| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "UNIVERSAL DECLARATION RIGHTS": |
|
|
The United Nation's Universal Declaration of Human Rights, 2001.
This paper critically analyzes the United Nation's Universal Declaration of Human Rights.
1,200 words (approx. 4.8 pages), 3 sources, $ 41.95
»
Click here to show/hide summary
Abstract
The following paper critically analyzes the United Nation?s Universal Declaration of Human Rights with reference to two events, that of racial apartheid that was the official policy of South Africa and the systematic raping of Bosnian women during the conflict in that region.
From the paper:
"According to the United Nation?s Universal Declaration of Human Rights, ?Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, color, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty. (UN Website)"
| |
|
Universal Declaration of Rights, 2006.
A discussion regarding the history of the United Nations' Universal Declaration of Rights.
900 words (approx. 3.6 pages), 2 sources, $ 35.95
»
Click here to show/hide summary
Abstract
This paper discusses the United Nations' Universal Declaration of Rights focuses on the rights of human beings in all countries regardless of their political of societal concerns. According to the paper, the fundamental principle that seems to be evident in the document is that all people in every country are entitled to be respected as human beings. The rights that are given to people through this document are rights that are basic but that have historically been ignored throughout history. The paper further discusses the history of this document, stating that it is a direct result of the holocaust. National leaders banded together to create the document as an assurance that such a horrific event would not occur again in history. The 1948 document of the United Nations, therefore, is a reminder that human beings should always be treated with dignity in every respect.
From the Paper
| |
|
Universal Declaration of Human Rights, 1994.
A look at the United Nations 1948 non-binding agreement promoting moral and humane treatment including the theory and practice of positive, natural and political rights.
3,150 words (approx. 12.6 pages), 8 sources, $ 111.95
»
Click here to show/hide summary
From the Paper
"The United Nations Universal Declaration of Human Rights embodies a conception of human rights that can be ascertained and compared to other approaches in the literature on the subject of human rights. These differing conceptions of what human rights are and how they can or cannot be protected. How some theorists might change the UN Declaration in keeping with their particular view of human rights will be considered as well.
THE UNIVERSAL DECLARATION OF HUMAN RIGHTS
The Universal Declaration of Human Rights is an example of quasi-legislation by non-binding instrument, something the United Nations has created for a number of different purposes. The Declaration was created in 1948. The fact that the United Nations would make a declaration on the issue of human rights is in keeping with the structure and genesis of the entire..."
| |
|
The French Declaration of the Rights of Man and Citizen, 2003.
This paper analyzes the French Declaration of the Rights of Man and Citizen, written in 1791, following the French Revolution.
1,420 words (approx. 5.7 pages), 1 source, MLA, $ 47.95
»
Click here to show/hide summary
Abstract
This paper explains that, unlike the United States' Bill of Rights, the French Declaration of Rights was written first, as a statement to the French people of the supreme guarantee of rights and as a symbol of liberty and egalitarianism, which was modeled after the beliefs of the American Constitution. The author points out that the Declaration of the Rights of Man and Citizen ensured freedom to a society under absolute rule and outlined the basic fundamental principles enjoyed by a free society: No longer is the power invested in the king but in the people. The paper stresses that the National Assembly disjoined politics and religion because they considered the Catholic Church to be an enemy of liberty, a power that would try to revoke what the Declaration had just guaranteed.
From the Paper
"In declaring sovereignty for the French, the declaration was a loose interpretation of what America had scripted fifteen years earlier. Thomas Jefferson wrote the Declaration of Independence in 1776, to break colonial allegiance with Great Britain. The document asserts the right to be free and independent states, where under a fair government there is a promise for man's entitlement to independence. Such beliefs have a direct correlation with what the French conveyed in their declaration. Jefferson wrote, "...all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty, and the pursuit of Happiness" (Brophy 190). This line is almost identical to the one found in the Declaration of the Rights of Man and Citizen."
| |
|
Declaration of the Rights of Man, 2004.
This paper studies the 'Declaration of the Rights of Man and Citizen' written by the National Assembly.
900 words (approx. 3.6 pages), 1 source, MLA, $ 31.95
»
Click here to show/hide summary
Abstract
In this paper, the writer examines the "Declaration of the Rights of Man and Citizen," written by the National Assembly in 1789. The writer discusses that the Declaration laid out a series of basic assumptions about the natural rights of man. Further, the writer contends that Baron de Montesquieu, writing 30 years earlier, would have agreed and disagreed with some of the basic premises of the Declaration.
