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Post-Colonialism Literature, 2005.
This paper compares the family's post-colonial experience in two novels Chinua Achebe's"Things Fall Apart" and Arundhati Roy's "The God of Small Things".
2,250 words (approx. 9.0 pages), 3 sources, $ 89.95
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Abstract
This paper is an analysis of how families were fragmented or even destroyed as part of the post-colonial experience as expressed in two novels "Things Fall Apart" and "The God of Small Things". The author points that, in each book, the experience is quite different. The paper relates that Achebe's book uses a mixture of destruction and potential; whereas, Roy focuses on instability.
From the Paper
In both Things Fall Apart and The God of Small Things, the same patterns are observed to be transmitted through the family over generations. However, whereas hatred for the parent and a refusal of identity with him are seen in Achebe's novel, in Roy's work the pattern manifests itself in dysfunction, alienation from self and social problems. The source of these patterns is located in transgressions of the most crucial cultural norms and the price to be paid. Family composition in the two novels is diametrically opposed in terms of visibility of gender.
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Post-Colonialism and Women in the Caribbean, 2002.
An analysis of identity issues in Caribbean female literature.
3,150 words (approx. 12.6 pages), 11 sources, $ 115.95
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Abstract
This essay is a post-colonial analysis of Caribbean women, and provides an examination of identity issues in Caribbean literature written by women. In this paper, post-colonialism is discussed in-relation to feminism. The literature considered here is examined as a way to produce a strong theoretical argument that critically enables important questions of identity and culture in Caribbean contexts of women's writing.
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Critical Race and Post-colonial Theorists, 2006.
A comparison and contrast of the critical race and post-colonial theories of racial formation.
1,800 words (approx. 7.2 pages), 1 source, $ 71.95
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Abstract
Critical race theorists such as Anthony Appiah, Michael Omi, and Howard Winant differ with post-colonial theorists such as Edward Said and Homi Bhabha with respect to how they understand racial formation in a post-colonial context. Subsequently, while critical race theory and post-colonial theory both challenge the Eurocentrism of classical and contemporary social theory, they offer different interpretations regarding the process and impact of racial formation. This paper examines the differences in these two theories' approach to understanding racial formation in a post-colonial context.
From the Paper
"Historically, critical race theory can be considered a product of the development of African-American thought in the post-civil rights era, and challenges the traditional philosophical tenets of the liberal civil rights movement, which promoted a colorblind approach to achieving social justice. "
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Identity in Post-Colonial Texts, 2004.
An examination of the concept of the search for identity in post-colonial texts, namely, Mira Nair's "Mississippi Massala", Jamaica Kincaid's "Lucy", and Edwidge Danticat's "Breath Eyes Memory".
3,102 words (approx. 12.4 pages), 6 sources, MLA, $ 90.95
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Abstract
This paper looks at how the idea of displacement is prevalent in these novels. The writer points out how the people in these post-colonial works are moving from places where the idea of displacement remained a part of their colonized history into places where they are now physically removed from their place of birth. When the post-colonial body is exposed to a culture that is very different from theirs, it becomes necessary for identity to alter.
From the Paper
"Throughout the late twentieth century and into twenty-first, the search for self-identification grew in importance as a response to an increase focus on individualism. The search for identity is a problematic discourse in a world where dislocation imposes different cultures on individuals who leave their country of origin to exist in another. In the study of post-colonialism the search for identity is pertinent, because migration is a common experience for the postcolonial body. As migration occurs, ?It is here that the special post-colonial crisis of identity comes into being; the concern with the development or recovery of an effective identifying relationship between self and place? (Empire p.8). In postcolonial texts, the reconstructing of identities are not fluid and required in order to attain progression in the space migrated into. This motif is prevalent in Mira Nair?s Mississippi Massala, Jamaica Kincaid?s Lucy and Edwidge Danticat?s Breath Eyes Memory."
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Role of the State in Post-Colonial Africa, 2001.
Within the context of government and politics in post-colonial Africa, the role of the state is examined with a critical and contemporary perspective.
