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| Term Paper # 57590 |
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Battered Immigrant American Iranian Women, 2006.
This paper is a dissertation, including an extensive literature review, about battered immigrant American-Iranian women.
15,450 words (approx. 61.8 pages), 40 sources, APA, $ 249.95
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Abstract
This paper explains the many abuses and violent events that occur toward the American Iranian woman in the process of daily living, immigration and assimilation into a foreign society. The author points out, in the literature review, the customs, which Iranian women are conditioned to in terms of their treatment and their validity as knowledgeable and capable human beings. The paper stresses that immigrant women specifically, those of the Muslim culture, undergo much in the way of abuse and injustice not only in their countries of origination but even more so in their immigration to the United States because the laws and regulations of the United States are not structured in a way that provides protection of the rights of women, who are victims of abuse as well as immigrant women with the many complicating factors of Islamic marriage. The paper includes two statistical tables and several long quotations.
Table of Contents:
Statement of the Problem
Purpose of Study
Nature of the Study
Research Instruments
Sampling Methods and Location
Methodology
Significance of the Study
Nature of the Study
Hypotheses/Research Questions
Conceptual or Theoretical Framework
Scope, Limitations, and Delimitations
Literature Review
Conclusion
Research Methods
From the Paper
"In relation to access to credit, women of color are stated to be as innovative and entrepreneurial as any other group, they face lingering stereotypes and bias that often prevent them from receiving fair and equal access to the bank credit and capital necessary to start up new businesses. In a 1998 study by the National Foundation for Women Business Owners, findings state that less than one-third or 29 percent of women business owners, who are also women of color, surveyed presently have bank credit compared to over one-half or 53% of European American women."
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Interpersonal Communications: Talking to a Muslim American, 2006.
A discussion regarding the issues of Muslim Americans.
900 words (approx. 3.6 pages), 2 sources, $ 35.95
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Abstract
This paper discusses how the long journey towards understanding between different cultures begins with a simple act of friendship. The paper quotes from an online source saying "self concept is the mental and conceptual awareness and persistent regard that sentient beings hold with regard their own being." The paper then examines why so many Muslim Americans feel themselves set apart from their countrymen, and it is clear that their self concept has been deeply influenced by the lack of positive communication between themselves and the American mainstream.
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Muslim Americans, 2002.
An overview of this ethnic group and its experiences within American society.
2,795 words (approx. 11.2 pages), 5 sources, APA, $ 83.95
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Abstract
This paper begins with a brief review of relevant background information on Muslim Americans. Thereafter, information is presented pertaining to the contemporary social justice issues related to Muslim Americans, including indicators of oppression, prejudice and discrimination. This is followed by a discussion of the efforts by and effectiveness of local and national advocacy groups to address issues of concern regarding Muslim Americans. The paper concludes with a discussion of what can be done on both a personal and a systems level to alleviate the oppression experienced by Muslim Americans.
From the Paper
"While there is a tendency to initially jump to the assumption and conclusion that Muslim Americans did not experience major social justice issues until after September 11, as documented by Blank (1998), the experiences of this group within the US were subject to oppression long before the events of that traumatic day in American history. As Blank explained, while Muslims make up one of the fastest-growing religious groups in the US, they have remained one of the least understood by the general American population. In describing the results of a Roper poll conducted in 1998), Blank reported that over half of the respondents described Islam as inherently anti-American, anti-Western, or supportive of terrorism. However, as noted by Blank, only 5 percent of those who participated in the poll indicated that they had ever had extensive personal contact with Muslim Americans. Similarly, as noted by Blank, while there was a decline in the incidence of violence and harassment directed at Muslims declined 58 percent in 1997, discrimination reports increased 60 percent."
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American Muslims and Divorces, 2006.
This paper explores Americans Muslim divorces; the procedures and statistics involved.
900 words (approx. 3.6 pages), 4 sources, $ 35.95
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Abstract
The paper examines how many Americans believe that when the Muslim men divorce their wives, the wives have to struggle to provide for themselves and their children. The paper explains that this is simply not true. The paper explains how Islamic beliefs require Muslim men to give proper care of their women even when they divorce. The paper maintains that it is important to take a look at the procedures and statistics concerning Muslim divorce and how it affects American Muslim wives. The paper notes that American Muslim women have lower statistics of divorce, yet it affects them differently than American white women.
