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"Paradise Lost" by John Milton, 2007.
An examination of John Milton's strong prejudice against women in his epic poem "Paradise Lost".
3,119 words (approx. 12.5 pages), 4 sources, MLA, $ 90.95
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Abstract
This paper examines whether John Milton was a misogynist by analyzing his epic poem "Paradise Lost". It discusses how his experiences with women, such as the fiasco of his marriage to Mary Powell, must have had some impact on him. The writer also looks at the time in which Milton lived, the 17th century, which was a time of enormous sexism, and analyzes his hatred for women in this context. The writer concludes that although Milton's Eve is a pathetic, slave-like creature, there is not enough evidence to conclude that Milton was a misogynist and suggests that perhaps Milton was no more (or less) than a man of his time.
From the Paper
"John Milton's Paradise Lost is one of the greatest works of English literature. Many people have commented on it, and argued about it. One of the aspects that people have been interested in, is how Milton portrays women. Does Milton hate women, or look down on them? Is Milton a misogynist? This essay examines the evidence, and finds that Milton did look down on women - but this was normal for a man of his time. In short, he was not so much a misogynist, as a man of his time."
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'Paradise Lost' by John Milton, 2005.
An analysis of the influence of the Christian religion in the British poetry of John Milton.
1,125 words (approx. 4.5 pages), 7 sources, $ 44.95
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Abstract
This paper discusses how one can see how Milton employs the Biblical teachings of free will, as offered by God, and the harsh penalties for going against his will. The paper further discusses how by analyzing the influence of religion through Paradise Lost, Milton offers a new and humanistic perspective on Christianity that made a tremendous impact on British literature. According to the paper, it's through humanistic religious reforms within England at the time of publication, 'Paradise Lost' that offers a direct and greatly influential religious poem by John Milton.
From the Paper
"This study will analyze the influence of Christianity through the British poetry of John Milton. By analyzing the humanistic elements of Milton's Paradise Lost, one can realize how religion plays a large part in how he views Biblical doctrine. In this manner, Satan and Eve can be prime examples of British literary characterization perceived in the humanistic perspective of Milton's Protestant faith. In essence, the transforming values of Christianity in the protestant age reflect how traditional Biblical views were changing within the scope of Milton's epic poetry. John Milton was perhaps the single most influential religious poet of the 17th century. His determination to reflect the more humanistic and rational perceptions of Biblical lore has made his writings unique within this time frame. "
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Satan in John Milton?s ?Paradise Lost?, 2002.
This essay discusses the characterization of Satan in Book 1 of "Paradise Lost" by John Milton.
1,335 words (approx. 5.3 pages), 2 sources, MLA, $ 44.95
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Abstract
This paper gives a brief summary and interpretation of ?Paradise Lost?. The author argues that Satan exhibits three characteristics of heroism, evil and simple human emotion. It examines why a religious poem that justifies the ways of God to man presents a compelling portrait of Satan, the very embodiment of evil.
From the Paper
"To begin, I will briefly summarize Milton?s Poem, Paradise Lost. In Paradise Lost, John Milton adapts the story of Genesis, as told into the Bible, into the form of an epic poem. Milton begins the poem by asking a must for assistance. Satan and his followers are first shown in hell, where they have been banished for their rebellion against God himself. The bitter ex-angels build the palace Pandemonium, which acts as an assembly hall for the powerful and angry demons. In Pandemonium the demons plot their revenge against God. They debate whether to avenge their fall by waging war on God and heaven, or by resorting to trickery against God himself."
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"Paradise Lost" and "Paradise Regained" by John Milton, 1990.
Assesses the changes in the characterization of Satan in John Milton's "Paradise Lost" and "Paradise Regained".
1,575 words (approx. 6.3 pages), 4 sources, $ 55.95
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From the Paper
"In terms of the characterization of Satan specifically, Paradise Regained offers a logical development from Paradise Lost. The character of Satan is different, but it is a difference that can be explained by the time that has passed and by changing circumstances as he must deal with the issues of battle over the souls of human beings rather than with the vast war in Heaven pictured in the earlier epic. Satan thus develops as a character through the two epics and between them, and an analysis of the Satan of the two works show how this has been effected, how it is portrayed, and what effects it has on the narrative.
