| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "MULTICULTURALISM KOREAN IMMIGRATION": |
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Multiculturalism and Korean Immigration, 2006.
An analysis of the American-Korean experience and other issues relating to multiculturalism.
2,780 words (approx. 11.1 pages), 15 sources, MLA, $ 82.95
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Abstract
This paper explores many issues of culture, race and the concept of multiculturalism within the context of the American melting pot. These issues of culture and especially multiculturalism warrant analysis as they define the American experience for immigrants. This paper focuses specifically on the Korean-American experience and what factors within Korea led many generations of families to leave for a better life in America. The paragraphs first examine the concepts of culture and multiculturalism of today's America and look at how the melting pot has changed. By defining these concepts one can better understand the state of multicultural relations today and how these relations influence the future of American urban life. Second, this paper looks at the circumstances surrounding Korean immigration between 1900 and 1960, specifically focusing on South Korea. These paragraphs describe the major economic, social and political changes that occurred in the region over a period of time. This includes an analysis of the changes and how these changes influence ancestor decision to migrate to the United States. Also included in this paper are the methods and data sources used as literature to determine the reasons for immigration.
Paper Overview
Abstract
Korean Immigrations and Origins
Major Economic, Social and Political Changes
Analysis
Methods and Data Sources
Conclusion
Works Cited
From the Paper
"In many ways, these exiles were far better off than their counterparts who stayed in Korea during the various conflicts as they never lost their spirit or industrious nature toward commerce. In these camps, many Korean prospered and this is evident from the fact they were able to provide Korean based schools for area children. These camps were also able to provide food to other exile camps."
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Chinese and Korean Immigration to Canada, 2002.
A look at the absorbtion of recent Chinese and Korean immigrants in Canada.
1,275 words (approx. 5.1 pages), 3 sources, $ 48.95
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Abstract
This paper will highlight the patterns of Chinese and Korean immigration to Canada in recent years, and look at a number of factors that have affected their integration into the social fabric of the country.
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Korean Immigrant Families, 2002.
An analysis of a book report on Korean immigrant families in New York.
900 words (approx. 3.6 pages), 1 source, $ 35.95
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Abstract
This paper is in the form of a book report on "Changes and Conflicts: Korean Immigrant Families in New York", written by Pyong Gap Min and published by Allyn and Bacon in 1998.
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Jewish and Korean Immigrants, 2002.
A comparison of the Jewish and Korean immigrant experience.
1,932 words (approx. 7.7 pages), 5 sources, APA, $ 61.95
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Abstract
This paper compares and contrasts the immigrant experience of two groups of Americans ? the Jews and the Korean Americans. The first part of the paper focuses on the history of their arrival in the United States and the reasons for immigration. The second part of the paper compares the effects of immigration on the traditional structures of the Orthodox Jewish and Korean families. The next part studies the factors that have helped or hindered the process of acculturation for both groups. Through a comparison of the Jewish experience at the beginning of the 20th century and the emerging Korean American experience today, this paper thus contributes to the larger body of work regarding the acculturation of immigrants over generations across various ethnicities.
From the Paper
"Most Korean Americans trace their roots to the third wave of immigration, a period during which immigrants from Asia outnumbered European immigrants for the first time in American history. Most of the third wave immigrants from Korea arrived in large family groups. Majority of these immigrants settled in urban areas such as Los Angeles, Chicago and New York City. Compared to other Asian immigrants, however, they are among the most dispersed ethnic group. Like the early Jewish immigrants, many Koreans set up businesses. In their version of New York?s Lower East Side, 45,000 Korean immigrants settled in Koreatown, a 2-mile stretch along Los Angeles?s Olympic Boulevard. The storefronts in this area used to be Jewish and Mexican-run businesses. At present, most of the stores and businesses along this area now have Korean letters on their signs."
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Jewish and Korean Immigrant Experiences, 2002.
The paper compares and contrasts the immigrant experiences of two groups of Americans ? the Jews and the Korean Americans.
1,933 words (approx. 7.7 pages), 5 sources, APA, $ 61.95
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Abstract
The paper focuses on the history of the arrival of the immigrants in the United States and the reasons for immigration. The paper also compares the effects of immigration on the traditional structures of the Orthodox Jewish and Korean families. The paper examines the factors that have helped or hindered the process of acculturation for both groups.
From the Paper
"Several factors affected the acculturation process undergone by both the Jewish immigrants at the beginning of the 20th century and the Korean immigrants since 1965. One of the factors is religion. Jews were traditionally, a marginalized group in Europe, a status that carried over to the United States. This marginalization also encouraged them to stay more closely-knit as a group."