From the Paper
"The 'Declaration of the Rights of Man and Citizen' written by the deputies of the National Assembly in 1789 lays out in seventeen articles a new vision of government, in which protection of the natural rights replaced the will of the king as the justification for authority. Thirty-one years prior Baron de Montesquieu published his work 'The Spirit of the Laws' in which he attempts to explain human laws and social institutions. In many respects Montesquieu's thought foreshadowed later political projects most notably the drafting of ... "
| |
|
"Declaration of the Rights of Man and of the Citizen", 2005.
An overview of this 18th Century French document and a history of its author, le Marquis de La Fayette.
877 words (approx. 3.5 pages), 3 sources, MLA, $ 31.95
»
Click here to show/hide summary
Abstract
The document known as the "Declaration of the Rights of Man and of the Citizen" was written for the purpose of delineating the rights that every individual is entitled to. This paper examines what inspired its author, Frenchman le Marquis de La Fayette, to pen the document in 1789. It also looks at the main points of the declaration, its intentions and the language used.
From the Paper
"Besides defining what the basic role of government should be, the declaration gives citizens the ability to hold government liable for its actions. Article 6 gives all citizens the right to participate in the lawmaking process, either directly or through their representatives. Citizens are also given the right to keep public officials held accountable for the actions of their administration as stated in Article 15. Much of the declaration's principles express the importance that must be shown towards maintaining the rights of individuals."
| |
|
Universal Reason, Universal Mind, 2002.
A discussion of some of the parallels and differences in Kantian and Buddhist assumptions.
1,263 words (approx. 5.1 pages), 5 sources, MLA, $ 42.95
»
Click here to show/hide summary
Abstract
This paper examines how there is a marked similarity between Immanuel Kant?s ideas of the empty universe and universal reason and the Buddhist idea of the universal mind. It attempts to explore these parallels, while also being mindful of the difference that exists between Kantian and Buddhist thought. It analyzes how both Kant and Buddhism demonstrate that the universe is empty since it is not different from the not-self ? because it cannot differentiate, for in order to differentiate it must somehow have cognitive access to the object outside itself. It also demonstrates how the crucial difference between Kant and Buddhist thought is one of quality. Kant assumes that the universe is inherently empty and neutral and his attempt is to demonstrate it to be so. On the other hand, Buddhist internalizes this process and accepts the fact that the universe is empty but that it must be experienced by the individual mind ? by way of the empty, universal mind, the individual mind may also become empty, free of the distinction/perception between subject and object.
From the Paper
"Kant assumes that the universe or universal reason is innate by way of this distinction. In order to grasp that a representation is a representation of an object, a being must be able to comprehend several things. First, that being must recognize that there is an object that the representation is a representation of. Next, there has to be a recognition that the representation is different from the thing represented. Thus, the representation of an object is a bridge that connects a being?s consciousness with the things that surround it. Thus universal reason must be able to reason itself, to see itself, plus the representation, and the object. The representation is the means by which a being can have any awareness of objects as objects at all."
| |
|
Policy Rights in the Aftermath of September 11, 2002.
This paper is an in-depth examination of Article 12 of the 1948 Universal Declaration of Human Rights and the U.S. Government's fight against terrorism.
1,565 words (approx. 6.3 pages), 11 sources, APA, $ 51.95
»
Click here to show/hide summary
Abstract
This paper examines the Universal Declaration of Human Rights' influence the implementation of new policies by the U.S. Government since the September 11, 2001 terrorist attacks. The paper gives a detailed historical background into the reasons behind the Declaration's initial passage in the General Assembly of the United Nations in 1948. It then goes on to discuss the affects of the terrorist attacks on U.S. policy, and how this is intertwined with the Declaration. The author looks closely at the U.S. Government's proposed Combatting Terrorism Act of 2001 that was introduced as a result of the September 11 terrorist attacks, in light of the 1948 Declaration. Current attempts to introduce new policy that might be in conflict with both the spirit and actual text from the Declaration are also discussed in detail. The author then presents some alternative policies that may mesh with the Declaration and offers some recommendations in light of recent events.
