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The Mystic and the Scientist, 2002.
Discusses and compares the writings of Americans John Woolman and Benjamin Franklin.
1,900 words (approx. 7.6 pages), 7 sources, $ 71.95
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Abstract
This paper explores John Woolman and Benjamin Franklin, contemporaries in the early days of America, were both literary masters, though of radically different kinds.
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?Mystics of the Church?, 2004.
Analyzes the views of Christian mystic, Evelyn Underhill, through her work, "Mystics of the Church".
1,419 words (approx. 5.7 pages), 5 sources, MLA, $ 47.95
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Abstract
Evelyn Underhill was a prolific writer of some thirty-nine published books and more than three hundred and fifty articles and reviews, who wrote about mysticism in her early years and about the spiritual life of ordinary people in her latter years. This paper discusses her 1925 book, "Mystics of the Church", in which she reveals the spiritual history of those mystical saints whom she considered of great importance and influence, especially John of the Cross.
From the Paper
"It is said that Underhill did not like the growing practice of many devout Christians who shortened their prayer time in order to give more time and energy to do social services, declaring that such work was indeed prayer (Durkin pp). Just as the mystics and saints of the past, Underhill insisted that prayer must precede work, that one must take time for communion with God, first: by withdrawing from activity, ?seek solitude, be silent, rest in his presence, listen to God speaking to you, and then praise him for his goodnes? (Durkin pp). All mystics have followed this path to God, through prayer and meditation."
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The Erotic in Julian of Norwich's "Mystical Writings", 2005.
This paper describes the element of the erotic in mystical experiences through a close analysis of the writings of the medieval British mystic, Julian of Norwich.
5,950 words (approx. 23.8 pages), 16 sources, APA, $ 141.95
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Abstract
The aim of this paper is to look into the aesthetic of sexuality, or eroticism, in the religious expression of the medieval mystic, Julian of Norwich, as well as to account for the presence of the erotic in her 'shewings'. In so doing, the mechanism of the mystic is also be explained from a psychoanalytic point of view.
From the Paper
"Since Christianity insists upon the personal aspect of Godhead and provides in Christ an object of intimacy, devotion and Desire, a number of Christian mystics inevitably describe their experiences under erotic symbolisms. This is also the case of the medieval mystic, Julian of Norwich, who contemplates Jesus Christ more as a lover than as an embodiment of divinity, and speaks of His 'Revelation of love', 'His deareworthy/ holy passion', 'His blissfull herte', 'His holy flesh', 'His pretious blode'. After all, Underhill defines contemplation as, "a supreme manifestation of that indivisible "power of knowing" which lies at the root of all our artistic and spiritual satisfactions. In it, man's "made Trinity" of thought, love and will, becomes a Unity: and feeling and perception are fused, as they are in all our apprehensions of beauty, our best contacts with life.""
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Islamic Mysticism, 2006.
This well-researched paper provides a comprehensive overview of early Islamic mysticism as well as a detailed analysis of its continued impact on today's Muslim society.
6,328 words (approx. 25.3 pages), 22 sources, MLA, $ 147.95
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Abstract
The writer of this in-depth paper examines the culture of Islam and Islamic mysticism, which has been shaped by centuries of religious strife and controversy over the teachings of the prophet Mohammed. This paper proves through extensive research that Islamic mysticism has represented a conscious attempt to transcend the dogmatic facade of legal Islam by seeking to expand and maneuver in the relationship between God and man and by incorporating spiritual elements into Islam. This well-researched paper defines and explains the significance of Sufism in Islamic mysticism. Sufism, which is detailed at length in this paper, teaches that God can only be truly experienced by those who wait upon his call with a loving heart. Some of the works that were devoted to Sufism prove that it was actually not in conflict with the Islamic religious sciences, but rather served to complement and perfect them. This paper cites numerous experts on Islam, such as Cheslyn Jones, Geoffrey Wainwright and Edward Yarnold who contend that the spirituality of classical Islam is clearly found in Sufism. This paper also examines why a large number of Sufis around the world still continue to seek deeper spiritual experiences through the tenets first set down by Mohammed.
Table of Contents:
Review and Analysis
Background and Overview
Sources of Knowledge of Early Islamic Mysticism
Early Islam and Mysticism
Conclusion
Works Cited
From the Paper
"The nature of the soul in this pre-physical state is a fundamental tenet of al-Junayd's early works. Prior to entering the body, the soul had already established a covenant with God; at this point, when God asked the true believer, "Am I your Lord?," the soul naturally answered, "Yes." As a direct result of this covenant, there was a mystical union established between the soul and God. It is this reestablishment of the mystical union, then, that is the primary goal of Islamic mysticism. According to Von Dehsen, "Al-Junayd classified adherents of tawhid into three categories, representing degrees of truth and knowledge. First, there are ordinary Muslims, who affirm God's oneness by reciting the traditional confession, 'There is no god, but Allah.' Next, there are theologians who apply reason to faith. Finally, there are Sufis who not only intellectually affirm God's oneness, but also experience it through mystical union." Al-Junayd sought to break down the barriers that separated mainstream Muslims from the Sufis, who often abandoned tradition and law in favor of their private experiences."
