| Papers [1-15] of 70 :: [Page 1 of 5] | | Go to page : 1 2 3 4 5 —> | Search results on "TAOISM CHINA": |
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Taoism: The Way for China, 2006.
A look at how Taoism influences Chinese society and government.
2,032 words (approx. 8.1 pages), 2 sources, MLA, $ 64.95
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Abstract
This paper examines how Taoist thought in government, literature and martial arts dominates Chinese culture. Tao simply means "the way" and for centuries, millions of Chinese have practiced the way to be one with nature and one with the gods.
Outline
History of Taoism
Application of Taoism in Society
What is Taoism?
Conclusion
From the Paper
"Tai Chi, the most popular Taoist martial art, is practiced by millions of people in China. Even government officials practice Tai Chi. Mao Tse Tung practiced daily. The religion or philosophy is woven into every aspect of their society and government. Mr. Casey(Kai Sai in China) was a businessman who sold maritime insurance to the Chinese Government, was introduced to "The Boxing" by government officials. According to Casey, the I-Ching Hexagram number 61 is known as Kung Fu. The various lines in the Hexagram deal with Master Energy and how to use Master Energy to control various behaviors and how to master their energy."
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Taoism and Confucianism, 2002.
A paper which explains the philosophies of Tao and Confucius.
3,889 words (approx. 15.6 pages), 5 sources, MLA, $ 106.95
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Abstract
This research paper describes the features of Confucianism and Taoism, philosophies which changed the way of life in China starting in the sixth century. Both Taoism and Confucianism and their values have been incorporated in the society as a way of life in China and other oriental countries. Taoism is one of the two great philosophical and religious traditions that became a way of life in China nearly 2500 years ago. The other philosophy that also originated in China is Confucianism. Both of these philosophies started around the same time in the sixth century B.C. For the past couple of centuries there have been three religions that have dominated the Chinese way of life, they are namely, Taoism, Confucianism and Buddhism.
From the Paper
"Confucianism was founded by Confucius in the spring and autumn period (770 BC - 476 BC) and further developed by Menaces, thus called The Way of Confucius and Menaces (Confucianism). In the Han dynasty, Confucianism was adopted but other schools suppressed by the Han rulers to consolidate their reign. It was after the death of its originator that Confucianism flourished and became dominant in the Chinese history and culture for almost 2 millenniums. Later it even spread to Korea and Japan and has been influential in the two cultures. Confucianism had immensely impacted the Chinese civilization in ways unimaginable."
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Confucianism, Taoism, and Buddhism, 2003.
A comparison of the main components of the three Chinese religions.
1,352 words (approx. 5.4 pages), 8 sources, MLA, $ 45.95
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Abstract
This paper explains the roots of these three religions. It shows how each has held a predominant position at some point in Chinese history, and each has had its followers. Taoism and Confucianism were the primary religions in China?s early history. Buddhism later spread to China and established a large following. While Taoism and Confucianism are largely philosophical, ethics-based, codes of living, Buddhism has a deeper spiritual aspect. Buddhism?s spiritual ties, along with its relative simplicity of approach and practice and its similarities to Taoism and Confucianism, allowed the religion to gain a strong foothold in China.
From the Paper
"Confucianism has been mainstream Chinese philosophy for over two thousand years. It was a primary religion for the Chinese people. Many hold that Confucianism is an ethical system that is grounded in humanism. The teachings of Confucius form the basis of Confucianism. The heart of the teaching is found in the ?Four Books?. These works are the Analects of Confucius, Mencius, and two extracts from the ritual collections: ?The Doctrine of the Mean? and ?The Great Learning?.1 They mainly focus on individual morality and ethics, and the proper exercise of political power by the rulers. It is not like many other deeply spiritual religions such as Islam or Christianity. Confucianism has more philosophical roots. It concentrated on the moral and political conformity. It is primarily an ethical system to which rituals added at important times in one?s life."
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Taoism and Native American Religions, 2004.
An analysis of the parallels between Taoism and Native American religious beliefs.
979 words (approx. 3.9 pages), 8 sources, APA, $ 34.95
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Abstract
This paper examines how, out of the three Chinese religions of Taoism, Buddhism, and Confucianism, the one religion that most closely relates to the Native American religions is unquestionably Taoism. It looks at how Taoism, sometimes referred to as ?Naturism?, involves observations of and attitudes toward the world of nature similar to the mannerisms and philosophical beliefs of most Native American religious ideology. It discusses how Taoism is also very involved with the Cosmos and Heaven and the manner in which it can be related to the world of nature. It also shows how Native American religious beliefs and Taoism are quite analogous when dealing with the ways in which they are polytheistic and several other religious aspects.