From the Paper
"How easy or difficult is it for Muslim women to divorce in America? What are the statistics concerning Muslim women versus American "white" women concerning divorce? Many Americans have the picture in their minds of Muslim men saying, "I divorce you. I divorce you. I divorce you" (Distorted Image of Muslim Women)."
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African-American Muslims and the U.S. Military, 2008.
Argues that African-American Muslims are a threat within the U.S. military.
1,355 words (approx. 5.4 pages), 11 sources, MLA, $ 45.95
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Abstract
This paper traces the history of African-American Islam, especially the the Nation of Islam (NOI). The author describes the ways that Black Muslims have develop a well-formed presence as a "fifth column" within U.S. institutions over the past four decades. The paper stresses that the merging of the preachings of NOI with mainstream Islamic thought should be another alert on the Global War on Terror (GWOT) front. The author concludes that a blatant danger could be posed from inside the military and government institutions and this must be understood and addressed.
Table of Contents:
The Short History of African-American Islam
Is the Enemy Within?
The Politically Correct Jihad
From the Paper
"Several recruiting methods have served both the NOI and other Islamic groups over the years. It has been well-documented that prisons are fertile grounds for organized efforts to recruit converts to Islam, and the clerics backed by Saudi-funded, Muslim-American organizations have been the instrument for indoctrination. Even Senate hearings were conducted in 2003 to address recruitment and infiltration of Islamist in the US penal system and the military."
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The Muslim Woman, 2006.
This paper analyzes the culture of Islam, its effect on women and the recent emergence of various women's organizations that deal with specific issues relevant to Muslim women.
1,712 words (approx. 6.8 pages), 9 sources, APA, $ 55.95
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Abstract
This paper examines the various Muslim cultures and their attitudes towards women. Women in Afghanistan suffer from human rights abuses, females are not allowed to work, they receive no education and are often denied health care services. This paper discusses the numerous Muslim women's organizations that have emerged around the world. These organizations have active women participants and deal specifically with issues of relevance to women. Many Muslim women are critical of the ideals of equality formulated in the western world, and question the values of sexual equality. The writer of this paper also delves into the use of the veil which is the hallmark of Islamist women worldwide. Once seen as a symbol of oppression and backwardness in the discourse of colonial domination, the veil was given up by most upper class and middle-class Muslim women in the early part of the 20th century. However, it has recently made a global comeback with the Islamic revival. Islamist discourse portrays a contradictory attitude towards gender. There are still Islamic condoned practices and institutions, which gender activists find difficult to explain and reinterpret. For example, even the most committed gender activists have difficulties in explaining the issue of polygamy.
From the Paper
"Many Muslim women are critical of the ideals of equality formulated in the Western liberation paradigms. They ask whether 'sexual equality' is a good thing after all. Islamist women seem to have opted for complementarity of the sexes and strictly defined gender roles. Many non-Islamist women feel the Islamist 'return to Islam' to be regressive and backward. These non-Islamist women have internalized the popular media image of 'fundamentalism' as being fanatical, irrational, anti-modem and misogynistic. So, is Islamism always opposed to women's rights and autonomy? Does it deny women educational and employment opportunities? Have the movements succeeded in making their 'ideal Muslim woman' (the home-making, self-sacrificing mother and wife) a reality?"
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Muslim Women, 2002.
An essay on the role and misleading preception of women in the Muslim religion.
2,417 words (approx. 9.7 pages), 5 sources, APA, $ 73.95
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Abstract
This paper examines the scope of a Muslim woman?s authority and power within the private sphere, drawing significantly from the primary historical account of Emily Ruete. The first part of the paper examines Muslim laws and beliefs regarding marriage, including the issues of age and consent. In the second part, the paper looks at the similarities and differences between Muslim and Christian wedding rites. In the third part, the paper examines the rights, duties and roles of married Muslim women, both during the 19th century as revealed in Ruete?s memoirs and compares these duties with Muslim women today.
