| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "PIETY MACBETH AESCHYLUS": |
|
|
Piety in Macbeth and Aeschylus, 2004. This paper compares and contrasts tragedy by two great playwrights. 1,356 words (approx. 5.4 pages), 4 sources, MLA, $ 47.95 »
Click here to show/hide summary
Abstract This paper compares and contrasts the treatment of tragedy by two great playwrights.
From the Paper "Piety in Macbeth and the Oresteia. Piety has various shades of meaning including the concepts of being dutiful to orthodox religious beliefs or fidelity to natural obligations as to parents. (Merriam-Webster.) Comparing Shakespeare's and Aeschylus's take on these ideas is a fascinating exercise. Both were great playwrights who plumbed the deepest recesses of the human soul. Their differences are inevitable, separated as they are by more than years of history and huge gaps in language customs and notions of morality."
| |
|
Piety in "Macbeth", 2004. This paper examines piety in "Macbeth." 1,130 words (approx. 4.5 pages), 1 source, MLA, $ 39.95 »
Click here to show/hide summary
Abstract This paper examines piety in Shakespeare's "Macbeth." The paper identifies corresponding Christian imagery linking the murder of Duncan to the murder of Jesus Christ. The paper explores the concepts of good and evil, sin and guilt.
From the Paper "One of the strongest themes in "Macbeth" is that of piety or more precisely Christianity. The world-view and speech of the characters is infused with God and the devil and they clearly believe in and understand the opposing spiritual forces of the supernatural. The extensive Christian imagery in Macbeth in fact seems to represent the foundation that the entire story is built upon the allegorical connection between the murder of King Duncan and the murder of Jesus Christ."
| |
|
Piety In "Macbeth", 2005. The idea of piety is examined in "Macbeth". 904 words (approx. 3.6 pages), 3 sources, MLA, $ 31.95 »
Click here to show/hide summary
Abstract This paper examines the theme of Piety in William Shakespeare's "Macbeth". Origins of the concept are discussed, shades of meaning explained and the consequences of violating its traditions are described.
From the Paper "William Shakespeare was a great playwright who understood the depths of the human soul. He was ethically aware as few human beings have ever been and if he did not come up with solutions for the evil that lies potentially in every human breast , at least he outlined its extent, described it accurately and suggested more moral alternatives. Piety has various shades of meaning including the concepts of being dutiful to orthodox religious beliefs or fidelity to natural obligations as to parents ..."
| |
|
Macbeth and Lady Macbeth, 2002. An examination of the relationship between the character Macbeth and Lady Macbeth in William Shakespeare's play, "Macbeth". 568 words (approx. 2.3 pages), 1 source, $ 20.95 »
Click here to show/hide summary
Abstract This essay discusses the changes in the relationship between Macbeth and his wife, Lady Macbeth in Shakespeare's tragic play, "Macbeth". It shows that as the events of the play progress, so too does their relationship progress from a loving one to an abnormal and unhappy relationship.
From the Paper "In the beginning of the play, Macbeth and Lady Macbeth seem to be deeply in love with one another, as proven by such things as his referring to her as his ? dearest partner of greatness? and his wanting to go ahead of everyone to get to his home quickly. In the beginning of the play, Macbeth seems to be the ?lesser of two evils? as it may be, and Lady Macbeth seems to be domineering. After the murder of Duncan, Lady Macbeth tries to calm Macbeth down by telling him ?These deeds must not be thought?so it will make us mad?, which is ironic because her own thought so of the murder eventually drive her to suicide. Lady Macbeth begins to manipulate Macbeth and challenges his feelings of guilt and pity for King Duncan and replaces them with malicious and spiteful feelings ?look like th'innocent flower, but be the serpent under't?. Lady Macbeth now instructs Macbeth on how he should act, encouraging him to be deceitful to Duncan. Macbeth becomes so absorbed in his mixed feelings about the murder that he withdraws from the loving relationship that he had with Lady Macbeth in the beginning of the play."
| |
|
Macbeth and Lady Macbeth, 2002. Discusses how the contrast in the scenes leading up to and following Duncan's death enhances the characterizations of Macbeth and Lady Macbeth. 650 words (approx. 2.6 pages), 1 source, $ 26.95 »
Click here to show/hide summary
Abstract This essay discusses how the characterizations of Macbeth and Lady Macbeth are enhanced by contrast in the scenes that precede and follow the murder of Duncan in Act 11. Macbeth undergoes a frightening change in his fortune -- a change for which he himself bears at least a partial responsibility. Lady Macbeth is directly involved in this transition.
