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Voltaire's "Candide", 2005.
An examination of Voltaire's work, "Candide".
1,054 words (approx. 4.2 pages), 7 sources, MLA, $ 37.95
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Abstract
This paper examines how Voltaire's "Candide" is the story of an innocent man's experiences in a mad and sometimes evil world. It tells of his struggles to survive and his need to come to terms with it. It shows how, along his journey, he faces many misfortunes and how he continues to believe that there is a "cause and effect" for everything.
From the Paper
"Throughout Candide, the reader can see how accepting situations instead of trying to change or overcome obstacles can cause severe damage. Although life is full of struggles, it would be nonproductive if people passively accepted whatever fate had in store for them, while shrugging off their personal responsibility. Voltaire believes people should not allow themselves to be victims. He sneers at naive individuals who accept everything, stating that people must work to reach their utopia (Bottiglia, 1968, p. 93)."
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Voltaire's "Candide", 2004.
This paper reviews Voltaire's "Candide" as several novels rolled into one.
1,640 words (approx. 6.6 pages), 5 sources, MLA, $ 53.95
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Abstract
This paper explains that the central theme of Voltaire's "Candide" is that those who live real lives must forgo philosophy for pragmatism. The author points out that another thesis is that which does not kill us only makes us stronger, and all?s well that ends well. The paper argues that, in keeping with the alternative title for "Candide", which was ?Optimism?, throughout the narrative, Candide always looks ahead to the future.
From the Paper
"The beginning of the narrative finds Candide living at the pleasure of one of the most powerful noblemen of Bavaria. He falls in love with the baron's daughter Cun?gonde. The baron espies them kissing and casts Candide out of the castle. Thus, begin his travails. The conclusion of the narrative shows that Pangloss, Martin (another philosopher-character) and Candide cannot get away from philosophical discussion about the meaning of life and the origins of good and evil. But in the scheme of things, these discussions merely serve as idle distractions which have no bearing on any of their lives. Indeed, the last line of the literal (English) translation sums this up well. "'That's well said,'replied Candide, but we must cultivate our garden.""
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Voltaire?s "Candide", 2005.
This paper discusses Voltaire's "Candide", which impales the status quo and those who support it.
990 words (approx. 4.0 pages), 1 source, APA, $ 35.95
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Abstract
This paper explains that, in "Candide", Voltaire, using satirical tools of blunt exaggeration combined with rapier wit, through the innocent eyes of his hapless title character, travels the world after having been turned unjustly out of his stately Westphalian home, encountering one catastrophe after another. The author points out that one of Voltaire's favorite comical devices is to restore the character to life by a series of highly detailed, yet utterly nonsensical circumstances, similar to modern-day TV soap operas. The paper states that Voltaire seems to conclude that honest work may be a cure for the wild ambition, deadly intrigues and nonsensical religious posturing of the day.
From the Paper
"Voltaire, of course, leaves it to the reader to decipher the comical (and mind-boggling) backwardness of the worldview of this simpleton sage. Then, some time after the castle has been ravaged and they have all been forced to flee, Candide encounters Pangloss, his health obviously broken and pathetic. Pangloss, recalling for Candide's benefit "Pacquette, that pretty wench who waited on our noble baroness" when they were all back at the castle together, explains his condition in considerable - and bawdy."
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Voltaire's "Candide", 1990.
This paper discusses Voltaire's "Candide": Character's maturity, philosophy, success in finding earthly paradise and nobility.
1,125 words (approx. 4.5 pages), 7 sources, $ 39.95
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From the Paper
"The simplicity of the closing line of Voltaire's "Candide", "il faut cultiver notre jardin", contrasts starkly in tone and setting with the complexity and deliberate exaggeration of the exotic adventures that take up most of the pages of this conte philosophique. A possible ambiguity in the meaning of this final line might well be . and has been . argued ad infinitum. But the statement "We must cultivate our garden," when considered within the context of the life and circumstances, personal and historical, of Voltaire, suggests that the advice contained therein is as practical and uncomplicated as the metaphorical activity it draws upon: "One should accept realistically the limits of one's situation and strive to make the most of it".