The Satan of Paradise Lost is a military leader, a commander of a legion of doomed angels rebelling after having been cast out of Heaven. Satan is a very real character in Paradise Lost, as he is in Paradise Regained, though he works out his inner turmoil in..."
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John Milton's "Paradise Lost".
This paper analyzes the meaning of "the fall" and the use of allegory and language in John Milton's "Paradise Lost".
1,760 words (approx. 7.0 pages), 0 sources, $ 56.95
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Abstract
This paper explains that, in "Paradise Lost", "the fall" is synonymous with the act of disobeying God, but there is a paradoxical duality to the act of falling: The "fall" is a physical force and a psychic humiliation and prostration, which God enacts on those who refuse to prostrate willingly themselves in worship to him. The author points out that, in the passage where the Angel Raphael tells Adam that "what surmounts the reach / Of human sense, I shall delineate...", he simultaneously reveals the limits and necessity of verbal communication, revealing that when language fails to encompass truth, the physical may yet embody it in reflection, a justification for the entire genre of allegory. This paper concludes that language, though incomplete, is absolutely vital to the creation of reality; it is the medium through which Milton may "create" the characters and the characters "create" reality.
From the Paper
"The sin, which leads to the physical fall, is the sin of insubordination of refusing to accept the hierarchy of the universe; God cannot allow anyone to step out from under authority, and responds by forcibly showing his dominance. This show of force is the "fall" into a place where God's overwhelming power cannot be doubted. It is not so much pride that Lucifer teaches, but rebellion against the hierarchy, as seen in the speech he gives to the angels, where he asks who can "assume Monarchie over such as live by right His equals, if in power and splendor less, In freedome equal...Our being ordain'd to govern, not to serve." (Book 5)"
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Milton's "Paradise Lost", 2000.
Discusses how Milton used "Paradise Lost" as a forum for his own views.
2,280 words (approx. 9.1 pages), 25 sources, $ 70.95
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Abstract
This paper is an analysis of "Paradise Lost", and how it was more than just a biblical tale of humankind?s fall from God?s grace. The author discusses how "Paradise Lost" was a religious and political forum for Milton to express his views unopposed, by using the conflict of good and evil, portraying his own philosophies.
From the Paper
" Milton indeed effectively used the conflict of good and evil in his Paradise Lost to portray his political, religious, and general philosophies. In the conclusion of his epic poem Milton shows one last personal belief when after Michael informs Adam of the history of the world up until the Second Coming of Christ, Adam and Eve shed tears as they walk hand in hand out of Paradise . Before they exit Paradise they dry their tears showing the hope for humankind, Lazzari 369. By this small act Milton reveals that he believes there is always one last hope."
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John Milton's "Paradise Lost", 2004.
This paper discusses the role of Satan in John Milton's "Paradise Lost".
1,265 words (approx. 5.1 pages), 1 source, MLA, $ 42.95
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This paper explains that the character of Satan is critical in "Paradise Lost" because he illustrates the worst of the worst. The author points out that by giving us vivid details concerning Satan's surroundings and appearance, we feel sorry for his place in the world. The paper shows that in Satan, Milton creates a realistic character that garners our pity.
From the Paper
"By illustrating Satan?s struggle, Milton stirs our sympathy for him. For instance, we read that it took incredible strength for him to lift himself from the chains that kept him tied to the burning lake. (I. 210) In fact, we are told, the gloried ?to have ?scaped the Stygian flood/As gods, and by their own recovered strength,/Not by the sufferance of Supernal Power? (I.239-41). This scene illustrates Satan?s will to live. Additionally, when we envision him lifting his body and expanding his wings that were unusually heavy, we feel sorry for him because we know it could not have been easy for him to fly."
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John Milton's "Paradise Lost", 2007.
This paper discusses the shared characteristics of the poet and Satan in John Milton's Christian epic, "Paradise Lost".
2,290 words (approx. 9.2 pages), 0 sources, $ 70.95
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This paper explains that, during the time that John Milton was writing "Paradise Lost", he lost his sight and was deeply troubled. The author believes that the parallels he generates between Satan and himself as the poet figure are meant to hint indirectly at his own struggle with his faith and his love of God. The paper establishes this argument, based on textual evidence from the poem, suggesting that these similarities are crucial because they imply a loss of faith on the part of both characters and therefore of Milton.
