| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "WOMEN CINEMA": |
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Italian-American Women in Cinema, 2002.
A compare and contrast analysis of the role of Italian-American women and American women in cinema.
1,373 words (approx. 5.5 pages), 5 sources, MLA, $ 45.95
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Abstract
This paper discusses the role of the Italian-American women in American cinema and the functions that they fulfill within the Italian-American community and draws a comparison between Italian-American female roles and the parts played by American actresses. It examines some of the more famous Italian-American female characters in films such as cinematic masterpieces such as ?The Godfather" and ?True Love? and how they are usually portrayed as working class and victims of violence. It shows how both Italian-American and American female characters in movies are challenged by a patriarchal society. The only difference is that the American character is free to do something about it even if all odds are against her whereas the Italian-American female characters on the other hand do not possess that luxury because their cultural norms do not allow such liberties.
From the Paper
"Then there are directors such as Martin Scorsese and Francis Ford Coppola who have made powerful Mafia movies ?Goodfellas? and ?The Godfather? respectively. Even though the main theme of their movies is the havoc that the mafia wrecks in the lives of Italian-American immigrants there always exists a strong underlying theme that relates the role of the mothers, daughters and wives of these mafia members. In short the role of the ?family?. For example in a comic scene in the ?Goodfellas? Scorsese makes a connection between food and death when Tommy?s mother serves them a mouth-watering meal just after her son and his friends have returned from trying to commit murder."
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Women in the Cinema, 2002.
A discussion of the role of women in film by analysis of "His Girl Friday," "Semi-Tough" and "Flirting With Disaster".
1,078 words (approx. 4.3 pages), 3 sources, MLA, $ 37.95
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Abstract
This paper outlines the history of women in the cinema since the early days of film production in 1896. It examines the different stereotypes women have been depicted as over the years such as ?damsels in distress,? weak-minded, timid city girls and impoverished ?white trash,? while men played an overwhelming majority of lead roles, usually as heroic figures who rescue these ?damsels? from a plethora of dangerous situations. It analyzes three different films made in three different decades, "His Girl Friday," "Semi-Tough" and "Flirting With Disaster" and looks at how the roles of women in the cinema are are ever changing and constantly presenting new dimensions which need to be explored, especially in the ways women develop cinematic relationships and how they interact with one another.
From the Paper
"However, recent feminist views have maintained that the women in these film noirs are outside the standard acceptance of femininity. By using their sexuality to overwhelm their male counterparts, these women gained power and used it to ?get what they want,? usually in the form of revenge, money or sexual satisfaction. These traits of the strong, powerful woman also influenced the audience through what is referred to as a gender blind construct or that which blinds the dominant cultural definitions of pleasure and desire so as to show that women are also sexual predators."
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Bad Women, Spies and Vamps, 2008.
A proposal for an early cinema series for Cinematheque Ontario whose theme would appeal both to those interested in early cinema as well as those interested in gender issues and feminism.
2,387 words (approx. 9.5 pages), 3 sources, MLA, $ 73.95
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Abstract
In this article, the author explains that, if asked to program an early cinema series for Cinematheque Ontario, the them she would choose for the program would be "Bad Women, Spies and Vamps: Female Gender Transgression in Early Cinema." The author then goes on to explain why she thinks this theme is appropriate for this cinema and then identifies a number of films to be screened in the program, as well as some issues and information that would be included in the pamphlets accompanying the films.
Outline:
Introduction
Bad Women and New Women: Traffic in Souls
She Spies, Shoots and Saves: Serial Queens of the Early Cinema
Pearl of the Army
The Perils of Pauline
The Early Cinema Femme Fatale: Les Vampires
Conclusion
From the Paper
"One of the interesting features of these films is that their narratives are often dominated by the dynamic tension between two figures: the Bad Woman and the New Woman. It should be recalled that this was a period when the traditional gender norms were under assault; most notably in the form of the Suffragette movement in the United States and Great Britain where women were protesting for the right to vote. As a result, there was a great deal of uncertainty as to what were the proper gender roles for women in this changing society. In this environment, reformers were at pains to distinguish between the New Woman - who was demanding unprecedented rights and privileges - and traditional Bad Woman who violated gender norms for different purposes. The issue of moral regulation was a central concern in this debate, as is illustrated in the words of one reformist text from 1913 .. "
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Cinema du Look, 2003.
