| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "MOUNT ST HELEN": |
|
|
Mount St. Helens, 2005.
An examination of the volcano of Mount St. Helens in the state of Washington.
1,254 words (approx. 5.0 pages), 8 sources, APA, $ 42.95
»
Click here to show/hide summary
Abstract
This paper briefly looks at how residents of the area have coped with having a partially active-volcano in their geographic domain. The paper addresses lifestyle issues, agricultural and ecological issues as well as a short history of the volcano's activity.
From the Paper
"While modern men created the hydrogen bomb, they have it in their power to decide when and where it can explode. But no one man, no corps of scientists or engineers, no politicians, no army of environmentalists, no governments can control the actions of aroused volcanoes. In one destructive flash they can wreak more pollution and devastation than anything man designs. Obviously we must learn to cope with these handsome deadly creations of nature if present and future generations are to live safely and happily alongside the volcanoes in the western United States. Hopefully, Mount St. Helens will teach us how to accomplish this. 8"
| |
|
Mount St. Helen?s, 2002.
A discussion of the volcanic Mount St. Helen's, its history, eruption process and aftermath.
1,621 words (approx. 6.5 pages), 9 sources, MLA, $ 52.95
»
Click here to show/hide summary
Abstract
This paper begins by providing a brief geological history of the mountain, seperating it into nine different periods. It then examines various lava types found in the area. The paper moves to modern day when the first actual threat was realized for eruption. It discusses the process of eruption and the different types of blast - lateral blast (direct blast zone, channelized blast zone, seared zone); vertical blast and pyroclastic flows. It concludes with an analysis of the aftermath and its effect on wildlife in the area.
From the Paper
"On May 18, 1980, Mount St. Helen?s in southwestern Washington erupted with a massive explosion. Leading up to this day was increasingly intense earthquake activity. There were also lots of relatively weak eruptions and many locations of minuet gas discharge. The devastating impact of the suddenly unleashed volcanic energy caused the worst volcanic and geological disaster in the recorded history of the United States."
| |
|
Mount Saint Helens, 2002.
An overview of the eruption of Mount St. Helens volocano in 1980.
950 words (approx. 3.8 pages), 3 sources, MLA, $ 33.95
»
Click here to show/hide summary
Abstract
There are approximately 500 active volcanoes world wide and a couple dozen of those erupt every year. Humans have learned to live around volcanoes, for the most part. They have been avoided, feared and even worshipped for millennia. However, that by no means guarantees that humans and the environments that humans depend on, will not come into harm?s way. The paper shows that as the eruption of Mount St. Helens in 1980 proves, even with advanced warning and strict security measures, nature can take its toll. The paper describes the aftermath of the explosion, where about 60 people and countless plants and animals died and it would be almost two decades before the surrounding area returned to a stable and comparative ecosystem. The paper shows that if two decades sounds like a long time, one need only keep in mind that scientists were actually pleasantly surprised with the rate of recovery.
From the Paper
"It would be a while before the people could breathe freely after this natural disaster. It would be even longer before the world healed itself. Contrary to what one might expect, conservation efforts to help nature along were often doomed to failure. No duplicated ecosystem could replace a lost one. However, scientists eventually learned that the ecosystem was self-correcting. Some things had survived the lava, like small fungi too small to be thoroughly trapped and destroyed. Small animals often survived as well. Over time, when left to its own devices, it seemed that nature worked to preserve itself intact. For example, insects that conservations might think would be harmful killed many surviving trees, but the fallen trees provided prime shelter and a budding environment for other survivors."
| |
|
St. Augustine and St. Francis, 1991.
This paper compares the views of St. Augustine and St. Francis (in St. Bonaventure) concerning morality, war, and property.
2,250 words (approx. 9.0 pages), 3 sources, $ 79.95
»
Click here to show/hide summary
From the Paper
"This paper compares and contrasts the views of St. Augustine and St. Francis (in St. Bonaventure) concerning morality, war, and property.
St. Augustine (354-430) was born in Roman North Africa of a and a pagan father. He received his initial schooling mainly in Latin literature, and he earned his living as a teacher in Carthage, Rome, and Milan. He joined the Manichaeans for several years, but was eventually disillusioned by the movement. After a period of skepticism, he was converted to Christianity by St. Ambrose and established a monastic community. In 391, he was ordained a priest at Hippo, becoming bishop there in 395.
Augustine believed in the importance of a single, unified Christian Church. He developed a theory of sin, grace, and ... "
| |
|
St.Madeleine or St. Mary Magdalene, 2002.
Description and discussion of the French church, St. Mary Magdalene.