From the Paper
"Native Americans also believe they should be directed by nature, but for a different reason. A ?Vision Quest? is often completed by Native Americans who want to attain a special ability. Usually, a young person on a vision quest lives without food, sometimes without water, and with little possessions. This is done to make the person appear materially poor and spiritually humble before the spirits. This is very similar to the Taoist idea that when an infant comes into the world, it knows no craft and has no ambitions to live yet is cared for, fed, and clothed (Hopfe & Woodward 178). In much the same way, the Native Americans believe that the spirits of nature will assist them, guide them, feed them, and protect them in their journey through earthly existence."
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Taoism, 2007.
A look at how the Taoism of Zhuang and Laozi influenced the polity of the Song Dynasty.
1,704 words (approx. 6.8 pages), 6 sources, MLA, $ 55.95
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Abstract
This paper discusses how, instead of dictating right from wrong, Taoism emphasizes the ideal of so-called pure talk, stressing that people should only talk about the good side of everything, to create a sense of positive energy and harmony between the spirit and the universe. The paper looks at how the epoch of Taoism came in the form of the Song Dynasty, which many historians consider the first modern era of Chinese history. The paper further explains that during this Dynasty the leadership and the emerging commercial classes embraced, for the first time, the spirit of the Tao to an imperial level, because of the economic and social changes gripping China at the time.
From the Paper
"For most of early Chinese history, Taoism was often "the philosophy and consolation of the gentleman in retirement, of the political failure." (DeBarry, Chan & Bloom, p.50) It was a religious philosophy distanced from the political administration of China, rather than embraced by the rulers of the empire, unlike Confucianism or even Buddhism. Taoism was a religion of "seclusion and cultivation," that seemed alien to the demands of the workaday world, much less the ways of rulers. (DeBarry, Chan & Bloom, p.50) Taoism stood in marked contrast to Confucianism's advocacy of n rigidly hierarchical to life that seemed to ideally suit the ways of an emperor operating under a mandate of heaven. However, the epoch of Taoism would come in the form of the Song Dynasty, which many historians consider the first modern era of Chinese history. "
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Chinese Sports and the Values of Taoism and Confucianism, 2002.
This paper reviews the book ?Training the Body for China? by Brownell, which presents the practices, objects and activities of Chinese sports and material arts.
940 words (approx. 3.8 pages), 1 source, MLA, $ 33.95
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Abstract
This paper discusses that, unlike Western sports, Chinese sports and martial art are developed based on religious beliefs; in China, sports are based on two native religions, Taoism and Confucianism. The author reviews Susan Brownell?s ?Training the Body for China? in which she shares her studies of Chinese Olympic sports and martial arts. For example, the author point out that, in sport, Chinese culture employs self-disciplinary actions to deal with misbehavior to sustain order, a value of Confucianism.
From the Paper
"One of the beliefs Confucianism values is the importance of family; this notion is also the linkage between Confucianism and the practices Chinese sports. One of ethical lessons Confucianism teaches is Hsiao, which signifies love within family; this notion is also apparent in Chinese sports. According to Brownell, there has been a phenomenon of developing family-funded sports clubs and village-based associations among Chinese. Having family-funded sport clubs consisting family members as players clearly indicates how Confucianism value has become a part of Chinese life and sports."
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Confucianism and Taoism, 2004.
A comparative analysis of the philosophies of Confucianism and Taoism.
2,758 words (approx. 11.0 pages), 8 sources, MLA, $ 82.95
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Abstract
This paper examines the history and foundation of the Eastern religions, Confucianism and Taoism. It looks at how they are considered natural complements to each other, despite the superficial differences since Taoism grounds Chinese sensibilities, while Confucianism elevates it to treatment and relationships to others. It also discusses how human life is an important aspect of both Confucianism and Taoism, although for differing reasons, and how moral codes, ethics, and personal integrity are central to Confucianism and how, in Taoism, talent, inner spirit, style, and temperament rule the actions and subjects.
From the Paper
"In China, people are schooled in the idea that every action a person takes affects another person. The Confucian claim is that ?apart from human relationships there is no self. The self is a center of relationships? (Smith 1991). But there is a sense of individual self in Confucian terms because the ?call to self-examination and introspection generally shows that he not only recognized an interior side to the self but considered it important? (Smith 182). Confucius felt that a person who tried to be a chun tzu was a happier person. When we behave in a way that benefits others, we are happier. Human relationships are fulfilling when we become fully realized human beings or chun zu. (Christianity, Judaism and Islam believe that we cannot do this alone and need God?s help to do it."
