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Mortality and Mythology, 2002.
A discussion of the themes of social and mortal suffering and mythology in ?Prometheus? by Lord Byron and ?Leda and the Swan? by W. B. Yeats.
1,177 words (approx. 4.7 pages), 4 sources, MLA, $ 40.95
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Abstract
This paper examines how poetry is a good example of how the effective and powerful portrayal of mythology, especially in Lord Byron and W. B. Yeats? literary works. It looks at how the theme of mortality is an important issue often discussed in works of poetry depicting myths and it characters. It shows how the direct comparison between gods and man illustrates the ability of man to overcome power and display bravery despite his shortcomings and the gods? advantage for being powerful and possessing extraordinary skills. It analyzes the use of the theme of mortality in the two poets? works, namely ?Prometheus? by Lord Byron, based on the myth of Prometheus, who had experienced sufferings in the hands of the great god Zeus and ?Leda and the Swan? by W. B. Yeats which reflects the stagnation and suffering of humanity, as expressed by the ?harassment? and violation Leda experiences under the swan?s (Zeus) control.
From the Paper
"Similarly, Lord Byron?s ?Prometheus? is an example of Man?s mortality and conflict with the immortal gods. Mortality is usually perceived as weakness, while immortality is associated with power, since being an immortal denies you the gift of Death, which most people fear and do not want to happen. Mortality is portrayed in Byron?s poem through Prometheus? suffering, which is evoked in the opening lines of the poem: ?TITAN! to whose immortal eyes/ The sufferings of mortality/ Seen in their sad reality?? By using the word mortality in rhyme with ?sad reality,? Byron illustrates how mortality is a disadvantageous trait of man if pitted against the powers and immortality of gods, who can never lose because they can live forever. Prometheus? suffering can be likened to Napoleon Bonaparte who has to experience suffering and death first before the society realized his fight for freedom of all people. "
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The Importance of Mythology, 2004.
An analysis of the study of mythology.
2,635 words (approx. 10.5 pages), 2 sources, MLA, $ 79.95
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Abstract
This paper discusses the importance of studying mythology. A definition of mythology is presented. The ancient and modern aspects are outlined in this paper. The paper describes the importance of mythology as a teaching tool. The cultural and religious facets are also explored.
Outline
Defining Mythology
The Lessons of Mythology
Mythology as a Cultural Paradigm
Mythology as a Human Paradigm
Mythology and Conflict
Mythology as Religion
Conclusion
From the Paper
"The study of mythology is important for both individualistic and collective reasons. On an individual level, mythology could teach moral or human truths, whereas on a collective level mythology could be used to keep people in touch with their origins. Mythological stories could then be used to teach children values such as hard work, diligence and obedience. Role models are created through mythological figures. Also, the mythology of different cultures can serve to teach the student about the values of that culture. This is particularly important in the world today, since advancing technology and phenomena such as globalization has brought foreign cultures much more frequently in touch with each other than was previously the case. It is therefore important to study mythology for the values that it can teach both children and adults, and also for understanding the heritage inherent in these stories."
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Transformation in Classical Mythology, 2006.
A survey of many instances of physical transformation of gods and mortals in classical (Greek) mythology.
1,671 words (approx. 6.7 pages), 2 sources, MLA, $ 54.95
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Abstract
This paper discusses many examples of the transformation of gods or mortals into different physical forms. It argues that transformation occurs for many different reasons - plot-driven and purely etiological. It describes how gods use transformation on themselves, mostly for simple deception, but use it on mortals for life-altering and permanent changes, as punishment or sometimes reward.
From the Paper
"The physical transformation of beings from one body to another pervades fantasy and especially classical mythology. The idea that a god has the power to change a mortal into something else can be frightening and awe-inspiring, but can also be comforting. Stories like that of Actaeon turned to a stag and eaten by his hunting dogs use transformation as a punishment, whereas the story of a nymph changing into a tree to avoid rape relates transformation as a positive outcome. Some stories seem to have beings transform only to relate their personal actions to the behaviors of the plant or animal they change into. Looking at cases like these in classical mythology, transformation is used as both punishment and reward and for both plot-driven and etiological purposes."
