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Mary Douglas?s "Natural Symbols: Explorations in Cosmology", 2004.
Book report and discussion of the core thesis of Douglas's major work, "Natural Symbols: Explorations in Cosmology".
969 words (approx. 3.9 pages), 3 sources, MLA, $ 34.95
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Abstract
This paper critiques and analyzes Mary Douglas's major work, "Natural Symbols: Explorations in Cosmology", and looks at the main thesis of the book, which revolves around the idea that rules of physical body turn into natural symbols for decoding the norms of the society.
From the Paper
"Douglas believes natural symbols play an important role in determining the nature of various social and religious rituals and practices. How we perceive a norm is connected with how we view bodily functions and vice versa. In this book, the author gives us an explanation of how our perception of human bodily functions is an extension of different social experiences."
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Anthropology by Mary Douglas and Victor Turner, 2005.
A review of ritual and anthropology as described by Mary Douglas and Victor Turner.
675 words (approx. 2.7 pages), 2 sources, $ 26.95
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Abstract
This paper reviews two works by Mary Douglas and Victor Turner on the matters of ritual and anthropology (article sources are not named and are not included). The paper briefly explores issues of taboo behavior in scriptures and rituals, and concludes that the process of studying such scriptures and rituals is difficult because of the inter-connectivity found between them and their respective host societies.
From the Paper
"It is commonly accepted that many religious scriptures help convey social and communal codes. Dietary habits are a good example of this, where certain cultures avoided the ingestion of pork on the grounds that it was prohibited by their faith, but also that avoidance helped reduce the possibilities of disease. However, the authors promote the concept that there are multiple ways to understand adherence to certain scriptures and codes as presented in the religious texts. The concept of what is dirty, soiled, or sinful, for example, can be interpreted on one level as helping practitioners avoid lifestyle traits that were unhealthy. Yet this can be interpreted on a second level as well, where the avoidance of dirt was more of a symbolic avoidance of impurities."
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"Mary Shelley's Frankenstein" ( Kenneth Branagh ) and "Frankenstein" by Mary Shelley, 1995.
This paper compares the film director Kenneth Branagh's and book author Mary Shelley's depictions of "Mary Shelley's Frankenstein" and "Frankenstein" respectively: Characters, relationships, plot, focus, images, pacing and style
1,350 words (approx. 5.4 pages), 6 sources, $ 47.95
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From the Paper
"The recent motion picture version of Mary Shelley's novel Frankenstein hews closely to the plot of the novel while failing to capture its essential purpose. The full title of the movie is Mary Shelley's Frankenstein, but the possessive does not mean that this version can be considered mary Shelley's vision. Janet Maslin of the New York Times notes this when she writes that the film will not strike anyone as chiefly Mary Shelley's invention. Its principal architect is Kenneth Branagh. . . [who] takes on the godlike, idealistic young scientist's role while also directing this "Frankenstein" as an overheated romantic fable .
An examination of the book and the film shows where the attitudes ... "
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Human Nature and Buddha Nature, 2002.
Looks at the differences and similarities between the Confucian concept of human nature and the Buddha concept of Buddha nature.
2,650 words (approx. 10.6 pages), 2 sources, $ 97.95
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Abstract
This paper is a comparison/contrast of the Confucian concept of human nature with the Buddhist concept of Buddha-nature. The two concepts are extremely different, but they still have much in common.
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Natural Medicine, 2005.
This paper discusses natural medicine including an extensive compilation of various natural therapies.
34,390 words (approx. 137.6 pages), 94 sources, APA, $ 249.95
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Abstract
This paper explains that the more common personal health care style is a collective health care process, called alternative medicine or complementary medicine, which includes elements of allopathic practice, non-natural medicine and surgery and of natural medicine. The author points out the idea that natural medicine is actually traditional medicine and should be looked at as such, with benefits and drawbacks, just as allopathic medicine is consider by many people. As an example of the presented natural health therapies; the paper relates that the Alexander technique, both a natural health practice and a restorative natural medical treatment, is a technique used to reduce repetitive motion injury by retraining the body to move in a different, more natural way.
Table of Contents
Introduction
Natural Health
Hydrotherapy
Herbalism
Eclectic Medicine
Natural Hygiene
Natural Philosophy
Natural Healing
Natural Medicine
Fingernail and Tongue Analysis
Iridology
Hair Analysis
Live Blood Analysis (Darkfield Microscopy) and Dry Blood Analysis
Antibody (IgE, IgG) Test for Food Allergies
Acid-Alkaline Balance (Ph Testing)
Alternative Therapies
Acupuncture
Acupressure
Air Supply Personal Air Purifier
Alexander Technique.
