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"Temptations of St. Ed & Brother S", 2002.
An analysis of Monastic traditions using Bargon's nove: "Temptations of St. Ed &Brother S".
650 words (approx. 2.6 pages), 2 sources, $ 26.95
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Abstract
This is a book report based on Bargon's novel: "Temptations of St. Ed &Brother S And The Monastic Tradition". The three elements of medieval Christian monasticism that are evident in Bergon's novel are: the temptations of the flesh, conflict within the community of monks or between monks and Church hierarchy, and the choice that must be made between service and solitude.
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St. Augustine and St. Francis, 1991.
This paper compares the views of St. Augustine and St. Francis (in St. Bonaventure) concerning morality, war, and property.
2,250 words (approx. 9.0 pages), 3 sources, $ 79.95
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From the Paper
"This paper compares and contrasts the views of St. Augustine and St. Francis (in St. Bonaventure) concerning morality, war, and property.
St. Augustine (354-430) was born in Roman North Africa of a and a pagan father. He received his initial schooling mainly in Latin literature, and he earned his living as a teacher in Carthage, Rome, and Milan. He joined the Manichaeans for several years, but was eventually disillusioned by the movement. After a period of skepticism, he was converted to Christianity by St. Ambrose and established a monastic community. In 391, he was ordained a priest at Hippo, becoming bishop there in 395.
Augustine believed in the importance of a single, unified Christian Church. He developed a theory of sin, grace, and ... "
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St.Madeleine or St. Mary Magdalene, 2002.
Description and discussion of the French church, St. Mary Magdalene.
2,900 words (approx. 11.6 pages), 8 sources, $ 106.95
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Abstract
St.Madeleine or St. Mary Magdalene is the most colossal and dignified church in the village of France, called Vezelay, which is a work of Romanesque architecture. It is one of the most profound Romanesque churches built in the 12th century with the then traditional style of sculpture and architecture.
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The Temptations of Jesus, 2006.
A discussion of the temptations of Jesus in the desert, as described by the gospels.
1,916 words (approx. 7.7 pages), 6 sources, APA, $ 61.95
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Abstract
This paper examines the temptations of Jesus in the desert, as described by the gospels and how it can be viewed from the human and divine perspective. Furthermore the paper discusses how it can be an inspiration for Christians to withstand temptation in the way that Christ did and how the temptations can also be seen within the context of the world in which it was written, as well as from the perspective of Christianity today.
From the Paper
"The imagery of the desert is interpreted in several ways (1). It could for example signify loneliness, remoteness, or a place where devils reside. In the context of Christ's ministry, the desert was usually where Jesus went to be alone and to pray. It is then here that Satan brought three temptations to Christ. These addressed three particular areas of human and spiritual life. Satan focused on the weakness of Christ's human nature, while Jesus on the other hand used the inner spiritual strength given by God to overcome the temptations."
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St. Thomas Aquinas & St Augustine, 2006.
A discussion regarding St. Thomas Aquinas versus St Augustine on the responsibilities of the state and the responsibilities of the ruler.
1,914 words (approx. 7.7 pages), 3 sources, MLA, $ 61.95
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Abstract
This paper discusses how the Hebrew Scriptures were produced from the traditions of the ancient Israeli people, and that these scriptures fused moral, along with political injunctions as to how the state should create a just as well as a holy society, and defined the responsibilities of the leaders in relation to the people, as well as defined the citizen's relationship to the state. The paper goes on to say that Christianity, which is derived from Judaism, was spawned during a different political and historical point in Israeli history. The paper reviews how both the theologians St. Augustine and St. Thomas Aquinas, when examining the responsibilities of the state, the ruler and the ruled in the Christian world, would also offer two different portraits of this judicial relationship, in attempting to reconcile scriptural prescriptions about correct behavior.
From the Paper
"However, in the Gospel According to St. Matthew, Jesus says: "Render unto Caesar the things which are Caesar's, and unto God the things that are God's" (Matthew 22:21) In other words, the purpose of religion is not to concern itself with the worldly affairs of the here and now, but the world to come. Jesus frequently implies that there is a dichotomy between the morals and values of the ruling state and the true values of a very different world above. The second beatitude of the "Sermon on the Mount" is one of Jesus' most famous: "Blessed are the meek, for they shall inherit the earth." (Matthew 5:4) The meek that do not rule on earth will rule later on, and the rules that govern the world will be forever altered after the Day of Judgment. St. Paul reinforces this flesh and spirit divide in his Epistle to the Galatians: "For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself." (Galatians 5:14) In other words, the true law of the land is spiritual, not the formally codified laws pertaining to ruling a state found in the Hebrew Bible. This is why Paul preaches against Christians observing the rules that Jews were bound by, such as circumcision. Christ had supplanted such old, physical laws. The laws of the world were of less concern than the inner laws of one's spiritual life."