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Voltaire's "Candide", 2006.
A review of the themes in the play "Candide" by Voltaire.
1,730 words (approx. 6.9 pages), 1 source, MLA, $ 55.95
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Abstract
This paper studies the satirical play "Candide" by Voltaire. The paper analyzes the various themes, which include satirizing the aristocrat class, religion, the military, optimism, and philosophy and philosophers.
From the Paper
"Voltaire's Candide is full of criticism on other people's beliefs on philosophy, religion, and number other aspects of society. Through the actions of the characters, their disappearance, reappearance, transfiguration, and even insensitivity, Voltaire is able to skew the pomposity of the times in which he lived. However, he does not merely prick a few balloons, so to speak. He offers alternatives to the concepts he ridicules. It seems naive to believe that we live in the best of all possible worlds. But, naivete seems to outlive some of the stronger bulwarks of the world during the time of Voltaire. He is twitting his audience, of course, and implying that, if people only could see how foolish the nobility, the church, the army, and the philosophers of the day were (a sort of Francophile "Emperors New Clothes) then there would be the possibility that "our world" could be the best of all possible worlds. Society is corrupt. Nobility is hardly noble. The military have no life outside a battlefield. Philosophers are a pain in the derriere, but (like Pangloss) simply will not go away. And, love is an illusion where the plain become pretty, and the pretty, beautiful. Also, the key to Candide, which permeates all other satirical themes is: Discontent leads to greater discontent; to be "content" means to do something that one is content in doing."
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A Feminist Critique of Voltaire's "Candide", 2006.
An analysis of Voltaire's satirical critique of Europe as presented in the story of "Candide." This paper explores the exploitation of women through feminist criticism.
1,505 words (approx. 6.0 pages), 1 source, MLA, $ 49.95
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Abstract
In Voltaire's "Candide", the accounts of three women serve to exemplify the questions of gender status in Voltaire's Europe. The stories of Cunegonde, Paquette, and the Old Woman are discussed to highlight the suffering of women during this time period. Collectively, the three women and their tales are used to demonstrate that regardless of financial status, political roots, or physical appearance, women are destined to encounter hardships. A variety of contemporary examples are provided to loosely draw a connection between Voltaire's Europe and the state of affairs in our current society.
From the Paper
"In Voltaire's "Candide", women are used to accentuate the exploitation of the female race in Voltaire's Europe. In the course of the story, we meet several different women, each of whom provides an account of intense suffering and hardship. Cunegonde, for example, was the daughter of a German baron. At the outset, she is described as a beautiful young woman. However, by the end of the story, her physical beauty has diminished as a result of the persecution and abuse she suffered. The old woman, as we know her, was the daughter of a Pope. She provides perhaps the most disturbing story, which includes the death of her spouse, rape, and cannibalism. Again, Voltaire's satire is evident as he demonstrates that not even strong political affiliation could save her from suffering. The third character, Paquette, was originally a chambermaid for Cunegonde's mother. Her story is filled with tales of forlorn prostitution and affliction. Each of these women highlights the oppression and sexual abuse endured by females in Voltaire's satiric critique of Europe. In essence, they act as submissive recipients of action who possess very little complexity or importance."
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Cheng'en?s ?Monkey? and Voltaire?s ?Candide?, 2004.
This paper compares the novel, ?Monkey? by Cheng'en, a classic Chinese mythological novel first written in the 16th century, and the novel, ?Candide? by Voltaire, a satirical European novel written in the 18th century.
805 words (approx. 3.2 pages), 2 sources, MLA, $ 28.95
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Abstract
This paper discusses that the first major similarity involves the qualities of the two main characters, Monkey and Candide, who both are rebelling from the general beliefs and rules of society. The author points out that another similarity for the two main characters is their physical journey, which represents a journey to enlightenment. The paper relates that the final major similarity in the two works is that they both make significant use of humor because the books are dealing with complex and serious issues including philosophy, suffering, and religion.
