| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "PROBLEM EVIL KARMA CONFLICT JUSTICE": |
|
|
The Problem of Evil: Karma, Conflict or Justice?, 2005. An analysis of the concept of evil as described in Buddhism, Christianity and Judaism. 675 words (approx. 2.7 pages), 4 sources, $ 26.95 »
Click here to show/hide summary
Abstract This paper looks at the problem of evil as described in three religions: Buddhism, Christianity and Judaism. It introduces the concept of Karma and discusses evil as an essential component of the human condition, a part in the universal conflict between good and evil and the result or punishment of justice. The paper concludes that a Judeo-Christian description of evil is the most preferable.
From the Paper "Centuries before the establishment of modern religion, the problem of evil already plagued humanity. Early philosophers discussed its defining characteristics at length. Socrates, who roamed the Greek city-state of Athens nearly 400 years before Christ's birth, claimed that good and evil could only be distinguished through self-knowledge (Davis, 2000, sec. The Good). However, it seems that this discovery was no easy task; over 2000 years later, theologians continue to debate the problem of evil. At the core of this debate is a struggle to discover the essence of evil and to describe this essence in a way that will force humanity to confront and to judge its own actions. For Socrates, this confrontation took the form of knowledge. The world's theologians, however, sought to define the problem in more concrete ways. "
| |
|
Judaism and the Problem of Evil, 2005. This paper discusses that, despite being the victim of much evil through-out history, Judaism has maintained a basically hopeful attitude towards the problem of suffering and of evil. 1,165 words (approx. 4.7 pages), 4 sources, MLA, $ 40.95 »
Click here to show/hide summary
Abstract This paper explains that Judaism addresses the problem of evil without doubting the full existence either of evil or of God and without blaming the problem of evil on supernatural forces such as evil spirits or the divine workings of Karma. The author points out that the Jewish faith suggests that the existence of evil was necessary because it allowed God to create the universe and the concept of free will. The paper relates that, like that of many transcendental Eastern religions, Judaism's relationship to suffering addresses the value and benefit of evil in the world because evil works to clean the soul.
From the Paper "This idea that humanity's free will forces evil into the world is a common theme in most religions and even among atheists. Many people have an instinct that suggests some outside force works on humans, however, encouraging them to do evil when they would not have a tendency to do it by themselves. For example, in Christian culture the idea of a "devil" who can "make" people do bad things is very common. Christians believe that one of God's angels rebelled and fell from heaven, and now leads an army of demons on earth who wreck havoc on humans, both tempting them to do evil and striking at them with external evil like cancer or natural disasters. Judaism, however, does not believe in anything of the sort, nor do the Hebrew scriptures support this view. On the contrary, according to Jewish understandings, Satan is not a rebel but an obedient angel who is "His Majesty's loyal opposition"."
| |
|
Criminal Justice and Restorative Justice, 2008. An examination of the literature related to restorative justice in the criminal justice system from the years 1996 to 2006. 985 words (approx. 3.9 pages), 4 sources, APA, $ 34.95 »
Click here to show/hide summary
Abstract This paper examines the content of peer reviewed articles published within a ten-year period, from 1996 to 2006. It focuses on the criminal justice system and its experiences with restorative justice. The paper looks at the values that researchers have that drive investigation during any given period, as seen in the examined articles. The paper also identifies gaps and trends in research during the specified period.
Table of Contents:
Introduction
Purpose
Hypothesis
Strengths/Weaknesses
Methods
Data Collections
Results
Method
Variables - Independent and Dependent
Statistical Analysis/Means/Mode/Median
Conclusion
From the Paper "Given the evidence provided from this study the researcher finds the following true. Hypothesis (1) - proven true, given restorative justices seems to be the more commonly used tool for rehabilitating criminals in the population specified. Other data collected from the content analysis however suggests hypotheses (2), suggesting less relapse is likely among participants engaged in this form of justice remains questionable. Further research is needed to establish or refute this hypothesis, given changing trends in criminal justice and criminal behaviors in the future. Overall, the researcher argues despite some comments to the contrary, restorative justice, which aims to involve victims in the rehabilitation process and encourages convicted criminals at a young age to rehabilitate and participate in their community, remains an effective form of justice."
| |
|
Conflict Theory in Criminal Justice, 2002. Conflict theory based on Marxist assumptions and how this can be applied in criminal justice studies. 3,479 words (approx. 13.9 pages), 9 sources, MLA, $ 98.95 »
Click here to show/hide summary
Abstract Conflict theory in criminal justice is based on the assumption that society is grounded in inherent conflict that cannot be resolved. This paper discusses how conflict theorists argue that those who hold power and wealth in a capitalist economy force the less-powerful to abide by their established rules with the purpose of protecting their own property and physical safety. It explains that the theory relies on a Marxist interpretation of the function of a capitalist society. It also shows how the theory argues for a broader definition of crime to include offenses and actions intended to maintain the ruling structure. This paper addresses how the theory and models of punishment based on the theory require an understanding of criminal justice that takes into consideration the social and political causes of crime, particularly models of treatment based on a concept of restorative justice.