2,900 words (approx. 11.6 pages), 8 sources, $ 106.95
»
Click here to show/hide summary
Abstract
St.Madeleine or St. Mary Magdalene is the most colossal and dignified church in the village of France, called Vezelay, which is a work of Romanesque architecture. It is one of the most profound Romanesque churches built in the 12th century with the then traditional style of sculpture and architecture.
| |
|
St. Thomas Aquinas & St Augustine, 2006.
A discussion regarding St. Thomas Aquinas versus St Augustine on the responsibilities of the state and the responsibilities of the ruler.
1,914 words (approx. 7.7 pages), 3 sources, MLA, $ 61.95
»
Click here to show/hide summary
Abstract
This paper discusses how the Hebrew Scriptures were produced from the traditions of the ancient Israeli people, and that these scriptures fused moral, along with political injunctions as to how the state should create a just as well as a holy society, and defined the responsibilities of the leaders in relation to the people, as well as defined the citizen's relationship to the state. The paper goes on to say that Christianity, which is derived from Judaism, was spawned during a different political and historical point in Israeli history. The paper reviews how both the theologians St. Augustine and St. Thomas Aquinas, when examining the responsibilities of the state, the ruler and the ruled in the Christian world, would also offer two different portraits of this judicial relationship, in attempting to reconcile scriptural prescriptions about correct behavior.
From the Paper
"However, in the Gospel According to St. Matthew, Jesus says: "Render unto Caesar the things which are Caesar's, and unto God the things that are God's" (Matthew 22:21) In other words, the purpose of religion is not to concern itself with the worldly affairs of the here and now, but the world to come. Jesus frequently implies that there is a dichotomy between the morals and values of the ruling state and the true values of a very different world above. The second beatitude of the "Sermon on the Mount" is one of Jesus' most famous: "Blessed are the meek, for they shall inherit the earth." (Matthew 5:4) The meek that do not rule on earth will rule later on, and the rules that govern the world will be forever altered after the Day of Judgment. St. Paul reinforces this flesh and spirit divide in his Epistle to the Galatians: "For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself." (Galatians 5:14) In other words, the true law of the land is spiritual, not the formally codified laws pertaining to ruling a state found in the Hebrew Bible. This is why Paul preaches against Christians observing the rules that Jews were bound by, such as circumcision. Christ had supplanted such old, physical laws. The laws of the world were of less concern than the inner laws of one's spiritual life."
| |
|
St. Teresa of Avila in Joan Osborn's "St. Teresa", 1999.
Review of the lyrics, historical accuracy and content of Joan Osborn's song "St. Teresa" with a look at the actual life of the St. Teresa herself.
1,130 words (approx. 4.5 pages), 8 sources, $ 39.95
»
Click here to show/hide summary
Abstract
This paper is a historical song review that compares the lyrics of Joan Osborne song, "St. Teresa", to the actual events in the life of St. Teresa, the 16th century Spanish nun. The author looks at the lyrics, the historical context, the artist, and the works of the saint herself.
From the Paper
"The song St. Teresa by Joan Osborne on her 1995 album, Relish, is rather vague at a glance. The song begins in a street corner describing a woman and her child and moves into a mystical theme involving Saint Teresa. Osborne sings begins in first person, but shifts between what seems to be several characters in the song. St. Teresa, according to the songwriter herself, is actually about the women she saw from her window selling drugs on the corner through the night, their young children in tow. This scene was marked by a striking contrast between the innocence and purity of the children and the little crime, Osborne 17. Osborne?s vision of the absolute beauty and devastating abomination of mankind was liken to that of the saints? visions from God, especially that of Saint Teresa of Avila . Osborne takes on the voice of the saint, the sinner, and the omnipotent observer in the lyrics of St. Teresa."
| |
|
St. Francis's Rule and St. Benedict's Rule, 2004.
A comparison and analysis of these two Christian rules, which explain how one should live one's life.
1,459 words (approx. 5.8 pages), 2 sources, MLA, $ 48.95
»
Click here to show/hide summary
Abstract
Both the Rule of St. Francis and the Rule of St. Benedict pertain to how to live a life in chastity and how to live a life with God. The major rules of both focus on the foundations of a life in being a God?s servant, particularly the apostolic way of life and that of belonging in a monastery. This paper explores these two rules and compares their major points.
From the Paper
"Though both rules focuses on the same principles of putting God in everything and that everything must be subservient to God, they however generally differ in the characteristics that they were implemented. St. Francis?s rules were highly set in terms of practice. Their implementation were more of severity in character especially on matters regarding appropriating temporal things to one?s self."
| |
|
"The Confessions of St. Augustine", 2007.
A review of St. Augustine's autobiography, "The Confessions of St. Augustine".
2,169 words (approx. 8.7 pages), 2 sources, MLA, $ 67.95
»
Click here to show/hide summary
Abstract
This paper discusses the life of St. Augustine and particularly focuses on his autobiography entitled "The Confessions of St. Augustine". The paper begins by describing Augustine's life before his conversion to Christianity and his journey to God. The paper then describes St. Augustine's book as a spiritual autobiography and a series of meditations upon how the author believes he came to be led to the path of God.
