| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "TAOISM BUDDHISM RELINQUISHING DESIRE": |
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Taoism, Buddhism and Relinquishing Desire, 2002.
Analysis of Buddhist and Taoist philosophy about desires and expectations.
1,400 words (approx. 5.6 pages), 4 sources, $ 53.95
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Abstract
The paper analyzes how both religions teach to relinquish desires, attachments and wishful expectations. These traditions also emphasize the principle of compassion. The paper argues that these dual emphases are compatible, since there must be a harmony between action and inner beliefs.
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Taoism, Buddhism and Chinese Fraternity, 2006.
A discussion regarding the characteristics of the Chinese cultural value of fraternal respect amongst siblings.
3,572 words (approx. 14.3 pages), 50 sources, MLA, $ 99.95
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Abstract
This paper reviews how the cultural values of the Chinese people, especially that of the fraternal respect that is seen amongst siblings, comes largely from the religious beliefs and values of the Chinese. The paper discusses Taoism and Buddhism, relating these religious values and perspectives to the Chinese culture of fraternity.
From the Paper
"In "The Tao of Physics," Fritjof Capra talks of the blending of east and west that can occur when mysticism and science meet and mingle. Much of this is happening today to some degree because of the globalization of society. In the east, Taoism is more of a religion. In the west, it is a system of belief that can be applied to something specific to see what kinds of results are achieved. This is different than applying it to daily life and everything one does, but it is still important. However, in China Taoism is used to teach many different cultural values, including the fraternal respect that siblings need to have for one another.
In the book, Capra says that "If there is an intuitive element in science, there is also a rational element in eastern mysticism" (33). By this, he means that both science and mysticism are more than what they seem on the surface and the opinion that science is purely analytical, or the opinion that mysticism is purely theoretical, is simply not correct. It does not delve deeply enough into what science and mysticism really are, and this deep exploration is the only way to understand them fully. Capra's statement shows to all of his readers that he values the eastern beliefs just as much as the western beliefs, for there are elements of each in mathematics, science, and other arenas that many western thinkers see as factual and nothing more. "
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Taoism as Differentiated from Buddhism and Confucianism, 2002.
A short essay showing the development of Taoism in conjunction with the emergence of Confucianism and Buddhism.
1,018 words (approx. 4.1 pages), 7 sources, MLA, $ 36.95
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Abstract
This paper examines how Chinese thought derives its basis from an indigenous religion preexisting Confucianism and Buddhism and how its development throughout history shows influence of the Indian-derived Buddhism and the definitively Chinese Confucianism. It explores how Taoism imitated the Confucian division of scripture into four books and five classics and emphasized the patriarchs along with filial piety and also incorporated some Buddhist elements, especially in the areas of meditation and monasticism, although it maintained a separation from those other belief systems in the use of herbal lore and pairing of divine energies.
From the Paper
"The second essay in the Pao-sung-p?ao-ho-chi contradicts the traditional Chinese view of a cyclical universe where even the gods undergo transformation. Here, rather than incorporating Buddhist thought, Taoism contributed to Buddhist thought and this contribution explains somewhat the development of doctrines in Buddhism relating to layers of heavens and eventual return of even the highest of beings to the lower states. But Taoism relies on the concept of the Three Purities, Five Elders and Golden Immortals and holds that immortals are not bound by the laws of yin-yang and the five agents. It also emphasizes the creation role of T?ai-shang (Lao-Tzu) in stating that he can re-create the world. And in this latter statement we see something of Shiva, and the Indian doctrines that preceded Buddhist thought."
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Confucianism, Taoism, and Buddhism, 2003.
A comparison of the main components of the three Chinese religions.
1,352 words (approx. 5.4 pages), 8 sources, MLA, $ 45.95
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Abstract
This paper explains the roots of these three religions. It shows how each has held a predominant position at some point in Chinese history, and each has had its followers. Taoism and Confucianism were the primary religions in China?s early history. Buddhism later spread to China and established a large following. While Taoism and Confucianism are largely philosophical, ethics-based, codes of living, Buddhism has a deeper spiritual aspect. Buddhism?s spiritual ties, along with its relative simplicity of approach and practice and its similarities to Taoism and Confucianism, allowed the religion to gain a strong foothold in China.