| |
|
In the Name of Filial Piety, 2003. This paper traces the Chinese concept of filial piety back to its roots of origin. 2,216 words (approx. 8.9 pages), 2 sources, MLA, $ 68.95 »
Click here to show/hide summary
Abstract The idea of being respectful towards one?s parents and feeling a duty towards them has existed for ages. The Chinese reinforced this concept by further developing the idea into what is known today as filial piety. The paper explains that, in ancient China, this concept was extremely important. Filial piety played an extremely influential role in the governance of society and in the preservation of morality and traditions in the Chinese culture. Although this concept was developed in ancient China, it is still one that is used today. The paper shows that the concept of filial piety is best explained using the thoughts of ancient philosophers, such as Confucius, Mencious, and the Legalists, and applying these thoughts to different aspects of society, such as the theory of the emperor and his role in society. Filial piety acted, and still acts, as the foundation for society. This paper, therefore, uses the writings of Chinese philosophers, such as Confucius, to discuss the origins of the Chinese concept of filial piety.
From the Paper "A philosopher and an educator, Confucius saw a need for reform within society. He was concerned with the fact that people were no longer reverent to their elders, nor were people adhering to righteous values. He sought a return to virtue. He believed that this ?return to virtue? needed to start with the reform of an individual?s character. He also believed that reform must begin in the home and must be taught to the younger generation. If children saw their parents leading moral lives, they would follow by example because they were easily influenced at a young age. If children were indoctrinated with strong morals as children, then they would grow up to be people of good character; this is turn would make society as a whole better and ultimately it would restore virtue to institutions such as government."
| |
|
Piety in Christianity, 2004. A comparative analysis of Protestant and Catholic styles of piety and worship. 1,505 words (approx. 6.0 pages), 2 sources, MLA, $ 49.95 »
Click here to show/hide summary
Abstract This paper examines how, although Catholics and Protestants share a fundamental belief system, their theologies, as well as their forms of worship, differ greatly. It looks at how Roman Catholic piety is generally expressed through the intermediary bodies of the Church, its hierarchy, and the various sacraments, and how Catholic prayers are directed to intercessors such as the saints or the Virgin Mary. In comparison, it explores how Protestants generally ascribe to an individualistic piety, one that is removed or independent from a church body. It shows how, for both Catholics and Protestants, piety may be expressed through prayer, reading scripture, or the singing of hymns, and how their styles of piety and worship differ greatly because of the fundamental differences in their theologies and philosophies.
From the Paper "Protestant piety can therefore be described as being more abstract in nature than Catholic piety, which has distinct modes and methods of expression. For instance, Roman Catholics emphasize structure and ritual. The sacraments are momentous, communal styles of piety. They take place in the structure of the Church and occur at certain moments in time, sacred moments that are demarked and determined by the priestly authority. Performed always by a priest or other Church authority and always in front of a church body, the sacraments are a form of ritualized style of piety. Protestantism denies the importance of ritual in general. Only two sacraments are necessary for the Protestant worshipper: baptism and communion."
| |
|
Filial Piety in Confucian Society, 2002. An examination of the concept of filial piety and obedience to one's parents and superiors as it relates to Confucian society. 1,305 words (approx. 5.2 pages), 7 sources, MLA, $ 44.95 »
Click here to show/hide summary
Abstract This paper analyzes filial piety,which has been one of the most important factors in defining Chinese culture and relationships, throughout Chinese history. The paper discusses the importance of this concept, the way that it is passed down between generations, and its influence on society. The writer claims that study of this concept and its applications allows for a greater understanding of Chinese culture and philosophy.
From the Paper "In Chinese popular folklore, there are numerous examples of ordinary citizens who have made great sacrifices in order to bring aid to their parents. Children are taught the story of the young boy who allowed mosquitoes to feast on his blood at night so that they would not disrupt his parents' sleep, or the story of the child who ran for over a hundred miles with loads of rice and provisions on his back to bring to his ailing parents. (Brians 172-174) Confucian philosophy holds these concepts of deference and obedience to one's parents in the highest regard. In fact, one popular Confucian proverb goes: "Of the hundred excellent things, filial piety is first." (Qt. in Jordan, pg. 267) This concept of filial piety has had much to do with the way in which the Chinese have traditionally followed their leaders with unquestioning obedience. From the day of Confucius up through modern Chinese times, filial piety has been one of the most important factors in defining Chinese culture and relationships. "
| |
|
Filial Piety, 2007. This paper explores the issue of filial piety among East Asian cultures. 1,272 words (approx. 5.1 pages), 4 sources, MLA, $ 43.95 »
Click here to show/hide summary
Abstract In this article, the writer relates that in many Asian cultures, loyalty plays an extremely important part in all areas of life. This is particularly true in professional and family life. As such, the writer explains that certain roles have been determined not only for the different professions, but also for the genders and their roles in family life. As part of the loyalty paradigm, filial piety is an East Asian tradition that has shown a tenacity above all others. The writer points out that this tradition focuses on the family, and particularly upon children and how they should treat their parents. The writer discusses that with the mixture of various cultures often resulting from globalization however, there has been a shift in focus from the importance of honoring and caring for parents towards a more Westernized, exploratory spirit among the East Asian youth. The writer then notes that the cultural evolution in these nations provides evidence of the changing values resulting from this change of viewpoint.