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Hindu Mysticism, 2002.
A look at the insides of Hindu mysticism.
650 words (approx. 2.6 pages), 3 sources, $ 26.95
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Abstract
This undergraduate paper discusses the concept of sole reality and highest faith in the light of Hindu mysticism. The purpose of mysticism is to find the one highest soul, which all creatures are linked to, and which is common to all religions.
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Medieval Female Mystics, 2007.
An analysis of medieval female mystics and their impact on Christianity.
3,261 words (approx. 13.0 pages), 13 sources, APA, $ 93.95
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Abstract
This paper discusses female mysticism and visionary women in the Middle Ages. The paper begins by discussing how Christianity views women in general and then focuses on Mechtild of Magdeburg and the Helfta Community and the impact that they had on Christianity. The paper ends by describing medieval monasteries and their mystics.
Table of Contents:
The Feminine Mystique of the Middle Ages
Mechtild of Magdeburg and the Helfta Community
Love as the Power of the Mystic
The Medieval Monasteries and Their Mystics
From the Paper
"The female visionaries and mystics from these monasteries expressed a slightly different point of view than their male counterparts. Although they kept the stress placed on physical suffering and mortification, their message was less severe and carrying more love and more emotional involvement in the world. The message of love was stressed particularly by the community of women from Helfta, a family monastery where enlighten minds allowed the rigorous St. Gertrude and the tormented Mechtild as well to live and to write about their experience of ecstasy."
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Representation of "The Scientist", 2005.
This paper discusses how "The Scientist" is viewed, using 'The Double Helix: A Personal Account of the Discovery of the Structure of DNA' by James Watson.
675 words (approx. 2.7 pages), 1 source, $ 26.95
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Abstract
This paper discusses the portrayal of "The Scientist" in James Watson's 'The Double Helix: A Personal Account of the Discovery of the Structure of DNA'. The article reflects a view of science as a highly competitive field in which scientists are men (Watson's scientists being generally male, with the notable exception of Rosalind Franklin) driven by a mingling of competition and collaboration. As this essay demonstrates, the view of scientists in this account is of flawed, if often great, human beings whose achievements are the product of cross-fertilization in a community of scholars driven by personal ambition and personality.
From the Paper
"The portrayal of "The Scientist" in James Watson's 'The Double Helix: A Personal Account of the Discovery of the Structure of DNA' reflects a view of science as a highly competitive field in which scientists are men (Watson's scientists being generally male, with the notable exception of Rosalind Franklin) driven by a mingling of competition and collaboration. As this essay demonstrates, the view of scientists in this account is of flawed, if often great, human beings whose achievements are the product of cross-fertilization in a community of scholars driven by personal ambition and personality."
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Mysticism, 2005.
This paper discusses different mystic views and looks at differences in the visions of Kempe and Julian.
2,250 words (approx. 9.0 pages), 6 sources, $ 89.95
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Abstract
This essay concerns two mystics whose visions varied. The writer discusses that because the Catholic Church was experiencing turmoil, many people were drawn to mysticism as a way to become closer with God. The writer notes that Kempe and Julian in their visions conveyed varying themes to listeners. The writer further points out that although their styles and backgrounds were much different, the goal of bringing people closer to God was always at the forefront. An examination of these two women in this article reveals their distinct styles in expressing the inexpressible.
From the Paper
"Mysticism involves having an intuitive knowledge about God and spirituality, which is characterized by enhanced vitality, productivity, serenity and peace. This spiritual practice developed out of the need of the masses, during the Late Middle Ages, to form close relationships with God, as the corrupted Catholic Church had alienated many of its followers with hypocrisy that existed between the conflict in the religious dogma being disseminated through priests and other servants of the church and the reality of the comportment of these same servants."
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Aristotle as a Scientist, 2002.
This paper discusses and analyzes Aristotle as a scientist and as a philosopher with emphasis on Aristotle?s theory of science.
1,180 words (approx. 4.7 pages), 5 sources, MLA, $ 40.95
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Abstract
This paper discusses that Aristotle originated the development of logic and logical thinking as related to science and mathematics, independent of the mathematical influence from other Greek philosophers and scientists. The author presents details of Aristotle?s life both as a scientist and as a philosopher. He concludes that Aristotle?s greatest contribution was his ability to communicate his scientific thoughts that were far beyond his age.
From the Paper
"Aristotle based his findings on his knowledge of Greek mathematics at the time, but since he created a new form of mathematical logic, his findings were also completely new and therefore independent of the mathematical influence from other Greek philosophers and scientists. He drew upon his teachings from Plato in his "Prior Analytics," then went on to refine it and add his own explanation for arriving at middle terms in equations and logical thought. "
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Complementary Studies Between Historians and Scientists, 2002.
Proposes that scientists would benefit from the study of history and historians would benefit from the study of science.