From the Paper
"Islamic literature has a rich tradition of poetry inspired by themes of love. However, in the 19th century and in many parts of the Middle East today, the idea of marriage as ?the union of two people in love is still the exception rather than the rule.? Critics point to the wedding arrangement as an indication that Muslim women are viewed as property. However, Ruete notes that such arrangements happened in Europe as well. Debt-ridden families, for example, married their daughters off to wealthy suitors or to creditors."
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Traditional Muslim and Jewish Women, 2004.
This paper discusses the role of women in traditional Muslim and Jewish cultures.
815 words (approx. 3.3 pages), 3 sources, MLA, $ 29.95
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Abstract
This paper explains that there are many similarities in the roles of traditional Muslim and Jewish women because both groups of women have their roots in strongly patriarchal societies in which social interaction is dominated by males, but there is a distinct difference between them in terms of cultural and political factors. The author points out that politics and religious fundamentalism play an important role in determining the role of women in Muslim countries. The paper stresses that, throughout the world, there has been a drive towards implementing equality for women, especially in Third World countries where male-dominated cultural systems remain central to the problems facing women today.
From the Paper
"However, one must be mindful not to overly simplify the clarification of this cultural norm and paint a stereotypical picture that might be at variance with the truth. Some scholars and commentators would disagree that the above image of discrimination against Muslim women is always generally true. They state that the situation is complex, the degree of discrimination varies between different countries, and that it is determined by a vast array of different factors."
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Women in the Muslim World, 2002.
A study on the treatment of women in the Muslim world.
2,900 words (approx. 11.6 pages), 10 sources, $ 106.95
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Abstract
This paper will discuss the various ways that women are treated in Muslim countries. By looking into the countries of Jordan, Egypt, and Bangladesh, we can see how feminist aspects of life are pursued.
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Muslim and Jewish Women, 2005.
This paper compares the position, from a feminist point of view, of traditional Muslim and Orthodox Jewish women in their communities.
2,585 words (approx. 10.3 pages), 6 sources, MLA, $ 78.95
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Abstract
This paper explains that the position of Muslim women are defined by their genitalia, not by their faith; Jewish women are seen as holier beings because they are created more in the essence of God than men. The author points out that, in the Orthodox Jewish and conservative Muslim faith communities, the role of the woman is that of an enabler---to please and submit to her husband and to do whatever it is that men want. The paper states that Orthodox Jewish women and Muslim women are not allowed direct participation, like men, at their place of formal worship and are restricted in the manner in which they may dress in public.
From the Paper
"Divorce is not a too uncommon happening in Muslim society. Divorce taken by a man is called Talaq, and it is the most common form of separation. The most common type of divorce by a Muslim man is a single repudiation after waiting for 3 to 4 months to make sure that his wife is not pregnant. The most uncommon and rarely practiced form of divorce is three successful repudiations in three months. "The triple repudiation, which is the utterance of the talaq three times in succession without the three-month waiting period, is technically legal." Unlike Orthodox Jewish women, Muslim women can initiate a divorce. Divorce initiated by the wife is called khul', and even though it is technically possible, this form of divorce has not been used as often as the divorce of the male. Khul' has not been used as often as talaq because more often than not, women haven't been informed of the possibility."
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Muslim Woman, 2003.
A look at the societal roles of women in Islam as prescribed by the Koran.
1,315 words (approx. 5.3 pages), 6 sources, MLA, $ 44.95
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Abstract
This paper examines how, throughout the Koran, women are described as equal to men in most ways, including spiritually, educationally, and socially. In fact, the Muslim woman was at times placed above her male counterpart because of her status as mother and wife. It discusses how, unfortunately, over time, the intentions of the Koran gave way to varying interpretations of the role of the Muslim woman. and society rarely reflected the moral precepts set in the book of worship.
From the Paper
"Spiritually, women and men are treated with utmost equality in the scriptures of the Koran. Even creation is described as an equitable process. From the Koran, chapter seven, verse 189, ?He (God) it is who did create you from a single soul and therefrom did create its mate, that he might dwell with her (in love).? From this verse, we can interpret the sameness of human origin, that is, that no entity supercedes another. We can also interpret Allah?s desire to have His followers experience love through his wisdom. According to this passage, men and women were supposed to love one another equally. This obviously differs from the Judeo-Christian take on creation in that both man and woman were made from one soul, and neither is more perfect or whole than the other."