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Mythology, 2004.
A discussion of mythology, focusing on the similarities between different types of mythology.
1,380 words (approx. 5.5 pages), 3 sources, MLA, $ 46.95
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Abstract
This paper examines the similarities between Greek and Roman mythology and Native American mythology. The elements of heroism and romance are discussed. The paper illustrates how today's romance novels and movies are simply a furthering of old mythical tales, and our culture feeds on these stories just as classical Romans and Greeks fed on their own persuasive and pervasive myths.
From the Paper
"The classical myths of Greece and Rome have much in common with medieval myths, because ultimately, all myths have elements in common. The Greek and Roman myths dwell most often on heroes, Gods, and Goddesses. Their characters are larger than life ? someone the reader can look up to. Medieval myths also heavily rely on heroes who commit heroic deeds, such as Charlemagne and King Arthur. One difference is many of the heroes in medieval myths were real people, while most of the heroes in Greek and Roman myth were just that ? myths. Medieval myths took mythology one step further, because they often commemorated and idealized the deeds of real people, and this was quite a step away from classical mythology."
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Greco-Roman Mythology and Christianity, 2004.
An examination of the impact and influence of Greco-Roman mythology on early Christianity.
3,019 words (approx. 12.1 pages), 13 sources, MLA, $ 88.95
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Abstract
Greco-Roman mythology has quite obviously influenced Christianity. These parallel myths are made evident throughout the Bible and are a testament to the ability of two cultures to meld their beliefs.This paper looks at the mythology's influence on Christianity and compares old Greco-Roman gods to the saints used in Christianity. It also compares old stories and myths from Greco-Roman mythology that were transformed and rewritten in the Bible.
Introduction
Influence of Greco-Roman Mythology on Christianity
Comparison of Saints, Stories and Myths
Bible Stories compared to Greek Myths
Discussion and Conclusion
From the Paper
"The book, Hellenism and Christianity asserts that Christianity and Greco-Roman sentiment meshed and that this melding is evident from the very first Christian writings to the church of Thessalonica during the reign of Claudius. (Bevan and Allen 1921) The authors contend that the Christian writing takes the ?old body of ideas, emotions, and desires which made up the mentality of the Greco-Roman world.? (Bevan and Allen 1921) Ultimately, the authors argue, Christianity is nothing more than the fusion of the Greco-Roman world and a Christ based religion."
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Newborn Mortality Rates in Ghana and the U.S., 2004.
An analysis of newborn mortality rates in Ghana and the United States today.
1,878 words (approx. 7.5 pages), 8 sources, MLA, $ 60.95
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Abstract
It is frequently been suggested that the infant mortality rate (IMR) is a reliable indicator of a country's civilization and focus on the welfare of its citizens. Although global infant mortality rates have shown steady improvement over the past century, many developing countries continue to experience inordinately high rates compared to the world levels; surprisingly, though, even the United States, which claims to have one of the best health care systems in the world, continues to experience relatively high infant mortality rates, higher even than many developing nations. This paper provides an overview of the problem, followed by an examination of the infant mortality rates in the Republic of Ghana and the United States. A summary of the research is provided in the conclusion.
From the Paper
"Infant mortality reflects the well-being of entire populations, whether nations or subgroups, a fact that makes it a fundamental area of mortality study (Zopf 1992). According to Berger (2001), infant mortality has been subdivided into three major categories to clarify understanding of risk factors. Infant mortality encompasses two subgroups: neonatal (birth to 27 days) and postneonatal (28 days to 364 days). Child mortality applies to one-to-18 years olds. For the purposes of this investigation, the IMR will employ the definition provided by the CIA World Factbook, defined as infant deaths within the first year of life. This IMR therefore provides the number of deaths of infants under one year old in a given year per 1,000 live births in the same year."