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"Five Temptations Of A CEO: A Leadership Fable", 2002.
A review of the book, "Five Temptations Of A CEO: A Leadership Fable", by Patrick Lencioni.
845 words (approx. 3.4 pages), 2 sources, MLA, $ 30.95
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Abstract
This paper examines the book, "Five Temptations Of A CEO: A Leadership Fable", by Patrick Lencioni, about a young CEO who, while attending his first annual board review, feels that he is failing but does not know how to cope with the situation. It looks at how the author uses his talent to bring to us the complexities involved in the role of a leader and also the problems that occur with teamwork. It analyzes how the book focuses on the leadership qualities essential for any leader/CEO to acquire, as well as the five temptations that are usually responsible for the fall of any leader.
From the Paper
"In this book, Andrew O?Brien is the main character, who happens to be the CEO of a technology company. He has a strange encounter with an unexpected mentor on a train the night prior to his annual meeting with the board of directors. He is in trouble but cannot understand why. This is where the mentor Charlie comes in and guides him through the five temptations that often bring trouble to ambitious executives. The five temptations are as follows, choosing status over results, choosing popularity over accountability, choosing certainty over clarity, choosing harmony over productive conflict and choosing invulnerability over trust. This book proves to be an effective fable because it does an excellent job in teaching its reader about the moral lessons behind each temptation."
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St. Teresa of Avila in Joan Osborn's "St. Teresa", 1999.
Review of the lyrics, historical accuracy and content of Joan Osborn's song "St. Teresa" with a look at the actual life of the St. Teresa herself.
1,130 words (approx. 4.5 pages), 8 sources, $ 39.95
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Abstract
This paper is a historical song review that compares the lyrics of Joan Osborne song, "St. Teresa", to the actual events in the life of St. Teresa, the 16th century Spanish nun. The author looks at the lyrics, the historical context, the artist, and the works of the saint herself.
From the Paper
"The song St. Teresa by Joan Osborne on her 1995 album, Relish, is rather vague at a glance. The song begins in a street corner describing a woman and her child and moves into a mystical theme involving Saint Teresa. Osborne sings begins in first person, but shifts between what seems to be several characters in the song. St. Teresa, according to the songwriter herself, is actually about the women she saw from her window selling drugs on the corner through the night, their young children in tow. This scene was marked by a striking contrast between the innocence and purity of the children and the little crime, Osborne 17. Osborne?s vision of the absolute beauty and devastating abomination of mankind was liken to that of the saints? visions from God, especially that of Saint Teresa of Avila . Osborne takes on the voice of the saint, the sinner, and the omnipotent observer in the lyrics of St. Teresa."
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St. Francis's Rule and St. Benedict's Rule, 2004.
A comparison and analysis of these two Christian rules, which explain how one should live one's life.
1,459 words (approx. 5.8 pages), 2 sources, MLA, $ 48.95
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Abstract
Both the Rule of St. Francis and the Rule of St. Benedict pertain to how to live a life in chastity and how to live a life with God. The major rules of both focus on the foundations of a life in being a God?s servant, particularly the apostolic way of life and that of belonging in a monastery. This paper explores these two rules and compares their major points.
From the Paper
"Though both rules focuses on the same principles of putting God in everything and that everything must be subservient to God, they however generally differ in the characteristics that they were implemented. St. Francis?s rules were highly set in terms of practice. Their implementation were more of severity in character especially on matters regarding appropriating temporal things to one?s self."
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Two ?Saints?: Dorothy Day and St. Augustine, 2002.
This paper discusses the commitment to God of St. Augustine and Catholic Worker Movement leader Dorothy Day as presented in the books "The Confessions of St. Augustine" translated by John K. Ryan and "Dorothy Day: A Radical Devotion" by Robert Coles.
