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Maya Cosmos: Study of the Mayan Religion and Culture, 1999.
A look at the book "Maya Cosmos: Three Thousand Years on the Shaman's Path", written by David Freidel, Linda Schele, and Joy Parker.
1,800 words (approx. 7.2 pages), 1 source, $ 57.95
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From the Paper
"Their book is a blend of archaeology, anthropology, and astronomy and encompasses both the historical world and the mythical world of the Maya. It spans three thousand years, fro-m the Olmec civilization, through the various periods of the, pre-conquest Maya civilization up to the present day. Not only does their book shed light on the religion and culture of the ancient Maya, it also shows a definite continuance and connection between ancient and modern day practices. "
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The Greek, Roman, and Mayan Religions, 2004.
This paper discusses why the Greek, Roman, and Mayan worlds are of prime interest to Western civilization.
880 words (approx. 3.5 pages), 4 sources, MLA, $ 31.95
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Abstract
This paper explains that the Greek, Roman, and Mayan worlds are of prime interest because of their influence upon the cultural and societal aspects of the civilizations that followed them. The author points out that the Mayan religion has greatly influenced Western thought and culture, although not as predominant as the Greek and Roman systems, because of its perceived origins in a traditional non-Western setting. The paper relates that the Mayan pantheon was very complex. Heaven and Hell were not considered either as reward or punishment for behavior on earth; rather, they were the after-life abodes natural to different classes of people, for one passed on to the sphere appropriate to one?s class and occupation.
From the Paper
"Culturally, the Greek ?polis? or city-state was presided over by a particular god as protector and patron, such as Athena for the city of Athens. Different communities could choose the same deity as their protector; Sparta, for example, also had Athena as its patron god. The members of the ?polis? constituted a religious association obliged to honor the state?s patron deity as well as the community?s other gods. Thus, the central ritual of a ?polis? was the sacrifice of animals to demonstrate to the gods as divine protectors the respect and piety of the members of the ?polis.?"
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Maya History and Religion: Eric Thompson's Works and Writing, 1999.
A look at the value of Thompson's works and writings on Mayan history and religion.
1,528 words (approx. 6.1 pages), 4 sources, $ 50.95
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Abstract
The paper examines Thompson's work and writing, including those for which he was criticized. Thompson spent many years studying the Mayan hieroglyphic writing system. The paper studies Thompson's work in respect to its value as an educational tool on the Mayan history, religion and culture.
From the Paper
" J. Eric Thompson helped to shape the existing vision of the ancient Maya. In his book, "Maya History and Religion," Thompson pulled together and combined all the different elements from the researchers that had come before him. He studied the contemporary Maya, their folklore, religion, languages, and lifestyle. To this modern study, Thompson added the information he gleaned from the records of the colonial period, the archeological artifacts that had been previously uncovered, and the artifacts of sites he personally excavated. With this combined information he was able to extend and further clarify the Maya culture. Thompson then took this contemporary view and transposed it back in time to create a picture of the Classic and Post-Classic Maya civilization..."
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Myths and Religion the Ancient Mayan Civilization, 1999.
A look at the Mayan myths, symbols, and rituals that offer a definition for the nature of the known and unknown world, the origin of humanity, and the purpose of human life on earth.
2,780 words (approx. 11.1 pages), 6 sources, $ 82.95
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From the Paper
"The world of myth, symbolism, and ritual is a world of metaphor that explains the human story. It is a story of the relationship between the known aspects of the natural world and the unknown dimensions of that same natural world. The known aspects of the natural world are the ones that humans have immediate contact with. These known aspects encompass the sense-related and material realities of the surrounding environment. Included in this known world is the landscape, the vegetation, the animals, and the human inhabitants of the region. The unknown aspects of the natural world are the ones that lie within the scope of the human senses but do not originate in the immediate and material world. ...."
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Michael Coe's Book on Ancient Mayan Civilization "The Maya", 1999.
Examines Michael Coe's book "The Maya" which pulls together the available data from many different fields of study to produce a comprehensive survey that sheds new light on the beginnings and eventual decline of the ancient Mayan civilization.
