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The Qin Dynasty: 221-206 B.C., 2005.
An analysis of the accomplishments and failures of the Qin Dynasty.
675 words (approx. 2.7 pages), 2 sources, $ 26.95
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Abstract
This paper examines how Qin, China's First Emperor, is often credited with unifying a country divided and how history also recalls him as a brutal dictator whose heavy-handed tactics resulted in hundreds of thousand deaths, and perhaps, eventually his own sudden demise, destroying his 15-year rule. It also traces the accomplishments and failures of this short-lived dynasty.
From the Paper
"Bolstered by both an organized military and an extreme system to control the populace based on negative and positive reinforcements (Legalism), Qin Shihuang successfully ended the Warring States Period in 221BC (Wudi par. 3). Following this, he proclaimed China united. However, while Qin, China's "First Emperor," is often credited with unifying a country divided, history also recalls him as a brutal dictator who's heavy-handed tactics resulted in hundreds of thousand deaths (Schirokauer, 51), and perhaps, eventually his own "sudden" demise, destroying his 15-year rule. "
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Han Dynasty, 221 BC to 221 AD, 1997.
Political power & leaders of this dynasty. Looks at their views of classes and religion (Confucianism, Buddhism), yin & yang philosophy.
1,575 words (approx. 6.3 pages), 5 sources, $ 55.95
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From the Paper
"The Han Dynasty extended from 221 B.C. to 221 A.D. This marked the beginning of the Confucian state, which would extend to about 1600 A.D. The Han period saw the beginnings and evolution of a governmental system, an economic structure, and a variety of intellectual developments. This was also the era when the civil service system was developed, along with the civil service examination by which the imperial Confucian state to recruit candidates to serve in government. Once the Han Dynasty collapsed, unity would be reestablished by the Sui and Tang dynasties. In addition, this period would be marked by the development of relations between the Chinese and various non-Chinese people in East Asia.
The Han empire was contemporary with the Roman Empire, but it was much larger and was indeed the superior civilization in.."
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The Qin Dynasty, 2005.
An analysis of the accomplishments and failures the Qin Dynasty.
675 words (approx. 2.7 pages), 3 sources, $ 26.95
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Abstract
This is a brief paper discussing the rise and fall of the Qin Dynasty. It looks at how Qin, the self-proclaimed first emperor was a brilliant militarist and an able politician who was a unifier of China and a tyrant. It also looks at how although Qin's efforts to unify China would bring many successes, his oppressive and cruel rule of the masses, his vanity and careless spending ultimately resulted in the downfall of his dynasty.
From the Paper
"Qin, the self-proclaimed First Emperor was a brilliant militarist and an able politician who was a unifier of China and a tyrant. While Qin's efforts to unify China would bring many successes, his oppressive and cruel rule of the masses, his vanity and careless spending would ultimately resulted in the downfall of his Dynasty. By 221BC Qin Shihuang had brought to an end the Warring States Period with his formidable army and imposing belief in Legalism, a system based on the idea that "Man was born evil, and needed a system of rewards and strict punishments to keep him in line. (Wudi par. 3)""
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The Rejection of Confucianism in Qin Dynasty China, 2006.
A review of how the Qin Dynasty denied Confucianism in China.
1,125 words (approx. 4.5 pages), 3 sources, $ 44.95
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Abstract
This paper discusses the 3rd century BC Qin Dynasty that brought about China's unification under its first emperor. The paper further discusses how legalism was enforced in order to consolidate the seven rivals of the Warring States. Confucian scholars were persecuted and the Imperial Library burned in order to stamp out all who might question the approaches of the state.
From the Paper
"The Qin Dynasty saw Chinese ideas of government move away from the inherited roles of feudalism towards a professional state bureaucracy. The reign of China's first emperor, Qin Shihuang (246-210 BC) offers an interesting aspect of China's longer history, as he managed China's first unification to end the Warring States period, bringing seven rival states were brought under Qin control. (Bodde, 1966) After such chaos, it was perhaps to be predicted that the emerging ruler would cling to authoritarian government, for fear of future upsets and disintegration. "
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The Qin Dynasty, 2007.
This paper explores ideas of space and time that are intertwined in the Qin period in China.
2,171 words (approx. 8.7 pages), 6 sources, MLA, $ 67.95
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Abstract
The paper examines the film, "Hero," set in the Warring States period in China. The paper describes the Qin effort to unify the warring principalities that the character "Nameless" defeats, towards the rise of what came to be a Chinese nation-state. The paper highlights Chinese ideas of place and belonging, of how the world should be, the usual insignificance of persons and the strong chance of bad order as only the heroic can offset it and put in place new systems of order that will fit with both human need and the will of the cosmos.
