| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "NATIVE AMERICAN STEREOTYPES JAMES F": |
|
|
Native American Stereotypes in James F. Cooper's "The Last of the Mohicans", 2001.
An analysis of the novel with emphasis on the use of stereotypes.
2,425 words (approx. 9.7 pages), 5 sources, $ 74.95
| |
|
"Napolean III" ( James F Mcmillan ), 1993.
Life & career of French leader, emphasizing his political philosophy & policies.
1,575 words (approx. 6.3 pages), 1 source, $ 55.95
»
Click here to show/hide summary
From the Paper
"James F. McMillan provides a portrait of Napoleon III in his book on that leader that tells much about the man as a human being, as a leader, and as a historical figure. McMillan notes at the outset that this man is a controversial figure for historians and that this is particularly interesting given the fact that Napoleon III himself was much concerned with how history would portray him. He was controversial in his own time, however, and this has carried over into later periods as historians have tried to sort out the fact from the fiction and to assess the nature of the man himself without adopting the biases of his contemporaries. Some have seen him as much vilified by history, but McMillan disagrees and finds that on the contrary, Napoleon III had been given a "good press" for over a century, especially in America and Britain."
| |
|
"Uncle Tom's Children" ( Richard Wright ) & "Notes Of A Native Son" ( James Baldwin ), 1996.
Examines pessimistic portrayal of racism in Wright's collection (stories & essay), compared to Baldwin's more hopeful assessment.
1,125 words (approx. 4.5 pages), 2 sources, $ 39.95
»
Click here to show/hide summary
From the Paper
" Richard Wright, in Uncle Tom's Children, and James Baldwin, in Notes of a Native Son, explore a number of themes related to violent racism in the United States. Both Wright and Baldwin deal with the relentless racism of whites and the destructiveness of such racism on blacks. This study will focus on Wright's collection (four stories and an autobiographical essay) in terms of its exposure of this violent racism, with reference to Baldwin's essays where appropriate. The argument of the study will be that while racist violence is an integral part of both books, Baldwin sees in blacks' position much more power than does Wright. Wright's pieces show blacks as almost inevitable victims of white violence, with no hope for blacks to do anything but strike out in futile rage before their own destruction. Baldwin, on the other hand, argues that blacks do have power, great power.."
| |
|
Native and Non-native Tensions in Canada, 2005.
An analysis of the argument between native and non-native Canadians over claims of land.
1,125 words (approx. 4.5 pages), 5 sources, $ 44.95
»
Click here to show/hide summary
Abstract
This paper analyzes the land claims of the aboriginal people of Canada. The paper discusses the history over the struggle between native and non-native Canadians, in regards to their struggle over land, fishing and hunting rights upon property in the country for many years. The paper presents the argument of the aboriginal people and the counter-claim of those non-native Canadians who are opposed to the claim, as well as their solution to the problem.
| |
|
"Native Knowledge for Native Ecosystems", 2007.
A review of Robin Wall Kimmerer's article, "Native Knowledge for Native Ecosystems".
1,070 words (approx. 4.3 pages), 3 sources, APA, $ 37.95
»
Click here to show/hide summary
Abstract
This paper briefly reviews Robin Wall Kimmerer's 2000 article, "Native Knowledge for Native Ecosystems" and highlights the article's main points as well as how it approaches the broad concept of ethno-ecology. More importantly, the paper also touches upon how the article approaches the linkage of local and/or traditional knowledge of ecological systems with academic and/or scientific knowledge of those same systems. Finally, the paper discusses the significance of the aforementioned linkage as it pertains to the future of human beings in the global ecosystem.
From the Paper
"Simply put, Kimmerer's argument is that Native Americans intensively cultivated the land so that it would provide them with sufficient foodstuffs to brave the grueling winter months. While modern-day efforts to restore the ancient biological vitality and bio-diversity of the American woods and ecosystems is a laudable goal, it is not possible without also considering how the natives were able to so successfully manage the world around them. In effect, Kimmerer argues that modern-day conservationists must "heal" their relationship to the land and understand the land spiritually and emotionally as well as intellectually. Less abstractly, Kimmerer states that twenty-first century man must adopt the "site-specific" or "diachronic" knowledge which well-served Native Americans in the past and which lends itself to successful local site restoration. "
| |
|
Native vs. Non-native Anthropology, 2005.