6,702 words (approx. 26.8 pages), 18 sources, MLA, $ 153.95
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Abstract
This paper analyzes post colonial Africa in a critical way, using contemporary thought in African politics. The role of the state in a state-led, as opposed to a liberalized economic entity and one where the state is expected to be partner, facilitator and mediator, yet to an extent still interventionist, is examined. Problems of democratization and development on the African continent, the epidemic of AIDS, other health disorders and lack of the state power to control some problems in ethnic clashes is thoroughly discussed.
From the Paper
"After years of colonial rule, especially up to the 1960s and 1970s the concept of the state has been critically reviewed in order to appraise its function within the context of the operation of government and politics in Africa. It is one argument to suppose that within the post-colonial era ? which is the period just after the so-called ?end? of colonial rule up to the pre and post-independence periods between the early 1950s throughout the 1960s and even onward to present ? the state lost or is losing its effectiveness. It is another argument to consider that with the establishment of multiparty regimes, the state?s role was in fact consolidated. However, conceptually as well as practically, the role of the state and how Africans view the legitimacy of such an entity was much influenced by the fact that it was used by dominant groups within different African territories for individual domestic reasons. Different political cultures of some territories such as Ghana, Kenya, Burkina Faso, Mali and even to an extent Uganda, Nigeria and Sub-Saharan Africa generally, have only partially allowed democracies to flourish. This caused limited political, economic and social development in Africa as a whole."
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Enslavement and Emancipation in Post-Colonial Cuba and Brazil, 2004.
An analysis of the exploitation and oppression of Africans and indigenous peoples in post-colonial Brazil and Cuba.
1,576 words (approx. 6.3 pages), 3 sources, MLA, $ 51.95
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Abstract
This paper examines the role that African slaves and enslaved Native Americans played in the rise of both Brazil and Cuba as major agricultural producers. It gives historical background, beginning with the importation of African slaves until the abolition of slavery, and briefly examines the after-effects and the racism that persisted. It shows how, although colonized by the Spanish and Portuguese, Latin America was truly built on the backs of African and Native American slaves and how, after years of rebellion and bitter struggle, these peoples finally gained their emancipation.
From the Paper
"The anti-slavery movement gained momentum in Latin America with the end of the Paraguayan War in 1870. Dom Pedro, head of the Brazilian monarchy was placed in a difficult position. Though personally opposed to the institution, he recognized that the stability of the monarchy and his own power relied heavily on Brazil?s existing social structure. The end of slavery would, therefore, would almost certainly bring about the end of the monarchy (Keen, Haynes p. 236)."
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Culture in Post-Colonial Asia, 2001.
A look at the Sinhala elite and Shiv Sena sub-cultures of Asia and how their customs have developed since the Colonial period.
1,250 words (approx. 5.0 pages), 5 sources, MLA, $ 42.95
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Abstract
This paper considers the issue of culture within the context of post-colonial Asia. The paper examines the cultural structure of two cultures; the Sinhala elite and Shiv Sena and how these groups developed and emerged, redefining their own identity. How the Hindu religion has influenced these cultural developments is also discussed.
From the Paper
"Religion is a man made concept, as such all things connected to this can be seen as pure superstition and non existent, yet from an anthropological point of view the religions and superstitions of other races is seen as an important and integral aspect of research and calls for an open and understanding mind. Man has since the dawn of time been involved in one form of symbolism, whether it be through cave paintings or making idols of goddesses."
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Modernity and Post-Colonial India, 2007.
An analysis of how architectural modernism captures the economic, cultural and political phenomena emerging in India.
1,569 words (approx. 6.3 pages), 10 sources, APA, $ 51.95
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Abstract
This paper looks at modernity and how architectural modernism captures the economic, cultural and political phenomena re-making India in the twenty-first century. The paper focuses on the architectural work of Joseph Allen Stein and discusses how his work encapsulates the new virility and promise of post-colonial India as it unshackled itself from generations of British rule after the end of World War II. The paper suggests that the key to India can be seen in the monuments it builds to itself.
