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Plato's "Euthyphro", 2008.
Looks at the concept of piety in Plato's dialogue "Euthyphro".
1,175 words (approx. 4.7 pages), 0 sources, $ 40.95
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Abstract
This paper begins by describing, from Plato's "Euthyphro", the scene of Socrates and Euthyphro meeting in front of the court house, where Euthyphro is about is prosecuting his own father in a murder case. The author points out that this situation brings about a dialogue about piety. The paper then presents definitions of piety based on this conversation. The author concludes that this dialogue proves to the readers that, in order to form some type of understanding about divine and philosophical issues, patience and effort needs to be donated to gain insight. The paper includes quotations and a diagram.
From the Paper
"Another meaning of piety is given declaring that it is "knowledge of how to sacrifice and pray." Socrates becomes dissatisfied with this answer since "sacrifice" and "prayer" need to be further defined. Prayer is understood by both men as needed to ask the gods for wisdom. Sacrifice, on the other hand, is not necessary since the gods do not benefit from it, claims Socrates. Hence, prayer is needed but sacrifice is not. The goal of the gods is to "accomplish the good." This statement made by Socrates opens up a new question of what exactly "good" is."
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Plato?s "Euthyphro", 2003.
An Analysis of Plato?s views on religion and ethics as expressed in "Euthyphro".
754 words (approx. 3.0 pages), 0 sources, MLA, $ 26.95
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Abstract
This paper analyzes Plato's "Euthyphro", one of the first works devoted to the relationship between ethics and religion. In this work, Plato?s search for what is ethical assumed the form of a debate between Socrates and Euthyphro, who discuss the nature of piety and what it is that all of the gods truly love. The paper reviews "Euthyphro" in order to identify the relationship between religion and ethics.
From the Paper
"Plato believed that true knowledge did not consist in knowing particular things but rather in knowing something general that is common to all the particular cases and framed many of his allegories in a literary form called the dialogue, which is simply a conversation between two or more people. The characters in Plato?s dialogues discuss a variety of philosophical problems and frequently argue the opposing sides of an issue. In his dialogue, ?Euthyphro? Plato stages the debate immediately before the trial of Socrates with a view to elaborating and expanding on the meaning and the virtue of ?piety,? or the proper attitude that men should take toward the gods. Here, Socrates and Euthyphro first discuss the nature of piety and what it is that all of the gods are supposed to truly love based on some examples provided by Euthyphro."
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Plato's Dialogues, "The Apology", "Meno" and "Euthyphro", 2004.
An analysis of Plato's dialogues, "The Apology", "Meno" and Euthyphro.
4,275 words (approx. 17.1 pages), 8 sources, APA, $ 151.95
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Abstract
This paper analyzes the meaning of Plato's dialogues, "The Apology", "Meno", and "Euthyphro" with respect to Plato's beliefs on a variety of issues, as illustrated by Socrates. The issues discussed include piety, learning, the soul, philosophy and others.
From the Paper
"The dialectic or question and answer method of arriving at knowledge and learning is used in Plato's dialogues .Sophists philosophers who were paid for their rhetoric existed in Plato's and Socrates' time and relied upon rhetoric. Plato through Socrates vehemently rejects rhetoric as nothing more than opinionated words. In "Gorgias" Plato objects to rhetoric because he believes it offers no real knowledge but only opinions. As Socrates tells Gorgias who puts up a fierce defense of rhetoric as the highest art."
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Euthyphro: Reading Between the Platonic Lines, 2002.
An analysis of Plato's "Euthyphro".
1,130 words (approx. 4.5 pages), 2 sources, $ 39.95
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Abstract
An in-depth look at Plato's "Euthyphro" and the type of communication that exists.The author reveals the ideas about piety and argues that many lessons are taught in a way that is not necessarily dialectic and are rather left for the reader to conclude.
From the paper:
"Plato, in Euthyphro, both understood and utilized this concept in crafting dialogue. In Euthyphro, Euthyphro, a theologian, explicitly defines piety four times. Socrates disproves him each time and adjures him to provide a superior definition. Yet Euthyphro eventually tires of discourse and exits still proud of his knowledge even after retreating from every definitional position. With a cursory read, the reader is left to conclude that Euthyphro is ignorant of piety. However, Plato?s pedagogical intent was not to indict a historical figure. Rather, Socrates, though refuting Euthyphro?s statements, leaves other potential responses untouched. In turning to this unassailed domain of ideas, a clear theme emerges: Plato intentionally leaves thoughts implicit for the student?s benefit."