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Mythology, 2008.
An examination of areas of mythology related to Atonism, Zarathustrism and Judaism.
1,302 words (approx. 5.2 pages), 3 sources, MLA, $ 43.95
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Abstract
This paper discusses mythology, particularly the major areas of mythology that have influenced the development of the collective mythological heritage - the concepts of Atonism, Zarathustrism and Judaism. The paper describes examples from these areas of mythology to understand their role in explaining or interpreting natural events as they pertain to nature, the universe and humanity in general.
From the Paper
"Historically, many scholars view this hymn as one of the earliest known examples of monotheistic mythology. In fact, the Pharaoh's thoughts were eventually found heretical by his own people and were quickly reverted to the more traditional polytheism of Egyptian mythology. However, this fact of both monotheism and atonement found in this hymn serve as an example of how mythology is passed on, as many scholoars argue that this hymn is an indication that Egyptians were the original source of Judaism and thus, the Judeo-Christian tradition."
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Hindu Mythology, 2004.
An overview of Hindu mythology.
1,738 words (approx. 7.0 pages), 10 sources, MLA, $ 56.95
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Abstract
This paper discusses the age-old Hindu mythology. The paper contends that even today Hinduism mythology continues to be an integral part of the ever-changing global culture and remains as important as the Bible or the Koran. The paper examines the universal and cosmic concepts of Hindu mythology, which encompass so many world beliefs, that continue to make this Eastern tradition so vital thousands of years after it first came about.
From the Paper
"Hindu mythology contains many different stories about these major as well as the minor gods. Nearly all stories are based on fundamentally similar concepts and ideas. These include the triads, as noted previously, in addition to 1) Performing a Penance: Humans and demi-gods or asuras are usually in a state of deep penance and meditation to reach the aura of a particular god. In this condition, they are separated from the world and deprived of any pleasures; 2) Granting of a Boon or generosity: In many situations of penance, Lord Brahma, Vishnu or Siva frequently appear and grant a wish of power to the person. The desire may be protection against a specific type of creature or a limited form of immortality. There are many different wishes found in the world of Indian mythology. 3) The curse or Schaap, where either a god or a seer/rishi is angered and puts a curse on a person affected; 4) Relief from Curse: In such situations, there are also some antidotes to the curse that may consist of some specific instance occurring in the future life; 7) Deva-Asura war: Hindu mythological tales are filled with instances of war between the asuras and devataas/angels because asuras are usually forceful and strong-headed and want to conquer the territories occupied by the devadaas (Knapp 53)."
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Greek Mythology, 2005.
This paper examines mythology of the ancient Greeks and its relationship to their culture.
1,350 words (approx. 5.4 pages), 5 sources, $ 53.95
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Abstract
The paper explores how mythology of the ancient Greeks expressed their views of themselves and of the world around them on a number of levels. The paper explains that mythology served as a quasi-historical background to each separate city-state and reinforced their sense of pride and of identity. The paper adds that it also expressed the national character and imparted heroic qualities to their perseverance, courage and enterprise. The paper describes how mythology offered opportunities for them to further their love of beauty and their desire for philosophical inquiry.
From the Paper
"In exploring the myths of the Greek civilization, one can apprehend the interconnectedness of the Greek character and culture with their stories of the fabulous past. On one level, myths attempt to preserve the history of a people, and tend to reflect historical events, albeit in a rather stylized and fictionalized format. On another level, myths express the views and self-image of a people, by personifying elements of the national character at a heroic level. On yet another level, myths offer a divine explanation for natural, but puzzling, occurrences, as a particular nation chooses to understand them. The early Greeks were composed of small, family-centered tribes living in hamlets. Pirates from land and especially from sea were a constant danger."
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Infant Mortality in Tennessee, 2008.
A review of proposed legislation in Tennessee to provide home visit nurses in the hope of reducing infant mortality there.