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Taoism, 2004.
This paper discusses the concept of Taoism.
675 words (approx. 2.7 pages), 3 sources, MLA, $ 23.95
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Abstract
In this article, the writer discusses aspects of Taoism. The writer explains religious Taoism and contrasts it to Philosophic Taoism. The paper discusses how both these types of Taoism emphasize the importance of the balance between Yin and Yang. The writer provides examples from current events where balance led to harmony and imbalance to disharmony.
From the Paper
"The main precept of Taoism is the belief in Tao which can be translated as being the path that one must follow in life. Tao is a code of behavior. The Tao is considered the natural order of all things and it is based on the principles of Yin and Yang. Taoists believe that Tao is the universal life force, the fundamental nature of all things that exist in the world. Michael Strada explains in 'USA Today Magazine' that the founder of Taoism is believed to be ... "
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Taoism and Western Society, 2005.
A discussion regarding the Taoism in relation to other Chinese traditions.
1,350 words (approx. 5.4 pages), 6 sources, $ 53.95
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Abstract
This paper examines the appeal of Taoism to non-Chinese and explains the origins as a contrasting philosophy to Confucianism. Reference is made to several fine sources from the East-West Centre, as well as the more popular 'New Age' Taoism. The paper draws examples from every day life, explaining the how the approach of Taoism differs from that of other Chinese traditions.
From the Paper
"Taoism is a Chinese philosophical system that, like many Eastern traditions, has tended to be taken up by Westerners, in partial form. Like many artistic or philosophical or political traditions, Taoism can be seen as a kind of reaction to Confucianism. If we see Taoism in its influence on the individual in personal alignment with cosmos, as opposed to in line with an established secular order, it is possible to speak of Taoism as a kind of Chinese Protestant movement, except that Taoism rejects all gods as human creations. "
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Taoism and Socrates, 2002.
A comparative analysis of the beliefs of Taoism and Socrates.
2,145 words (approx. 8.6 pages), 6 sources, MLA, $ 67.95
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Abstract
This paper examines the history of Taoism, one of the most influential and unique religions of Eastern culture, founded by Lao Tzu around the year 604 B.C.E. It discusses how in many ways Taoists do not even consider it a religion but more of a way of life. It looks at its main creed and beliefs such as self-regard and survival as the core of human nature and direction and Yin and Yang the two forces of nature. It also discusses Socrates general philosophy on life such as his virtue equals knowledge theory. It shows how although the ideas of Taoism and Socrates are different in many ways, they also have many themes in common. Wisdom for both Taoists and followers of Socrates means goodness, good human relations, friendship, justice, self-control and propriety. However, Socrates? philosophy seems to demonstrate more of an ability than Taoism does in uniting the human with the divine.
From the Paper
"Yin is considered the feminine principle, representing darkness, coolness, and dampness. Yang is seen as the masculine principle, representing brightness, warmth, and dryness. According to Taoism, neither Yin nor Yang is good or bad. In fact, they are not even considered opposites. Both Yin and Yang are considered necessary forces to maintain stability in the universe. The theory of Yin and Yang asserts that everything is defined through opposition (Bettencourt). Consequently, the virtues of balance and understanding are extremely valuable. Taoism asserts that for every void there is something to fill that void, even if it is simply empty space. Good and evil are complementary, but complements need not be good or bad, black or white. Red and green are complementary colors, just as belief in god and atheism are complementary."
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Zen (Chan) Buddhism & Daoism (Taoism), 2006.
A comparison between the philosophy of Zen (Chan) Buddhism and Daoism (Taoism).
2,596 words (approx. 10.4 pages), 6 sources, MLA, $ 78.95
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Abstract
This paper takes a look at Zen (Chan) Buddhism and Daoism (Taoism). The paper reviews these respective philosophies and draws attention to the differences and similarities between the two. The paper further explores how Zen Buddhism differs from Taoism in the focus and trajectory of its emphasis on radical non-dualism.
Outline:
Introduction
Discussion: emptiness in Taoism and Zen Buddhism
Zen Buddhism, non-dualism and Satori
From the Paper
"However, while there are more similarities than dissimilarities in the foundational views of Taoism and Zen, yet there is a difference in emphasis. On the one hand, as can be seen in the first Taoist painting, the human figure still exists in nature and the world of opposites. Another aspect of Taoism is the theory of continual change and non - stasis. The opposites of the Yin and Yang remain as an important part of the ethos of Taoism. These opposites are completely and more radically denied in Zen Buddhism."