From the Paper
"The seriousness of these issues makes writing about them a difficult process and one that could easily result in a book that is difficult for the reader to enjoy. In both cases, the author has chosen humor as a means of ensuring that the books remain accessible and enjoyable, even with the tough issues they deal with. In Candide, examples of suffering are used throughout to present the real problems of the world. On his travels Candide sees people being burned to death to prevent earthquakes, sees people dying in a war over a worthless piece of land, and sees a Pope acting in ways no better than common people. Without the satire and humor Voltaire incorporates into the work, the suffering depicted would be overwhelming and the book would be difficult to enjoy."
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Voltaire?s "Candide", 2006.
An summary and analysis of Voltaire's famous satire "Candide".
2,000 words (approx. 8.0 pages), 4 sources, MLA, $ 63.95
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Abstract
This paper begins with a biographical account of French writer and satirist, Francois-Marie Arouet de Voltaire, a discussion of his world view and a look at why he is seen as the embodiment of the 18th century enlightenment. The paper then presents a brief summary of "Candide", one of Voltaire's most famous works, and explains why it is reflective of the period of the enlightenment.
From the Paper
"Voltaire did not support the dogmatic theology of institutional religions, his religiosity was anticlerical. The doctrines about the Trinity or the Incarnation he dismissed as nonsense. As a humanist, he advocated religious and social tolerance. Atheism Voltaire considered not as baleful as fanaticism, but nearly always fatal to virtue."
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Voltaire's "Candide", 2002.
An analysis of the theme and characters in "Candide".
2,400 words (approx. 9.6 pages), 4 sources, $ 89.95
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Abstract
This paper describes the intricacies of the theme and characters in the play by Voltaire known as Candide.
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Voltaire's "Candide", 2005.
This paper offers an examination of the thematic structure of the novel "Candide."
1,125 words (approx. 4.5 pages), 1 source, MLA, $ 39.95
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In this paper, there is an examination of the thematic structure of Voltaire's "Candide" focusing on the first and final chapters. The paper discusses Voltaire's system of belief and his Enlightenment philosophy. The paper also notes his use of wit and irony.
From the Paper
"Voltaire published the novel "Candide." At this time France was well on its way through the Enlightenment and Voltaire himself was sixty-five years old. Though "Candide" is often considered a representative work of the Enlightenment period in France, the truth is that while Voltaire did champion many aspects of the movement he satirizes other aspects of it in his work."
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Mary Shelly's "Frankenstein" and Voltaire's "Candide", 2006.
A comparison of the failures of Dr. Frankenstein and Pangloss in their attempts to create an idealized entity.
2,490 words (approx. 10.0 pages), 2 sources, MLA, $ 75.95
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This is a paper comparing Voltaire's "Candide" and Mary Shelly's "Frankenstein." The author looks at the failures in the ideology of the teachers in these two stories. The author examines how these failures are related to the ultimate failures in the educators' creations. This paper compares Dr. Frankenstein to the baron and tutor in "Candide," and explains how both stories are an allegory to the religious and political issues of the time. The author contends that the two works are similar in ultimate meaning, despite the obvious differences in style and subject matter.
From the Paper
"Both Mary Shelley's Frankenstein and Voltaire's Candide show the failure of ideology--namely the inability of human beings to frame their lives according to a narrow doctrine, however superficially persuasive that doctrine might seem upon its surface. It does not matter if the doctrine is political, religious, or even scientific in nature--the use of satirical or science fiction underlines the importance of idiosyncrasies in human narrative, nature, and thought. In the case of Voltaire's Candide, of course, the doctrine that is 'deflated' is that all human beings live in the best of all possible worlds. In the case of Mary Shelley's Frankenstein the ideology the text desires to deflate is more subtly expressed. Shelley seeks to deflate the religious definitions of limits of humanity and the Enlightenment scientific impulse's belief that all human needs are rational."
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Voltaire's "Candide", 2007.
This paper explores the beliefs of Voltaire, a controversial philosopher of the eighteenth century.