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A Christian Approach to Euthyphro's Dilemma, 2002.
An analysis of Plato's "Euthyphro" from a Christian theologist point of view.
1,938 words (approx. 7.8 pages), 4 sources, MLA, $ 61.95
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Abstract
The paper shows that an analysis of Plato?s "Euthyphro" provides an excellent opportunity for Christians to examine the nature of existence and to offer an ultimate foundation for ethics. This paper provides a philosophical analysis of Euthyphro's dilemma - the question of "what makes the holy holy" and looks at this question from a Christian perspective.
From the Paper
"Since eidos is universal, examples will never suffice to define. This is where Euthyphro?s first attempt at definition falls short. As pointed out by Allen, the Hippias Major presents the same demand for a universal standard in that if two things are beautiful, they must have some identical property which makes them beautiful, and for any and all other things to be beautiful, they must have this common form (31). In agreeing that because beautiful things are beautiful by Beauty, Hippias agrees that there is such a thing as Beauty, to which Socrates inquires, ?What is it?? If Beauty makes beautiful things exist, Beauty is not solely an idea or word but actually exists."
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Euthyphro Dilemma, 2005.
An examination of the arguments between Christianity and atheism based on Plato's "The Euthyphro".
996 words (approx. 4.0 pages), 0 sources, $ 35.95
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Abstract
This paper compares and contrasts views over the 'Euthyphro Dilemma,' which stem from Plato's writing "The Euthyphro". This paper points out flaws to each side of the dilemma through comparison and contrast.
From the Paper
"The Euthyphro Dilemma has became a very popular stage for debate among many philosophers, professors, and religious groups. The Euthyphro Dilemma stems from Plato's writing The Euthyphro in which the philosopher Socrates proposes a timeless question concerning religion and God. Socrates essentially asks is something good because God recognizes it as good or because God commands it? This question brings much debate into many religions and has been used as artillery by some against others. Atheist have taken this concept and used it as a direct argument to the concept of believing in God and the idea of the Divine Command Theory. Christians and Atheist both have very differing views on this topic and its relevance, the religious groups clash at many times on this questioning of God and have taken opposing sides."
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The Search for Truth and Justice, 2002.
A look at Plato's "Euthyphro".
1,020 words (approx. 4.1 pages), 1 source, MLA, $ 36.95
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Abstract
This essay analyzes the different personalities of Socrates and Euthyphro in Plato's Euthyphro" and draws conclusions based on the development of the plot. The author explains that it is Socrates who constantly asks questions, tries to grasp a complex reality, and pursue greater understanding of the truths; Euthyphro, on his part, is satisfied with the reality that he invented for himself. The essay concludes that the moral of the dialogue seems to be that we should always maintain a certain degree of skepticism and self-criticism; individuals should free themselves from the prevailing dogmas of society and engage in a continuous exploration for divine truths and social justice.
From the Paper
"After hearing about Euthyphro's indictment against his father, Socrates is truly flabbergasted, as suing a member of one's own family was not a common act in Greek society of that time. Gradually, we find out that this indictment is a result of Euthyphro's deep conviction, or belief, that there is something fundamentally wrong with the way in which society conducts itself. He feels that he knows what is right and he is acting upon it. "I say, then, that the pious is just what I am doing now: to proceed against whoever does injustice whether he happens to be a father or a mother or anyone else at all." (5e) The oddity of this act at that time, Euthyphro feels, is a result of an opportunistic state of mind: People cared about their own welfare and that of their family; and justice, or equality before the law, was not their primary concern. This bothers Euthyphro since he believes that the gods, who may disagree on other issues, are all in agreement that killing anyone unjustly is a punishable offense. And due to their selfishness, people choose to avoid this simple and logical conclusion, since "they will do and say anything at all to escape the penalty." (7c)"
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Socrates, 2002.
A study of Plato's "Euthyphro" and "Crito".
765 words (approx. 3.1 pages), 0 sources, $ 27.95
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This paper examines Socrates' discussions with his friends Euthyphro and Crito and his court trial in Athens. It explores the ancient Greek ideals of piety, religion and the state. The paper describes that everything Socrates has done is based on reasaon.