1,430 words (approx. 5.7 pages), 2 sources, MLA, $ 47.95
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Abstract
This paper explains that Catholic Worker Movement leader Dorothy Day and St. Augustine may be separated by years, but they are brother and sister in their joy and passion for life, for God, and for serving their Lord to the best of their abilities. The paper relates that Day question God throughout her life but found the answers in her work, in her strong commitment, and her relationship with God. The author believes that while Dorothy Day has not been raised to sainthood by the Church, she is certainly a saint in her own right and deserves a place beside St. Augustine.
From the Paper
"By sharing their writings and really their souls with their readers, both Day and St. Augustine not only show their beliefs ? they are actually perpetuating them. Those who read their stories cannot help but be touched by these devout people and the path they chose to worship and share their worship. They are more than believers; they are doers, for they dedicated their lives to following the path of God, and leading others down that path to joy and salvation. One of the things that really stand out in their wittings is their passion and commitment to what they are doing, and their passion and commitment in life. As they share their joy with others, they not only transform others' lives, they transform their own, and that is one of the things that helps their stories ring so true, and become so influential in the eyes of readers."
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Film: "O' Brother, Where Art Thou?", 2005.
This paper discusses elements of Homer's "Odysseus", which are found in the Coen brothers' comedic film "O' Brother, Where Art Thou?".
1,165 words (approx. 4.7 pages), 0 sources, $ 40.95
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Abstract
This paper relates that the plot of the film "O' Brother, Where Art Thou?" evolves around the protagonist Everett and his friends, escaping from a Mississippi gang and going in search of 1.4 million dollars, which Everett claims to have hidden in a valley flooded by the lake, and continues with some very bizarre incidents, characteristic of the Coen brother's work. The author points out that, although the Coen brothers did not directly base their film on Homer's "Odyssey", there are many references to it, such as the three friends stumbling across a blind prophet who predicts their future as the Homer's sirens did. The paper explains another reference: The hero of the film is trying to get back to Ithaca in Mississippi; whereas, in the classic, Odysseus is trying to get back to Ithaca in Greece.
From the Paper
"Like in the epic, the movie starts of with reference to the rural Mississippi. This, too, is just a fantasy place and not reality like most of the rest of the movie. In the movie, the three heroes on a journey home, come across a political campaign and are shoved into a radio station and are mistaken for radio stars. They also stumble upon a Klan Meeting and are on the way to Everett's wife who is going to marry another guy who does not get himself thrown into jail all the time, and fortunately, (or rather unfortunately), they happen to have seven daughters who she plans to pack off. This makes you wonder how illusionary and fable-like the film sounds."
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"The Confessions of St. Augustine", 2007.
A review of St. Augustine's autobiography, "The Confessions of St. Augustine".
2,169 words (approx. 8.7 pages), 2 sources, MLA, $ 67.95
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Abstract
This paper discusses the life of St. Augustine and particularly focuses on his autobiography entitled "The Confessions of St. Augustine". The paper begins by describing Augustine's life before his conversion to Christianity and his journey to God. The paper then describes St. Augustine's book as a spiritual autobiography and a series of meditations upon how the author believes he came to be led to the path of God.
From the Paper
"Augustine also attempts to rationalize his devotion to the Manicheans, a competing sect, by explaining that now he knows what real love for God feels like, he sees what seemed real to be transient: "the fantasies of the Manicheans were not in any way like thee as thou hast spoken to me now. They were simply fantastic and false. In comparison to them the actual bodies which we see with our fleshly sight, both celestial and terrestrial, are far more certain." (III.VI.10) Without God's help, however, Augustine even sees all of his later success in law as meaningless, and as unguided. Even good aspects of the world before his conversion, like God's creation of human beings, were filtered through his desire for either approval or sex, rather than an appreciation of God."
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"O Brother, Where Art Thou?", 2002.
This paper reviews the Coen brothers' film, "O Brother, Where Art Thou?" that is based on Homer?s Odyssey.
680 words (approx. 2.7 pages), 1 source, $ 24.95
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Abstract
This paper discusses that, in their film, "O Brother, Where Art Thou?", the Coen brothers built in ironic commentary that underscores the understanding of the story of Odysseus. The author classifies the film as a ?road picture?. The author states that like Homer the always-inventive Coen brothers have taken recognizable allusions to other movies and the surprise of new ones and blended them into a remarkable film.