Aromatherapy
Astropulse
Ayurveda
Bathing Therapy
Biomagnetics (Magnetic Field Energy Therapy)
Electro-Dermal Screening
Chelation Therapy
Chi Lel
Chiropractic Treatment
Colloidal Silver Therapy
Colonic Therapy (Colon Lavage, Colon Hydrotherapy)
Color Therapy (Chromotherapy)
Crystal Healing
Dental Amalgam Mercury Removal
Detoxification Therapy
Reflexology
Shiatsu
Rolfing
Fasting
Feng Shui Balance
Flower Essence Therapy
Food Detoxification
Flotation Tank
Glandular Therapy
Prayer
Guided Imagery (Visualization)
Herbal Medicine
Homeopathy
Hydrotherapy
Hypnotherapy
Hydrogen Peroxide Therapy
Juicing
Kinesiology
Laughter (Play) Therapy
Light Beam Generator Therapy
Light Therapy (Solar Therapy)
Lymphatic Therapy
Macrobiotics Diet
Massage Therapy
Moxibustion
Music and Sound Therapy
Naturopathy
Osteopathy
Oxygen Therapy
Radionics (Radiesthesia Dowsing), Reflexology
Reiki (Therapeutic Touch)
Infrared Heat Therapy
Vitamin C Therapy
Yoga
Holistic Nutrition
Food Safety
Exercise
Conventional Medicine
Maintaining Health
From the Paper
"In the time surrounding the Revolutionary War (1775-1783), in America, medicine was often seen as a part-time practice, conducted by laywomen and men who had a vocation for the healing arts or who inherited the knowledge from ancestral teachers. These healers who took care of their friends and families illnesses, injuries and births performed most medicine, outside the major centers of population. "Of course, these natural healing practices varied from locality to locality with major cities, like Boston, Philadelphia, and New York City having hospitals and other medical practices approaching those found in Europe.""
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Analysis of the "Captivity Narrative" by Mary Rowlandson, 2002.
A narrative of Mary Rowlandson, a symbol of the New England Puritan Experience, during King Phillip's war of 1675.
3,290 words (approx. 13.2 pages), 9 sources, MLA, $ 94.95
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Abstract
This paper explores the construction and meaning of Mary Rowlandson's famous Captivity Narrative, first published in 1682 which tells how she was held captive during King Philip's War of 1675 by Algonquin Indians. The author explains how her autobiographical narrative reveals her religious fervor and struggles, within the context of New England Puritan thought. Within this paper on the Captivity Narrative, there is an analysis of Calvinist thought, and insight into White New Englander prejudices against the Algonquin Indians, and how those prejudices were influenced by a loathing of the Catholic Church.
From the Paper
"Mary Rowlandson was captured by the Indians from her home in Lancaster, Massachusetts, during King Philip's War of 1675. She wrote a narrative about her captivity and "restoration" which was so widely read that its popularity lasted for another century and more, after its first publication in 1682. Rowlandson's captivity narrative was reissued in Boston in 1770, 1771, and 1773, and it was also released many more times in various colonies and states during the 19th century. (Slotkin: 1973, p. 96). Thus it became one of the most representative documents by which white New Englanders remembered King Philip's War. But just how representative was Rowlandson's narrative, when it came to the realities of the conflict, on both sides, Puritan and Indian? Having been trapped in the wilderness as a prisoner of war, and surviving, Mary Rowlandson saw herself as spiritually renewed and redeemed. While many of the events in her account are probably true, her narrative is still somewhat mythical and shaped, both consciously and unconsciously, to fit her religious and cultural ideals. "
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Mary Espoused to The Father, The Son & The Holy Spirit, 2007.
An in-depth examination of the relationship of Mary to the Father, the Son and the Holy Spirit.
12,150 words (approx. 48.6 pages), 8 sources, APA, $ 234.95
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Abstract
This paper provides a historical and theological investigation as to the role of Mary within the Church, specifically as to whether Mary should be considered espoused to God, the Father, or to Jesus the Son, or the spouse of the Holy Spirit. This work explores the development of the role of Mary from the viewpoint of the Church Fathers and how that development has taken place. This work also looks at the biblical and doctrinal basis relating to Mary's espousal and further explores the writings of St. Louis Marie De Montfort and St. Maximilan Kolbe in understanding the role of Mary as the spouse of the Holy Spirit.
