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Ritual and Revolution, 2002.
A literature review on ritual and revolution and human behavior.
650 words (approx. 2.6 pages), 4 sources, $ 26.95
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Abstract
This paper addresses the social phenomena of ritual and revolution, and presents research on these topics germane to contrasting them as features of human social behavior. It is based on the works of Mircea Eliade and Hannah Arendt on ritual and revolution, respectively, as well as on two supplemental articles.
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Fiona Bowie's "Ritual, Rites of Passage, Ritual Violence", 2002.
A detailed summary of Bowie's anthropological theories regarding the concepts of ritual and rites of passages.
1,180 words (approx. 4.7 pages), 1 source, MLA, $ 40.95
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Abstract
This summary outlines Bowie's attempts at defining the term 'ritual' in an anthropological and culturally acceptable way. She discusses the differing stances on the symbolism of ritual, as well as the more specific ritualistic 'rite of passage'. She also includes a section investigating the gender-specific function of rituals and its possible patriarchal nature.
From the Paper
"?Ritual? as a social and anthropological concept is difficult to define. Although, ethnocentric thinking has influenced researchers into believing that ritual is a universal phenomenon, it is quite illogical to attempt to find a single ?type? or definition of ritual to explain the diversity this term encompasses. Although Fiona Bowie suggests that modern anthropology operates with the assumption that there are common behaviours and themes which allow researchers to identify ritualistic practices, she warns against universalistic definitions. However, in the attempt to examine ?ritual,? anthropologists and theorists have formulated broad concepts which they believe address the components of ritualistic practice."
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The Ritual of Tonsuring, 2005.
This paper uses dramaturgy techniques to analyze the Roman Catholic ritual of tonsuring, the consecration of a monk, as a theatrical performance .
3,145 words (approx. 12.6 pages), 21 sources, MLA, $ 91.95
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Abstract
This paper explains that the Roman Catholic Church abolished the practice of tonsure to consecrate monks in 1972; however, the ritual tonsuring remains as part of the liturgy of the Russian Orthodox Church, "The True Catholic Church" (splinter group originating in Holland) and Buddhism. The author points out that, although modern anthropologists have correlated ritual and performance, the end result of ritual is usually substantially different than the end result of modern secular theatrical performance. The paper concludes that, although the ritual of tonsure may have some minor theatrical aspects including its use of antiphons (a form of liturgical theatre in the 9th century), this ritual is not a theatrical performance but rather a semi-private ritual between postulant monks and their bishop with a few personal observers. Long quotations.
Table of Contents
Description of the Ritual of Tonsuring in the Roman Catholic Church
Dramaturges Definition of Theatrical Performance
Ritual of Tonsuring as Liturgical Theatrical Performance
Theatrical Critique and the Ritual of Tonsure
Ritual and Theatrical Performance
Conclusion
From the Paper
"The primary reason is how do we critique an ancient ritual? When we critique modern productions, we evaluate many things, the production itself, the actors and their portrayal of the characters in the play and the settings.. Only, if one were to have attended several rituals of tonsure in order to look at their individual production value. How good was the choir, how smooth was the ritual performed, how involved were the individual supplicants? Then, we might begin to apply such methods of critique. The fact is these rituals are rare and private, usually attended only by the supplicants, the bishop, the choir and the supplicant's families."
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Cleansing Rituals in Islam and Zoroastrian, 2001.
This paper describes how cleanliness and purity are very important in both Muslim and Zoroastrian cleansing rituals and it shows water has considered a vital part of theses cleansing rituals.
1,100 words (approx. 4.4 pages), 2 sources, $ 38.95
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Abstract
This paper describes how cleanliness and purity are very important in both Muslim and Zoroastrian cleansing rituals and it shows water has considered a vital part of theses cleansing rituals.