From the Paper
"At the same time, modernist architecture survives as a political statement insofar as it also masks infelicities that Indians may not want outsiders to see. For example, the city of Bombay is a modern city organized like few others - but that modern image of looming skyscrapers and cleverly-conceived infrastructure merely papers over elements of nativism and communalism that threaten Bombay's gleaming international image (Prakash, 2006). Therefore, just as modern-day India uses impressive modernist structures to announce its arrival on the world stage, it also uses those same structures and architectural embellishments to hide from view darker national traditions and vestiges of its past it wishes to remain unseen."
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Post-Colonial Literature, 2006.
A review and comparison of Chinua Achebe's "Things Fall Apart" and Edwidge Danticat's "Breath, Eyes, Memory".
923 words (approx. 3.7 pages), 0 sources, $ 32.95
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Abstract
The paper reviews "Things Fall Apart" by Chinua Achebe and "Breath, Eyes, Memory" by Edwidge Danticat. After outlining each book's plot, the writer seeks common themes in the two works. The paper concludes by identifying change vs. tradition as the underlying commonality.
From the Paper
"To conclude, though their works are greatly different, both Chinua Achebe and Edwidge Danticat's novels share many similarities. Both Things Fall Apart by Achebe and Breath, Eyes, Memory by Danticat feature characters' whose past causes them pain day after day, as well as the often times violent response to the end of imperialism. Both novels also have the same basic theme: change versus tradition. In both cases, it appears that change has won out over tradition. It is up to the reader to decide if this particular change is necessarily a good or bad thing."
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Native Literature and Colonialism, 2002.
Discusses the role of Native Literature in Canada and the United States in the witnessing and resisting of colonialism.
1,650 words (approx. 6.6 pages), 6 sources, $ 62.95
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Abstract
Colonialism in Canada and the United States has had a significant and detrimental effect on Native peoples and their cultures. By virtue of its very existence, Native literature speaks against colonialism through stories that both demonstrate injustice and point to the possibility of renewing Native identity and restoring vitality to Native culture. Contemporary Native writing is unavoidably connected to the oral tradition. Its power to resist colonialism can be found, therefore, in its capacity to continue the process of passing Native culture, knowledge and identity from generation to generation.
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Literature and Colonialism, 2007.
This paper explores the impact of Victorian-era children's literature upon postcolonial cultures.
986 words (approx. 3.9 pages), 10 sources, MLA, $ 35.95
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Abstract
The paper addresses the impact of colonialism on Singapore by examining Victorian children's literature and how it reflected and/or rejected the indigenous cultures of the nation. The paper looks at the historical syllabus of the nation through the Victorian period and attempts to demonstrate the cultural biases that were present in the official and unofficially available children's books of the period.
From the Paper
"In a post colonial culture it is relatively easy to find the vestiges of the colonial influence upon the cultures of the colonized nations. There are few exceptions, even in the cases were the nation was not colonized but simply associated somehow with a trade rout for an English speaking nation. The challenges of resuscitating the past, and eradicating the potentially negative influences of the often racially driven colonial thought process, are substantial and in many ways this eradication must begin with children. Children often witness the devaluation of their culture, through social discrepancies that repeatedly demonstrate one race's superiority over another but there is no greater affront when the official sources of their education also demonstrate these principles."
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Post-Modernism, Post-War Critical Theory and Marxism, 2003.
A comparative analysis of post-modernist theories with post-war critical theory.
3,148 words (approx. 12.6 pages), 12 sources, MLA, $ 91.95
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Abstract
This paper embarks on an examination of the work of post-war critical theorists Adorno, Horkheimer and Marcuse who capture the dominant themes of post-war Critical Theory well. It proceeds to show how many parallels are evident between post-war Critical Theory and the more recently formulated postmodernist theories. An examination of postmodernist theories then ensues, taking as exemplars the work of Baudrillard, Jameson and Harvey. It concludes by arguing that postmodernist theories do indeed revisit the critique of modern culture, which post-war Critical Theory began and they do so without the political commitment to Marxism. An explanation for this follows, discussing the events which ?shattered a whole generation of French intellectual?s beliefs in the moral supremacy of Marxism? and sheds light on the climate which ultimately paved way for the emergence of postmodernism.