2,160 words (approx. 8.6 pages), 3 sources, $ 67.95
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From the Paper
"By using new and updated material from the archaeological field, combined with the recent studies done in the field of linguistics, Coe has been able to create a plausible 'history' of the Maya people, while at the same time creating a new model that portrays a very complex social and economic system not believed to have existed in earlier research. Coe's revised edition also dispels the notion that the complex centers were primarily used for religious or priestly functions. Coe instead sees these centers as also being the hub for politics, trade, and social functions. Added to this history are the artistic forms expressed in the Maya Murals, burial sites, architecture, ceramics, clothing and dated monumnts, all of which gives insight as well as documentation to the lives and movements of the humans that inhabited the many areas of Mesoamerica as early as eleven to fourteen thousand years ago. By tracing the various art forms displayed on these archaeological items along with the decipherable hieroglyphic writings, Coe has been able to offer a realistic progression of the Maya civilization through its Pre-Classic, Classic, and Post-Classic eras. Included in this progression is the outside influences of different languages and styles of artistic expression, whether these influences came through the process of trade, exchange, or war. But before Coe examines these three stages of Maya development, he first explores the possible human lifestyle prior to these stages, thus setting the stage for the development of the obvious and intricate architecture that is found in Mesoamerica today."
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Mayan Culture, 2007.
A discussion of Mayan culture, including their art and religion.
2,807 words (approx. 11.2 pages), 7 sources, APA, $ 83.95
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Abstract
This paper gives an overview of the ancient Mayan culture, with an emphasis on their art, religion and their daily lives. The author first examines the significance of the Mayan pyramids which still stand today. The pyramids are felt to give insights into the Mayan's religion and government. The paper continues by suggesting theories of why the Mayans disappeared. Despite the disappearance of ancient Mayans, the author suggests that cultural influences of the Mayans still exist in Central America today.
Outline:
Introduction-Who Were the Mayans?
The Case Against the Mayans
The Case for Mayan Culture
Conclusion
From the Paper
"As for what architecture tells us about the Mayan people, the creation of pyramids and temples that were as large and time-consuming as those created by the Mayans indicate a race of people who were strong, intelligent, and willing to work together for a common goal. Very likely, Mayans were interested in their collective society, as well as their own families, and they worshiped their King. Religion was extremely important to them, as has been mentioned. They used their pyramids and other structures as places to worship, and reverence to their gods was a vital part of their daily lives."
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Man and Religion, 2007.
This paper explores the relationship of man and religion by examining the three religions of Islam, Judaism, and Christianity.
1,305 words (approx. 5.2 pages), 7 sources, MLA, $ 44.95
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Abstract
This paper explains that, throughout the history of mankind, religion has played a vital role. The author points out that humans naturally find a supreme being to worship in answer to questions about how the world began, where the world is going, what is his or her purpose on earth, what does life mean and what will happen to him or her after death. The paper relates that, although these religions do have differences, the three religions of Islam, Judaism, and Christianity believe in only one God and the importance of living a life that would be pleasing to this God. The author concludes that the role of mankind in religion is to seek God and to worship and obey.
Table of Contents:
The Roles of Man in Religion
Why Does Mankind Need Religion
Role of Man in the Islamic Faith
The Role of Man in Judaism
The Role of Man in Christianity
From the Paper
"Comparing Judaism to the Islamic faith will show that they both believe in only one God. The Jews believe they are special and that God chose them over the other nations. "Jews believe that the Jewish people are specially chosen by God." The role of man is to obey the covenant made by God to Moses and when they follow the laws of God their lives will be blessed. Judaism is one of the religions that date back through early history. One of the benefits of following this faith is the ability to have a personal relationship with God. ... The Jews continue to believe that God is alive and continues to affect what happens in the world."
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Durkheim, Marx, and Weber on Religion, 2004.
This paper compares the differing theories of Durkheim, Marx, and Weber on religion, which demonstrates that religion is an esoteric concept enhanced or modified by personal experiences.
960 words (approx. 3.8 pages), 3 sources, MLA, $ 34.95
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Abstract
The paper explains that Durkheim believed religion, originating from the society or the needs of the society rather than from the human mind, is essentially a moral force that determines and codifies what is good and bad for a society. The author points out Karl Marx's statement that "religion is the opium of the common people" and his opinion that it is not a necessary factor in the development of the society. The paper states that Max Weber's views on religion are more sociological than an analysis of religion itself; however, he acknowledged that religion has a strong social effect that helps in the development of the society.