Outline:
Introduction
A Southern Epic
Later, Historians and History
Qin Rule and Dissent
Conclusion - On Heroic and Other Myths
From the Paper
"East Asian pre-modern ideas of time offer more than one conception of Time, and discussion of it, as evidenced in the 2002 film, Hero, set in the Warring States period. The principal character, "Nameless" is presented to the reader as not just a mercenary of the Qin state but as a kind of divine appointee. As an English subtitle explains "this land does not know a real hero - yet." (2004) All characters within this epic story seem to know they are part of a still unknown momentous outcome, part of a far longer epic of China's history, in the Qin effort to unify the warring principalities that Nameless defeats, one by one, towards the rise of what came to be a Chinese nation-state. Nameless, an orphan, had no family name to live up to, so devoted years to mastering the sword, aware of some particular purpose, a time in which he would serve a noble cause. Once competent, he presented himself to the Qin court with the swords of the Qin's adversaries. As Stephen Owen commented of very old Chinese ideas of the self and its purpose, "the ancients tell us that there are three kinds of achievement by which a person may hope to endure - moral power, deeds, and words." (p.72)"
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The Position of Women During the Han Dynasty (206 B.C.E.-220 C.E.), 2002.
Examines the status of women in Confucian Theory.
3,650 words (approx. 14.6 pages), 12 sources, $ 133.95
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Abstract
The focus of this paper is the roles of women during the Han period. More specifically, the marriage relationship, and women's roles within this union will take precedence in this paper.
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The Chinese Family from the Han Dynasty ( 200 AD ) to the Ch'ing Dynasty ( 1700 ), 1993.
A look at stability, Confucianism, filial piety, ancestor worship, the role of the individual and society, gender, marriage and divorce and lineage.
7,875 words (approx. 31.5 pages), 24 sources, $ 135.95
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From the Paper
"This paper will discuss the history of the Chinese family from the time of the late Han dynasty (approximately 200 A.D.) to the early Ch'ing dynasty (approximately 1700). During this long period, there was very little change in the role and structure of the Chinese family. In terms of structure, the extended family was the preferred unit because it increased the strength and stability of the family group. Over time, this idea was expanded until clans and lineages became predominant elements in Chinese society. Other structural elements in the traditional Chinese family centered around authoritarian values, such as male dominance and respect for the elderly. One of the major roles of the family during this time was to help provide a secure basis for social order. In addition, the family was important because it provided purpose and meaning in the life of the individual."
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Lessons of Legalism in Qin China, 2006.
A look Qin Dynasty and how Emperor Qin Shihuang used legalism and a tough centralized government to enforce his agenda.
1,800 words (approx. 7.2 pages), 2 sources, $ 71.95
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Abstract
This paper discusses the Qin Dynasty and how it ended the warring states period by using legalism to inflict a rule of law that forced the public to comply with Emperor Shihuangdi's agenda of public works and expansion. By saying the law was all that mattered, abuses were to be ignored, as they did not pertain to the ruler. The paper points out that the people knew Shihuang was a madman, however, because of his persecution of Confucian scholars, nobles, business people and everyone that questioned his rule. This caused his empire to collapse after his death and to be replaced by the Han Dynasty, which dispensed with enforced legalism.
From the Paper
"The brief Qin Dynasty brought China's first consolidation and shifts towards a state bureaucracy at odds with the feudal order of old. Also, Qin Shihuang (246-210 BC) was the first to refer to himself as an emperor as opposed to ruler after he subdued the rivals of the Warring States period. Qin control depended on legalism and a tough centralized government that quickly rejected any other philosophy. As China would see again in her long history, a period of chaos gave way to a rigid Qin regime that tried to force straight much that had gone asunder (Bodde, 1966)."
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The Han Dynasty, 2006.
A discussion regarding the Han Dynasty, which ruled China from about 200 B.C. to about 220 A.D.
1,341 words (approx. 5.4 pages), 5 sources, MLA, $ 45.95
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Abstract
This paper introduces, discusses and analyzes Chinese history. The paper takes a look at the Han Dynasty, focusing specifically on the tombs of the time, especially the Mawangdui tomb. According to the paper, cave like tombs were as important to the Chinese as the Pyramids were to ancient Egyptians. Imperial Chinese families were buried in the royal tombs, along with many items necessary for a happy life after death. The paper discusses how the Han Dynasty created some of the most remarkable Chinese burial tombs, and created the great trade route known as the Silk Road, which greatly aided China and Asia in world trade.