From the paper:
"Islam takes cleanliness and purification very seriously. An article by Dr. Abdul karim, Naik states, ??Cleanliness is half of faith? - This terse statement by Prophet Muhammad (peace be upon him) underlines the importance of purity and purification in the Islamic tradition (Shariah). A state of purity is a precondition for worship (?ubudiyah). Every act of worship is an encounter with God, and the purification ritual is a form of preparation for this event. In fact, the purification ritual in Islam is one of numerous means by which sins and infractions are forgiven.? He also states that purification rituals of the body culminate in spiritual purity as acts of worship, and that both the discipline of the ritual acts and their aesthetic dimensions contribute to the deepening of the purification process at the spiritual level and prepare for the journey that finally leads to closeness to Allah."
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Ritual in "Pedro Paramo" and "Chronicle of a Death Foretold", 2003.
An exploration of use of ritual in the Latin American cultures represented in the works "Pedro Paramo" by Juan Rulfo and "Chronicle of a Death Foretold" by Gabriel Marquez.
1,009 words (approx. 4.0 pages), 0 sources, $ 35.95
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Abstract
This paper discusses how, in the Latin American cultures represented in the works "Pedro Paramo" by Juan Rulfo and "Chronicle of a Death Foretold" by Gabriel Marquez, ritual plays a major role in the lives of the people. It examines how the authors use the rituals of religion and love to show the power ritual has over the people and how the rituals that the characters in the novels live by shape who they are and what they do. It shows how manifestations of love in "Chronicle of a Death Foretold" are ritualistic and how the novel itself is a ritual, which re-enacts Santiago Nasar's death. It also looks at how "Pedro Paramo" uses the ritual of religion to show how corrupt the town becomes. It demonstrates how the message of corruption, through ritual, is being portrayed by both authors to show the downfall and fallibility of man and how the characters take rituals and corrupt them to fit their needs and wishes rather than respecting the rituals for what they represent.
From the Paper
"The first example of ritual found in Chronicle of a death Foretold is the courtship ritual carried out by Bayardo in his search for Angela?s love. When Bayardo San Roman first comes to town, he decides to marry Angela Vicario, whom he has never met. His courtship of Angela demonstrates the rituals of Latin American marriage in their culture. He brings her a gift of a music box inlaid with mother-of-pearl for her birthday, and obtains everything his future bride asks for. Marquez writes ?He, just to impress her, had bought all the tickets in the raffle? (Marquez 32)1 so that he was sure to win the music box that she desired. The purpose of this courtship ritual is not to cause the lovers to fall deeper in love, but rather to demonstrate the man's affluence and power."
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The Ritual Theory of Myths, 2002.
The paper explores the ritual theory of Roman myths by examining the myths and rituals surrounding two Roman Gods, Demeter and Dionysus.
927 words (approx. 3.7 pages), 1 source, MLA, $ 32.95
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Abstract
The paper analyzes the connections between the ritual calendar of the Romans and the cyclical elements contained in the myths of Demeter and Dionysus. The paper discusses the issue of whether myths or rituals came first and concludes that it is likely that the rituals preceded the myths.
From the Paper
"Demeter was the Roman goddess of corn and the earth?s fertility. She and Dionysus were considered to be benevolent helpers of mankind. Like many of the Roman gods and goddesses, they were honored and represented by daily activities. Demeter and Dionysus were represented by the acts of breaking bread and drinking wine. Demeter lost her daughter to Hades and Dionysus died with the coming of the cold season. It is not difficult to see the mythological connection to death and the coming of cold in the ancient world. The story of Demeter has many cyclical elements, including the compromise that Demurrer?s daughter would spend only a portion of the year on earth. This coincides with the fertility cycles and winter on earth."
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Spiritual Rituals and Stress Relief, 2006.
A research proposal for an analysis of spiritual rituals and their effectiveness in relieving stress.
2,772 words (approx. 11.1 pages), 7 sources, MLA, $ 82.95
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Abstract
The research proposal gives an insight on whether prayer and spiritual rituals can help in relieving stress. The paper gives an overview of the subject and proposes the following research: To examine the relationship between religious rituals, like meditation and prayer, and stress. To analyze the effectiveness of such rituals in alleviating stress.
To examine the reasons for any positive effects of these rituals in providing stress relief. To discover whether practicing spiritual rituals assists in the prevention of stress, and in conclusion, to explore the medical perspective on the issue, to see if spiritual rituals do indeed prevent stress.
