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Do we Need Less Sin(derella)?, 2004.
Looks at the controversial issue concerning the suitability of subject material and content in children's film and literature.
3,343 words (approx. 13.4 pages), 10 sources, MLA, $ 95.95
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Abstract
This paper begins with a presentation of the author's own views regarding the subject material and content of modern day film and literature. The author contends that, while it is true that many of the films targeting the child audience do seem to contain material that is inappropriate for that age group, many of them also contain important messages that, if interpreted properly with adult guidance, can teach valuable lessons. The paper then goes on to cite examples from several different children's films to support the point made by the author. The examples used describe some of the reasons the films are rejected by parents and why those very films actually contain important lessons. In the conclusion, the author asserts that films for children need to be judged not solely on the basis of how much witchcraft, violence, rebellion, and sleaze is in them, but more directly on the messages that this content may hold.
From the Paper
"One hears quite a bit nowadays from advocates for ?family friendly? programming. I remember speaking to one Christian parent who explained she had to boycott all Disney films and most other children?s films as well, because they contained too much witchcraft and rebellious anti-God and anti-parent themes. Her comments reminded me of a host of similar comments I?ve heard over the years complaining about the messages and content of films aimed at children. It seem there may be basis for many of these complains. Parents do have the responsibility of guarding their children?s development and movies have a definite effect on that development. At the same time, it seems many people are more eager to judge elements of content such a violence, magical or ?witchcraft? based plotlines, or the appearance of sexuality than they are to sort through the lessons implicit in modern children?s films. It seems to me that parents need to decide what long-term lessons they want their children to learn, and then choose films based on the presence of such lessons rather than purely on the basis of subject matter or surface issues."
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Sin: The Search for a Lesser Good, 2001.
A classification of the different types of sins and the idea behind them
1,600 words (approx. 6.4 pages), 5 sources, $ 52.95
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Abstract
This paper discusses the aspect of sins and sin-doing and examines the three types of sins that mankind commits: primal sin, original sin and actual sin and provides examples. The author focuses on the main idea behind sinning: turning away from God.
From the paper:
"The Bible study teachers instruct against the sins of alcohol and premarital sex. An evangelist on television warns that failure to evangelize neighbors and failure to feed the hungry are sins. The regular petition at church on Sunday "for forgiveness of our sins of omission and of commission." This meant that sin occurred when one did something they should not have or when one failed to do something that they should have (Gaventa 2)."
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Sin, 2006.
This paper is an evangelical discusses of the concept of sin based on Biblical text and other sources.
4,620 words (approx. 18.5 pages), 24 sources, APA, $ 119.95
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Abstract
This paper explains that sin, which is a very real and terrible fact of human life, is any lack of conformity to the character of God as is revealed in the living and written word. The author points out that sin, no matter the variety or name, not only presents problems to the individual but also its roots can spread to affect adversely the community of the person who practices sin and/or refuses to adhere to God's plan. The paper stresses that, when an individual faces his own sin, repents and is converted; he experiences what is known as conversion, is the centerpiece of evangelical faith and piety, a definite and decisive transformation from sinfulness to salvation. The paper includes several long quotations, many of which are embedded in the text.
Table of Contents:
Introduction
In the Beginning
Problems With/In Sin
Struggles with Sin
Free from Denial
Willing or Not
Roots that Entangle
Solutions for Sin
No Matter the Name?
Getting a Grip Out of Sin's Grip
Temptation to Ignore
Freedom in Facing Sin
Conclusion
Knowing
From the Paper
"As sin, a primary problem and enemy of life, purposes to "steal, and to kill, and to destroy," minimizing and mislabeling wrong actions contribute to the seeming verbal annihilation of sin, and in a sense contribute to its deceiving power. In addition, confusion, misunderstandings and disagreements prevail not only in theological circles but also among laypersons, churched or not, "as to what should be the content or connotation of the term 'sin,' and that, consequently, considerable misunderstanding and confusion prevails in theological discussions dealing with the doctrine of sin."'
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Sin in Hawthorne's Eyes as Reflected in his Stories, 2001.
How his stories deal with the reality of sin, the pervasiveness of evil, the secret sin and insincerity of all persons, the hypocrisy of Puritanism, and other themes.