From the Paper
"Two of the tombs contained numerous fragments and entire pieces of silk material, which are some of the first silk remnants found in China. Cang's wife was found wrapped in eighteen layers of fine silk, while there were numerous silk manuscripts found in all the tombs. The excavation is the oldest known in China, and so indicates the first silk findings in the country's history. They indicate early silk was exceptionally light, delicate, and beautiful, but under the right conditions, it survived thousands of years. Most people associate silk with garments and even home decor, but the finds in the Mawangdui indicate silk had another very important use in preserving Chinese culture. Scholars used silk as a writing medium, and bound the delicate silk pages into books. Over 30 of these books were unearthed in the Mawangdui tombs, and they indicate the level of learning and scholarly discourse during the zenith of the Han Dynasty. Archaeologists also found maps painted on silk, and silk T-shaped wall hangings depicting life and culture during the Han Dynasty (Doar). Thus, the Mawangdui tombs represent one of the most important excavations in Chinese history, especially when it comes to the significance of silk in the culture and society."
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Yi (Choson) Dynasty, 2002.
This paper describes the Yi (Choson) Dynasty, the final and longest of Korea's dynasties.
2,125 words (approx. 8.5 pages), 5 sources, MLA, $ 66.95
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Abstract
This paper explains that the Choson dynasty is marked by the creation of the Korean alphabetic script, the establishment of the yangban, a new aristocracy, and a shift to Confucianism. The author points out that during the Choson Dynasty, many events happened in the West: Columbus discovered America, the Protestant Reformation divided Europe, and modern nationalism resulted in powerful states like Germany, Italy, and Russia and the Industrial Revolution. The author believes that the Japanese domination changed the unique culture of Korea in many ways, basically robbing the people of the Choson Dynasty of their own ways.
From the Paper
"In addition, the Korean people began to lose interest in the study of martial arts. The study of martial arts, including weapons, was banned to everyone but the military. The HwaRangDo, whose roots lay in the Buddhist teachings, eventually lost its importance among young people.
While Korea was under Japanese control, many things changed. All competitive sports and martial arts were forbidden. Only the military, which was now under Japanese control, could practice martial arts (Lancaster, 2002). SooBakGi was practiced secretly and soon changed its name again to SooBakDo. Japanese combat arts were first seen in Korea during this time. The people of Korea showed a great deal of interest in this type of fighting."
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Emperor Wen-ti, First of the Sui Dynasty, 2006.
This paper outlines Emperor Wen-ti's (581-604 C.E.) rise to power at the onset of the Sui dynasty in China beginning in 581 C.E. until its fall one emperor later in 617 C.E..
1,110 words (approx. 4.4 pages), 1 source, MLA, $ 38.95
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Abstract
This paper explains that, after the period of dis-unification, Yan Chien proclaimed himself Emperor Wen-ti initiating the Sui dynasty, which was modeled after the earlier Han dynasty. The author points out that the Sui dynasty centralized Chinese power and returned an air of legitimacy to the imperial house; the principles of governance perfected during the Sui Dynasty remained ingrained in imperial China until its dissolution nearly 1,300 years later. The paper relates that Wen-ti chose to demolish the former capitol Ch'ang-an and rebuild it with the help of distinguished architect and engineer Yu-wen K'ai; Ch'ang-an would become not only the center of Chinese political thought but also the center of the Universe, presided over by the "Son of Heaven".
From the Paper
"A man of great piety, Wen-ti actively nurtured the construction of Buddhist and Taoist temples and the recovering and re-copying of both religious and secular literature. To further the goals of unification Wen-ti issued decrees on the, "purification of Chinese literary style" (Wright 10). The Emperor offered charters to those willing to build Buddhist temples and both Wen-ti and his empress were to construct several, including one dedicated to her honor after her death in 603 CE. It is said that this temple was to house a tooth of the Buddha brought back by the pilgrim Fa-hsien from India in the fifth century (Wright 89). However pious, Wen-ti and his advisors also saw organized Buddhism as a force that needed constant monitoring in order to retain the Emperor's divine right of pronouncement on all matters of morality and public policy."
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The Eunuchs in the Ming Dynasty of China, 2003.
A thorough examination of the roles eunuchs played during this dynasty.
3,915 words (approx. 15.7 pages), 2 sources, APA, $ 106.95
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Abstract
This paper discusses how the shortcomings of the Ming Dynasty cannot be blamed on the slave system of eunuchs, but rather on the dynasty itself. It explains how the eunuchs were the slaves of the emperor who carried out his designs and thus were victims in themselves. Though some rose to high power and wealth, most did not. It further discusses how more attention should be paid to the important role eunuchs played in keeping the dynasty alive for nearly three centuries, rather than why they brought the dynasty down.