An overview of the key features of the cinema movement known as Cinema du look.
1,652 words (approx. 6.6 pages), 6 sources, MLA, $ 53.95
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Abstract
The paper examines how snubbed by French film academics, lovingly received (generally) by the audiences, Cinema du look at first appears as a triumph of style over substance. It systematically identifies the main features of the cinema movementby referencing the works of three main directors (Besson, Beineix and Carax) and demonstrates how the movement is not simply a triumph of style over substance. It shows how beneath the surface of these films (and these directors) is an interconnected postmodern reflection of contemporary society.
From the Paper
"Cinema du look, to some extent, can also be viewed as a return to the early days of cinema, where the spectacle of the movies was paramount. The ?cinema of attractions? as it is known. What is on the screen is there to amaze and astound the viewer, to be pleasing to her eye. Science fiction movies and other spectacle movies like The Fifth Element (1997), which I would argue definitely shares qualities with other cinema du look texts (fantastic colours, the ?Diva? who sings an operatic number, the lack of attention to characterisation and a wafer thin story) are viewed as being in a formulaic genre. The history of French cinema, and accordingly the attitudes of French establishment film critics, is the history of the auteur, and may go some way to explaining the hostility met by cinema du look amongst the French critics of the time."
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Iranian Cinema, 2005.
This paper discusses the history of Iranian cinema especially the period after the revolution.
1,790 words (approx. 7.2 pages), 6 sources, APA, $ 57.95
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Abstract
This paper discusses that, although cinema has not always been a part of Iranian culture, its growth was slow yet steady in a country ruled by Islamic rules and regulations. The author points out that the Islamic Revolution of 1979 brought an end to the already slowing cinema industry of Iran; theatres were destroyed believing they were symbolic of moral decay that had plagued the society. The paper relates that, after the revolution, the situation of the Iranian cinema gradually improved especially as women began to experience more freedom and interaction rules were relaxed; women became directors resulting in some famous movies including "Rakhshan Bani'etemad's Kharej AZ mahdudeh" ('Off Limits', 1987) and Nargess' "Tahmineh Milani's Tazeh cheh khabar" ('What's New?' 1992).
Table of Contents
An Introduction to Iran
Brief Overview of Cinema in Iran
Iranian Cinema after the Revolution
From the Paper
"The first film ever made in Iran was a silent movie produced in 1921 and talkies came later in 1933 when first sound movie Dokhtar-e-Lur came out. This marked the beginning of Iranian industry which was technically inferior to many advanced film industries of the world. While the industry was suffering because of lack of technical expertise, audience's appetite for foreign films didn't help the situation either. Most theaters therefore screened foreign films only and Iran rarely produced any movies for first fifty years. By 1947, Iran had produced only 2 films, in 1952 the number reached 20, by 1962 it increased to 30 and in 1971, Iran had produced 88 films. In 1977, the number of domestic films came down to 50 while foreign films during that period totaled 504."
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Third Cinema, 2003.
A summary of Scott Cooper's article on third cinema in the United States.
920 words (approx. 3.7 pages), 1 source, MLA, $ 31.95
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Abstract
This paper summarizes Scott Cooper's 1989 article third cinema in the United States". It emphasizes the need for disenfranchised peoples to tell their stories from their own perspectives. The author discusses the problems of ideology. The paper also explores common characteristics of Third Cinema and Third World Cinema.
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Rebellion in Canadian Cinema, 2007.
An analysis of the representation of rebellion in Canadian cinema as compared to American and British cinema.
1,911 words (approx. 7.6 pages), 0 sources, MLA, $ 61.95
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Abstract
This paper argues that Canadian films such as "Goin' Down the Road"(1970), directed by Donald Shebib and "Nobody Waved Goodbye"(1964), directed by Donald Owen, ultimately suggest that Canada has not yet found its solution to the problems of societal rebellion and tension and neither adolescents nor adults can articulate an ideology of meaningful resistance.