From the Paper
"Despite the fact that Milton implies that the poet has acquired God's grace by means of the Bible, he admits that God, as represented by light, does not return his sight: "thee I revisit safe,/And feel thy sov'reign vital lamp; but thou/Revisit'st not these eyes". This passage seems particularly troubling; as Milton's mournful tone suggests a lingering sense of loss and disappointment. Later on, Milton inadvertently furthers this sense of loss by listing all of the things the poet can not see:..."
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John Milton and "Paradise Lost", 2002.
This paper deals with the importance of the character of Satan in John Milton?s epic poem "Paradise Lost".
2,323 words (approx. 9.3 pages), 10 sources, MLA, $ 71.95
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Abstract
In John Milton's "Paradise Lost", the reader witnesses the dramatizing power possessed by Satan, and how he takes advantage of this power in order to satisfy his own causes. This paper studies the character of Satan and shows how Milton uses human characteristics such as the ability to manipulate, the capability of deception, and the power of persuasion to personify Satan - and in this way allows the reader to see the bad in evil and sin through Satan, and the good and justifications in the judgments of God.
From the Paper
"Using flattery to compliment her beauty, and allowing her to recognize the fact that all of Eden?s animals adored her, he slyly inserts the proposition that will allow her to become greater in power and being, ?A Goddess among Gods,? rivaling the omnipotent power possessed by God. Satan came in the form of a snake, the only reptile and animal that could have the ability to pluck the forbidden fruit from the tree. When questioned how he attained the ability to talk and interact, he simply answered that he ate the fruit of the tree, and received the knowledge equal to that of a human. Immediately, this inserts the subject of curiosity into the mind of Eve, whose free will allows her to wonder exactly why the fruit of the tree is forbidden."
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Milton?s ?Paradise Lost?, 2002.
This paper discusses Milton?s epic poem ?Paradise Lost from the standpoint of the nature of evil.
860 words (approx. 3.4 pages), 1 source, MLA, $ 30.95
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This paper describes Milton?s ?Paradise Lost? in which he tells a story of Satan in the Garden of Eden. The paper points out that Satan was clever enough to present evil as attractive for one reason to Eve, and for another reason to Adam. The author feels that Milton is demonstrating that evil does not just happen to us ? we are active participants when we are seduced by evil.
From the Paper
"Milton use Creation?s story of the Garden of Eden as a backdrop for a more complete version. In the Bible, God tells Adam and Eve they can eat anything except from the ?fruit of the Tree of Good and Evil.? In Milton?s version of the story, Satan intends to use God?s greatest creation to punish Him for kicking Satan out of Hell. Moreover, Satan wants God to know that He has not completely trapped Satan and that Satan can leave Hell and corrupt His human beings."
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Milton?s "Paradise Lost", 2002.
This paper discusses Milton?s classic epic poem, "Paradise Lost", from the standpoint of the nature of evil.
865 words (approx. 3.5 pages), 1 source, $ 30.95
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The paper describes from Milton?s ?Paradise Lost,? Satan in the Garden of Eden. The author states that because of Milton?s characterization of Satan, we can understand both how he tricked Eve and why Adam forgave her. The author believes that Milton is showing us that evil does not just happen to us ? we are active participants when we are seduced by evil.
From the Paper
"Milton use Creation?s story of the Garden of Eden as a backdrop for a more complete version. In the Bible, God tells Adam and Eve they can eat anything except from the ?fruit of the Tree of Good and Evil.? In Milton?s version of the story, Satan intends to use God?s greatest creation to punish Him for kicking Satan out of Hell. Moreover, Satan wants God to know that He has not completely trapped Satan and that Satan can leave Hell and corrupt His human beings."
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John Milton's "Paradise Lost", 2006.
This paper explores the muses of John Milton in his epic poem "Paradise Lost".
