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The Problem of Evil and Judeo-Christian Thought, 2006.
An examination of why God, who is supposed to be omnipotent, would allow for the existence of evil.
1,601 words (approx. 6.4 pages), 1 source, MLA, $ 52.95
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Abstract
This paper explores the problem of evil and how it appears hypocritical with respect to traditional Judeo-Christian thought. The paper concludes with the author's own opinion on the subject by suggesting that although it may appear that God allows evil to thrive on earth, we only see a small part of the grand scheme.
From the Paper
"The problem of evil in Judaism and Christianity is quite difficult to fathom, not least of all for Jews and Christians themselves. The first dilemma comes with the differentiation between the God of the Old and the New Testament. The God of the Old Testament is said to have created all beings and entities in the universe; "in the beginning God created heaven and earth" (Gen. 1:1). This verse implies that God is responsible for everything in the universe, that we are in essence His puppets. However, evil is introduced in Genesis 3, where the serpent implores Eve to eat from the fruit of the Tree of the Knowledge of Good and Evil. Eve eats from the fruit and thus brings damnation upon herself and Adam. First, one wonders why God would have created this tree, of which the fruit is forbidden, and placed it so close to Adam and Eve. This questionable act reminds one of a parent who would place a loaded gun in the nursery next to a playing baby. If God had not wished Adam and Eve to eat of this Tree, He could have easily hidden it or simply not created it."
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The Problem of Evil: Karma, Conflict or Justice?, 2005.
An analysis of the concept of evil as described in Buddhism, Christianity and Judaism.
675 words (approx. 2.7 pages), 4 sources, $ 26.95
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Abstract
This paper looks at the problem of evil as described in three religions: Buddhism, Christianity and Judaism. It introduces the concept of Karma and discusses evil as an essential component of the human condition, a part in the universal conflict between good and evil and the result or punishment of justice. The paper concludes that a Judeo-Christian description of evil is the most preferable.
From the Paper
"Centuries before the establishment of modern religion, the problem of evil already plagued humanity. Early philosophers discussed its defining characteristics at length. Socrates, who roamed the Greek city-state of Athens nearly 400 years before Christ's birth, claimed that good and evil could only be distinguished through self-knowledge (Davis, 2000, sec. The Good). However, it seems that this discovery was no easy task; over 2000 years later, theologians continue to debate the problem of evil. At the core of this debate is a struggle to discover the essence of evil and to describe this essence in a way that will force humanity to confront and to judge its own actions. For Socrates, this confrontation took the form of knowledge. The world's theologians, however, sought to define the problem in more concrete ways. "
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Judeo-Christian and Islamic Ethics and Immigration Policy, 2002.
A discussion of the differences in immigration policy of those entering America from a Western country and those from an Arab country and the different ethics of these cultures.
816 words (approx. 3.3 pages), 4 sources, MLA, $ 29.95
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Abstract
This paper evaluates the difficulties in the legislation of the immigration policy in the United States in the light of September 11 2001 which seem to be exacerbated by an apparent gap between Judeo-Christian and Islamic ethics and how this gap divides both Western and Arabic cultures. It examines whether there is a common ethic that defines both cultures and whether Judeo-Christian and Islamic ethics come from a common source.
From the Paper
"Certainly, the immigration policies of the United States have long been seen as racist and exclusionary. Critics have argued that America?s recent war on terror has resulted in an increasingly racist and exclusive system. Certainly, the US government must attempt to stop terrorists like those from the Al Qaeda group of Osama bin Laden from entering into the United States. However, critics argue that all Islamic people are being painted with the same brush, and the US immigration policies simply reflect the fundamental differences between Judeo-Christian and Islamic countries. "
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Judeo - Christian Dialogue After the Holocaust, 2002.
A discussion on Jewish-Christian relationships after the holocaust through a review of "After Auschwitz" by Richard Rubinstein and "Night" by Elie Wiesel.
900 words (approx. 3.6 pages), 2 sources, $ 35.95
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Abstract
This undergraduate level paper discusses the issue of whether or not it is possible to be a Judeo - Christian dialogue given the events that took place during the holocaust. Using selections from "After Auschwitz" by Richard Rubinstein, and "Night" by Elie Wiesel, the paper determines that though Christian complicity did not help the Jewish cause during the Nazi era, the events of the past cannot necessarily dictate the dialogues of the future.
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Greek and Christian Thought, 1999.
Compares reason- and faith-based systems, origins and evolution, Plato and Paul, values, Gnosticism, points of agreement, evil and Augustine.
2,025 words (approx. 8.1 pages), 11 sources, $ 71.95
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From the Paper
"The purpose of this research is to examine the query what does Jerusalem have to do with Athens, with reference to early Christian theology regarding the connection between faith and reason. The plan of the research will be to set forth the basis for the statement and then to examine the views of early commentators that are meant to resolve difficulties associated with the tensions implied by the dialectical metaphor.