2,033 words (approx. 8.1 pages), 5 sources, APA, $ 64.95
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Abstract
This paper reviews the proposed Tennessee legislation for the Nurse Home Visitor Program, Tennessee House Bill 1892 and Senate Bill 2040. The program is designed to provide funding and structure to provide home visit nurses to aid in the reduction of the Tennessee infant mortality rate. This paper reviews the discouraging present state of affairs of infant mortality in Tennessee and the disparate effect upon White and African-American mothers. Finally the papper reviews the present state of the legislation and the fiscal impact of the program.
From the Paper
"The death of an infant child whether in utero, at birth, or within the first year of life is a tragedy that no family should endure. This is not only a traumatic event for the affected family, it affects the community at large and is a reflection of society in whole. The infant mortality rate for Tennessee in 2004 was 8.6 per thousand live born infants, nearly fifty percent higher than the national average of 6.6 ("Tennessee's Racial Disparity," 2006, p.2). This not only a fifty percent increase in the likelihood a family in Tennessee will experience the sadness of loosing an infant child, but it reflects poorly upon the state of public health in the state. The unfortunate state of affairs of public health was recognized by the Tennessee General Assembly, and a bill was introduced in February of 2007 to provide for nurse home visitations for low income, first-time mothers to provide prenatal through first year care for infants ("Bill History Section," 2007)."
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Love in Mythology, 2004.
An analysis of the ideals of love as they appear in mythology.
1,357 words (approx. 5.4 pages), 3 sources, MLA, $ 45.95
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Abstract
This paper contends that, within almost every literary genre, there are myths about love that fuel ideals that are rarely, if ever, realized. There is no place where this is more true than in the stories of mythology. The perpetual love myths that exist in classical mythology demonstrate ideals confronted even today by individuals searching for love. The ideals of love explored in this paper include love at first sight, the myth of 'one true love,' and the human phenomenon of overly idealizing unobtainable love.
From the Paper
"Of course, in today?s secular world most rational people would discredit a flying boy and his arrows because it?s just not possible, but they find other ways to believe in the existence of the power he was said to possess. Instead we choose to interpret Cupid?s powers as acts of fate. Another description of love at first sight is ?the blissful melting of souls that would somehow? make their existence meaningful? (White 45). The relationships that are results of the acts of fate that create the ideals of love at first sight follow that, the idea of a love connection, when its destined happens instantaneously. There are countless modern examples of the perpetuation of the phenomena of love at first sight, movies, books even television programs that feed this idea. The myths of love at first sight often leave normal every day people with feelings of having been left behind or forgotten by fate, possibly feeling as if they don?t deserve to have ?That sort of love.? Furthermore, considering Cupids? role in this love myth, to be literally struck by an arrow is painful, but being struck by Cupid?s love arrow does not hurt, after all it is the legendary reason for love a first sight."
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World Mythology, 2007.
An analysis of the ancient Egyptians' concept of the after-life, as described by world mythology.
1,184 words (approx. 4.7 pages), 2 sources, MLA, $ 40.95
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Abstract
This paper discusses the mysterious and captivating aspect of world mythology that involves the numerous theories surrounding the beliefs that an individual holds regarding what occurs after death. Specifically, it analyzes and interprets the aspect of world mythology regarding the ancient Egyptians' concept of the after-life. The paper concludes with a brief explanation of the writer's personal beliefs on this topic.
From the Paper
"World mythology, religion and cultural beliefs will always remain an enticing mystery, as people search and yearn for something to believe in. Death and what occurs afterwards is one of the most fascinating aspects of any religion. The beliefs of the ancient Egyptians differ from many present-day theories of what occurs after death. Most people currently believe in some form of "heaven" or "hell," but very few actually spend their lives preparing for the after-life of their "leaders" or family members as the Egyptians did. I do not fully believe in the ancient Egyptians' concept of the after-life because my beliefs are comparable to those of the Roman Catholics, for that is the way that I was raised when I was a child. However, I do believe in a "heaven" and a "hell," ideas that originated with Greek philosophers who strongly influenced the early apostate Christian thinkers."