Table of Contents
Introduction
Analysis
Comparison
From the Paper
"Marx on the other hand did not believe that religion was a necessary force. While he did not negate the view the religion had a unifying quality, he believed that religion was a force that unified people only to exploit them. In his views, religion deepened the social division between the rich and the poor by enforcing deviant interpretation of morality on the public. He believed that the economic forces in a society are far more powerful than the religious forces of a society because religion is in turn dependent on the economic status of the society. Marx believed that religion is just an illusion that ensured that the society operated in a manner that was beneficial to the society."
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Religion and Magic, 1992.
A look at religion and magic in Hinduism and Buddhism, including the role of magic in development of religion and a comparison of two religions' use of magic.
1,800 words (approx. 7.2 pages), 5 sources, $ 63.95
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From the Paper
"This study will define and compare religion and magic, and will apply relevant findings to Hinduism and Buddhism. Malinowski, in Magic, Science, and Religion, writes that "It is in (the) distinction between direct control on the one hand and propitiation of superior powers on the other that Sir James Frazier sees the difference between religion and magic. Magic, based on man's confidence that he can dominate nature directly, if only he knows the laws which govern it magically, is in this akin to science. Religion, the confession of human impotence in certain matters, lifts man above the magical level, and later on maintains its independence side by side with science, to which magic has to succumb" (Malinowski, 1954, p. 19).
Noss and Noss, in Man's Religions, agree with Malinowski with respect to the basic difference between magic and religion..."
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William Blake's Concept of Religion, 2005.
An analysis of the work of William Blake, focusing on the comparison between two of his poems All Religions are One" and "There is No Natural Religion".
2,025 words (approx. 8.1 pages), 0 sources, $ 80.95
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Abstract
This essay analyses two poems by William Blake: "All Religions are One" and "There is No Natural Religion". According to the paper, the texts clearly show Blake's opinion on religious situation in England during 18th century and his views on religious institutions, critique of reason and humanity. Both texts are recognized as writings in which Blake laid out his basic ideas developed in later works.
From the Paper
"There is no doubt that William Blake was a revolutionary. Blake was a peculiar figure in the history of not only England but also whole Europe. In the first place, however, Blake was an artist and he valued art over everything else. But, even though he lived in the world of arts, he was certainly not an apolitical figure. On the contrary, Blake was a committed radical - a fact that is demonstrated throughout his artistic output. His writings are concerned with the broad range of social, political and religious problems of the turbulent times he lived in."
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History and Psychology of Religion, 2002.
An analysis of the ethics of organized religion and how religions communicate between each other.
916 words (approx. 3.7 pages), 2 sources, MLA, $ 32.95
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Abstract
This paper introduces and discusses the book "Prayer, A Study in the History and Psychology of Religion" by Friedrich Heiler. Specifically, it compares the book with newer works, and discusses the similarities and differences.
From the Paper
"Heiler measures men and women's dedication to religion by their ability to pray, even leaders of world religions. He feels that if one is to write a history of religion, one must, by design, write a history of prayer, which he has done in his text. Of course, there are many who disagree with this thesis, and have written their own versions of the history and psychology of religion. One such text, published in 1998, is "Explorations in Global Ethics: Comparative Religious Ethics and Interreligious Dialogue," edited by Sumner B. Twiss, and Bruce Grelle. This text is a more scientific look at religion's history, and the two books make an interesting comparison."
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How Religion Shapes Society, 2006.
This article looks at the influence of religion on the society in the U.S.
3,015 words (approx. 12.1 pages), 9 sources, MLA, $ 88.95
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Abstract
The writer describes that the most amazing thing to know about how religion shapes society in the United States concerns World War II. Before then, Christians and Jews worldwide, and certainly in the United States, viewed each other with a great deal of distrust, based on a profound lack of knowledge. Through a look at religion in politics, Judaism, Christianity and prayer, among others, the writer of this paper maintains that religion is operative in American life, from the ball field to the church itself, to the halls of science and to metaphysical precincts of the new 'quantum' universe.