This paper contends that distinctions between native and non-native anthropology are insignificant.
1,575 words (approx. 6.3 pages), 4 sources, $ 62.95
»
Click here to show/hide summary
Abstract
This paper explains that a native anthropologist is one who conducts research in their own society whereas a regular anthropologist conducts research in any society. The paper considers how some would argue that there should be a distinction. This paper presents the hypothesis that the distinctions between native and regular anthropology do not matter. To support this argument, the work of the following two anthropologists is considered; Vincent Crapanzano, who is considered a Native anthropologist because he is doing research in his own society and Anne Allison, an American doing research in Japan.
| |
|
James Baldwin's " Notes of a Native Son", 1994.
Examines essays on the denial of significance of race in Amer. society related to white-black relations & perceptions & the O.J. Simpson murder case.
1,350 words (approx. 5.4 pages), 3 sources, $ 47.95
»
Click here to show/hide summary
From the Paper
"This study will examine the issue of racial denial or masking as it is considered by James Baldwin in his book Notes of a Native Son, and the related issue of the rage which exists beneath the surface of such denial. In American society today, in a number of forms, this denial of the significance of race, and the rage which such denial masks, have been fully exposed in the national obsession with the trial of O.J. Simpson for the murder of his white ex-wife and her white male friend.
In the first place, as we can gather fairly from Baldwin's arguments, the claim that somehow the issue of race has become dead or unimportant today is a claim which can only be made in a state of denial. As Baldwin writes,
The conundrum of color is the inheritance of every American, be he/she legally or actually Black or White..."
| |
|
James Baldwin's "Notes of a Native Son", 1996.
Critiques author's arguments on racist American society, black rage, white ignorance, hope vs. pessimism.
1,350 words (approx. 5.4 pages), 1 source, $ 47.95
»
Click here to show/hide summary
From the Paper
"In his collection of essays Notes of A Native Son, James Baldwin argues that racial relations in the United States have come to a crisis point. Baldwin offers no documentation for his deeply passionate declarations, and his essays should not be seen as objective portraits of race relations in the United States. If the reader is convinced that Baldwin's dire warning to the country is appropriate, it will be because of the passion of the author's personal views, and perhaps the reader's own experience of race in this country. Indeed, Baldwin's arguments, supported by my own experiences and education, convince me that he has analyzed the tragic history and continuing presence of racism in this country with a terrible accuracy. However, the truth of Baldwin's overall assessment of race relations does not erase a serious problem with respect to his predictions for the future."
| |
|
James Baldwin and Racial Segregation, 2008.
This paper examines the phenomenon of racial segregation in the essay "Notes of a Native Son" by James Baldwin
1,623 words (approx. 6.5 pages), 4 sources, MLA, $ 52.95
»
Click here to show/hide summary
Abstract
This study analyzes the premise of racial segregation through the familial, educational, and social background found within James Baldwin's essay "Notes of a Native Son." Baldwin's father is an example of the racial construct of family that drives Baldwin's desire to find a better life as a writer. The writer notes that, in many instances, Baldwin presents a rhetorical narrative that defines the victimization of his race through his father, which is paramount to proving that segregation is a real phenomenon in American society. In essence, the writer concludes that the basis of a familial, educational and social background reveals the tenets of racial segregation that was a major part of Baldwin's life as an African-American writer.
From the Paper
"Another aspect of Baldwin's essay relates to the problem of social upheaval that occurred and how it affected his family. Not only was his father deeply cynical of whites and their role of aggression towards African Americans, but there was also the symbolic threat of rioting that had occurred when his father had died. In many Ways, Baldwin feels a parallel social influence on his family that made an impression on his mind. The riot that were taking place in Harlem acted in tandem with Baldwin's father's death, thereby activating a sense of purpose in his life. He certainly saw a cause in combating racial segregation because of the damage it caused to his society. This is the sympathetic relationship that he viewed in his father, but was part of the ongoing build up of violence during the Civil Rights era .."
| |
|
Native Americans in the Media, 2002.