From the Paper
"Augustine also attempts to rationalize his devotion to the Manicheans, a competing sect, by explaining that now he knows what real love for God feels like, he sees what seemed real to be transient: "the fantasies of the Manicheans were not in any way like thee as thou hast spoken to me now. They were simply fantastic and false. In comparison to them the actual bodies which we see with our fleshly sight, both celestial and terrestrial, are far more certain." (III.VI.10) Without God's help, however, Augustine even sees all of his later success in law as meaningless, and as unguided. Even good aspects of the world before his conversion, like God's creation of human beings, were filtered through his desire for either approval or sex, rather than an appreciation of God."
| |
|
Two ?Saints?: Dorothy Day and St. Augustine, 2002.
This paper discusses the commitment to God of St. Augustine and Catholic Worker Movement leader Dorothy Day as presented in the books "The Confessions of St. Augustine" translated by John K. Ryan and "Dorothy Day: A Radical Devotion" by Robert Coles.
1,430 words (approx. 5.7 pages), 2 sources, MLA, $ 47.95
»
Click here to show/hide summary
Abstract
This paper explains that Catholic Worker Movement leader Dorothy Day and St. Augustine may be separated by years, but they are brother and sister in their joy and passion for life, for God, and for serving their Lord to the best of their abilities. The paper relates that Day question God throughout her life but found the answers in her work, in her strong commitment, and her relationship with God. The author believes that while Dorothy Day has not been raised to sainthood by the Church, she is certainly a saint in her own right and deserves a place beside St. Augustine.
From the Paper
"By sharing their writings and really their souls with their readers, both Day and St. Augustine not only show their beliefs ? they are actually perpetuating them. Those who read their stories cannot help but be touched by these devout people and the path they chose to worship and share their worship. They are more than believers; they are doers, for they dedicated their lives to following the path of God, and leading others down that path to joy and salvation. One of the things that really stand out in their wittings is their passion and commitment to what they are doing, and their passion and commitment in life. As they share their joy with others, they not only transform others' lives, they transform their own, and that is one of the things that helps their stories ring so true, and become so influential in the eyes of readers."
| |
|
Confessions by St. Augustine, 2007.
This paper discusses salvation as the path towards goodness and looks at the purpose of humanity in life in "Confessions" by St. Augustine.
1,838 words (approx. 7.4 pages), 2 sources, MLA, $ 58.95
»
Click here to show/hide summary
Abstract
This paper centers its discussion and analysis on St. Augustine's "Confessions," discussing in detail its dominant theme of "salvation as God's grace to humanity". The writer assumes the position that, according to St. Augustine, salvation is the path towards goodness and determines the purpose of humanity in life. The writer discusses in detail, with evidences from the "Confessions," how this thesis is proven in accordance to St Augustine's experiences and eventual conversion to being a Christian. The writer concludes that, ultimately, "Confessions" tells its readers that Salvation is the primary mover, influence, and factor that drive humanity to the path of goodness, whether this is prescribed by Christianity, or by St Augustine himself.
Outline:
Introduction
"Men are born with Sin"
Only God can save humanity from sin through good works
Conclusion
From the Paper
"For St Augustine, humanity must not only surrender itself to God's will by acknowledging its inherent sinfulness, but it must also ask for God's mercy for this reason alone (inherent sinfulness of humanity). And because humanity's sinfulness is inherent, every individual on earth is subject to God's will and mercy, in the same way that every individual becomes a sinful individual because of the original sin, and, as posited by St Augustine earlier, by humanity's propensity to commit sins."
"For this section, the thought, "Men are born with Sins" is proven as an inherent and inevitable quality of humanity: it is inherent because humans are born with sin (i.e., the original sin), and it is inevitable because St Augustine believed that humans cannot not commit sins. Thus, in order to absolve the self from this inherent and inevitable nature of humanity's sinfulness, St Augustine recommended seeking God's mercy and following His will."
| |
|
St. John's Wort, 2007.
A discussion of the uses and side effects of using St. John's Wort to treat depression in adults.
1,194 words (approx. 4.8 pages), 5 sources, MLA, $ 40.95
»
Click here to show/hide summary
Abstract
This paper discusses depression in adults and the use of St. John's Wort as a treatment. The paper begins by describing the pathophysiology, signs and symptoms of depression in adults. It then discusses the use of St. John's Wort - the mechanism of action and how its use affects the health problem at the cellular and organ system level. The paper concludes by discussing side effects of using St. John's Wort, its cost and toxicity.