From the Paper "According to Kyu-taik Sung, for example, industrialization and urbanization have brought about a change in filial piety that is less based on constrictive rules than on affection and reciprocity. While honoring parents during their role in the young child's life and caring for them during old age are still seen as extremely important, this importance is now based upon a different set of values. Filial piety is no longer a value that is inherently a parental right, regardless of how children were treated. Instead, evolution has proved that reciprocal respect and affection are more effective as a basis of filial piety. It is also however important to note that the importance and form of the basic tradition has not change. Parents are acknowledged for their role in the young child's life by being cared for in their old age. In this way, children traditionally show their love and appreciation for the effort that the parents made during their lives. This is however a simplified and very general view. East Asian countries, like the rest of the world, are exposed to Westernized television and values. These values necessarily communicate themselves to impressionable youthful minds, and are subsequently often manifest in rebellious behavior that had previously been unheard of."
| |
|
Filial Piety: The Ancient Tradition of Respect, 2002. A look at the ancient tradition, still practiced in some Eastern countries, of showing extreme respect for elders. 660 words (approx. 2.6 pages), 3 sources, MLA, $ 23.95 »
Click here to show/hide summary
Abstract This is a brief essay on filial piety in three ancient societies: China, Babylon and Greece. Filial piety is the civil act of showing respect towards elders and parents by children. The essay touches on the teachings of Confucius and Hammurabi.
From the Paper "In Ancient China, parents were expected to be very respected and honored by their children. A very famous Chinese scholar, named Confucius believed, and taught, that children were to serve and nourish their parents when they were alive, and sacrifice to them when they died. Children were expected to lead a good, moral life and to be a credit to their parents, and never dishonor or disgrace them. Confucius also said that China could become a civil and organized society if people respected the five basic relationships in life between; ruler and subject, father and son, husband and wife, older brother and younger brother, and friend and friend. Confucius also stressed filial piety. Young girls and women were also expected to ?cow tow? in Ancient China. Cow towing was a series of bows in the presence of a superior, male, or elder, that would show respect."
| |
|
Shakespeare?s ?Macbeth?, 2002. This paper discusses Shakespeare?s ?Macbeth? for the perspective of the marriage relationship between Lady Macbeth and Macbeth. 1,540 words (approx. 6.2 pages), 1 source, $ 50.95 »
Click here to show/hide summary
Abstract This paper explains that the marriage relationship between Lady Macbeth and Macbeth is ironically close, given their overwhelming personal ambitions. The author feels that their relationship disintegrates not because they lack love or respect for one another, but because they succumb, by the end of the play, to guilt and other personal psychological demons. The author relates that the porter?s joking about his drunkenness is an analogy for Lady Macbeth and Macbeth?s being drunk on power, as well as the clouding of their moral judgment.
From the Paper "Macbeth?s soliloquy at the time of his wife?s passing is as full of sorrow as Macduff?s, but Macbeth also lapses into self-absorption and bravado. At first, he mourns his loss, saying ?She should have died hereafter,? (V, v, 19). Macbeth then begins the ?Tomorrow, tomorrow, and tomorrow? soliloquy, which reeks of hopelessness, despair, and nihilism. He feels that life is meaningless, and in so doing may be attempting to extricate himself from his own guilt. Lady Macbeth committed suicide because of her immense psychological trauma. Her husband transforms his guilt into self-righteousness and even after Lady Macbeth?s suicide he still feels invincible because of the witches? prophesy. Whereas Macduff incorporated his loss and pain into a healthy psychological makeup, Macbeth transforms his grief into denial."
| |
|
The Evil of Lady Macbeth, 2007. This paper examines the wicked character of Lady Macbeth in Shakespeare's "Macbeth." 1,355 words (approx. 5.4 pages), 1 source, MLA, $ 45.95 »
Click here to show/hide summary
Abstract The paper analyzes Lady Macbeth and discusses how we see her evil throughout the play. The paper shows how she manipulates her husband and how she decides to murder Duncan and then plans the murder. The paper discusses how she is not willing to commit murder herself so that she does not need to take any responsibility and also examines how she responds to the murder. The paper highlights how she is more evil than her husband; while Macbeth completes an evil action, Lady Macbeth shows that she is evil in her actions and in her character. The paper discusses how this evil stems from her lack of regard for other people and her focus on what she wants at the expense of others.