From the Paper
"Another response to the September 11, 2001 terrorist attacks was the creation and implementation of the Aviation and Transportation Security Act. The Aviation and Transportation Security Act expanded the number of baggage screeners, imposed standards for their training, and made them federal employees for an interim period of time. Starting in January, 2002, all checked luggage was to be put through special explosives-detecting machines. In addition, the Aviation and Transportation Security Act increased the number of armed federal air marshals flying on domestic flights and required international airlines to turn over advance copies of their passenger lists to United States Customs officials for background checks to weed out suspected terrorists."
| |
|
Human Rights, 2001.
Debate re: values & universal definition. Different political, religious & ideological agendas U.N. Universal Declaration of Human Rights. Amnesty International. Example of Saudi Arabia.
8,775 words (approx. 35.1 pages), 16 sources, $ 135.95
»
Click here to show/hide summary
From the Paper
"Throughout humankind?s ascension to modernity, our path has been beset with conflicting ideas. Exploration- on the one hand a mechanism for discovering new realms and philosophies- all too often leads to conquest, xenophobia, and genocide. Enlightenment- a path to spiritual fulfillment in theory- is not rarely coupled with persecution, desecration, and slaughter in practice. Nationalism- a means for unity and strength- seldom does not present isolationism, suspicion, even fascism as its ultimate end. In the 21st century, many contend that the human species is no more well versed in the habits of decency, tolerance, and understanding than it has ever been. Although it is with great pride that today, amidst an ongoing legacy..."
| |
|
Enlightenment, 2007.
A comparison of "The Declaration of the Rights of Women" by Olympe de Gouges, and "The Declaration of the Rights of Man, approved by the National Assembly of France, August 26, 1789 ."
1,207 words (approx. 4.8 pages), 2 sources, MLA, $ 41.95
»
Click here to show/hide summary
Abstract
This paper discusses "The Declaration of the Rights of Man" written in 1789 and discusses how the ideals described in the work were seen to apply to men and women equally. The paper then compares this work to Olympe de Gouges' work "Declaration of the Rights of Women" written in 1791. It describes de Gouges' view of "The Declaration of the Rights of Man" and the changes made in the newer declaration.
Table of Contents:
"The Declaration of the Rights of Women" versus "The Declaration of the Rights of Man"
Conclusion: Enlightenment Optimism
From the Paper
"De Gouges stresses a social contract that reinforces happiness, a happy government that is mutually agreed upon by both genders. She does not deny the need for law, although her system of law has aims of societal engineering, rather than merely protecting rights, as articulated in the first declaration. Despite her cynicism about the current relationship between the genders, even in her tract one can see the enlightenment optimism that rejected the ideas that human nature is flawed by original sin, a faith-based doctrine. If only humanity throws away its erroneous attitudes about bastardy and the inequality of women, then humanity is perfectible, just as the "Declaration of the Rights of Man" suggested that humanity's supposed tendency towards evil and error was rooted in constraint, rather than a lack of constraint. By eliminating bad laws, humanity's innate democratic goodness would emerge."
| |
|
American & French Documents on Natural Rights, 1996.
Examines philosophical roots (Locke, Hobbes, Rousseau) of rights & compares Amer. Declaration of Independence & French Declaration of Rights of Man & Citizen.
1,125 words (approx. 4.5 pages), 6 sources, $ 39.95
»
Click here to show/hide summary
From the Paper
" CONTEXT
The concept of natural rights and the idea of the social contract were paramount in the thinking of the colonists when they challenged the right of Europe to control their economic and political lives. The Declaration of Independence is a restatement of Locke and Rousseau, and the same concepts would be embodied in the Constitution. The French Declaration of the Rights of Man and Citizen would be influenced by the same sources and by the Declaration of Independence as well. The idea of the social contract infuses all of these documents, an idea honed by Locke and Rousseau, though the Declaration of Independence and the Declaration of the Rights of Man have somewhat different visions of individual rights and responsibilities as a comparison will show."
| |
|
Rights of Man and Citizen, 2004.
This paper is an examination concerning the Declaration of the Rights of Man and Citizen.
675 words (approx. 2.7 pages), 1 source, MLA, $ 23.95
»
Click here to show/hide summary
Abstract
In this article the writer discusses the 1789 "Declaration of the Rights of Man and Citizen". The writer looks at which of its provisions Montesquieu would endorse and which he would criticize. In this paper, the writer discusses his thinking on liberty, democracy and security.