Contents:
Abstract
Introduction
Statement of Thesis
Chapter 1: Spiritual and Doctrinal Foundations
Chapter 2: Mary, Espoused to God the Father?
Chapter 3: Mary, Espoused to Jesus Christ?
Chapter 4: Mary, Espoused to the Holy Spirit?
Chapter 5: Writings of St. Louis Marie De Montfort & St. Maximilan Kolbe
Chapter 6: Synthesis & Conclusion
From the Paper
"Votes were taken with the result being 1114 voting in favor of integration of the marian schema into the Church Constitution and 1074 in favor of a separate schema for Mary. It is stated that this division was reported by news media to be a split as to whether the authenticity of Mary as Mediatrix was to be adopted into the church however, in reality the only division among the Cardinals was as to whether a separate schema should be given to Mary.
Mary is held up as an example of what is termed a "total faith response to God". (McBride, 2003) Chapter VIII of Lumen Gentium states that the Old Testament is to be "understood in the light of further and full revelation." (LG #55) According to mariologist James O'Connor: "in the light of the fullness of revelation we are not 'reading back into' the documents something which is not really there, but something which is truly there but only fully understood when read in the perspective of the completed work." (O'Connor, 1986)"
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Benjamin Franklin and Frederick Douglas, 2004.
This paper discusses Benjamin Franklin?s "An Autobiography of Benjamin Franklin" and Frederick Douglas?s "A Narrative of the Life of Frederick Douglas, An American Slave".
785 words (approx. 3.1 pages), 2 sources, MLA, $ 27.95
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Abstract
This paper explains that the experiences that changed both Franklin and Douglas had to do with the importance of education in enabling people to better themselves. The author points out that Franklin?s education came when he worked as an apprentice printer with his brother during his teens. The paper relates that Frederick Douglas?s life story tells a much bleaker tale and shows even more the ability of one man to use his wits and his natural talents to pull himself up by the bootstraps.
From the Paper
"Indeed, it was because of the fact that he had such great access to books through his induction into the printer?s trade that he was able to foster his love of books and learning and to begin to develop his persuasive rhetorical skills that would aid him not only in writing, but also in oratory. Without this love of books and learning being instilled in him Franklin could have never become the great thinker, speaker, author, and statesmen that he was to become."
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Protestant Devotion to the Virgin Mary, 2007.
This extensive paper examines the role of the Virgin Mary in contemporary Protestant religious devotion.
23,721 words (approx. 94.9 pages), 17 sources, APA, $ 249.95
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Abstract
This extensive study investigates the role of the Virgin Mary in today's Protestant churches. The writer examines whether there currently exists an identifiable Protestant liturgical theology of Mary. The author further examines the most significant contemporary developments in Protestant Mariology. The author states that since this investigation seeks to uncover how everyday Protestants view Mary's role in their religion, the scope of research extends beyond scholarly texts. The author considers information from mass media resources like magazines, and less traditional media sources, such as websites to be a reflection of the popular view of Mary. According to the author, untraditional sources provide insight into how modern lay Protestants view Mary, if they honor her, or if they believe she should be honored. The paper further examines how church officials approach devotion to Mary, and if they desire pro-Marian changes in Protestantism. The potential controversy surrounding Mary in the Protestant church is also considered. The author hopes that information from a broad variety of practitioners will yield a suggestion about the modern state of Mary in the Protestant church and whether her role should change.
Outline:
Proposal
Introduction
Hypothesis
Literature Review
Conclusion
From the Paper
"Traditionally, at least in recent history, the Virgin Mary has not played a very large role in the various Protestant faiths. In fact, many modern Protestants only recall celebrating Mary during Christmas, and those celebrations were strictly limited to Mary's role in the birth of Christ rather than celebrating Mary's prophecies prior to Jesus' birth or the role that she played as Jesus' day-to-day parent. The Protestant attitude towards Mary contrasts starkly with Catholic and Orthodox attitudes, which celebrate Mary in several different ways. To Catholics, Mary was chosen to be the mother of God's son because she was an example of a devout and loving Jew, so that her spiritual greatness actually preceded the events that are traditionally associated with her. However, to Protestants, prior to the visit from the angel Gabriel, Mary led an unremarkable life, and her sole claim to significance in Christianity is the fact that she was chosen, more or less arbitrarily, by God to be the mother of his son. Furthermore, many Protestants not only refused to share in the Catholic and Orthodox reverence for the Virgin, but have actually reacted vehemently against it, associating respect and reverence for Mary with the some type of idolatry."