1,239 words (approx. 5.0 pages), 4 sources, MLA, $ 42.95
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Abstract
In "Candide," Voltaire makes a powerful satire against the naivete of the philosophies of the eighteenth century that stated in all assurance that the world we live in is "the best of all the possible worlds". The paper discusses the story of the very naive young character and the people he meets full of unbelievable adventures who cover an almost complete range of situations and facts pertaining to human life. The paper discusses how Voltaire offers his arguments to show that the world is far from perfect; man has not yet learned how to master the world he lives in as there are natural calamities that can destroy him. The book is replete with events and satirical hints at the imperfections of human nature and at the disharmony of the universe. The paper illustrates Voltaire's belief that the world and its actors should be viewed realistically, as complex and chaotic as they really are.
From the Paper
"The doctrine that reason should not be hindered by any other facts or methods of enquiry brought about the conflict of the philosophers of the age with the church, as these thinkers proposed that man should have his free will and the liberty to judge, in order to fully exercise the reasoning power. These changes had been determined in their most part by the new scientific and technological discoveries of the eighteenth century, which rapidly dissipated the fears and superstitions of the previous centuries. New truths were being discovered, like those contributed by Newton- the law of gravitation, the spectrum of colors and so on. The irresistible logic of these discoveries brought the belief in the unfailing human reason, that can completely throw light upon the so far unsolved mysteries of the universe."
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Voltaire's, 'Candide', 2001.
An examination of social evil by this satirist of religion.
813 words (approx. 3.3 pages), 1 source, $ 28.95
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In this paper the author examines the work of Voltaire and looks at social evil as demonstrated in Candide. The author makes mention of what happened to Candide and suggest that human beings are able, through great philosophical effort and not through mere creed and dogma, to create some good out of the sweat of one's own brow and the effort of one?s own mind.
From the paper:
?Voltaire is secular in the sense that he mocks religion and is anti-Catholic in the sense that he does not believe in innate human goodness. Yet his belief that the only value lies in acceptance of the world as it is, which Candide finally achieves, also shows that he is not entirely a cynic.?
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"Candide" by Voltaire, 1999.
Examines book's intolerance for religion & ridiculing of God. Looks at novel's background, protagonist, faith, relationships, events & ideas and narrative.
2,475 words (approx. 9.9 pages), 11 sources, $ 87.95
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"The purpose of this research is to examine Voltaire's Candide in relation to religious intolerance. The plan of the research will be to describe the background in which the novel was written and then to discuss the pattern of events and ideas in the narrative of the novel and the means by which those ideas are expressed in the work.
From the Paper
"The purpose of this research is to examine Voltaire's Candide in relation to religious intolerance. The plan of the research will be to describe the background in which the novel was written and then to discuss the pattern of events and ideas in the narrative of the novel and the means by which those ideas are expressed in the work. The main focus will be on demonstrating evidence of Voltaire's own intolerance for religious, based on his ridiculing of God.
It was in 1758 that Voltaire wrote Candide, a satire, that became his best-known work. At the time Voltaire wrote Candide, he was living near Geneva, in Ferney (Voltaire 378). As a matter of fact, Voltaire had been in political exile or in political controversy several times during his professional life. He was imprisoned in the Bastille for quarrels with the French nobility in the..."
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"Candide" by Voltaire, 2001.
A look at Voltaire's masterpiece of satiric literature which explores philosophical questions.
1,500 words (approx. 6.0 pages), 1 source, MLA, $ 49.95
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This paper discusses the philosophical issues with come to light in Voltaire's work. The topics are fate, evil, personal choice, religion and optimism. Each of these issues is analyzed in the context of the story.
From the Paper
"When Voltaire wrote Candide, he wrote a masterpiece of satiric literature in which he explored many philosophical questions of the day. Many of those issues intersected with each other, so putting them together in one treatise was a useful way to look at them as they interacted in a fictional story. This paper will look at five of those issues: fate, evil, personal choice, religion, and optimism.
"To tell this tale, Voltaire used two main characters: Candide and Pangloss. Neither name seems to be an accident. Candide wants to discover the true nature of the philosophical issues he is grappling with. Pangloss is optimistic to a level of caricature, which suggests his name, glossing over everything, no matter how unpleasant or even evil it seems."
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