1,230 words (approx. 4.9 pages), 0 sources, $ 41.95
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This paper explains that John Milton reveals his confidence in his writing in several incidences of his epic poem "Paradise Lost" by asserting in the opening lines that, although he does not have the technical skill to write about battles and games like Homer does, he can write about a "higher argument", if external circumstances allow. The author points out that, along with youth, warm climate and historical appropriateness, Milton requires the nightly inspiration of his muse in order to write. The paper proposes that, perhaps the correlation between Milton's muse and Satan, is meant to suggest that poetry is evil by causing the reader to imagine Hell and the Garden of Eden in a way that he or she never has before, just like Eve sees the tree of knowledge as a temptation for the first time in her dream.
From the Paper
"We see Satan "Squat like a toad close at the ear of Eve (IV.800)," analyzing and attempting to manipulate "The organs of her fancy (IV.812)." By this, he means to play on Eve's naivete and desire for happiness. Since the only thing that she knows is love and joy, he will suggest to her how she can get more. He is described as "inspiring venom he might taint/ Th' animal spirits that from pure blood arise (IV.804-805)." Adam and Eve are made by the untainted hand of God, but from the moment of creation are susceptible to external influence."
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"Paradise Lost" by Milton, 1990.
Analyzes Milton's use of language in "Paradise Lost". Focuses on how Milton used the word "event" to mean "outcome," in contrast to its common use then or now.
1,575 words (approx. 6.3 pages), 1 source, $ 55.95
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From the Paper
" In Paradise Lost, Milton uses the word "event" with a meaning that is quite different from the way the word conveys meaning today and in a way that was even different from the general usage of the word in his own time. The meaning Milton ascribes to the word parallels the French meaning of the word and also harks back to the roots that make up the word. In addition, Milton includes in portmanteau-like way a reference to Eve which fits well with the underlying sense he is communicating through the word. For the most part, Milton is consistent in using "event" to mean "outcome," not in the sense of an activity or occurrence but in the sense of a consequence or result."
According to the Oxford English Dictionary (1989), "event" derives from the Latin eventus, or occurrence, which is very
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Milton's "Paradise Lost", 2004.
This paper discusses the dreams of Adam and Eve in Milton's "Paradise Lost".
1,470 words (approx. 5.9 pages), 1 source, APA, $ 48.95
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This paper explains that, by using the format of a dream to depict the biblical story of Adam and Eve, John Milton, a Protestant and a Puritan, creates an additional theological component of determinism. The author points out that, by calling Eve "Best Image of Myself and Dearer Half," Adam clearly regards Eve, not as a part of his rib and a weaker aspect of himself, but as a woman of beauty and a person to whom he owes devotion and moral affection, a person who is under the grip of a force not directly related to her status as a tempting woman. The paper relates that the different qualities of the male and female dream is indicated not only the different ways in which men and women dream of power, but also the greater ability of women to be impinged upon in their brains by evil.
From the Paper
"While Eve, the woman, dreams of lush goddesses and gods, and the exotic flora and fauna of fantasy, and wakes to see Adam, showing the unreality of her dream, Adam as a man merely dreams of a more heightened, lordly and lovely view of humanity and of Eden's beauty. Eve's dream is full of classical syntax and references to Classical mythology of goddesses, while Adam's dream has a more homely and humble status, and its beauty is of nature rather than divine images; it seems, additionally, more consistent with the vision and character of the man, despite his protestations, unlike Eve who seems to directly dream Satan's dreams of light and lordliness over all the world and all the heavens."
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"Paradise Lost" by John Milton, 1994.
This paper aruges that the true hero of "Paradise Lost" by John Milton is Satan rather than God, as evidenced in action, characterization, themes, relationships and the overall message.
4,275 words (approx. 17.1 pages), 9 sources, $ 135.95
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From the Paper
"The purpose of this research is to examine "Paradise Lost" by John Milton. The plan of the research will be to explore the thesis that Milton's concept of Satan is superior to his concept of God, which is to say that Satan becomes the true hero of Paradise Lost, instead of God, God's son, or Adam and Eve. How the plan of the work makes this clear will proceed from a setting-forth of the general pattern of ideas in the work, and the means by which Milton makes these ideas emerge in the work.
To develop the thesis that Satan is the true hero of Paradise Lost, it is useful to examine the principal line of action of the poem, which is in epic format and divided into twelve books. The first notable fact is that the action of the story moves almost exclusively for the reason that Satan, also called Lucifer, is the prime mover of action, either the ... "
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