From the Paper
"In "The Euthyphro", Socrates meets his friend Euthyphro outside the court of justice and explains how he (Socrates) has been called there to answer charges brought by Meletus. The discussion turns to the question of piety, and Euthyphro, who is considered an educated man and wise in the field of religion, states that piety is what is loved by the gods. Socrates seeks his assistance in defining piety so he can use what he learns from Euthyphro when he goes to court. The issue throughout is whether the gods love something because it is pious, or is a thing pious because the gods love that thing?"
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The Morality of Socrates and Euthyphro, 2008.
An analysis of the characterization of Socrates and Euthyphro, as depicted in Plato's "The Trial and Death of Socrates."
1,622 words (approx. 6.5 pages), 1 source, MLA, $ 52.95
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Abstract
This paper contrasts the characters and moral fiber of Socrates and Euthryphro, as Plato has described them in "The Trial and Death of Socrates." The two men meet outside the court in Athens, where Socrates is being charged with impiety and corrupting the youth, and Euthyphro, a priest, is prosecuting his own father for murder. The author illustrates how Socrates is shown throughout the book to be humble, principled, caring, and just, while Euthryphro is exposed as an arrogant, foolish and impious man.
From the Paper
"Not least of all, Euthyphro is an arrogant man. He talks of being laughed at by the Athenian assembly for foretelling the future. He is convinced that they laugh because they are envious of his gift of prophecy. He rates himself as superior to most men and states that he has knowledge surpassing most men. He cannot back these claims as Socrates easily turns over every definition of piety the man can create. He does not even have the knowledge to teach a man who claims he knows nothing of piety himself, such as Socrates."
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Sartre vs. Plato and Kant, 2002.
This paper discusses what Sartre might say to Plato and Kant and then what would Plato and Kant respond to Sartre, explaining how their philosophies are both different and similar.
825 words (approx. 3.3 pages), 3 sources, MLA, $ 29.95
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Abstract
The paper presents an imaginary dialogue among the philosophers Sartre, Kant and Plato. Neither Kant nor Plato would agree with Sartre. On the other hand, Sartre would not have agreed with them. Three different philosophers with different points of view concerning mankind and what is best for them is clearly presented.
From the Paper
"This is where Sartre would answered, ?There is no God to have a conception of it. Man simply is. Not that he is simply what he conceives himself to be, but he is what he wills and as he conceives himself after already existing.? Sartre would have discussed the principles behind existentialism. He would have retorted about the subjectivity of mankind. "
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Plato?s "Parmenides", 2005.
This paper analyzes Plato's "Parmenides", one of Plato's most important dialogues, which focuses on the critique of the theory of Forms.
1,695 words (approx. 6.8 pages), 3 sources, MLA, $ 54.95
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Abstract
This paper explains that Plato's theory of Forms, as presented in "Parmenides", is founded on the assumption that a higher, spiritual realm of Forms, or Ideas, exists beyond the world of physical things. The author points out that Plato was influence by pre-Socratic thinkers such as Pythagoras, who believed that all things are in number and that the universe is created and ruled by certain numerical principles, Parmenides, who built his philosophical structure around the concept of One, and Heraclitus, who perceived the world as a perpetual transformation of things into their opposites. The paper relates that Plato's "Parmenide"s has influenced many of the thinkers of the Western World such as Plotinus, Proclus, Dionysius the Areopagite, Nicholas Cusanus and GWF Hegel.
From the Paper
"Although in the "Phaedo" dialogue, Socrates seems to describe the theory of Forms as a very familiar concept that he has applied for a long time without any difficulties, "Parmenides", which is a dialogue of the second period, contains a set of criticisms of this theory. Therefore, scholars have asked themselves whether Plato had two distinct philosophies, an earlier and a later, or whether the main objective that Plato was trying to achieve by writing the first dialogues was to conserve the memory of Socrates, by presenting his ideas, although from a Platonic perspective, while the later dialogues contain Plato's own distinctive ideas."
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Plato's "Allegory of the Cave", 2004.
Analysis of the significance of enlightenment in Plato's "Allegory of the Cave".
9,750 words (approx. 39.0 pages), 12 sources, MLA, $ 198.95
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Abstract
This paper analyzes the meaning of Plato's "Allegory of the Cave", explaining how it represents a pilgrimage of the human mind from ignorance to enlightenment. The paper begins with a biography of Plato's life and a discussion of some of the scholarly differences regarding the type of man Plato actually was. Next, the paper focuses on Plato's concepts of truth, reality, and knowledge as represented in "The Cave" and summarizes its dialogue. Additionally, the influence of Socrates's friendship with Plato and of his death on Plato's writing of "The Cave" is discussed in this paper.