From the Paper "The first way that Lady Macbeth's evil is seen is in the way that she is willing to manipulate her husband. This occurs in Act 1, Scene 7, where she convinces Macbeth to commit the murder. At the start of the scene, Macbeth is applying reason to the situation and talking himself out of committing the murder. When Lady Macbeth enters he states his decision not to continue saying "We will proceed no further in this business" (I, vii). His reasons include that Duncan has been good to him. At this point, Macbeth seems like a good and reasonable man. Lady Macbeth then replies. Rather than acknowledge Macbeth's goodness, she chides him and calls him a coward."
| |
|
"The Oresteia of Aeschylus", 2007. This paper discuses the themes of objective and subjective justice in Aeschylus' "The Oresteia of Aeschylus" (Oresteia). 1,915 words (approx. 7.7 pages), 1 source, MLA, $ 61.95 »
Click here to show/hide summary
Abstract This paper explains that the trilogy of the great classic dramas by Aeschylus, which comprise the "Oresteia", embodies the competing concepts of justice as administered by a stable and unified state versus justice as administered at an individual or family level that arise out of revenge. The author points out that these dramas show the intense and often brutal conflict that existed between these two very different views of law. The paper relates that, in the end, the dramas succeed not as much in depicting an existing social reality but rather in idealistically propagandizing in favor of the importance of an objective administration of justice. The author examines each of the three Aeschylus plays in order to keep an essentially linear presentation in respect to its dramatic unfoldment and resolution.
Table of Contents
"Agamemnon"
"Choephori"
"Eumenides"
From the Paper "The core problem of subjective justice, or the rule of personal vengeance, is of course its unending cyclical nature ("Act for act, wound for wound!" cries Clytemnestra in the Agamemnon, l. 1555.) Crimes are punished, but the punishment itself becomes the seed of a future crime which itself requires further vengeance, with no obvious end. This has long been recognized as a universal situation with regard to this sort of justice, and the tragedies of the Greeks, most notably the trilogy herein examined, make it their theme to address this ancient cycle."
| |
|
Lady Macbeth and the Witches, 2004. This paper discusses Lady Macbeth and the witches as catalysts to the action throughout William Shakespeare's "Macbeth". 1,152 words (approx. 4.6 pages), 1 source, MLA, $ 39.95 »
Click here to show/hide summary
Abstract This paper examines how Lady Macbeth and the witches play a vital role in pushing Macbeth to choose the evil path to the crown in William Shakespeare's "Macbeth". It looks at how Lady Macbeth plays the masculine role during the opening scenes of the play and forces her ambitious ways upon Macbeth and how, throughout the play, her famous speeches and soliloquies show the extent of her influence on Macbeth. It also explores how the witches use Macbeth?s character flaw to their advantage and entice Macbeth to act on his ambition of obtaining the crown.
From the Paper "Lady Macbeth is part of the instigation behind the unleashing of Macbeth?s evil side. Lady Macbeth?s words to her husband as well as her many influential soliloquies show her longing for power and therefore she urges Macbeth to murder Duncan. Macbeth and his wife have a very strong relationship in which they greatly influence one another?s actions. In the first two acts it becomes apparent that Lady Macbeth?s words mean a great deal to her husband, which gives the impression that she is the dominant figure in the relationship. In Act 1, Scene 5 we find out that as soon as she receives her husband?s letter she instantly begins to plot and scheme. We immediately become aware of the fact that she wants Macbeth to become king, so she can become the Queen of Scotland."
| |
|
The Lady behind Macbeth, 2003. An analysis of Shakespeare's "Macbeth", which argues that the main influence on Macbeth's murders was Lady Macbeth. 864 words (approx. 3.5 pages), 2 sources, MLA, $ 30.95 »
Click here to show/hide summary
Abstract This paper argues many points involving the influence of Lady Macbeth on the murders committed by Macbeth. It looks at how women influenced men in society, even in the days of Shakespeare, and how this theme was written about by the playwright.
From the Paper "The familiar quote ?Behind every great man there is a great woman.? Is used to describe the impact women make on the men with whom they accompany. Even in Elizabethan times, though women did not have the same rights as men they made an incredible impact on society. Since the beginning of time the will of a woman has always been in direct correlation with the actions of a man. In Macbeth, one of Shakespeare?s most famous plays, Lady Macbeth supplies the fuel behind the fire of Macbeth?s murders. Macbeth and his Lady share many traits but they also have many differences."
|
|
|