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Child Mortality in the Third World, 2000.
A demographic analysis of research on child mortality in developing countries including risk factors, gender, economics, environment, pre-natal education and health care.
3,600 words (approx. 14.4 pages), 37 sources, $ 127.95
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Abstract
This article examines the differences in infant mortality rates (IMR, babies younger than one year) and child mortality rates (CMR, age group 1-4) between and among developing nations around the world.
From the Paper
"Demographic Study of Child Mortality in Developing Countries
Introduction
This article examines the differences in infant mortality rates (IMR, babies younger than one year) and child mortality rates (CMR, age group 1-4) between and among developing nations around the world. This article will build on the analysis and research of Hill and Pebley (1989). Which was a well-developed literature review examining CMR in 1988, taking issue with certain of the demographic trends in mortality then either noted or projected.
Hill & Pebley, along with other authors since their study, attempt to explain IMR and CMR by looking at demographic, economic, health care and educational factors, in the context of a variety of theoretical models that consider both the birth..."
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Female Mortality in Early Germany, 2005.
A discussion of the article "Marriage, Bargaining, and Intrahousehold Resource Allocation: Excess Female Mortality Among Adults During Early German Development", by Stephen Klasen.
1,125 words (approx. 4.5 pages), 5 sources, $ 44.95
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Abstract
This paper discusses the female mortality rate in West Germany between 1680 and 1870. The paper is based on an article review of Stephen Klasen's "Marriage, Bargaining, and Intrahousehold Resource Allocation: Excess Female Mortality Among Adults During Early German Development." The analysis includes examining four other articles that are relevant to the topic.
From the Paper
"Adult Female Mortality in Early German Development: 1680-1870 The article "Marriage, Bargaining, and Intrahousehold Resource Allocation: Excess Female Mortality Among Adults During Early German Development, 1680-1870", written by Stephen Klasen, examines mortality rates of adult females in Germany between the late 1600s and mid to late 1800s. The purpose for Klasen's study was to find out whether gender bias existed in the allocation of household resources. His empirical research discovered that the mortality rate among married adult females was considerably excessive."
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Greek Mythology, 2008.
This paper looks at Greek mythology and discusses the Greek system of gods and goddesses.
2,093 words (approx. 8.4 pages), 5 sources, MLA, $ 65.95
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Abstract
In this article, the writer first explains that Greek mythology is a collection of stories by ancient Greeks about their gods and heroes. The writer notes that these stories include myths of the origin of the world, an attempt to understand and interpret the universe and the origin of the world in human terms. Many of these stories have been passed down from ancient times and in more than one version. The writer discusses that ancient beliefs eventually mixed with legends from Greek kingdoms and city-states and myths from other tribes. Together, they evolved into this body of stories that were accepted by most Greeks. These myths were transmitted from generation to generation for hundreds of years in the form of spoken tales. It was not until the Classic Period that these stories were put down in written form. The writer looks at the Greek system of gods and goddesses and concludes that traditional literary mythology reflected an increasing dissociation from actual religious practice.
From the Paper
"The leader was Zeus, the god of the sky, the weather, thunder, lightning, and the father of all mortals and immortals. His wife and sister was Hera. Poseidon, his brother, was god of the seas and shaker of the earth or earthquakes. Athena was the goddess of war, of crafts and of wisdom, the wisest of the gods and goddesses. Apollo was the god of light and order, of both plague and healing who foretold the will of Zeus, his father. His twin sister, Artemis, was goddess of childbirth and all wild animals. Aphrodite, a daughter of Uranus, was the goddess of erotic love. Hermes was the guide of souls in the underworld and the god of sleep and dreams. Demeter, the symbol of Gaia, was goddess of the earth and vegetation. His mother Persephone was a sister of Zeus. Dionysus was th god of madness, frenzy, of wine and the theater. Hephaestus was the god of fire and of the crafts. And Ares was the god of war and the only son of Zeus and Hera. Hades was not among the 12, but he was the ruler of the underworld."
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