The paper examines how the media has played a significant role in reinforcing the stereotypes of Natives Americans.
1,625 words (approx. 6.5 pages), 9 sources, MLA, $ 52.95
»
Click here to show/hide summary
Abstract
The paper presents the opinions of several theorists analyzing how the media is controlled by a dominant race and how the media is used to portray that group's ideology. The paper details how the media's portrayal of Native Americans has changed over the decades. It shows how the shift in media representation of Native Americans is due to a shift in media ownership and pressure from minority groups to be included in a positive way.
From the Paper
"The portrayal of Native Americans has changed significantly since the turn of the century, with the most significant changes occurring in the 1980s. In the 1950s ?Indians? were portrayed as the aggressors who committed some unthinkable act, without reason or provocation, to some nice white folks who were just minding their own business. They were the bad guys and a hero was sent to avenge the act and bring about ?justice?. The 1960s and 1970s brought about the Native American as a victim."
| |
|
?Notes of a Native Son?, 2004.
An analysis of James Baldwin's portrayal of the black experience in his selection of essays, ?Notes of a Native Son?.
1,208 words (approx. 4.8 pages), 0 sources, $ 41.95
»
Click here to show/hide summary
Abstract
This paper examines James Baldwin's book, "Notes of a Native Son", published in 1955, which is a collection of nine essays he had written on the state of what were then called ?Negroes? in the United States. It looks at how, in his essays, he notes the interface between his personal life, the social atmosphere of the day, the political movements of the day, and even what was going on in entertainment. The result is essays that give a view of the Negro experience in the 1950s that is both broad and deep.
From the Paper
"In another essay he talks about the neighborhood press in the Harlem of the time. Harlem at that time was run-down, and he reports, rents there were higher than they were in other parts of Manhattan, something not generally true today. He complained that the Negro newspapers emulated White newspapers, focusing on prominent crimes committed by Blacks, or society gossip about the Harlem upper crust. He found fault with the Black magazine Ebony, which he said encouraged people to a sentimental kind of happiness that suggested they should assume things would get better. He wryly noted that if this were true, ?Black? publications wouldn?t be necessary and noted that the article was accompanied by a Black woman carrying a basket of onions from a field."
| |
|
The Native American Mascot Controversy, 2008.
This paper explores the debate surrounding Native-American mascots in American schools.
906 words (approx. 3.6 pages), 4 sources, APA, $ 32.95
»
Click here to show/hide summary
Abstract
The paper argues that, while there are legitimate reasons for permitting schools to continue with Native-American mascots, there are more compelling reasons for not allowing the practice to continue. The paper explains that native mascots as they are utilized today in many American schools perpetuate stereotypes that hurt Native-Americans and cast native culture in a negative light. The paper concludes that a smart maneuver would be to keep the mascots, but to cut down on the stereotyping that make native mascots in America so offensive.
From the Paper
"In the clamor to remove Indian mascots from school sporting activities, the arguments in favor of the practice have often been drowned out. Be that as it may, there are credible reasons why Native American mascots are not as destructive or as vile as some might believe. For one thing, supporters argue that, while pernicious and anachronistic images need to go and fast, mascots that emphasize the valor, courage, "warrior spirit" and resourcefulness of Native peoples should remain. Simply put, it is objectionable and a glaring example of excess for the critics of Indian mascots to seek the denunciation and elimination of all of them when some may actually present Native culture in a noble and admirable light ("Some Indian Mascots OK," 2006; King and Springwood, 2001)."
| |
|
Native-American Totem Poles, 2006.
A review of the Native-American Indian totem pole and it's importance to the culture of Native-American Indians.