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The Korean War and the Korean War Veterans' Memorial, 2005.
This paper discusses the forgotten war, the Korean War, and describes the Korean War Veterans' Memorial.
1,050 words (approx. 4.2 pages), 3 sources, MLA, $ 36.95
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Abstract
This paper explains that, although statistically the Korean War took more lives than the Vietnam War, the Korean War has been branded as America's "Forgotten War" because it was over-shined by two "greater" wars, the Second World War and the Vietnam War, which dragged on for more than a decade. The author points out that the Korean War is important because it (1) started the end of the communist expansion in the world, (2) laid the ground for the entry of democracy in the states in Eastern Europe and Russia and (3) began the American foreign policy of military intervention to gain or maintain security, freedom and democracy in the world resulting in a number of military conflicts which continues today. The paper describes in detail the Korean War Veterans' Memorial, adjacent to the Lincoln Memorial directly across the reflecting pool from the Vietnam Veterans' Memorial in Washington, D.C., which was dedicated in 1995 by Bill Clinton and Kim Young Sam, then presidents of the U.S. and South Korea.
From the Paper
"The symbolisms in the memorial are brilliant pictures of a war that will never be forgotten. For as long as the memorial continues to exist, the memories of a war, which advanced freedom at the cost of the lives of millions of people, will eternally be thought of and etched in the minds of guests. Moreover, this memorial also serves as a reminder that freedom, though sweet and liberating, must never be taken for granted and must certainly be forever guarded, secured and remain dear in our hearts. It must also be remembered that there are still countries in the world that do not enjoy the rights given by a true democracy. The pursuit for the expansion of democracy must certainly not be abandoned. Still, millions of people are yearning for a free, equal state where social, economic and political justice stands and endures."
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Korean Shamanism and Korean Jongmyo Jerye, 2006.
An overview of Korean shamanistic rituals and the Korean royal ancestral rite, Jongmyo Jeryo.
918 words (approx. 3.7 pages), 4 sources, MLA, $ 32.95
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Abstract
This paper presents a comparison of Korean shamanism rituals and the Korean royal ancestral rite, Jongmyo Jerye. The paper explains that the main differences between the two have to do with the (1) spirits the ritual is addressing and (2) the actual purpose for performing the ritual.
From the Paper
"Korean shamanistic rituals revolve around the central figure of the ritual, namely the shaman. A shaman, focal point of our discussion, can be defined as "a person who mediates the relation between the natural world and an animated supernatural world (spirits) for the purpose of gaining some control over or knowledge of natural events" . The presence of a person that connected the mortals and their world to supernatural spirits can be seen present in almost all ancient civilizations. Whether called a priest, a shaman or an oracle, the functions they performed were somewhat similar and were requested by the necessity of the primitive peoples to feel protected and in a relationship with the supernatural."
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Gender Issues of Korean and Puerto Rican Immigrants, 2002.
An analysis of how the gender roles of Korean and Puerto Rican immigrants have changed and adapted to the American environment in very different ways.
1,006 words (approx. 4.0 pages), 1 source, MLA, $ 35.95
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Abstract
This paper examines how the Korean and Puerto Rican cultures are very similar, with both based on the separation of gender roles and with women being submissive and men being dominant. It shows how once in America, both cultures have adapted to the new environment in very different ways. For the Koreans, women have began to question their roles and become more active, with the relationship becoming more equal. In contrast, the Puerto Rican gender roles have not changed much. Men remain only as workers with women taking on the role as both workers, housewives and mothers with a new generation of young women being raised as cooks and cleaners.
From the Paper
"The Puerto Rican family structure is similar to the Korean one in that the female and male roles are separated. The man is responsible for earning the money, while the woman?s primary role is to look after the house and raise the children. The woman is also expected to be submissive, while the male is dominant. The woman in Puerto Rico though, were also involved in the workforce. While this was a reality, it did not change the family structure. Instead, women working was a necessity due to financial strain. A woman working then, was not a sign of her role changing, but something that had to be done for her to adeqautely care for her children."
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Problems of Multiculturalism, 2007.
Looking at three different works, this paper discusses problems raised by multiculturalism.