From the Paper
"Throughout ancient Greece, Rome, North Africa, the Middle East, and Asia eunuchs have served a wide range of functions, from palace menials to imperial spies. The dynasties in China, in particular, have used eunuchs to perform various duties throughout their more than one thousand years of rule. The use of these castrati was so engrained in their cultural system that even after disloyal and ambitious eunuchs brought ends to the Han and Tang dynasties, the Chinese never abolished the practice. The Chinese emperors preferred eunuchs for several reasons. Men, especially after the dawn of Confucianism on Chinese society, expected from women their utmost purity and devotion. To adhere to these Confucian principles, Emperors originally employed eunuchs to oversee and manage the hundreds of imperial concubines, making certain no other men, even relatives, come in contact with them, assuring a pure lineage. Emperors also favored eunuchs because they, unable to have children, supposedly would not covet political power or wealth, which in turn they would pass on to their sons. Having no motive for wealth and no ambition for position, eunuchs would have no desire selling palace secrets or conniving with potential usurpers. Ideally the castrati would thus demonstrate absolute loyalty to his employer, the emperor."
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Fall of the Roman Empire and the Han Dynasty, 2006.
A discussion comparing the declines of the Roman Empire and the Han Dynasty.
800 words (approx. 3.2 pages), 1 source, MLA, $ 28.95
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Abstract
This paper compares the Roman Empire and the Han Dynasty with respect to their leaders, demographics, and economies. The author discusses reasons for the decline of both empires. He further argues that the Roman Empire and the Han Dynasty eventually fell as a result of dire leaders and rulers. Additionally, the author contends that economic problems were a factor in the decline of the Roman Empire and the Han Dynasty as well.
From the Paper
"The Roman Empire and the Han Dynasty were two of the largest and most powerful empires of ancient Europe and Asia, respectively. Yet the Han Dynasty lasted for about 400 years while the Roman Empire ruled for about 900 years. Both empires shared many similar and different qualities in their rise to power. However, both empires fell after time. The decline of the Roman Empire and the Han Dynasty both varied with respect to its leaders and rulers, demography, and the economy. Although both empires were massive and powerful during the time, they both declined like all past empires."
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The Ming Dynasty, 2005.
This paper analyzes the accomplishments and failures of the Ming Dynasty (1368 -1644).
1,525 words (approx. 6.1 pages), 6 sources, APA, $ 50.95
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Abstract
This paper explains that the accomplishments of the Ming dynasty included a geographic expansion of the dynasty, the introduction of a number of administrative innovations, the introduction of a sophisticated system of taxation and equitable division of social responsibilities. The author points out that, during the early Ming dynasty, the elite members of society were subjected to more direct economic controls than in past years, a process that ultimately led to a significant upheaval of the traditional scholar-official power structure in Ming society. The paper concludes that the failures of the Ming rulers were found to include their inability to use the same innovations and complicated power structures to good effect when the Manchu conquest resulted in many of the once powerful Ming eunuchs committing suicide.
Table of Contents
Review and Discussion
Background and Overview
Accomplishments of Ming Rules
Failures of Ming Rules
Conclusion
From the Paper
"By the 17th century, China possessed as much as 25 percent of the earth's population and had urban centers with up to one million citizens; these urban centers were five to seven times greater than the largest cities in western Europe; not surprisingly, then, the "silverization" of China would have profound implications for global commerce. In this regard, Flynn and Giraldez note that, "China's tributary system also converted to silver, so we are talking about far more than one-quarter of the globe's population. Conversion of the world's largest economic entity to silver caused the metal's value to skyrocket in China relative to the rest of the world.""
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The Plight of Women During the Choson Dynasty, 2006.
This paper details the harsh treatment of women during the Choson dynasty which took place between 1392-1910.
3,185 words (approx. 12.7 pages), 12 sources, APA, $ 92.95
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Abstract
The writer of this paper gives an in-depth account of how women were treated during the Choson dynasty. Confucian marriages under the Choson system introduced and encouraged pervasive elements of sexist discrimination which resulted in virtual doom for the woman of Korea. The writer details the strict repression of women's rights in familial, educational, political and legal spheres which gave the dynasty the unfortunate title of "the dark age for women's culture and women in general." This paper also examines the conflict between traditional attitudes and the imported Confucian ideals on Korean society.
From the Paper
"Thus, a woman's life with her husband was hardly freer than the life she formerly led with her father. Indeed, it appears that she became even more of a victim of sexism and mind-control in the house of her husband and his family. During her married life, a woman of the Choson dynasty often faced a joyless life of isolation, severe regimentation, and the constant threat of expulsion. However, if a woman outlived her husband, the oppression facing her would not end."
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