Table of Contents:
Description Of The Pathophysiology Of Depression In Adults
Signs And Symptoms Of Depression
Prognosis For Individual: Disability/Death
What Specific Cellular And Organ System Changes Occur?
Most Common Theories About The Health Problem
Complications Of Depression
Using St. John's Wort For Depression: Mechanism Of Action
How The Drugs Mode Of Action Resolves Of Affects The Health Problem At The Cellular And Organ System Level?
Side Effects That Can Occur
Pregnancy Classification
Toxicity
Cost Of A One Months Supply
Most Common Dosage In Generic And Name Brand If Available
From the Paper
"Research, at present, is inconclusive. The National Institutes of Health (NIH) conducted a 3-year study of 336 patients with major depression of moderate severity. The study randomly assigned patients to an 8-week trial. One-third of patients received a uniform dose of St. John's Wort, another third a selective serotonin reuptake inhibitor (SSRI) commonly prescribed for depression, and the final group received a placebo. The study participants who responded positively were followed for an additional 18 weeks. At the end of the first phase of the study, participants were measured on two scales, one for depression and one for overall functioning. There was no significant difference in rate of response for depression, but the scale for overall functioning was better for the antidepressant than for either St. John's Wort or placebo. ("Depression," 2000, National Institute of Health)"
| |
|
St. Francis of Assisi, 2004.
A discussion on whether St. Francis of Assisi was a heretic.
825 words (approx. 3.3 pages), 6 sources, MLA, $ 29.95
»
Click here to show/hide summary
Abstract
This examines the life and ministry of St. Francis of Assisi to determine whether he was a heretic. St. Francis of Assisi was named the patron saint of ecologists by Pope John Paul II in 1983 due to his love of animals and all creation. It looks at how some may argue that St. Francis of Assisi was a heretic, since they have trouble accepting the concept that he blessed all creations, including animals, although most people believe that St. Francis was a gentle man who loved all creations and worked at being a peacemaker.
Outline
Introduction
Lover of All Creation
Worship Style
Poverty and Socialism
Religious Viewpoints
Equivocation
Crusades
Conclusion
From the Paper
"Many religious orders feel that when statements or beliefs that are known lies are ignored, the silence will eventually lead to a perception of fact. There have been ?small variations on the thinking of the early church and the truths Jesus proclaimed, and presently there are some denominations that would label St. Francis of Assisi a heretic, one who worshipped nature rather than the Creator of nature simply on the grounds of his words ?Brother Sun, Sister Moon? (www.soulfoodministry.org/docs/English/WalkWithJesusSixthWeek.htm).? These orders believe followers are duty bound to break down barriers and differences with the truth."
| |
|
Helen of Troy, 2006.
A character analysis of Helen of Troy as presented by Greek literature.
1,109 words (approx. 4.4 pages), 3 sources, MLA, $ 38.95
»
Click here to show/hide summary
Abstract
This paper looks at how one of the most controversial characters in Greek mythology is that of Helen which has been discussed over and over again by various authors. According to some authors, Helen is an inspirational female, transcending the strict boundaries imposed on Greek women. On the other hand, some authors think of her as a deceitful and shameful woman which was primarily the cause of death of thousands of Trojan and Greek soldiers. It looks at how these differences can be observed in the lyric poetry, art and in epic tradition and how writers such as Homer and Alkaios share the negative views about Helen, while authors like Sappho portray her as an innocent being.
From the Paper
"Homer, one of the most famous authors of the epic literature, has a complex version of Helen's guilt and the blame associated with her character. His book, Iliad is filled with negative references toward Helen from every character that mentions her name. Whenever Helen's activities are described in the Iliad, she displays self consciousness about the scandal of her behavior, leaving her husband and a son for a foreigner and causing the war at Troy. Her character has always been associated with shame. According to Iliad, she not only disgraces herself by choosing another man over her husband, but she also disgraces all of Hellas who goes to war for ten years over such an unworthy woman. "
| |
|
St. John's Wort, 2004.
This paper discusses the herbal supplement of St. John's Wort.
900 words (approx. 3.6 pages), 5 sources, MLA, $ 31.95
»
Click here to show/hide summary
Abstract
The writer presents a general overview of St. John's Wort. The writer looks at the effectiveness of the use of this herbal supplement. The paper studies the dosage and side effects of using St. John's Wort. In this article, the writer discusses the use of herbal supplements. The writer points to research indicating that the use of St. John's Wort in order to fight depression has not been validated.
From the Paper
"One of every three American adults regularly uses herbal supplements including both St. John's Wort and saw palmetto, the two most popular supplements in use today. St. John's Wort, just a few short years ago, was little more than an obscure weed growing wild in North America. Today, as Schardt has commented, St. John's Wort is one of the most common and popular 'feel-good' herbal supplements. Millions of people take it as a natural way of fighting depression. However as this brief ... "
|
|
|