Table of Contents
History and Definition of Conflict Theory
Human Nature
Social Order
Causal Logic of Conflict Theory
Conflict Theory and Criminal Justice Policy
Conflict Theory and Criminal Justice Practice
Evaluation
Bibliography
From the Paper "Before the 1960s, most criminology research and theory was conducted under the rubric of structural-functionalism, which assumed the primacy of the social system and the inter-relationship of social institutions without much focus or consideration for the individuals or groups who made up the institutions. However, critics of these theories argued that by minimizing the social conflict and tension inherent within society, these theories supported a politically conservative agenda within sociology and criminology."
| |
|
Conflict Theory in Criminal Justice, 2000. A defines and examination of conflict theory and view that crime is the inevitable result of social conflict. Includes human nature, social order, logic of theory, legal policy and practice. 2,925 words (approx. 11.7 pages), 9 sources, $ 103.95 »
Click here to show/hide summary
Abstract Conflict theory in criminal justice is based on the assumption that society is grounded in inherent conflict that cannot be resolved. Conflict theorists argue that those who hold power and wealth in a capitalist economy force the less-powerful to abide by their established rules with the purpose of protecting their own property and physical safety.
From the Paper "Conflict Theory in Criminal Justice
Abstract
Conflict theory in criminal justice is based on the assumption that society is grounded in inherent conflict that cannot be resolved. Conflict theorists argue that those who hold power and wealth in a capitalist economy force the less-powerful to abide by their established rules with the purpose of protecting their own property and physical safety. The theory relies on a Marxist interpretation of the function of a capitalist society. It argues for a broader definition of crime to include offenses and actions intended to maintain the ruling structure. The theory and models of punishment based on the theory would require an understanding of criminal justice that took into consideration the social and..."
| |
|
Conflict and Conflict Resolution, 2007. This paper examines the issue of conflict and resolution, studying the terrorist attacks of September 11. 3,753 words (approx. 15.0 pages), 15 sources, MLA, $ 103.95 »
Click here to show/hide summary
Abstract In this article the writer first discusses the term 'conflict' and looks at how it can be defined. The writer then describes that when an Islamic militant and terrorist took it upon himself to resolve a conflict as he saw it, he launched terror attacks on the people of the United States of America, and the result was large scale devastation and destruction and panic and adverse impacts on the economic and political and social system of the United States. Further, the writer studies the impact and attempts at resolution of the conflict. The writer concludes that perhaps, in the long run, Bush's ideals would create more conflict around the globe, than resolve them in any way. One can only wait and see what will happen eventually, and find out whether it is possible to resolve conflicts of high order with any amount of success.
From the Paper "However, at the same time, it must be remembered that there were other losses that were not covered by private insurance, or were not qualified under the charitable contributions, or even by the emergency relief funds, and these were the really huge losses that occurred due to the September 11 terrorist attacks. Several different agencies undertook the study of the economic losses that were caused by the September 11 debacle, and according to the New York City Partnership, the attacks on the two World Trade Center Buildings must have cost the state, at the very least, $ 83 billion, as per the value in the year 2001, and this included the costs of total losses, that is, both the direct and the indirect costs. Out of this estimate, only about $ 67 billion of the losses would be completely covered by insurance and other contributions. In a more recent study, according to an Officer of the New York City Comptroller's Office, as of April 2002, the total costs of the clean up of the World Trade Center has been much quicker and also much less costly than the initial estimates had indicated."
| |
|
Evil is as Evil Does, 2002. A look at David Hume's philosophy on evil. 650 words (approx. 2.6 pages), 3 sources, $ 26.95 »
Click here to show/hide summary
Abstract This paper presents a detailed look at David Hume's ideas on evil. The writer of this paper takes the reader on an exploratory journey through the philosophy of Hume focusing on his beliefs when it came to the concept of evilness.
| |
|
Hear No Evil, See No Evil, 2004. A look at the controversial issue of children using the Internet. 1,447 words (approx. 5.8 pages), 2 sources, MLA, $ 48.95 »
Click here to show/hide summary
Abstract This paper discusses the question of censorship in relation to the use of Internet by children. The writer explains that the responsibility lies both on the parents and the government in implementing some sort of control, but also argues that inappropriate behavior stems not only from this source. The writer concludes that education is the key factor in achieving a balanced use of the Internet.