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Women Mentoring Women, 2000.
A brief historical overview of women and their past legal, as well as an analysis of the unique influential process of mentoring and the problems that have resulted from this process.
6,535 words (approx. 26.1 pages), 52 sources, $ 150.95
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Abstract
This is an exhaustive paper examining the way that women mentor women in modern American professional society. Examines the history of the phenomenon, and gives information on how mentoring should be given and received.
From the Paper
"Women mentoring women in the workplace is a relatively new phenomenon. Woman-to-woman mentoring encompasses circumstances and rules that are specific to a female style and representative of a female culture. The workplace puts demands on our priorities and our energy that bring new factors into woman-to-woman relationships. Our identity as professional women with career responsibilities affects our interactions with other women who are also committed to improving their performance and achieving greater success. Women learning from women at work, women mentoring each other as career professionals with job and personal lives, is an emerging opportunity with enormous potential to change work and women's lives for the future (Duff, 1999, p. xv & xvi). Mentoring begins with an influence that someone has upon another person. It also can help to shape and develop a person's personality and thoughts. In research, it has been proven that women need role models that help them to pursue and conquer future endeavors in the workforce. Discovery into the differences between males and females might be a way to unlock strategies to aid in diversity counseling as well as provide positions in organizations that are solely devoted to mentorship."
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Women's Poetry and Women's Politics, 2002.
A comparison between the poetry of Muriel Ruckeyser and that of Adrienne Rich, and an exploration of their feminist messages.
1,030 words (approx. 4.1 pages), 1 source, MLA, $ 36.95
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Abstract
This paper analyzes the poetry of Muriel Ruckeyser, as found in her book ?The Book of the Dead?, and that of Adrienne Rich, using her work entitled "Twenty-one Love Poems". The paper gives a biographical background on each of the poets, stressing their importance to the contemporary women?s movement and to American poetry. Rich?s poems are explored for their ideas on the relationships between women, and Ruckeyser?s are studied in terms of their comparison to a documentary and in relation to her strong political view.
From the Paper
"To many, Poetry is the voice of women. It is the way in which women can express their inner thoughts and feelings, to write the things that they can not say. Poetry is more than words on paper but someone?s feelings and life poured into the readers mind. Poets let the readers climb inside their heads and taste what the poet feels, sees, and thinks.
Two major women poets that are in the inner ring of American feminist poets are Muriel Ruckeyser and Adrienne Rich. Though their poetry may be different in content, many of their messages are the same: we need to be heard. Ruckeyser?s ?The Book of the Dead? describes conditions and feelings of the Gauley Bridge tragedy through actual courtroom testimonies to words from actual citizens of the town. Adrienne Rich?s ?Twenty-one Love Poems? describes in many ways, her love of her companion as well as their struggles and times together."
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Wallace Stevens and Desire: Woman Lost--Woman Ignored, 2005.
A psychosexual and archetypal study of feminine figures in "Collected Poems of Wallace Stevens".
5,141 words (approx. 20.6 pages), 33 sources, MLA, $ 128.95
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Abstract
This paper examines the "Collected Poems of Wallace Stevens", America poet. The paper shows that desire and desired denied in this work may be interpreted through the archetypal psychology of Carl Jung to disclose the reason for Stevens' preference for places over people and to explain his ambivalence toward the abstract feminine figures in his poems.
From the Paper
"Feminine archetypes reconstruct the distant attitudes in Stevens' poetry by figuring-forth embedded emotions. First, they provide an archetypal perspective on individual poems. Second, they illustrate how, ranging from Harmonium (1923) to The Rock (1954), clusters of motifs influence the poet-hero's psychic development. Although their appearances change to fit their ambiguous roles, these singular feminine figures determine the poet-hero's canon-long struggle to achieve a regulated unity of self. Two categories need to be distinguished: (a) feminine figures and (b) the interior paramour. Their protean capability makes scrupulous demarcations between exterior feminine figures impossible, but three forms or combinations prevail: the summer maiden (Kore or lover), the universal mother or earth mother, and the maiden-mother (an overlapping maid and mother figure). The interior paramour represents a climax to the poet-hero's experience with exterior feminine figures."
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