Table of Contents:
Abstract
Introduction
Rationale
Research Questions
Significance of Study
Research Plan
References
From the Paper
"They seek for help from a Supreme Being and they somehow know that He will help them. Either one should accept the existence of this Supreme Being helping them directly, as the basis of spirituality or religiousness requires a person to blindly believe in and have faith in this Supreme Being, or that there is some relation between this extreme faith and conviction and the subsequent positive effects it brings out in an individual. In the counseling field it was only till recently that attention was given to spirituality as being one of the important components in counselor training programs and counseling relationships (Ingersoll, p.5)."
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The Effects and Importance of Rituals, 2001.
This paper examines the role that rituals play in society.
2,380 words (approx. 9.5 pages), 7 sources, $ 72.95
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Abstract
This paper looks at rituals and how they structure society. The author discusses how rituals effect communication mediums between people as well as how they impact cooperation and understanding. The author examines different types of rituals in different cultures.
From the paper:
"Regardless of who we are, or where we live, rituals form a basic part of our lives. We participate in them ourselves, we see them being performed by others, we notice them in the actions of animals. Rituals are physical actions that mean something to us: we do them because they serve a purpose and help us achieve what we need to in order to move on to the next step in our daily lives."
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Maturity Rituals, 2003.
An overview of coming-of-age rituals in different cultures.
1,420 words (approx. 5.7 pages), 5 sources, MLA, $ 47.95
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Abstract
Maturity is the passage from the innocence of childhood to the responsibilities of adulthood. Rituals are ceremonies or acts of transitional stages from childhood to adulthood that help differentiate levels of responsibility and times of life. This paper examines maturity rituals in various cultures, including the Jewish Bar-Mitzvah and the Old Order Amish. The paper also discusses how modern American culture affects these rituals and how it provides some its own.
From the Paper
"Where is the dividing line that our culture needs to define true maturity? Without this they have nothing but confusion, loss of identity, and a lack of understanding the responsibilities that are expected of them from our society. For instance; when my twenty-one year old daughter went to an oral surgeon for an initial check-up, they sent the bill to my husband with a written note explaining his responsibility if the insurance company didn?t pay. How can we expect our adult children to know what their responsibilities are and take them seriously when there are no dividing lines?"
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Addressing Dating Rituals Through Film, 2002.
Discusses cultural and social expectations of dating rituals in "Notting Hill" and "The Bachelor".
1,150 words (approx. 4.6 pages), 2 sources, $ 44.95
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Abstract
Films help to define customs in dating and better allow a more detailed entry into what consists of the expectations of dating. Two films in particular are discussed in this paper in order to better explore the stages of dating up through the completion of the ritual in marriage. These films are "Notting Hill" (1999) and "The Bachelor" (1999). The exploration of these films helps to define and describe the rituals that are found in dating, especially in relation to rituals and social expectations.
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Bacchic Rituals and Modern Manifestations, 2007.
A review of the legend of Dionysus and the Bacchic ritual.
4,615 words (approx. 18.5 pages), 14 sources, MLA, $ 119.95
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Abstract
This paper discusses and demonstrates the transitional phase in human development by discussing the history of the mythical legend of Dionysus, and the Bacchic ritual and its rich traditions. The paper then discusses modern manifestations of this ritual as the expression of the spiritual that modern people seek in ways that are not religiously motivated but still boast many of religion's facets.
Outline:
Introduction
Dionysus in the Ancient and Modern Expression
Bacchic Ritual Today
From the Paper
"The whole expression of the initial rejection of the Rock-n-Roll culture, music and lifestyle, not to mention its messages of rejection of the broader conservative culture is an example of the manner in which youth demonstrates revolutionary control over subsequent generations. The initial desire of the broader more conservative culture to suppress the movement, and all its expressions was met by heated rejection of conservatism. Many who look back on the beginnings of the movement express that all their fears were realized, through the very public expression of conflict and rage that became synonymous with Rock-n-Roll music and all of its accompanying events, which clearly reached it peak of possibility both good and bad during the Woodstock era. (Altschuler, 2003, p. 3) Yet, it is also clear that the music and the mentality it brought with it changed the face of society, and all that the older more conservative generations could do about it was warn the culture of its potential threats, just as those who drove the Bacchic ritual into the attic in earlier times did."