From the Paper "A teenaged gunman opens fire in a Colorado school. A twelve-year-old boy rapes and kills a six-year-old. Yet another boy kills a toddler just for the ?fun? of it. These are but a few of the recent headlines that paint a shocking picture of modern day society. We are a culture in turmoil; a culture beset by depravity and violence. It is hard enough to raise a child today without reading stories such as these, but harder still when, in the name of entertainment; our children and we are bombarded with such images on a daily basis. For who can turn on a television or go to a movie without witnessing some violent and offensive scene? Those who should be setting good examples only encourage the trend toward greater disregard for ethical standards. Authority figures behave inappropriately, heroes tote guns, rock stars sing of shootings and gang violence ? and media moguls cry freedom of speech when confronted with the consequences. Luckily, today?s children can turn to the computer for alternate sources of entertainment and inspiration."
| |
|
On Freedom and Justice: A Brief Examination of Nietzsche?s Beyond Good & Evil and Marx?s the Communist Manifesto, 2002. A short look at the two radical thinkers and how they transformed the way we see the world: Karl Marx and Friedrich Nietzsche. 1,430 words (approx. 5.7 pages), 2 sources, MLA, $ 47.95 »
Click here to show/hide summary
Abstract This paper shows how both Karl Marx and Friedrich Nietzsche espouse similarly uncompromising, yet completely different, criticism of their respective societies. Both Marx and Nietzsche champion radical thinking and call for extensive changes or a complete reformation of society. The writer examines both of these philosopher's views and compares them to each other.
From the Paper "Marx follows up on Rousseau?s emphasis on a society in which individuals have basic responsibilities towards each other, and thus society?s role is not only to protect individual freedoms. But Marx dramatically elevates the status these societal responsibilities, thereby completely dismantling individualism. Nietzsche particularly opposes such ideas as Marx?s insistence on equality and mutual responsibilities, and, it seems, is less hostile to Locke?s state of nature with its emphasis on individual freedom. Marx analyzes the social structure in a lucid and helpful manner, as he raises issues that that must be addressed; however both Marx and Nietzsche, for all their criticism of the existing social order, do not provide a credible ideology on which a better society can be established."
| |
|
Justice in Drama, 2003. Examines the conflict between human justice and justice of the gods in three works. 900 words (approx. 3.6 pages), 3 sources, $ 31.95 »
Click here to show/hide summary
Abstract The paper introduces an analysis of this theme in Sophocles's "Oedipus Rex", Euripides's "Hippolytus", and Shakespeare's "Hamlet". It examines characters who follow preordained paths.
From the Paper "Justice in drama is generally divided into two sorts-human justice and the justice of the gods-and often the two are presented as being in conflict. This can be seen in different ways in the works of Sophocles, Euripides, and William Shakespeare."
| |
|
Distributive Justice and the Issue of Corporate Mergers and Takeovers, 2002. The paper discusses several theories of economic justice and examines the topic of distributive justice in relation to the conflicts that arise within corporate mergers and takeovers. 3,391 words (approx. 13.6 pages), 3 sources, MLA, $ 96.95 »
Click here to show/hide summary
Abstract The writer looks into the consequences of the merger wave and how those consequences will eventually impact the allocation of private and social goods and services to individuals in our communities. The paper defines the terms and analyses the potentially dangerous outcome of the growth of large corporations.