3,379 words (approx. 13.5 pages), 4 sources, $ 96.95
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From the Paper
"The works of Nathaniel Hawthorne are well known for the ethical problems of sin, punishment, and atonement. This can is clearly seen in his story "Young Goodman Brown". The theme of the story deals with the reality of sin, the pervasiveness of evil, the secret sin and insincerity of all persons, the hypocrisy of Puritanism, the results of doubt or disbelief, the devastating effects of moral skepticism, and the demoralizing effects of the discovery that all men are sinners and hypocrites. Hawthorne's exploration of these themes was related to the sense of guilt he felt about the roles of his ancestors in the 17th-century persecution of Quakers. Another important idea that inspired him in writing his stories had to do with the famous 1692 witchcraft trials of Salem, Massachusetts (where he was born) that he experienced."
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Sin in Christian Teachings, 2002.
Explores flesh as it relates to sin in Christian doctrines.
1,924 words (approx. 7.7 pages), 9 sources, MLA, $ 61.95
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Abstract
This paper examines the teachings of some Christian leaders who believe that the guidelines of sinfulness and sinlessness have already been dictated by God. It shows that an interesting fact which has arisen from these teachings is that sin is equated with flesh and differentiated from the Spirit. Sins are mainly man succumbing to the demands of the flesh. The Spirit is above all these and therefore far removed from sin. This essay explores flesh as it relates to sin from several sources, including the Old Testament, Psalms and the Book of John.
From the Paper
"Flesh is not always synonymous with sin. Other references also show God referring to flesh as the physical body (and perhaps, an emotional union) or a ?brotherhood of the flesh.? For instance, God created woman so that man and woman might be one in the flesh. Alternately, flesh was also used in reference to victuals?that the flesh of the sacrificed goat was eaten at the Passover before the Exodus into Israel. In fact, after God had destroyed all humans save the ones that occupied Noah?s ark, he replenished the earth with ?flesh.? The sin of the flesh or original sin was meant to be part of us humans for ever. Even the Psalms weigh in. Any emotional or spiritual aspect is removed from the flesh. In the following case, it is the heart (or the origins of emotions): ?My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.? (Psalm 84:2) In all of his prophecies, Isaiah also refers to the flesh for the whole human body. One might consider from the above that God who imagined creating man out of his own likeness now relegated man to be flesh completely devoid of the Spirit."
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Sin in "The Scarlet Letter", 2007.
An analysis of the theme of sin in Nathaniel Hawthorne's "The Scarlett Letter".
1,950 words (approx. 7.8 pages), 1 source, MLA, $ 62.95
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Abstract
The concept of sin depends on the time period and circumstances it occurs in. However, the most severe sin is always that which society commits against individuals. This paper examines how in his novel "The Scarlet Letter", Nathanial Hawthorne contemplates sin from different angles to point out the necessity for change in both perception and prosecution of evil in society. The paper looks at how, through the development of the protagonists, Hester Prynne and Reverend Dimmesdale, Hawthorne criticizes the rigid adherence to rules that the Puritans impose when dealing with actions considered sinful.
From the Paper
"The concept of sin depends on the time period and circumstances it occurs in. However, the most severe sin is always that which society commits against individuals. In his novel The Scarlet Letter Hawthorne contemplates sin from different angles to point out the necessity for change in both perception and prosecution of evil in the society. Both are results of society's desire to protect its existence and dogmas which however well intended are not designed to also protect the needs of the individual. Through development of the protagonists, Hester Prynne and Reverend Dimmesdale, Hawthorne criticizes the rigid adherence to rules which the Puritans impose in dealing with actions considered sinful. Their pre-established views of good and evil affiliate passion with sin, which he opposes by emphasizing that not passion, but in fact prejudice and its results in condemning passion are the more inhumane attributes and roots of evil because human nature."
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Sin in Islam, 2005.
This paper focuses on the concept of sin and transgression in the religion of Islam.
1,700 words (approx. 6.8 pages), 7 sources, MLA, $ 55.95
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Abstract
This paper explores what constitutes 'sin' in Islam, the second largest world religion after Christianity. It examines what a sin is in Islam, what things are considered a sin, and what things are acceptable. The paper examines the Qur'an and the teachings of Muhammad, as well as scholarly sources to find answers to these questions.