"Nevertheless it is equally important to realize that both philosophies are based on the basic principle that true reality cannot be grasped or 'pinned down' by human conceptuality and rational thought. The second Zen painting makes this point sharply clear in that there is only the circle - a symbol itself of the denial of opposites - depicted against a an essentially blank background which represents the true nature of reality. Here there is no reference at all to nature or man and the origin of the Origin is suggested in its obvious and non-dual entirety. "
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Female Images in Taoism, 2002.
This is a paper that looks at the many different female images in Taoism. It looks at what they are and the importance they have to the religion as a whole.
1,478 words (approx. 5.9 pages), 1 source, MLA, $ 48.95
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Abstract
This paper discusses the religion Taoism, and the connection females have to the religion. Taoism is not necessarily a feminine religion, but females feel a close connection to the religion due to its female imagery, females goddesses and methods of enlightenment for females.
From the Paper
"The presence of feminine elements in Taoism is sweeping, and these elements have influenced the participation of women in this particular religious movement. The use of this female imagery gives women, and the qualities associated with them, a favored status in this religion. However, just because Taoism does value such qualities as softness and fluidity, usually associated with the feminine, does not mean that it favors a feminine model or can be seen a stronghold of feminism. Rather, it allows for a greater acceptance of women into the religion, and an easier relation between the woman and her religion."
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Buddhism, Hinduism and Taoism, 2007.
A comparative analysis of Buddhism, Hinduism and Taoism in the context of other major world religions.
2,672 words (approx. 10.7 pages), 9 sources, MLA, $ 80.95
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Abstract
This paper looks into three major world religions, discussing and analyzing these religions in the context of other religions. The religions discussed are Buddhism, Hinduism, and Taoism, analyzed with other major world religions, like Christianity, Islam, and Judaism. In addition to the comparative analysis of the religions mentioned, Buddhism, Hinduism, and Taoism are also analyzed in the context of the African-American race, specifically among black American males, aged 17 to 30 years, belonging to either the low, middle, or high economic social class.
Outline:
Introduction
Discussion and Analysis
From the Paper
"Chappell (2005) described the difference between Christianity and Buddhism, which he also considered complementary to each other. In Buddhism, the individual has "many levels of reality," brought about by the fact that it has a well-defined description of religious realities experienced by the individual (13). While in Christianity, religious states are only divided into two, and radically different realms, achieved initially while one is alive, and the other religious state experienced in death. Thus, the state of "nirvana" within the individual in Christian terms is achieved once the individual is in the "next life," that is, experienced death."
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Taoism, 2003.
An examination of Taoism, its roots, as well as practices.
1,358 words (approx. 5.4 pages), 6 sources, MLA, $ 45.95
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Abstract
This paper gives an overview of the Eastern religion of Taoism. It explains where the religion originated and discusses how it is similar to other Eastern religions. It looks at the main beliefs and practices of Taoism and how believers live their lives.
From the Paper
"Taoism is one word part of the English language that doesn?t have a detailed definition. According to the American Heritage Dictionary, Taoism is defined as ?A principal philosophy and system of religion of China based on the teachings of Lao-tzu in the sixth century B.C. and on subsequent revelations. It advocates preserving and restoring the Tao in the body and the cosmos.? This dictionary entry does not explain what the Tao is, how Taoism came about, or even the basic practices of a Taoist. Taoism, as a religion does not have a simple explanation or definition, as it is not simply a school of thought but many teachings combined into one. The two books that clearly go into the purpose of a Taoist, the Chuang Tzu and the Lao Tzu, are compilations of many great scholars. In this paper, I will do my best to explain what Taoism is, its roots, as well as practices."
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Taoism, 2003.
Explains the religion or philosophy of Taoism.
1,720 words (approx. 6.9 pages), 7 sources, APA, $ 55.95
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Abstract
This paper explains what Taoism is, as well as its roots and practices. First, it explains the concept of the Tao, then it goes on to describe how the philosophy originated and progressed. It concludes with the main concepts followed by Taoists.
From the Paper
"Taoism is one word part of the English language that doesn?t have a detailed definition. According to the American Heritage Dictionary, Taoism is defined as ?A principal philosophy and system of religion of China based on the teachings of Lao-tzu in the sixth century B.C. and on subsequent revelations. It advocates preserving and restoring the Tao in the body and the cosmos.? This dictionary entry does not explain what the Tao is, how Taoism came about, or even the basic practices of a Taoist. Taoism, as a religion does not have a simple explanation or definition, as it is not simply a school of thought but many teachings combined into one. The two books that clearly go into the purpose of a Taoist, the Chuang Tzu and the Lao Tzu, are compilations of many great scholars. In this paper, I will do my best to explain what Taoism is, its roots, as well as practices."
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