The first several centuries of Christian history were marked not only by tension between prevailing Roman rule and the peoples of the Levant but also by tension between the emerging religious orthodoxy associated with Christian thought and the philosophical traditions of classical Greece. Concern for the spiritual integrity of the Christian cult can be traced to the first exponent of Christianity, Paul. In I Cor. 1:10, Paul beseeches the ..."
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Nietzsche and Christianity's Evil, 2005.
This paper discusses reasons why Friedrich Nietzsche thought of Christianity as evil.
675 words (approx. 2.7 pages), 0 sources, $ 26.95
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Abstract
This paper looks at some of the reasons German Philosopher Friedrich Nietzsche believed that Christianity was one of the greatest sources of evil in the world. The writer notes that some of the reasons included are: pity, weakness, theologians, barbarism, intolerance of other perspectives, and its hatred and subjugation of the natural world. The writer makes use of "The Antichrist" as a base for the arguments in this article.
From the Paper
"Friedrich Nietzsche believed that Christianity was not only incorrect in its perceptions of life and the world, but that it was inherently wrong and evil in propagating its myths and beliefs in the world. Nietzsche believed all things that did not come from power or seek to enhance or increase power were bad or evil. He saw Christianity as a weakness that was more harmful than anything else in the world because of its inherent sense of pity for all that is weak and broken in the world. He believed that "the weak and the botched" should be allowed and even encouraged to perish, which would increase the power and therefore happiness in the world. He believed that all theologians were his arch-enemies, and the enemies of philosophy and thought and actual progress of humankind."
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Christianity, Buddhism and Evil, 2008.
Examines the concepts of evil and suffering in Buddhist and Christian religious tradition.
2,512 words (approx. 10.0 pages), 8 sources, MLA, $ 76.95
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Abstract
In this article, the writer examines the personifications of evil in the Christian and Buddhist traditions. The writer discusses how these personifications of evil through Satan in Western Christian tradition compare to the personifications of evil through Mara in Buddhist traditions. The paper shows the important similarities and differences within the two concepts of evil and suffering. The writer concludes that in both cases important similarities and differences can be noted and the roots of these can be found in respective religious teachings.
Outline:
Evil and Suffering
The Two Embodiments of Evil: Mara and Satan
Hell in Early Buddhism and Christianity
Conclusion
From the Paper
"Again, we can find some similarities and differences between hell in early Buddhism and Christianity. In both cases, hell is a symbol of suffering and pain. As such it is used as a device of fear, as a tool to make the followers behave in accordance with moral values and teachings of the doctrine. However, while the Buddhist hell is only one realm of existence in which soul spends only enough time to clean itself and enter another realm (and can re-enter it again from a higher realm later), Christian hell is a place of eternal suffering. This clear difference arises from the differences in the religious doctrines."
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The Christian vs Non-Christian Approach., 2006.
A review of Christian and Non-Christian solutions to social problems.
900 words (approx. 3.6 pages), 4 sources, $ 35.95
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Abstract
This paper looks at the concept of social problems and how they are perceived and dealt with differently by Christians and non-Christians. The types of problems this paper discusses include substance abuse and domestic violence. Both of these subjects are viewed very similarly by modern Christians as well as non-Christians, although historically this was not always the case.
From the Paper
"There are many social problems that plague western society, from alcoholism to serious drug abuse, from teen pregnancy to spousal battery. For as many problems as we have, there are a variety of causes and solutions that have been presented. One way of categorizing the types of solutions offered are as Christian and as non-Christian. It would take volumes to fully list and describe all of the social problems and the multitudinous solutions offered by Christians and non-Christians alike, so only a few will get attention here."
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Christian and Non-Christian Religions, 2002.
Compares differences and some similarities in ritual and belief in non-Christian (African) and Christian (Baptist) religion.
675 words (approx. 2.7 pages), 2 sources, $ 23.95
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Abstract
Compares differences and some similarities in ritual & belief in non-Christian (African) and Christian (Baptist) religion. Examines the cultural differences related to these religions for Africans and African-Americans. Historical Baptist ties to slavery. Imposition of Christianity on slaves. Nature of worship. Survival of African religioius spirit and experience in religioius beliefs of African Americans in the U.S.
From the Paper
"There are important differences in ritual and belief between the non-Christian religion (African) described in Marimba Ani's Let the Circle Be Unbroken and the Christian religion (Baptist) described in Albert J. Raboteau's Slave Religion. The most obvious difference is that the Baptist religion has Jesus Christ at its center as God in human form, while the African religions had a number of gods. However, the greatest difference is found in the cultural differences related to those religions. The African religion is a part of a cultural tradition reaching far back in the history of Africans and African-Americans. The African religion symbolizes freedom and independence. The Baptist religion, on the other hand, symbolizes, at least in part, a brief history tied in with slavery and dependence on a culture which was foreign to Africans. In part, the Baptist religion was ..."
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Evil is as Evil Does, 2002.
A look at David Hume's philosophy on evil.
650 words (approx. 2.6 pages), 3 sources, $ 26.95
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Abstract
This paper presents a detailed look at David Hume's ideas on evil. The writer of this paper takes the reader on an exploratory journey through the philosophy of Hume focusing on his beliefs when it came to the concept of evilness.