From the Paper
"... when the deputies of the National Assembly in France composed the 'Declaration of the Rights of Man and Citizen' the goal was to establish once and for all solemn declaration of the natural inalienable and sacred rights of man. These rights universal immutable and self-evident were intended to advance the cause of personal liberty and stem the tides of tyranny. In this the National Assembly was applying the wisdom of the Enlightenment to concrete matters of governance, advancing the legacy of the philosophes that ... "
| |
|
Human Rights in China: A Misnomer?, 2005.
A broad, balanced and critical look at human rights in modern China.
2,436 words (approx. 9.7 pages), 8 sources, APA, $ 74.95
»
Click here to show/hide summary
Abstract
This paper defines key terms necessary for the paper ('human rights', 'civil rights' and 'civil liberties') and gives a brief history of the development of human rights (from Socrates through to the U.S. Bill of Rights and the United Nations Universal Declaration of Human Rights). The main paper is split into two parts. Part one looks at alleged human rights violations from both an external, generally 'Western', perspective and an internal, Chinese (Asian-Islamic) perspective. It argues that human rights as an issue is being manipulated by both Western and Eastern governments for political purposes. Examples used in the paper include alleged oppression in Tibet, Xinjiang, and Tianenmen Square; as well as suspected torture based on religious, political and socio-cultural intolerance by the Chinese government. Part two looks at possible solutions to the human rights issue. It again uses both internal (Chinese) and external (U.S. and U.N.) perspectives and leads to the thought-provoking conclusion. The full text of the UN's Universal Declaration of Human Rights is included in the appendix.
From the Paper
"'Human rights' are rights that all humans are entitled to such as the right to live, the right to liberty, the right to freedom of expression and the right to equality within society. 'Civil rights' and 'civil liberties' refer to the guarantees that a state may make to its citizens and are offered in addition to one's basic human rights. Perhaps the best quantification of human rights (and the mostly widely accepted in the West) is the United Nations' Universal Declaration of Human Rights. Although the UN's Declaration is over half a century old and has been savagely criticized at times it still serves as a useful guide to general ideals of human rights."
| |
|
Human Rights in Africa, 2005.
This paper discusses the universalism of human rights in Africa.
750 words (approx. 3.0 pages), 2 sources, MLA, $ 26.95
»
Click here to show/hide summary
Abstract
This paper asks if, in a world characterized by diversity, especially as seen in Africa, can there be such a thing as universal human rights as defined by the post-WWII Universal Human Rights Declaration, or are human rights culturally specific. The author points out that cultural relativism against the imposition of the universal human rights in Africa often holds the view that society and tradition are unchanging and monolithic; scholars adhering to this view consider the universal human rights theory as a form of Western "cultural imperialism". This paper relates that workers for women and minority rights in many African states rely greatly on the universal human rights theory to espouse their cause for liberation against societal constraints.
From the Paper
"Rather than concentrate on the origins of the universal human rights, scholars supporting this theory are more engaged with the meaning of universal human rights in Africa. They assert that universal human right laws should take precedence over customary laws because "it provides a higher set of standard by which the various cultural traditions can be judged". Professor Ibhawoh, points to the ability of dominant groups and individuals to control the interpretation of cultural norms and use them to their advantage, while dominated groups are the once more receptive to different perception that are helpful to their quest for self improvement and justice."
| |
|
Islam and Human Rights, 2006.
A study of the issue of human rights in the Islamic religion.
2,451 words (approx. 9.8 pages), 4 sources, MLA, $ 74.95
»
Click here to show/hide summary
Abstract
This paper addresses several sources in Islam which deal with human rights and shows that the concept of human rights is fundamentally important in the religion. It then discusses how and why this concept is not upheld in many Muslim countries and questions why the rates of human rights abuse is higher in Muslim countries than Western countries.
Outline
Introduction
The Islamic Approach to Human Rights
Historical Review- Islamic Revivalism
Islamic Concept of Human Rights
Muslims and Universal Declaration of Human Rights- Certain Issues
Islam and Gender- Women's Rights
Conclusion
From the Paper
"If Islam preaches the equality of human beings and gender equality, why then women in Saudi Arabia are still victims of sex segregation, which affects many aspects in their lives, e.g. they don't have same opportunities as men in education or working careers.
They can't travel or even being seen in the public places without men chaperon. Domestic abuse is also quite common. Even Quran gives a man right to hit his woman is she starts to behave superior over him; ... If you fear high-handedness, from your wives, remind them (of the teachings of God), them ignore them when you go to bed, then hit them... (Qur'anic verse 4:33)."
|
|
|
