts of human beings. Myths always involve the "world of mystery and imagination, of feeling, participation and transformation...in the creation of order and of a secure reality out of darkness of the unknown.""
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