900 words (approx. 3.6 pages), 3 sources, $ 35.95
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Abstract
Scientists and historians might seem to encompass two separate professional worlds, but they really complement each other in many ways. By studying history, scientists can learn more about how we arrived where we did, and historians, by studying science, can learn more about science's contributions to what made us what we are.
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Christian Mystics, 2002.
A brief overview of the history of mysticism in Christianity.
1,587 words (approx. 6.3 pages), 3 sources, MLA, $ 51.95
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Abstract
A look at religious, Christian mystics and how these people have inspired new outlooks on Christianity through their divinely inspired actions, thoughts, and experiences. They have had heavenly experiences, such as stigmata, visions of God, and conversations with him. It also looks at examples of mysticism in the Bible.
From the Paper
"Christianity began as a deeply mystical religion. The miracle of the birth of Jesus to a virgin can be regarded as a mystical experience. Mary?s encounter with an angel of God, told her of the importance of her son. At the end of Jesus? life, many of his followers supported the idea that Jesus was in fact God come to earth. The Gospel of John says ?And the Word was made flesh, and dwelt among us.? This belief of Jesus as God is unique among all religions of the world, and is a precursor to the importance of Christian mysticism. Mysteries contained within the text of the Bible, such as the Trinity, the Resurrection, the Transgression, the Pentacost, the Last Supper, and countless stories from the Old Testament make up a background for later mystical events."
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"The Mystical Nativity", 2002.
A review of Boticelli's painting "The Mystical Nativity".
3,150 words (approx. 12.6 pages), 5 sources, $ 115.95
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Abstract
This is an in-depth analysis of Sandro Botticelli's painting "The Mystical Nativity" (1500). It includes an analysis of the aesthetic, symbolic, and formal elements of the painting, as well as a short biography of the painter and a section on the theological implications of the painting. As a traditional Christian theme, the nativity is one of the most popular. This radical reinterpretation, however, combines symbolism from Revelation with the scene of the first coming of the messiah, creating a dynamic image. The style is a throwback to medieval formalism, and the distorted figures are a reference to a holier time, perhaps influenced by the resurgence of medieval ideology in the person of Savonarola, whose ideas heavily influenced this painting. The paper can serve as a demonstration of understanding of Renaissance religious symbolism, or as a deep analysis of a single work of art from the quattrocento.
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Film: "Mystic River", 2008.
Examine the themes of loss of innocence and life's limitations in the film "Mystic River".
1,090 words (approx. 4.4 pages), 1 source, MLA, $ 38.95
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Abstract
This paper discusses the main characters, plot, and themes of Clint Eastwood's 2003 film, "Mystic River". The paper explains that, although the focus of the film is the investigation of the murder of the daughter of Jimmy, one of the main characters in the film, the actual investigation is almost only a background for the entire history of the film's three main characters and to the core themes of loss of innocence and of life's limitations.
From the Paper
"One of the final scenes in the movie takes place after Jimmy murders Dave. It again shows Sean and Jimmy engaged in conversation. The location of the conversation is out on the street, mirroring the opening shot of the film in which the boys are shown hanging out in front of their homes. Sean has struggled throughout the film to balance his role as a Massachusetts cop with his inescapable connection to his childhood persona. This scene finds him once again reflecting on Dave's abduction and molestation."
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Mysticism in the Scientific World, 2005.
A discussion of the religious experience through mysticism in the scientific world.
4,500 words (approx. 18.0 pages), 10 sources, $ 178.95
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Abstract
This twenty page paper examines the relationship between religion, science and mysticism. It discusses concepts such as the meaning of existence and why people are born and why they would have to die. It also discusses the unfathomable time scale of the history of the earth and that an individual human lifetime is a mere blink of an eye.
From the Paper
"The Religious Experience through Mysticism in the Scientific World For thousands of years, every man and woman who has ever lived in this troubled world has undoubtedly pondered the meaning of existence, and has wondered why they had been born, and why they would have to die. Many of them have realized that in the unfathomable time scale of the history of the earth an individual human lifetime is a mere blink of an eye. We are born, we live our brief lives, and we die. They probably searched their souls, wondering what the point of living was if we're all going to be dead in the end anyway. In an attempt to find answers to these profound questions, millions of people have turned to religion, mysticism, or science."
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Book Review: The Corporate Mystic, 1996.
Reviews Hendricks' & Ludeman's book on leadership. They conclude that successful businesses in the next century will require a type of mystical leadership, in which the leader is grounded at least as much in the spiritual as in the physical.
900 words (approx. 3.6 pages), 1 source, $ 31.95
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From the Paper
"The book "The Corporate Mystic" by Gay Hendricks and Kate Ludeman looks to the next century and asks who will be able to succeed in the developing business climate. The authors' answer involves a metaphor by which they find successful corporations guided by mystics, meaning corporate leaders who are also spiritual leaders with a strong base in vision, integrity, and intuition. They also know how to nurture these needed qualities in other people. The authors describe a number of characteristics of the Corporate Mystic, and these characteristics then serve as topics on which the authors elaborate later in the book. These characteristics can also be considered important traits that serve the individual well in business and in life. Several of these will be considered here."
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