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From Natural Law to Human Rights, 2006.
This essay explores how human rights grew from natural rights.
4,511 words (approx. 18.0 pages), 12 sources, MLA, $ 117.95
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Abstract
In this article, the writer declares that early proponents of natural law argued that people have common sense and are born with an intuitive knowledge of right and wrong. This paper discusses that human rights are those rights that are based on human nature. The writer examines how human rights grew from natural rights. It argues that conceptions of right and wrong are not based on an unchanging, eternal order, but are negotiable; that is, open to revision as the years go by and times change. It is seen, for example, how women and children have used natural rights arguments to gain rights that formerly were denied them.
The writer concludes that human rights have evolved from natural law and natural rights and that human rights are intimately connected to morality and ethics.
Outline:
Introduction
Natural Law and the Concept of Rights
Changing the Law in Response to a New Moral Awareness
Human Rights for Women
Juvenile Death Penalty
Rights versus Utilitarianism
Conclusion
From the Paper
"More than anyone else the philosopher John Locke influenced the shape and form of democracy in the United States. He argued that human beings have certain fundamental rights, which governments cannot take away. He argued that no individual has a natural right to rule over others, and that a person's natural state is a state of freedom. Freedom, he explained, was not the same as license or permission to do whatever one wants; rather, freedom is based on the "law of reason which places precise limits on our behavior". Not everyone is able to enjoy their natural rights because other people and the government sometimes violate them; therefore, Locke suggested that men assemble and choose leaders who can be trusted to protect their natural rights. The primary function of government ought to be to protect the natural rights of its citizens, to protect citizens from other states, and to establish and maintain internal order. He suggested that oppressive governments (governments that had broken trust with the people) could, and should, be overthrown; in other words, sometimes, revolution is justified--especially if the government violates the natural rights of its citizens. In questions where natural rights are not the issue, then the will of the majority should prevail. His ideas profoundly inspired the Founding Fathers and the Declaration of Independence; moreover, the Constitution was written mainly to protect the people's rights from government interference, to insure internal order, and to establish defense."
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Natural Law and America's Legal System, 2007.
An analysis of how natural law impacts the legal system in the United States.
1,156 words (approx. 4.6 pages), 5 sources, MLA, $ 39.95
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Abstract
This paper presents an examination of how natural law impacts the American legal system. The paper provides a general overview of natural law and then explores how natural law applies to the current legal system in the United States. It argues that the natural law helps to drive the current system and describes how this is true.
Table of Contents:
Introduction
Natural Law
Natural Law and the American Legal System
Conclusion
From the Paper
"Natural law in its most simple form, is the unwritten law of mankind. It is a concept of principle morals and values that are, or at least should be shared by all of mankind because of the central goodness of their concept. (Horowitz, 2000)"
"Natural law is therefore distinguished from -- and provides a standard for -- positive law, the formal legal enactments of a particular society (Dolhenty, 2004)."
One example of this is the belief that killing is wrong. There are few humans or societies on earth that would disagree with the basic tenet that the murder of another person without reason is wrong. (Green, 2005) It takes a loved one from a family, it removes financial support from children, it takes someone out of society that may have moved on to contribute great things and if one is Christian, then the act of murder is something that God does not allow. It is not up to man to determine who lives or dies, it is God's choice and to kill is to try and play God."
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Scarcity of Natural Resources and Future Conflict, 2001.
An in depth look at the potential of future conflict over the scarcity of natural resources. A look at conflict over the scarcity of natural resources. The author investigates the conflict over: the degradation of fossil fuels, forests and agricultural la
1,805 words (approx. 7.2 pages), 7 sources, $ 58.95
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Abstract
A look at conflict over the scarcity of natural resources. The author investigates the conflict over: the degradation of fossil fuels, forests and agricultural land as well as pollution of fresh water and depletion of fisheries. The author argues that scarcity of these will lead to environmental stress and increased economic deprivation leading to social turmoil and conflict, both inter and intra-state.
From the Paper
"The debate over whether environmental scarcity is a crucial factor in conflict and therefore worth paying close attention to in what is perceived as a world of diminishing resources is contentious. In many respects it seems logical to conclude that since so many wars in history have had economic causes then something like the scarcity of natural resources would in all likelihood be a source of conflict in the 21st Century."
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Natural Law and Homosexuality, 2002.
A discussion of "what is natural" as viewed by the philosophers Burton M. Leiser and James Rachels.