From the Paper
"Confucianism has been mainstream Chinese philosophy for over two thousand years. It was a primary religion for the Chinese people. Many hold that Confucianism is an ethical system that is grounded in humanism. The teachings of Confucius form the basis of Confucianism. The heart of the teaching is found in the ?Four Books?. These works are the Analects of Confucius, Mencius, and two extracts from the ritual collections: ?The Doctrine of the Mean? and ?The Great Learning?.1 They mainly focus on individual morality and ethics, and the proper exercise of political power by the rulers. It is not like many other deeply spiritual religions such as Islam or Christianity. Confucianism has more philosophical roots. It concentrated on the moral and political conformity. It is primarily an ethical system to which rituals added at important times in one?s life."
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Zen (Chan) Buddhism & Daoism (Taoism), 2006.
A comparison between the philosophy of Zen (Chan) Buddhism and Daoism (Taoism).
2,596 words (approx. 10.4 pages), 6 sources, MLA, $ 78.95
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Abstract
This paper takes a look at Zen (Chan) Buddhism and Daoism (Taoism). The paper reviews these respective philosophies and draws attention to the differences and similarities between the two. The paper further explores how Zen Buddhism differs from Taoism in the focus and trajectory of its emphasis on radical non-dualism.
Outline:
Introduction
Discussion: emptiness in Taoism and Zen Buddhism
Zen Buddhism, non-dualism and Satori
From the Paper
"However, while there are more similarities than dissimilarities in the foundational views of Taoism and Zen, yet there is a difference in emphasis. On the one hand, as can be seen in the first Taoist painting, the human figure still exists in nature and the world of opposites. Another aspect of Taoism is the theory of continual change and non - stasis. The opposites of the Yin and Yang remain as an important part of the ethos of Taoism. These opposites are completely and more radically denied in Zen Buddhism."
"Nevertheless it is equally important to realize that both philosophies are based on the basic principle that true reality cannot be grasped or 'pinned down' by human conceptuality and rational thought. The second Zen painting makes this point sharply clear in that there is only the circle - a symbol itself of the denial of opposites - depicted against a an essentially blank background which represents the true nature of reality. Here there is no reference at all to nature or man and the origin of the Origin is suggested in its obvious and non-dual entirety. "
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Buddhism, Hinduism and Taoism, 2007.
A comparative analysis of Buddhism, Hinduism and Taoism in the context of other major world religions.
2,672 words (approx. 10.7 pages), 9 sources, MLA, $ 80.95
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Abstract
This paper looks into three major world religions, discussing and analyzing these religions in the context of other religions. The religions discussed are Buddhism, Hinduism, and Taoism, analyzed with other major world religions, like Christianity, Islam, and Judaism. In addition to the comparative analysis of the religions mentioned, Buddhism, Hinduism, and Taoism are also analyzed in the context of the African-American race, specifically among black American males, aged 17 to 30 years, belonging to either the low, middle, or high economic social class.
Outline:
Introduction
Discussion and Analysis
From the Paper
"Chappell (2005) described the difference between Christianity and Buddhism, which he also considered complementary to each other. In Buddhism, the individual has "many levels of reality," brought about by the fact that it has a well-defined description of religious realities experienced by the individual (13). While in Christianity, religious states are only divided into two, and radically different realms, achieved initially while one is alive, and the other religious state experienced in death. Thus, the state of "nirvana" within the individual in Christian terms is achieved once the individual is in the "next life," that is, experienced death."
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Homosexuality and Two Eastern Faiths, 2002.
This paper addresses the concept of homosexuality in respect to the religions of Taoism and Buddhism. These two Eastern religions have significantly different perceptions regarding homosexuality than the traditional assumptions in Western religions.
2,400 words (approx. 9.6 pages), 8 sources, $ 89.95
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Abstract
This paper addresses the concept of homosexuality in respect to the religions of Taoism and Buddhism. These two Eastern religions have significantly different perceptions regarding homosexuality than the traditional assumptions in Western religions. Buddhism openly embraces homosexuality as part of its tradition, and Taoism does not openly object to homosexuality.
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Taoism and Native American Religions, 2004.
An analysis of the parallels between Taoism and Native American religious beliefs.
979 words (approx. 3.9 pages), 8 sources, APA, $ 34.95
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Abstract
This paper examines how, out of the three Chinese religions of Taoism, Buddhism, and Confucianism, the one religion that most closely relates to the Native American religions is unquestionably Taoism. It looks at how Taoism, sometimes referred to as ?Naturism?, involves observations of and attitudes toward the world of nature similar to the mannerisms and philosophical beliefs of most Native American religious ideology. It discusses how Taoism is also very involved with the Cosmos and Heaven and the manner in which it can be related to the world of nature. It also shows how Native American religious beliefs and Taoism are quite analogous when dealing with the ways in which they are polytheistic and several other religious aspects.