1,934 words (approx. 7.7 pages), 3 sources, APA, $ 61.95
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Abstract
In this article, the writer discusses that the three works reviewed in this paper are all varying responses to the problems that multiculturalism, both in theory and in practice, has produced. The writer notes that, published all within the last decade, Tariq Modood's 'Is Multiculturalism Appropriate for the Twenty-First Century', Bhikhu Parekh's 'Rethinking Multiculturalism, Cultural Diversity and Political Theory', and Sasja Templeman's 'Constructions of Cultural Identity: Multiculturalism and Exclusion', address the fundamental question of what one means by multiculturalism, uncover both the explicit and implicit problems this essentially woolly doctrine embodies, and point to a more inclusive, refined and sophisticated way in which multiculturalism can be advocated as a political ideal. The writer concludes that ultimately, the writers of these works feel that multiculturalism, as it is understood and propagated today, is unsatisfactory as a doctrine of inclusion.
From the Paper
"Much of the awkwardness arises, perhaps, less from the underdeveloped nature of multiculturalism than from the difficulties it presents to conventional political philosophy. Since traditional political theory believes in the universal validity of a good life, acceptance of multiculturalism necessarily presupposes a plurality of goods that would not be the same for everyone. By contrast to monists, who claimed to arrive at one true or rational way of understanding man and the world and the leading of the good life, pluralists, inspired initially by the German romantics, took a more relativist view of human nature that did not see one size fitting all. But the problem even with the romantic movement, which had been responsible for promoting the specificities of a nation, is that its basic assumption of cultural homogeneity within one nation has been cast into doubt by the variety of different cultural entities that co-exist in modern nations."
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Multiculturalism in Canada, 2008.
This paper argues against multiculturalism as the Canadian official policy.
2,655 words (approx. 10.6 pages), 7 sources, APA, $ 79.95
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Abstract
The paper discusses how multiculturalism can cause more divisiveness than unity. The paper examines myths of multiculturalism and explains how it exaggerates differences between groups, as opposed to promoting a sense of shared humanity. The paper looks at multiculturalism as a low political development to promise ongoing distinction and isolation, as opposed to fostering efforts to adapt, learn and become Canadian.
Outline:
Introduction
Multiculturalism as Presented
Where Do the 'Non-Ethnic' Fit In?
Myths of Multiculturalism
Multiculturalism and the Ease of Life for 'Whites'
Conclusion
From the Paper
"Supporters of official multiculturalism suggest that it is a mandatory requirement for all advanced democracies in the 21st century. (Kymlicka:1995) If one views the model of globalization and high mobility, multiethnic and multiracial communities forming across the world, one believes that multiculturalism's regard for difference will allow this interaction to be harmonious. However, detractors refer to a 'mosaic madness' that cannot possibly achieve the ideal wanted and also point to questionable points attached to Multiculturalism of which some supporters may be less aware. (See Bibby:1990) Canadians can fail to see the strong role played by multiculturalism's official communities in electoral processes, in effect, 'buying' blocs of ethnic community votes. This has been discussed popularly as a 'divide and conquer' approach that minimizes integration into mainstream politics as the newcomer is encouraged to rely upon the organized community as its source of political advice. Policy that is meant to glorify difference and diversity may actually create distinction, if not prejudice, in that there is less incentive for members of different communities to mix, find common ground, to view one another as fellow Canadians, regardless of their different origins."
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Multiculturalism in a World Community, 2007.
An analysis of the effects of multiculturalism within a world community.
1,848 words (approx. 7.4 pages), 6 sources, APA, $ 59.95
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Abstract
This paper discusses the concept of a world community. The paper particularly focuses on multiculturalism within a world community and looks at multiculturalism in the community in general and then in the workplace, specifically. The paper also discusses any issues that may arise due to multiculturalism and suggests that education is the key to resolving multicultural differences.
Table of Contents:
Multicultural Instruction
Multiculturalism in Work Places
From the Paper
"While there is still a long road ahead of us, the world generally seems to embrace the idea that we live together in a multicultural and diverse world, and we celebrate that in many ways. However, there continues to be resistance to the emergence of a new world order that would strive for economic and social and political opportunities for all people. Education is, again, the key to bringing about the much needed changes will resolve the differences that keep us from celebrating one another's cultural and traditional differences. We must continue to provide the resources and opportunities to emerging third world nations to help them grow into the environments within which they find themselves moving as the bridges that connect us continue to be built. Again, education is the key to resolving multicultural differences."
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Liberal Democracy and Multiculturalism, 2003.
The relationship between Liberal Democracy and multiculturalism in Canada.
1,942 words (approx. 7.8 pages), 10 sources, MLA, $ 61.95
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Abstract
This essay argues that among the inherent tensions between liberal democracy and multiculturalism, the most problematic is the conflict between equality of political rights, which is fundamental to liberal democracy, and the notion of collective rights, which is fundamental to multiculturalism. Nonetheless, this tension can be overcome and it is argued that multiculturalism in fact supports some elements of liberal democracy such as political participation. In order to clarify this argument, the writer begins with defining multiculturalism, liberal democracy and basic principles of liberal democracy.