From the Paper
"Into this, they weave some very obscure allusions: Waldrop is the surname of Penny?s suitor and of Howard Waldrop who wrote a novel called A Dozen Tough Jobs, in which the central character is a modernized version of Hercules. The title of the movie comes from a 1941 play by Preston Sturgis, called Sullivan?s Travels, in which the protagonist must choose whether to obey the studios and create a facile, feel-good comedy or portray the real sufferings of exploited man."
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Homer?s "The Odyssey" and Coen's Film, "O Brother Where Art Thou?", 2002.
This paper compares Odysseus from the epic poem, "The Odyssey" by Homer, and Ulysses Everett McGill from the film, "O Brother Where Art Thou?" by the Coen brothers.
1,780 words (approx. 7.1 pages), 4 sources, MLA, $ 57.95
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Abstract
This paper explains that Odysseus and Ulysses Everett McGill seem to be two heroes who have little in common at first glance; but, in reality, they are quite a bit alike. The author stresses that the Coen brothers took much of their inspiration directly from Homer; however, they kicked Homer ?up a notch" with their modern look at an age-old story of triumph over evil and love conquering all in the end. The paper concludes that Odysseus, for all his strengths, seems a bit outdated and pass?, while McGill seems to be the type of hero that could make it in just about any century.
From the Paper
"Throughout the poem, the reader sees Odysseus grow and mature. It is clear he is a sound and great leader, but he also learns to use his wits along with his authority, overcome temptation, and reach his goals by defeating incredible difficulties. The same can be said for Ulysses Everett McGill, the hero of "O Brother Where Art Thou?" McGill also must overcome incredible difficulties to get what he really wants at the end of the movie ? his wife and children back. McGill is a quick learner, like Odysseus he is a great leader, he manages to get his friends a pardon from the governor, and all ends happily, just as it does in "The Odyssey.""
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The Temptation of Christ, 2007.
A look at the story of the temptation of Christ through a review of the Gospels.
1,575 words (approx. 6.3 pages), 4 sources, APA, $ 51.95
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Abstract
This paper discusses how the temptation of Christ is a complete story with an introduction, three trials and an ending. It looks at how, even though temptation is a short passage, it has many layers that can be revealed upon analysis. By comparing and contrasting texts regarding the temptation, we can gain a better understanding of the spiritual and literal meanings behind the text. This paper serves as an analysis of "Matthew 4: 1-11" in light of the other instances of the temptation in other texts. It supports the thesis that the temptation serves as a means to authenticate Jesus for the rest of the stories found in the Gospels.
Outline:
Writers and Structure
Symbolism
The Challenge
From the Paper
"In the version found in Luke, Satan presents a vision of the Kingdoms of the world. This detail is left out in the Matthew version and the reader assumes that it is the physical length as far as the eye can see. In Luke we find that Satan has offered so much more. We also find in the Luke version that Satan claims to have been given the kingdoms of the earth. However, he never tells from whom he acquired them. We do not know if Satan is lying at this point, or if this is another expression of the supremacy of heaven, the Kingdom of God, over the physical kingdom, the Kingdom of man. One might also note that Satan offers Jesus the kingdoms (plural) rather than the Kingdom (Singular). This implies divided nations full of strife and conflict, rather than a unified nation living in harmony . This is an important detail in understanding the state of the world at the time. "
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"The Brothers Karamazov" ( Fyodor Dostoevsky ), 1999.
Compares the characters of passionate brother Dmitri and rational atheist brother Ivan.
1,350 words (approx. 5.4 pages), 1 source, $ 47.95
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Abstract
A plan is detailed for the marketing of skateboards produced in the United States in the People's Republic of China (PRC). Marketing objectives, pro forma financial statements, and resource requirements are addressed.
From the Paper
A plan is detailed for the marketing of skateboards produced in the United States in the People's Republic of China (PRC). Marketing objectives, pro forma financial statements, and resource requirements are addressed.Because of this contrast, the brothers inevitably clash.
Dmitri, also known as Mitya in the novel, is immediately shown to be a man who lives a wayward life of passion:
He spent an irregular boyhood and youth. . . . He did not finish his studies at the gymnasium, he got into a military school, . . . fought a duel, and was degraded, . . . led a wild life, and spent a good deal of money (6).
Dmitri is, in his critical father's eyes, "frivolous..."
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