From the Paper
"Native Americans also believe they should be directed by nature, but for a different reason. A ?Vision Quest? is often completed by Native Americans who want to attain a special ability. Usually, a young person on a vision quest lives without food, sometimes without water, and with little possessions. This is done to make the person appear materially poor and spiritually humble before the spirits. This is very similar to the Taoist idea that when an infant comes into the world, it knows no craft and has no ambitions to live yet is cared for, fed, and clothed (Hopfe & Woodward 178). In much the same way, the Native Americans believe that the spirits of nature will assist them, guide them, feed them, and protect them in their journey through earthly existence."
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Cha'an Buddhism, 2005.
This paper discusses the development, practice, and ideas of Cha'an Buddhism, also known as Zen Buddhism.
3,375 words (approx. 13.5 pages), 10 sources, $ 133.95
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Abstract
This paper explains that Cha'an Buddhism, also known as Zen Buddhism, emerged in China in the sixth century after Buddhism had been brought to China from India. The author points out that Zen Buddhism later was transferred to Japan and eventually reached America and other parts of the world. The paper relates that Cha'an Buddhism is only one of several major schools of Buddhist thought.
From the Paper
"One of the prevailing schools of Buddhist thought in China has been known as Cha'an Buddhism, or Chan Buddhism, and is known in America as Zen Buddhism. While Zen Buddhism was adapted from the Chinese, it also became common in Japan. Zen means the discipline of enlightenment. Much remains uncertain about the early history of Chan Buddhism, but the general development of the school is understood, as is the way it spread through China and into other regions. A School of Buddhism Chan Buddhism is the religion of jiyu, or "self-reliance," and jizai, or "self-being" (Suzuki 6). "
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Taoism and Confucianism, 2002.
A paper which explains the philosophies of Tao and Confucius.
3,889 words (approx. 15.6 pages), 5 sources, MLA, $ 106.95
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Abstract
This research paper describes the features of Confucianism and Taoism, philosophies which changed the way of life in China starting in the sixth century. Both Taoism and Confucianism and their values have been incorporated in the society as a way of life in China and other oriental countries. Taoism is one of the two great philosophical and religious traditions that became a way of life in China nearly 2500 years ago. The other philosophy that also originated in China is Confucianism. Both of these philosophies started around the same time in the sixth century B.C. For the past couple of centuries there have been three religions that have dominated the Chinese way of life, they are namely, Taoism, Confucianism and Buddhism.
From the Paper
"Confucianism was founded by Confucius in the spring and autumn period (770 BC - 476 BC) and further developed by Menaces, thus called The Way of Confucius and Menaces (Confucianism). In the Han dynasty, Confucianism was adopted but other schools suppressed by the Han rulers to consolidate their reign. It was after the death of its originator that Confucianism flourished and became dominant in the Chinese history and culture for almost 2 millenniums. Later it even spread to Korea and Japan and has been influential in the two cultures. Confucianism had immensely impacted the Chinese civilization in ways unimaginable."
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Theravada Buddhism, 2007.
A comparison of Theravada Buddhism with Zen and Mahayana Buddhism.
1,743 words (approx. 7.0 pages), 5 sources, MLA, $ 56.95
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Abstract
This paper reviews the precepts and philosophies put forward by those interpreting Theravada Buddhism and discusses why it has become the popular form of Buddhism practiced by Westerners. It then compares Theravada Buddhism with Zen and Mahayana Buddhism (and Shin Buddhism, a form of Mahayana), discussing how they relate differently to the precepts of Buddhism.
From the Paper
"And in fact, monks in America in Theravadan communities now do shake hands with women, and there is innovation and change on the way, Numrich writes. And in some cases, monks are married and living normal lives, because as Numrich points out on page 151, monasticism "is irrelevant to the practice of Buddhism" in America.
"The fact of normal family life for monks is certainly a good reason for Americans practicing Buddhism to heartily relate to the faith, in particular, given the widespread sexual molestation scandals that have rocked the Roman Catholic Church in America over the past few years. If celibacy appears to create carnal desires that result in little boys being sexually abused by clerics, then certainly a more normal life for monks would seem to be advisable, as Theravada Buddhism takes hold in the West."
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| Term Paper # 66086 |
temporarily unavailable
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Zen Buddhism, 2007.