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Jewish Rituals and Festivals, 2005.
This paper discusses Jewish rituals, such as those associated with death and with the Sabbath and festivals such as Rosh Hashanah, Yom Kippur and Passover.
1,315 words (approx. 5.3 pages), 3 sources, MLA, $ 44.95
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Abstract
This paper explains that the Jewish religion, like most major religions, has its own set of rituals and festivals, which offers its followers a sense of belonging and helps them attain a greater sense of commitment to their religious beliefs. The author points out that the weekly ritual of Sabbath, which takes place on Friday and ends on Saturday, during which Jewish people refrain from working, is based on the belief that God created the world in 6 days and rested on the 7th day. The paper relates that Yom Kippur is the Day of Atonement, which falls on the 10th day of the month of Tishri, during which Jews are urged to fast except old or sick people or children under the age of 13.
From the Paper
"Rosh Hashanah is also an important day for ridding one's self of sins. It is believed that if the first day of Rosh Hashanah doesn't fall on Sabbath, then people should go to the seashore and cleanse themselves of their sins of the past one year. The casting away of sins has given rise to the ceremony of Tashlich which is based on the words of the prophet Micah, "Thou wilt cast all their sins into the depths of the sea." In this ceremony, sins are cast away in the sea. But as popular and important as this ceremony may have become, it doesn't appear in the Talmud, and the Gaonim have never mentioned it in any of their writings."
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"The Magic of Ritual", 2002.
This paper discusses Tom Driver's "The Magic of Ritual
650 words (approx. 2.6 pages), 1 source, $ 26.95
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Abstract
Our Need for Liberating Rites That Transform Our Lives and Our Communities." The paper examines how Driver provides a unique and original perspective of the meaning of ritual and its role in nurturing both personal and social transformation. The author demonstrates the essential role of authentic ritual in society and the vital need for it in humans' lives.
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Ritual and Relationship in Eastern Religions, 2002.
Compares and discusses ritual in Chinese, Hindu and Anishnabe religions.
2,150 words (approx. 8.6 pages), 7 sources, $ 80.95
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Abstract
This paper examines the rituals in three Eastern religions - Chinese, Hindu and Anishnabe. It focuses on how these rituals express the primary relationship between humans and the most important numinous entities.
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Exorcism: Medieval Ritual or a Miracle Cure?, 2003.
A look at the world of possession, spirits and the rituals in different religions of exorcism.
5,326 words (approx. 21.3 pages), 24 sources, MLA, $ 131.95
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Abstract
This paper examines how exorcism can be described as the expulsion of a non-physical or an external force, perceived to be a deity, spirit, demon, entity or ghost that is possessing or disturbing a human being or a certain place or thing and how the process of exorcism is generally carried out by an exorcist. Who the exorcist is, depends a lot upon the context and culture. It describes some of the exorcism rituals from different religions in order to better understand the concept of exorcism throughout the world.
Outline
Exorcism in Christianity
Exorcism in Judaism
Islamic Exorcism
Exorcism amongst the Buddhists
The Shinto Way of Exorcism
Exorcism in Pagan or Other Earth Based Religions
Rituals of Exorcism in Hinduism
Modern Day Exorcism
From the Paper
"The first sign of being possessed is the denial. The person refuses to even acknowledge the fact that something could be wrong. Then if the person hears that he/she might be taken to a Muslim Exorcist, then all hell breaks loose. The second signs include; acting out in radical ways, excessive cursing, intentional rudeness, a nonchalant attitude towards everything, excessive hate towards loved ones, and in most times aggression since when jinn takes over, it takes total control of the victim. The last and more serious of signs include; vivid nightmares, hearing voices when no one is around, the unusual desir4e of red meat, wearing of a lot of black and excessive drinking. That's where the American term gin comes from, since Muslims who drink are thought of as the possessed. "
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