Outline
Ignorance of Other Religions Before WWII
Impact on U.S. Society
Theology
Political/Atheism
Impact on Judaism and Christianity
Politics and Religion as Co-equals
All Men Created Equal
Constitution
Religious Nation under All
Statistics about Religion
List of Various Religions
When did U.S. Religiosity Begin?
Founding Fathers
Popular Churches
Fundamentalism
Other Forms
Prayer in Daily Life
Issue for Politicians
Kennedy
Kerry
Schools
Excesses on Right
Excesses on Left
Religion and Economics
Religion and Media
Religion and Science
Conclusion
From the Paper
"Novak believes the discovery of each other happened on three levels. First, there was the theological level. Christians discovered how much closer they had been to their Judaic roots than most people, before World War II, had suspected. Because of that, Novak says, "Judaism can no longer be dismissed as an historical relic, a mere proto-Christianity" By the same token, Jews have discovered that Christianity is "not a one-time deviation from Judaism". Perhaps it would be easiest to say that Christians and Jews, by acquiring greater knowledge of each other fostered by the necessity of the World War II, also gained more respect for each other, and that must certainly have a positive impact on American society. While it is not the religion per se at cause, certainly religion has a profound impact, in any case, on how we conduct ourselves, at least in relation to those of the 'other' religion."
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Freud & Religion, 1989.
Examines psychoanalyst's complex attitude toward his own religion, Jewishness & religion in general. Discusses ethnic identity, anti-Semitism, natural atheism, ethics.
2,025 words (approx. 8.1 pages), 7 sources, $ 71.95
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From the Paper
This study will examine Sigmund Freud's relationship with his own religion, Judaism. The study will focus on the contradictory nature of Freud's attitude toward his own Jewishness, and will consider the context of his attitude toward religion in general in terms of the light that such a general attitude might shed on his Jewishness.
Freeman writes first that Freud's Jewishness had much to do with his having discovered psychoanalysis in the first place. He quotes Ernest Jones who declared that "It is doubtful if without certain traits inherited from his Jewish ancestry Freud would have been able to accomplish the work he did. I think here of a peculiar native shrewdness, a skeptical attitude toward illusion and deception, and a determined courage that made him impervious to hostile public opinion and the contumely of his professional (...)"
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The Mayan Scientists, 2004.
A discussion of the lost Mayan culture, science and religion.
1,435 words (approx. 5.7 pages), 6 sources, MLA, $ 47.95
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Abstract
This paper examines the Mayan civilization, which remains a mystery to today's scientists. The paper addresses questions, such as, how a civilization so primitive could manage to become such skillful mathematicians and scientists and why a group this advanced in their scientific studies would just pick up and leave without a trace. The paper also points out that the Mayas were a religious culture that put much emphasis on the study of many branches of science, especially astronomy. The paper concludes that this undeniably advanced civilization managed to blend both science and religion, keeping each in its place yet allowing them to work together, providing emotional fulfillment, intellectual development, and a better understanding of the universe that they lived in.
From the Paper
"Contrasting the views of many Western-Europeans, the Mayas incorporated religion into their astronomical discoveries. The Mayans believed that the planets were actually spirits and that time was "a bridge between the real world and the spirit world" (http://mayanastro.freeservers.com/mayan3.html) and to the Mayas, the only planet more important than the sun was the planet Venus, and they knew that planet, quite possibly, better than any other society of their time. Many wars were timed specifically in relation to the location of Jupiter and Venus and sacrifices to the Gods were made on the first day that the planet appeared after "Superior Conjunction," which is the time in which Venus, the Earth, and the Sun are aligned therefore blocking the view of Venus from Earth."
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The Maya of Guatemala, 1999.
A look at Dennis and Barbara Tedlocks' books in order to create a living picture of both the ancient Maya and the contemporary Maya of Guatemala.
2,115 words (approx. 8.5 pages), 3 sources, $ 66.95
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From the Paper
"Dennis and Barbara Tedlock have dedicated a significant portion of their lives studying both the ancient Maya and the contemporary Maya of Guatemala. Each is an expert in their own right and each is able to shed light on the mysteries of the Maya people. They both draw their information from the field of archaeology, pre-Spanish chronicles, and contemporary beliefs. When looked at together, the Tedlock's, books create a living picture of both the ancient Maya and the contemporary Maya of Guatemala. "
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