From the Paper
" The film's jerky camera motions, overlapping dialogue, and clumsy scene splicing highlights this unfinished nature as well. Peter is an unfinished person, isolated even from other people his own age, and the only coherent windows on his life are provided by the jumps and jerks of the confined black-and-white cinematic lens. Unlike the delinquents of America who gleefully flee to the open road with a sense of possibility, to Peter the nation of Canada is so vast, so isolate and rural, that he feels he has nowhere to go within its borders, even when he is driving in a (stolen) car. "
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Italian Cinema, 2002.
A look at modern Italian cinema through the review of the style of three different directors, De Sica, Fellini and Tornatore.
1,650 words (approx. 6.6 pages), 4 sources, $ 62.95
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Abstract
This paper will explore three phases in modern Italian cinema as represented by the work of three directors. As will be seen, De Sica's neorealism, Fellini's auteur cinema and Tornatore's modern sentimental revisioning represent a complex progression in the concerns and aesthetics of Italian cinema.
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Classic Cinema, 2004.
A look at the definition of classic cinema and some older movies that deserve the title.
2,766 words (approx. 11.1 pages), 8 sources, MLA, $ 82.95
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Abstract
This paper discusses how classic cinema doesn?t simply happen and how it takes time, dedication, and a certain ?Je ne sait quoi? to create a theme, method, or a wave of influence that can be seen and felt years after its initial pass. It examines how classic cinema goes above and beyond the call of simple entertainment and how it creates a benchmark and platform, which future filmmakers will use to create new and interesting ways to tell a same story over and over again. In particular, it analyzes how films, such as "Birth of a Nation" (1915), "The Cabinet of Doctor Caligari" (1920), and "Battleship Potemkin" (1925) ,through their unique, pioneer, or innovative approach to the film medium, created ideas and methods that are still in use today and how they have bestowed upon themselves the right to carry the title of classic cinema.
From the Paper
"In the film "The Cabinet of Doctor Caligari" (1920) the most obvious image is that of surrealism. This movie is an eerie look into issues that revolve around insanity and hideousness. The set itself is incredibly expressionistic and offers the viewer many elusive and vague images. This fits in well with the location, which is, through most of the movie, an insane asylum. The doctor has hypnotic powers, which is depicted as the ultimate power over the bourgeois, violence and the fragile qualities of love. The film's background is also incredibly surrealistic, and for the time is was created this would be incredibly frightening."
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Cinema- Voice for Political and Social Issues., 2006.
An examination of cinema as a means to voice political and social issues.
3,690 words (approx. 14.8 pages), 5 sources, MLA, $ 102.95
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Abstract
In this paper the author highlights many of the uses of cinema as a means to political and social communication. He cites many examples of where politics have been affected by the use of cinema and social trends have been established as a result.The author also centres on cases where American movies have been banned due to political issues and influences. The paper concludes by stating that cinema is not the only influence on the changes that have occurred in politics and society.
From the Paper
"A lot of Canadians seem to be loyal to Canadian art, Canadian music, orchestras perform works by Canadian composers, and theatres that perform Canadian plays. But at the same time there are movies that are being now produced and shot in Canada when once they sued to be shot and filmed in the US. Although a lot of Canadians say that they would prefer to be distinctive of their own culture and society at the end of it seems like if they were given a choice they would rather opt for the American way of living."
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Classicism and Art Cinema, 2007.
A comparison of Hollywood classicism and art cinema using the films "Singin' in the Rain," directed by Gene Kelly and Stanley Donen and "My Life to Live" (Vivre Sa Vie) directed by Jean-Luc Godard.
2,114 words (approx. 8.5 pages), 6 sources, MLA, $ 66.95
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Abstract
This essay attempts to broadly define the characteristics and underlying principles of both Hollywood classicism and the art cinema. It references one film from each category - "Singin' in the Rain," directed by Gene Kelly and Stanley Donen and "My Life to Live" (Vivre Sa Vie) directed by Jean-Luc Godard, respectively. The paper argues that the predominant stylistic distinction between the two modes lies in the art cinema's subversion of logical causality.