1,582 words (approx. 6.3 pages), 8 sources, MLA, $ 51.95
»
Click here to show/hide summary
Abstract
This paper reviews and discusses the role of the totem pole in the lives of Native-American Indians. The paper first provides a brief history of the totem pole from the perspective of the British explorer, Captain James Cook and then goes on to discuss the history of the totem pole in Native-American Indian culture. The paper then explains the process of creating a totem pole, listing the meaning behind the various symbols.
Outline:
Objective
Introduction
Totem Pole Significance
The History of the Totem Pole
Steps to Making a Totem Pole
Totem Pole Symbolism
The Great Seal of the US and the Canadian Coat of Arms
Native-American Indian Oral Tradition
The Haida Totem Pole
Summary and Conclusion
From the Paper
" The Native American Indians did not have a written form of their language and totem pole stories and imagery were shared with the owners of the pole and those who they told. The only meanings which are on record are in cases where the owners of the pole left written record, granted interviews or in cases where the story has been transferred from generation to generation in a story. These stories are referred to as the "oral tradition" which is subject to change and become distorted over time.
According to the website of the Manataka American Indian Council: The Native American Indians placed the totem pole at the front entrance of the family's longhouse for honoring the clan's ancestors, to record the clan's standing, rights and accomplishments, in memoriam of a ceremony or spiritual experience and contains the symbolism of the qualities, experience, and exploits of the family clan. (Manataka American Indian Council, 2006)"
| |
|
James Scarth Gale, 2008.
An analysis of the life of James Scarth Gale and a review of the biography os his life, "James Scarth Gale and his History of the Korean People," written by Richard Rutt.
718 words (approx. 2.9 pages), 1 source, MLA, $ 25.95
»
Click here to show/hide summary
Abstract
This paper reviews Richard Rutt's biography of James Scarth Gale, entitled "James Scarth Gale and his History of the Korean People." The paper begins by providing a background of James Gale and his development into a missionary to Korea. It then review the style of Rutt's writing and the content of his work and concludes that Rutt's biography of James Scarth Gale makes for interesting reading.
From the Paper
"This book contains some additional vagaries, which in part took away from the overall experience of reading it. For whatever reason, Rutt chooses not to capitalize the names of religions, making them "presbyterian," "catholic," or "buddhist." He also refuses to capitalize the Roman numerals that he uses to identify Bible verses. In addition, after a certain point in the book, Rutt alternately refers to Gale as "Gale" and "Dr Gale." Although these things area all relatively minor, they are distractions that required the reader to adapt to reading Gale's biography, rather than allowing immediate immersion into the text."
| |
|
Canadians and Native Stories, 2003.
A look at answer to Lenore Keeshig-Tobias question of why Canadians are so obsessed with native stories from her essay ?Stop Stealing Native Stories?.
2,043 words (approx. 8.2 pages), 12 sources, MLA, $ 64.95
»
Click here to show/hide summary
Abstract
This paper analyzes how in her in her essay ?Stop Stealing Native Stories? , Lenore Keeshig-Tobias refers to non-native authors? interest in telling native stories as ?cultural theft? and the ?theft of voice?. In order to comprehensively understand Lenore Keeshig-Tobias' argument, it explores Canadian society and defines and contrasts opinions on what it is to be ?indigenous? to a land. It also looks at the importance of Canada?s well-known native poets ? in particular, Marilyn Dumont and E. Pauline Johnson.
From the Paper
"Another of E. Pauline Johnson?s interests was the depiction of Natives in white literature. The decision to include Natives and the way in which they were portrayed was a topic she explored as a part of her essay, ?A Strong Race Opinion: On the Indian Girl in Modern Fiction?. Marilyn Dumont shows similar interests in her involvement in representing ?part of a new literary trend that encourages indigenous writers to create more realistic images of Native women and ultimately break down the established misrepresentations portrayed in non-Native literature.? (Kobayas) In exploring Natives in non-Native literature in such a way, both Johnson and Dumont are acknowledging that white Canadians do, indeed, write Native stories or perhaps stories with Native characters in them."
|
|
|