From the Paper
"Almost as sinful as being an ?associator,? being disrespectful or disobedient towards parents is unacceptable in Islam. According to Muslims, God has given breath to our parents first, and then to us; since we were born from our parents, they deserve the utmost respect and obedience after God. In one of his teachings, Prophet Muhammad said, ?Obey your parents; even if they ask you to abandon all your worldly comforts, do it for them (qtd. in Al-Bukhari 15).? This statement of Muhammad is completely derived from the Ten Commandments given in the Qur?an. While the number one commandment is about association anything with God, the second one is about being kind towards both parents. Islam seems to be very strict about this commandment and states that ?the one who failed to take care of one or both of his parents went to Hell (ibid).?"
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"Sin: Radical Evil in Soul and Society", 2008.
A review of the book "Sin: Radical Evil in Soul and Society" by Ted Peters.
816 words (approx. 3.3 pages), 0 sources, MLA, $ 29.95
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Abstract
This paper discusses how in his book, "Sin: Radical Evil in Soul and Society", Ted Peters tackles the subject of sin and evil in human lives and the lives of society. It looks at how, according to Peters, sin is a progression that leads to radical evil, or evil pursued in the name of evil.
From the Paper
"In order for humans to believe that concupiscence may succeed, they invent lies, and seek self-justification, which Peters defines as "identifying ourselves with the good." This self-justification can result in prejudice and profound racism and culture wars. This self-justification is essential for hypocrisy, as Peters shows in Jesus' discussions with the Jews. However, as self-justification results in bigotry and hypocrisy, justification by faith brings freedom. In it "God creates new life out of death just as he first brought the creation into existence out of nothing." God's justification is the only way we can find freedom."
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The Seven Deadly Sins, 2004.
A discussion of the seven capital sins, the basis of the Christian religion.
917 words (approx. 3.7 pages), 3 sources, MLA, $ 32.95
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Abstract
This paper examines the seven deadly sins of the Christian religion. The paper explains that they are seven "golden rules" to follow in being a decent person and a true Christian. The breakage of each of the "rules" will result in death and Hell. These seven capital sins make a definite borderline between what is good and what is bad. The Seven Deadly Sins represent the opposition to the seven major virtues, which each person should possess from the point of view of Christianity. They are Pride, Envy, Gluttony, Lust, Anger, Greed, and Sloth. They are accordingly opposed to the seven primary virtues of Humility, Love, Faith, Self-Control, Kindness, Generosity, and Zeal.
From the Paper
"Pride deals with overestimating one's value and achievements over the other people. Envy is connected with a strong drive to posses what other person has or to be like this person. Gluttony is an uncontrolled longing to food and other pleasures. Lust is a self-destructive desire fro sex, power and other bodies pleasures. Anger equals to irritation and fury, especially impatience towards the flaws of other people. Greed is a strong unwillingness to share the material good one has and Sloth is about not completing any spiritual or physical work. Each of these sins is the o being despised in the contemporary world and at the same time each of them is common and ordinary in this world. These seven sins have always caused a lot of arguments and a lot of works have been dedicated to this issue."
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Plato's Forms and Sin, 2005.
A look at the physicality of Plato's forms and original sin in the writings of St. Augustine.
675 words (approx. 2.7 pages), 2 sources, $ 26.95
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Abstract
This paper examines how Plato conveys a direct influence on the writings of Augustine through original sin. It looks at how both writers do not find any glorious or noble belief in the body but rely on the soul as the unchanging and perfect part of human nature. It also discusses how Augustine's original sin condemns from birth the idea of physical decay and degradation, which can be easily translated from Plato's notion of forms.
From the Paper
"In this study the philosophical premise of Plato's forms will be an important influence upon the concept of original sin in the writings of Saint Augustine. In the City of God, Augustine reflects how physicality is the natural basis for mankind's propensity for sin. Plato also reflects the same lack of importance physical form presents in the reality of mankind's existence on Earth. In essence, Plato had greatly influenced Augustine in realizing the limitations and impurities of physical forms in the human condition. The metaphysical premise of Plato's Forms (meaning 'idea' in Greek) is essential to realizing how knowledge and beliefs are not actual realities, but conjurations of the mind. In the Theory of Forms Plato presents a three-fold perception of ideas within a physical conceptualization of the human body. "
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Free Will and Original Sin, 2007.