Table of Contents:
Introduction
Hollywood Classicism
The Art Cinema
Conclusion
From the Paper
"Moreover, Godard is also situating his work in the context of New Wave cinema for his audience. This is evident towards the end of My Life to Live in which - in one of the moving, documentary-like boulevard-scanning shots that are commonplace in the film - Godard shows and has his characters comment upon a line-up of movie patrons to see Truffaut's Jules et Jim; a work by his New Wave rival. Within the broader span of cinematic history Godard situates his protagonist, Nana, in a mirror relationship to the protagonist of La Passion de Jeanne d'Arc. As Nana watches her cinematic predecessor crying in closeup there is a closeup of a tear running down Nana's face as well; a referential cinematic relationship that Godard's audience would both expect and understand."
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George Melnyk's "One Hundred Years of Canadian Cinema", 2005.
This paper reviews George Melnyk's book "One Hundred Years of Canadian Cinema".
1,800 words (approx. 7.2 pages), 0 sources, $ 71.95
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Abstract
This paper states that few texts can make claims to possess the kind of methodical comprehensiveness as George Melnyk's "One Hundred Years of Canadian Cinema". The author discusses various aspects of the text to provide an evaluation of the importance of the book's contribution to the study of cinema in Canada. The paper includes the author's argument, the credibility of the evidence and the overall value of the book.
From the Paper
"Few texts can make claims to possess the kind of methodical comprehensiveness that George Melnyk's One Hundred Years of Canadian Cinema does. It is a massive, tome of a book whose physical heft correctly suggests all of the intellectual and academic weight that the author imbued within the pages of the three hundred sixty-one page work on the history of the Canadian cinema. Not to give away my feelings on the book prematurely, but the work that Melnyk managed in composing this piece of much-needed non-fiction should be considered one of the author's greatest achievements. The remainder of this review will be divided into four sections. The first will examine Melnyk's thesis, argument, and goal in writing "One Hundred Years of Canadian Cinema"."
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Asian Cinema and Hollywood, 2002.
Explores the similarities and differences between Asian cinema and its Hollywood counterpart.
2,150 words (approx. 8.6 pages), 6 sources, $ 80.95
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Abstract
This paper will consider the differences of both Asian and American cinema. This paper will also look at the role of the hero in the action genre of these cinemas. A suggestion will be made that examining the ways heroes are portrayed reveals a great deal about the unspoken concerns of these two vastly different societies.
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Cinematography in 1930s Cinema, 2003.
Discusses the role of cinematography in 1930s Hollywood cinema.
2,760 words (approx. 11.0 pages), 7 sources, APA, $ 95.95
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Abstract
This paper discusses the role of cinematography in 1930s Hollywood cinema. It looks at the functions of the cinematographer and changes in the 1930s that changed the nature of films and the film industry. The paper looks at the development of the technicolor process and technological developments such as new lenses that fostered new cinematographic techniques. The paper looks at examples of specific films and notable cinematographers.
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Auteur Cinema, 2002.
Examines Antonioni's films, "L'avventura" and "Blow-Up", and Fellini's film, "Otto e Mezzo", as works of self-reflexive "auteur cinema".
1,900 words (approx. 7.6 pages), 8 sources, $ 71.95
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Abstract
Two of the post-war directors whose works most prominently exhibit characteristics of "auteur cinema" are Michelangelo Antonioni and Federico Fellini. As will be seen, in "Otto e Mezzo", Fellini's creation of tension between the director's personality and the narrative with which he is working emphasizes the self-reflexivity of this work. Like Fellini, Antonioni, in his classic "L'avventura", emphasizes the nature of the film as an artifact. However, Antonioni's "auteurship" is characterized more by an emphasis on formal devices like camera shots, etc., to visually define his work as opposed to Fellini's concentration upon textual narrative. This paper will argue that the common element in both directors' approaches is an interest in the employment of self-reflexivity to undermine fixed meaning and the certainties of artistic representation of reality.
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