From the Paper
"Advertising encourages individuals to view themselves primarily as consumers, and under the guise of entertainment, audiences are manipulated into accepting and conforming to existing society. Kellner captures this sentiment well claiming ?advertising progressively fuses in style and technique with the entertainment of the culture industry, which in turn can be read as a series of advertisements for existing society and the established way of life? (1989:33). The culture industry is designed to discourage individuals from challenging the given order, to think critically and indeed, think for themselves. ?The need, which might resist control, has already been suppressed by the control of individual consciousness? (1995: 121). Adorno and Horkheimer show how the products of the culture industry are similar to those produced in a factory, sharing their belief that ?under monopoly all mass culture is identical?. (1995: 121)."
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Changing English Forever, 2006.
An examination of how post-colonial literature has influenced a change in the English language.
2,007 words (approx. 8.0 pages), 10 sources, MLA, $ 63.95
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Abstract
The paper discusses language change and presents the reasons for change. The paper states that literature offers one of the most important ways in which new perceptions are expressed. The paper gives examples of how political power, British culture, post colonial writers and untranslated words had an influence on the change in the English language. The paper comments that using these methods of taking English and changing it into a language that reflects the post colonial experience is one of the ways that the English language is changing.
From the Paper
"Another method of replacing language is when the author uses untranslated words in their work. Ashcroft, Griffiths and Tiffin explain that this method is a widely used device that conveys a sense of cultural distinctiveness. It is used both to distinguish between cultural differences but is also important when trying to interpret cultural concepts (63). Jamaica Kincaid uses this method in her story "Girl." She leaves a number of words such as benna and doukona untranslated (564). Deciding to not translate the words for the English speaking reader is a purposeful act, it forces the reader to feel out of the loop and uncomfortable, the way that many postcolonial writers are made to feel when writing in English."
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Neo-Colonialism in Africa, 2001.
The survival of the colonial system in the post-colonial era.
1,145 words (approx. 4.6 pages), 4 sources, MLA, $ 39.95
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Abstract
After a brief review of the colonization of Africa, the essay describes the social phenomenon of neo-colonialism, in which African nations are free from direct foreign rule but the economic infrastructure is still in the hands of the former colonial country's companies and institutions. The result of this is that decisions by indigenous African leaders have to be carefully made so that they remain non-threatening to the institutions that control the natural and financial resources of the country. The essay focuses on the effects of neo-colonialism and refers to three possible ways of rectifying the situation.
From the Paper
"In the wake of ?independence,? after Colonialism ended, the social phenomenon of ?Neo-Colonialism? began. At the 1961 All-African People?s Conference held in Cairo, neo-Colonialism was defined as "the survival of the colonial system in spite of the formal recognition of political independence in emerging countries which become the victims of an indirect and subtle form of domination by political, economic, social, military or technical means." Many African nationalists and critics of Colonialism see the independence gained from the withdrawing colonial powers as only partial liberation. Some call it ?false independence.? Full or real freedom, they believe, would come with economic independence. The neo-colonialism is a vague, mirage-like state of government still largely influenced by the colonial powers to simply give the colonized people the illusion of freedom."
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The Tale-Telling Tradition of Women in Caribbean Literature, 2002.
This literature essay compares two stories written by Caribbean women authors, and discusses these in relation to women's oral histories and traditions in Caribbean cultural contexts
2,650 words (approx. 10.6 pages), 8 sources, $ 97.95
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Abstract
This literature essay compares two stories written by Caribbean women authors, and discusses these in relation to women's oral histories and traditions in Caribbean cultural contexts. Referring to the post-colonial and feminist theory, the author of this paper analyzes women's writing as a reflection of traditions with story-telling, women's "voice," and histories that are particular to women and Caribbean culture.
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