1,360 words (approx. 5.4 pages), 2 sources, MLA, $ 45.95
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Abstract
The paper gives the opinions of both philosophers regarding natural law and homosexuality and addresses the Christian conception of natural law. Further, the paper asserts that many of the claims for a source for natural law are descriptive and are then distorted into something prescriptive. The paper concludes that natural law is not "natural" at all but is an artificial explanation for why certain behaviors are classified as unnatural.
From the Paper
"When we say something is unnatural, however, there is no objective measure for this term. Man-made laws emerge from the social contract, the mythical agreement by which society was created and by which those who join society agree to abide by its laws. Thus, we know what a law is, we know what breaking a law means, and we do not argue about whether we ought to obey or not because we have accepted this precept as part of the social contract. We are all part of society, so we are all subject to society's laws."
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Natural Disasters and the Economy, 2008.
An analysis of the economic impact of natural disasters on the U.S. economy.
2,434 words (approx. 9.7 pages), 7 sources, MLA, $ 74.95
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Abstract
This paper discusses how Hurricane Katrina was a perfect example of what a natural disaster can do to an economy. It looks at how natural disasters affect production and consumption of an economy in several major ways and points out that one way natural disasters disrupt production and consumption is the loss of jobs and displacement of a work force. Another way natural disasters disrupt production and consumption in he economy is a rise in the prices of certain goods and services. The paper also contends that one positive result of a natural disaster is the increase in jobs in other sectors connected to reconstruction, the flow of money into the economy, and increased production in the end due to the modernization of structures.
Outline:
Introduction
Natural Disasters
The Loss of Jobs and Displacement of the Workforce
Short Term Rise in Employment and Influx of Money into the Economy
Increase in Production from Modernization of Infrastructure and Capital
Conclusion
From the Paper
"Moreover, natural disasters must occur in highly populated areas that are vulnerable to its forces in order to be considered a disaster. Thus, a wildfire or an earthquake in an unpopulated area would not be considering a disaster. Most of major U.S. cities are situated close to water sources such as oceans, rivers or, fault lines in the case of California. These areas are prone to natural disasters. As a result, their larger economies are at a high risk of being disrupted by a natural disaster and have a greater economic impact on the rest of the country."
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Nigerian Natural Resources: Blessing or Curse?, 2007.
Questions whether natural resources are a blessing or a curse in the development process of a country, using Nigeria as a case study.
9,950 words (approx. 39.8 pages), 28 sources, APA, $ 201.95
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Abstract
The concept that countries that are endowed with natural resources such as oil, natural gas, and gold should exploit them to promote economic growth and development has long been recognized as one of the fundamental principles of development economics. The principle of comparative advantage also maintains that countries should exploit those factors that they hold in greatest abundance. The revenues that are generated by natural resources can be used to assist in the promotion of economic growth in this view, which will then allow the economy to diversify and produce the kinds of higher value-added goods that are necessary to further accelerate economic development. The resource curse theory. This study provides a comprehensive analysis of peer-reviewed and scholarly literature to determine the relationship between economic growth and human capital, and what current theories and models provide insights into this process. A case study of Nigerian underdevelopment is presented to determine how, in spite of abundant natural resources, the country has failed to fully realize the potential of many of its natural resources. Further, research on the role of western nations in conflicts in Africa as an indirect factor for the mismanagement of natural resources in Africa is also provided. A summary of the research, salient conclusions and timely recommendations are presented in the concluding chapter. The paper includes tables and graphs.
Table of Contents:
Chapter 1
Introduction
Statement of the Problem
Purpose of Study
Importance of Study
Scope of Study
Rationale of Study
Overview of Study
Chapter 2
Review of Related Literature
Chapter 3
Methodology
Description of the Study Approach
Data-gathering Method and Database of Study
Chapter 4
Data Analysis
Chapter 5
Summary, Conclusions and Recommendations
From the Paper
"While petroleum products are a relative newcomer to Nigeria's "resource curse" mix, coal and tin have been mined in the country since the early colonial period; however, coal production decreased following World War II, as a consequence of the redirection of resources to the potentially more lucrative oil industry. Nevertheless, substantial coal reserves of varying quality remain throughout Nigeria's south-central states (see map at Appendix B) in a strip of country that stretches from Benin to Cameroon. Furthermore, columbite and tin can be found in the Jos Plateau and there are iron-ore deposits in the Lokoja area (situated close to the Ajaokuta steel complex in the lower Niger valley)."
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