From the Paper "Several philosophers have gone beyond merely considering the foregoing concepts of justice and principles of distribution, to develop alternative theories of justice in economic distribution in which these concepts and principles " . . . can be assessed and then modified, discarded or defended." Let me now begin a discussion of these economic theories, namely, the views of utilitarianism and libertarianism, as well as John Rawls's ideas about distributive justice. Thereafter, I will examine Rawls's theory of justice more closely and consider the arguments in favor of and in opposition to his primary propositions."
| |
|
A Restorative Justice System, 2008. This paper explores the need for a restorative justice system to take the place of the existing criminal justice system. 2,746 words (approx. 11.0 pages), 6 sources, APA, $ 82.95 »
Click here to show/hide summary
Abstract The paper explores why the public seems to have low levels of confidence and trust in the justice system and the extent to which community residents participate in justice initiatives. The paper examines the potential and the limits of restorative justice as a mechanism and discusses increasing community and citizen involvement in the justice process. The paper clearly shows the evidence that approaches to justice in our modern Western society are ineffective. The paper explains how the criminal justice system ignores the public's role in addressing crime, and thus alienates the community. The paper concludes that future approaches to justice should revolve around a restorative system as opposed to a criminal justice system.
Outline:
Introduction: The General Public and the Criminal Justice System
Why the Public Seems to Have Low Levels of Confidence and Trust
in the Justice System
The Extent to Which Community Residents Participate in Justice
Initiatives
The Potential and the Limits of Restorative Justice as a Mechanism
For Increasing Community and Citizens' Involvement in the Justice Process
Conclusion
From the Paper "Evidence shows that public confidence and trust in the criminal justice system is low. In Canada, a recent survey revealed that most citizens were dissatisfied with the government's response to crime, even though they found no fault with the police themselves (p. 64). It appears to be the criminal justice system itself that dissatisfies the public. Canadian citizens are dissatisfied with the performance of the criminal court, the prison system, and, in particular, the parole system (ibid). The same findings tend to be replicated in studies of other Western countries, such as the U.S. and Europe (p. 65)."
| |
|
Restorative and Retributive Justice, 2004. An analysis of the differences between restorative and retributive justice and their impact on the American justice system. 3,058 words (approx. 12.2 pages), 11 sources, MLA, $ 89.95 »
Click here to show/hide summary
Abstract This paper examines how different theories of justice prevail at different times and how two of these can be termed restorative justice and retributive justice. It looks at how, stated simply, restorative justice emphasizes rehabilitation, while retributive justice emphasizes punishment. It attempts to show how the conflict between these two theories marks much of the history of American justice and continues to shape penal policies today.
Outline
Introduction
Punishment and Crime
Restorative Justice
Retributive Justice
Current Programs
Conclusion
From the Paper "Punishment in itself is a problem and has been since the beginning of human society. Some people today see punishment as a vestige of the human past that should have been left behind when human beings came out of caves and formed a social order. These people feel that today we should substitute measures that do not involve cruelty to our fellow man. Others believe in punishment as a retributive instrument and feel that punishment can be used against anyone who breaks the laws of God or Man. Packer (1968) writes: "I think both are wrong, although the danger of the moment is that we will overuse the criminal sanction, not that we will abandon it" (p. 3)."
| |
|
Justice in "Republic", 2002. Examines the resemblance between justice in the individual and justice in the city in Plato's "Republic". 2,150 words (approx. 8.6 pages), 4 sources, $ 80.95 »
Click here to show/hide summary
Abstract It is clear that for Plato the parallel between the individual and the city was much more than a simple question of resemblance or a useful illustration or metaphor for his text. Rather, as this paper will argue, making the association between the two allowed him to not only justify the rule of his ideal city by philosopher kings, but also to illustrate the social and political power dynamics of his ideal city.
| |
|
Women in the Criminal Justice System, 2004. An analysis of women in the criminal justice system from female offenders to female criminal justice professionals. 1,402 words (approx. 5.6 pages), 5 sources, MLA, $ 46.95 »
Click here to show/hide summary
Abstract This paper discusses the treatment of women and girls in the criminal justice system. The paper evaluates the recommendations of the Law Enforcement Assistance Administration Task Force on Women regarding female offenders, female crime victims, and female criminal justice professionals. The paper describes the nature of the changes that have been taking place regarding gender bias and inequality within the justice system.
From the Paper "The criminal justice system provides training to police and law enforcement agencies, prosecutors and judges (Legal Defense and Education Fund 2004). The New York State Police Academy, for example, trains its criminal justice professionals through a week-long Sex Offense Seminar. They are taught how to investigate sex crimes; collect evidence from crime scenes; interview suspects, surviving victims and other witnesses; obtain expert testimony; gather and present forensic evidence; screen for drug-facilitated sexual assault and similar crimes; observe Departmental protocol for crime investigations; recognize trauma syndrome and the surviving victim's emotional needs and rights; and coordinate with crisis programs, health care personnel and related agencies (LDEF)."
|
|
|