From the Paper
"A policy of multiculturalism within a bilingual framework commends itself to the Government as the most suitable means of assuring the cultural freedom of Canadians??A vigorous policy of multiculturalism will help form??the base of a society which is based on fair play for all.?? (Pierre Trudeau, 1971 qtd in Multiculturalism and the Government of Canada 1) It has been thirty years since Prime Minister Trudeau announced this multiculturalism policy. During these twenty years, not only Canada, but also other nations that have adopted the policy of multiculturalism have experienced both challenges to and support of multiculturalism from diverse groups. Social issues emerging from multiculturalism have become more and more complex. In nations like Canada, Switzerland, Belgium and Spain, liberal democracy coexists with multiculturalism and questions arise concerning these two principles: how does multiculturalism fit into liberal democratic society? Does the principle of multiculturalism support liberal democracy or undermine it? More specifically, what aspects of multiculturalism affect liberal democracy and how? This essay will argue that among the inherent tensions between liberal democracy and multiculturalism, the most problematic is the conflict between equality of political rights, which is fundamental to liberal democracy, and the notion of collective rights, which is fundamental to multiculturalism. Nonetheless, this tension can be overcome and it will be argued that multiculturalism in fact supports some elements of liberal democracy such as political participation. In order to clarify this argument, I will begin with defining multiculturalism, liberal democracy and basic principles of liberal democracy."
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Multiculturalism, 2006.
A paper describing the benefits of multiculturalism in education.
2,519 words (approx. 10.1 pages), 25 sources, MLA, $ 76.95
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Abstract
In support of multiculturalism in education, this paper reviews and discusses studies that have shown that a multicultural education is good for society. The paper uses the example of the Dutch where multiculturalism is a fact of life and explains that multiculturalism in education will help America maintain its international economic and political dominance.
From the Paper
"The study concluded that learning to be tolerant of those who are different from oneself is an important component of lessons on multiculturalism," Students were asked to rate their teachers on how well they teach tolerance. More students (44%) say their teachers do an average job than an above average (26%) or a below average (18%) job. In fact, an earlier 1996 Metropolitan Life study (...Violence, Social Tension, and Equality Among Teens) found that "...students are more likely to say students of diverse backgrounds get along well when they also say their teachers do a good job (vs. a bad job) of teaching tolerance." Students (51%) feels that their schools do a satisfactory job in the area of helping immigrant students learn to speak or improve their English. Although many students responded positively to this question, 31% of students responded that they did not know the answer to this question."
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Multiculturalism and Its Discontents, 2006.
A look at the advantages and disadvantages of multiculturalism in Canada.
1,350 words (approx. 5.4 pages), 0 sources, $ 53.95
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Abstract
This paper discusses the positive and negative aspects of multiculturalism in Canada. The paper explains that, for the most part, multiculturalism has been good for Canada. It has brought Canada some of its most talented and industrious people, and it has exposed ordinary Canadians to new cultures, to new modes of thinking, and to new ways of living life. The paper also explains that, on the other hand, it may be said that the great strength of multiculturalism can also be its greatest weakness insofar as the mass influx (and largely uncritical acceptance) of large groups of people across the nation's borders can potentially lead to the indulgence - tacit or otherwise - of attitudes that, on their face, are not attitudes most Canadians and even most government officials would find palatable.
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Multiculturalism, 2004.
An analysis of the psychology of multiculturalism.
3,508 words (approx. 14.0 pages), 11 sources, MLA, $ 98.95
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Abstract
This paper discusses multiculturalism, with a focus on its development, its use by society, and the ways in which the field of psychology has reacted towards it. A brief history of the meaning of multiculturalism is presented. The paper reviews the work of several authors, in particular Kymlicka, Taylor, and Gerd, who have been influential in the development of research about multiculturalism.
From the Paper
"Multiculturalism can therefore be seen as the ?weaning out? of the ethnic territory of citizens of a many-cultured democracy, under which multiculturalism is reflected at the social level with the psychological changes that occur within individual members of a society when they embrace many cultures: it has been argued that as a result of traumas suffered as part of a ?minority? group, a member of that ethnic group may eschew their ethnicity and enter in to the multicultural mass at large in order to avoid being perceived, by society as whole, as a member of that traumatized group (Makedon, 1996). This phenomena, which is labeled as ? escape from the traumatized self? by psychologists is well documented in ethnic and assimilation studies, in which people have been shown to disavow their native culture in favor of the dominant white culture (Makedon, 1996)."
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