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Hear No Evil, See No Evil, 2004.
A look at the controversial issue of children using the Internet.
1,447 words (approx. 5.8 pages), 2 sources, MLA, $ 48.95
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Abstract
This paper discusses the question of censorship in relation to the use of Internet by children. The writer explains that the responsibility lies both on the parents and the government in implementing some sort of control, but also argues that inappropriate behavior stems not only from this source. The writer concludes that education is the key factor in achieving a balanced use of the Internet.
From the Paper
"A teenaged gunman opens fire in a Colorado school. A twelve-year-old boy rapes and kills a six-year-old. Yet another boy kills a toddler just for the ?fun? of it. These are but a few of the recent headlines that paint a shocking picture of modern day society. We are a culture in turmoil; a culture beset by depravity and violence. It is hard enough to raise a child today without reading stories such as these, but harder still when, in the name of entertainment; our children and we are bombarded with such images on a daily basis. For who can turn on a television or go to a movie without witnessing some violent and offensive scene? Those who should be setting good examples only encourage the trend toward greater disregard for ethical standards. Authority figures behave inappropriately, heroes tote guns, rock stars sing of shootings and gang violence ? and media moguls cry freedom of speech when confronted with the consequences. Luckily, today?s children can turn to the computer for alternate sources of entertainment and inspiration."
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Christians and Lepers, 2004.
A discussion on the role of lepers within Medieval society and how contemporary Christian thought influenced attitudes towards them.
1,889 words (approx. 7.6 pages), 9 sources, APA, $ 60.95
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Abstract
This paper discusses Christian attitudes towards lepers, particularly between 1000-1300, the High Middle Ages. It examines the role of the leper within religious thought and the attitudes of different social groups towards them with an emphasis on changing religious attitudes at this time. Finally, the paper argues that attitudes towards lepers were rather ambiguous and this reflects trends in society at the time.
From the Paper
"Papal attitudes towards lepers had early biblical origins, and these scriptural precedents were used to formulate an official policy that was compromising but that encouraged segregation in society. Biblical characters had often suffered from skin lesions and later leprosy as a punishment for sin, and from this the idea of the leper being a sinner, particularly guilty of lust and vice, developed. 'most of Europe was given the impression that, as stated in the bible, people with leprosy should be excluded from society.' The papacy had succeeded in giving the public the impression that lepers were sinners who should be excluded from society, and later papal decrees were to further enforce this. 'In 1179 the third Lateran council reiterated that lepers should be segregated, and were forbidden to go into church with the healthy'."
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The Christian Equation: Paganism in the Christian Church, 1996.
A look at how the organization of the Christian Church assimilated what it could not destroy and accorded pagan ideas a thin guise of holiness.
2,165 words (approx. 8.7 pages), 29 sources, $ 67.95
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From the Paper
"The philosophical question of ?What is religion?? has been answered in countless manners throughout the course of human existence, each striving to place their own beliefs above the last, or the next. But the complexity of religion can best be seen in how each parallels or absorbs part of another. Nowhere can this be better seen than in the organization of the Christian Church, which simply assimilated what it could not destroy. And so, elements of pre-Christian Europe survive even today under a thin guise of holiness. "
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Christian Attempts to Convert Jews to Christianity, 2007.
An overview of historical and modern attempts at conversion.
1,630 words (approx. 6.5 pages), 7 sources, APA, $ 53.95
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Abstract
This paper focuses on the attempts of Christians to convert Jews, including an analysis of their successes and failures. Much of the information available on conversion attempts has focused on historical efforts at converting the Jews to Christianity. As such the primary emphasis of this document includes an overview of historical efforts at conversion. In modern society, most Christian faiths - including those that once persecuted the Jews with much enthusiasm - have focused their efforts on causes other than conversion. Still, even in contemporary society there is evidence that certain faiths, the Baptist faith in particular, still believes they have a moral obligation to convert the remaining population of Jews to Christianity. Their attempts, successes and failures in this respect are explored in the second half of this analysis.
From the Paper
"Other attempts have been made by the Evangelical church to convert Jews to Christianity, or to suppress the rights of Jews and the Jewish faith (Wikipedia, 2005). This trend began in early history, with Charles Semeon of the Evangelical church stating that the efforts at conversion including daily prayers for the conversion of Jews were as much a part of Christianity and "the finest flower of Evangelicalism" (Ragussis, 4). The Evangelicals have often been cited as agreeing with the Southern Baptist Convention, which suggests that it is the duty of Christians to continue in their attempts to convert Jews (Wikipedia, 2005)."
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Why Is There Evil in the World?, 2002.
A philosophical discussion of why evil exists according to Christian doctrine.
1,150 words (approx. 4.6 pages), 4 sources, $ 44.95
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Abstract
This paper discusses the question of why there is evil in the world. The traditional Christian philosophy regarding evil is presented, and then a leading counter-argument to Christian doctrine is included in order to compare the two theories to one another.
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