This paper discuses Zen Buddhism as a form of Mahayana Buddhism, which is a tradition that has had much appeal to some westerners in the last generations.
3,015 words (approx. 12.1 pages), 8 sources, APA, $ 88.95
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Abstract
This paper relates the history of Zen Buddhism, explaining that it originated in China and later spread throughout much of Vietnam, Korea and Indo-China. The author points out that Zen Buddhism demands a great deal of the follower but its gift is a pure simplicity that brings the transformation of the person and all awareness. The paper relates that many North Americans, including Heidegger, Erich Fromm, and Aldous Huxley, value the 'in the moment' focus of Zen Buddhism as a solution to fast-paced societies that cause many people to feel overwhelmed by stress. The paper relates that the aesthetics of Zen appeal to Westerners as seen in sand or stone 'Japanese' gardens that reflect the influence of Zen Buddhism.
Table of Content:
Introduction
The Buddha's Emissaries
Zen's Appeal and its Spread
Zen's Appeal to Non-Asian Persons
Concluding Discussion
From the Paper
"Those leaving India for East Asia in the 6th century AD believed they carried a simple but very powerful message. The smile of the Buddha was a symbol that had spread through India by those known as the 28 Patriarchs, the symbol brought to China by Bodhidharma and later taken on to Japan. Part of the appeal of Zen Buddhism perhaps was its accessibility in societies where only the elite, indeed, only the philosophical or priestly classes, were literate. Zen's emphasis on personal consciousness, as aided by a learned teacher, appealed to people who were given simple - but extremely difficult meditative exercises to master."
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Buddhism, 2006.
An examination of the religion of Buddhism.
1,740 words (approx. 7.0 pages), 5 sources, APA, $ 56.95
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Abstract
The paper analyzes how Buddhism is both a religion and a philosophy. The paper discusses how Buddhism, one of the major world religions with 376 million followers worldwide, began in India and spread, via Asia, through the rest of the world. The paper analyzes how Buddhism, the only major religion that is not based on the existence of God, is a shramana, or wandering monk, religion. The paper examines the two branches of Buddhism, Theravada Buddhism and Mahayana Buddhism, which are differentiated based on their belief in the Pali suttas scriptures.
The paper includes an interview with a practicing Buddhist.
Table of Contents:
Introduction
Basic Tenets
Buddhist Temple
Interview
Compare and Contrast
Conclusion
From the Paper
"The beginning and the end of the Eightfold Path is the right view, because it starts and ends with an understanding of the Four Noble Truths. (Knierim, 2005). The right view consists of an awareness of suffering and of the fact that suffering can end. The second path on the Eightfold path is right intention, which involves an individual commitment to be free from ill will. (Wikipedia, 2005, "Noble Eightfold Path"). The third component is right speech, which means that one should only speak nurturing, worthy words and should abstain from false speech, slander, idle chatter, and harmful words. The fourth component is right action, which means that one must abstain from doing intentional harm, especially to sentient beings. (Wikipedia, 2005, "Noble Eightfold Path"). The fifth component is right livelihood, which means that one should earn one's living through means that are peaceful, non-harmful, and legal."
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Theravada and Mahayana Buddhism, 2005.
Examines the origins and compares these two branches of Buddhism.
1,080 words (approx. 4.3 pages), 4 sources, MLA, $ 37.95
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Abstract
Buddhism is a major world religion which was founded in northeastern India and is based on the teachings of Siddhartha Gautama - more commonly known as the Buddha or the Enlightened One. The worldwide followers of Buddhism number between 150 to 300 million, most of who belong to the two major branches of Buddhism--the Theravada (the "Way of the Elders") and Mahayana (the "Great Vehicle") Buddhism. This paper briefly traces the origins of the two branches of Buddhism, compares and contrasts the major theological differences between Theravada and Mahayana Buddhism and explains how these differences are manifested in practice.
Paper Outline
Abstract
Theravada Buddhism: Origins and Basic Doctrine
Mahayana Buddhism: Origins and Basic Doctrine
The Main Differences: Theory and Practice
Conclusion
Works Cited
From the Paper
"Theravada monks have also been criticized by followers of Mahayana for being selfishly concerned only with their own salvation and for indifference to the lay community. According to the Mahayana doctrine, the bodhisattvas, out of a sense of compassion, delay their final passage to the transcendent state of nirvana in order to labor on behalf of others and help them in attaining salvation. They are, therefore, considered superior to the Theravadin arhat, who is mainly concerned with his own salvation but cannot help others in achieving salvation."
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