Abstract
Introduction
The Allegory of the Cave - an Analysis
Conclusion
From the Paper
"The Republic is written by the Greek philosopher Plato in 500 BC. It is said that Plato?s real name was Aristocles and that Plato was a nickname. Plato was the youngest son of Ariston and Perictione and came from a wealthy family who had lived in Athens for many many generations. Plato?s real father died when he was very young and he grew up in his step-father Pyrilampes house. History shows that Plato studied under Cratylus who was a student of Heracleitus. The most interesting and most talked about relationship of Plato is that with Socrates with whom he became friends while very young. Plato got to know Socrates through his Uncle Charmides who himself was a close friend of Socrates."
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Plato's Just City, 2008.
This paper looks at 'The Republic' by Plato and discusses Kallipolis, Plato's just city.
1,680 words (approx. 6.7 pages), 5 sources, MLA, $ 54.95
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Abstract
In this article, the writer studies 'The Republic' and notes that Plato discusses his belief that there were two kinds of justice: political justice - justice belonging to a group of people operating as a city or state, and individual justice - justice belonging to a particular man. The writer discusses that Plato's strategy in 'The Republic' is to first explain the primary concept of political justice and then to draw an analogous theory of individual justice. The writer concludes that Plato maintains that the just individual goes hand in hand with the just society and if one is convinced that the just society is presented by Plato's Kallipolis, that is how one should live one's just life.
From the Paper
"Every state will require a class of warriors whom Plato calls the guardians. They have a military function. The auxiliaries are responsible for defending the city from invaders, and for keeping the peace at home. They ensure that the producers obey, and enforce the rules of the philosopher-kings. It is essential that guardians develop the right balance between softness and hardiness because they must not be bullies, nor can they be weak and ineffective.
"This leads us to how to properly educate a guardian. Plato states that nature is not sufficient to produce guardians. Nature must be amplified with education."
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Plato's Theory of the Forms, 2007.
A description and analysis of the coherency of Plato's theory of the forms.
1,546 words (approx. 6.2 pages), 6 sources, APA, $ 50.95
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Abstract
This paper examines Plato's theory of the forms and the reasons why Plato uses this metaphysical argument to justify how a state should be ruled and by whom. The theory is taken to its most logical endpoint a number of times to test its strength. Plato's technocratic viewpoint is mentioned along with the reasons why he held such views. Numerous criticisms are used and examined, which originate from Aristotle, Plato's pupil, and from Plato himself, with his later works also being touched upon.
From the Paper
"The basis of Plato's theory of the forms is that he "distiguishes between the experienced world that most of us think of as reality" and the "real world of the forms accesible only to philosophers" . The world that we ordinarily experience with our sences is just a "superficial reflection", or shadow of the real world of the forms, that remain invisible to all but the greatest philosophers. Plato explores not only objects such as a chair or a triangle, but also looks at such things as goodness and beauty. For example, Plato argues that beauty must be something quite different from the image of beautiful things."
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Plato?s Laws, 2006.
An analysis of Plato's Laws as interpreted by Leo Strauss in "The Argument and the Action of Plato's Laws".
3,391 words (approx. 13.6 pages), 4 sources, MLA, $ 96.95
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Abstract
This paper presents a summary and analysis of Leo Strauss's interpretation of Plato's Laws, explaining that both Strauss and Plato introduce the reader to their ideas of perfection, which is composed of a society governed by divine laws, enforced by virtuous individuals, and filled with the promise of virtue of the soul.
From the Paper
"We may begin by asking ourselves; what is law? Certainly, this is a central question posed by Plato himself in his Laws, which Leo Strauss explores further in The Argument and the Action of Plato's Laws. It is clear that the entire reason for individuals living together in a city and establishing laws is to improve the lives of every citizen and the opportunity for happiness. Furthermore, it is apparent that man is not complete without having laws to govern him. If he chooses not to obey the laws set forth by society, he will end up as a savage or possibly cause his own demise. Strauss undertakes a mission of study to translate Plato's Laws; a work described as Plato's disillusionment with the idea of Perfection. He provides a critical view into a theory of political education within a democracy that is more a disillusion with politics than a discourse on the idea of achieving a perfect society. However, it is clear that a political education as described in this work should instill individuals with a means to self-discovery in order to find happiness of the body and soul."
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