Compares and contrasts the debate between Pelagian and Augustinian theology in regards to original sin and free will.
945 words (approx. 3.8 pages), 2 sources, MLA, $ 33.95
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Abstract
This study compares and contrasts the Pelagian and Augustinian biblical viewpoints in relation to free will and original sin within a theological perspective. The author concludes with a preference for Augustinian theology in relation to original sin, and explains his reasons for this preference.
From the Paper
"The ideology of Pelagian thought is directly related to the monk's belief that Adam was the only human to ever be cursed by God, and that his children did not possess Original Sin. This theological framework was in direct antagonism against Augustinian thought that preached that God must impart a divine gift on those that acted in his will, rather than humans being able to act on these principles without Godly intervention. In this manner, Augustine defines Original Sin through the power of God to determine the extent of free will that Adam possessed when he ate of the same fruit as Eve in Book II, Chapter XIV in The City of God."
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James Joyce's View on Sin, 1999.
A study of the battle with sin in "A Portrait of the Artist as a Young Man" by James Joyce.
2,090 words (approx. 8.4 pages), 1 source, MLA, $ 65.95
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Abstract
This paper examines the main character Stephen Dedalus, in James Joyce's "A Portrait of the Artist as a Young Man", struggle with sin and society. The paper describes the main character's childhood and religious upbringing, and later his emergence into independent adulthood. The author writes that after a battle with sin followed by a religious rebirth that he can find a level of peace within himself.
From the Paper
"Stephen Dedalus, in the book "A Portrait of the Artist as a Young Man" by James Joyce is forced throughout his life to deal with the issue of sin. Early in his childhood he is taught the basics of right and wrong by his parents. This matter becomes complicated and fearsome under the influence of the Catholic Church, and Stephen, despite his desire to be pious, begins to question it."
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"Original Sin", 2002.
Discusses the theme of 'original sin' in traditional and modern theology.
2,900 words (approx. 11.6 pages), 9 sources, $ 106.95
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Abstract
This paper examines the topic of original sin, including its origins and the evolution of the concept throughout the centuries. While this paper places a strong emphasis on the Christian tradition as the faith that most strongly opposes original sin, other religions shall be briefly examined for a comparison.
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The Three Deadly Sins, 1993.
A look at the representation of three deadly sins in the works of Christopher Marlowe and Edmund Spenser.
1,759 words (approx. 7.0 pages), 2 sources, APA, $ 56.95
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Abstract
The paper compares and contrasts the representations of the deadly sins of pride, envy and gluttony made by Edmund Spenser in his poem "The Faerie Queene" and Christopher Marlowe in his play "Dr. Faustus". The paper examines how these sins are reflected through the actions of the protagonists in the texts.
From the Paper
"The very different portrayals of the Seven Deadly Sins in Marlowe?s Dr. Faustus and Edmund Spenser?s Faerie Queene arises from the moral concerns of each of the two text in which they are presented. Marlowe, wishing to emphasize how people tend to view sin lightly and fail to realize its consequence, shows how Lucifer deliberately makes the Sins seem attractive and entertaining in order to mislead people. Spenser's concern lies with the way in which sin lures people by tempting them with the seeming reward of material gain. He fulfills these expectations in his personification of the Sins, showing them surrounded by ostentatious riches, but in such a way as to deride the shallowness and emptiness of ill-gotten wealth."
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Sin in the "Scarlet Letter", 2001.
A discussion about the question of sin in Nathaniel Hawthorne's "The Scarlet Letter".
1,455 words (approx. 5.8 pages), 1 source, $ 48.95
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Abstract
Elaborates on the question of sin in Nathaniel Hawthorne's "The Scarlet Letter". The author reveals that what is viewed as sinful throughout the book has underlying connotations and meanings. The author discusses this with reference to the two main characters of the book.
From the Paper
"Hawthorne seems to intimate throughout the Scarlet Letter that what Hester Prynne and Arthur Dimmesdale shared wasn?t quite as sinful as is supposed. Many passages in the book tend to substantiate this premise. In short, I wish to reiterate some of these passages and rationalize using them in support of this paper?s overall theme."
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