| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "MARRIAGE INDIAN SOCIETIES": |
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Marriage out of Indian Societies, 2000.
A look at legislation in India concerning women and marriage.
1,025 words (approx. 4.1 pages), 3 sources, $ 36.95
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Abstract
This essay will explore Indian legislation concerning women and its impact on women and their children who marry out of the Indian society. A look at recent changes and implications for society.
From the Paper
"In June 1985, Parliament passed legislation, which ended over 100 years of discrimination in the Indian Act. These amendments commonly referred to as Bill C-31 respect three fundamental principals. First, the amendments exclude discriminatory conditions from the registration criteria from the Indian Act .For instance, Indian women no longer lost status through marriage to non-status Indian and a non-status woman can no longer gain status through marriage to Indian men. In recognition of the problems of discrimination contained within the Indian Act; the government chose to pass a law to eliminate the obstacles people had to endure. "
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Love and Marriage in American-Indian Tribes, 1992.
Compares two articles, one by a Fox Woman in 1925 and the other by a European in 1761.
1,350 words (approx. 5.4 pages), 2 sources, $ 47.95
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From the Paper
"In this paper, two articles about love and marriage traditions within different Indian tribes or nations will be presented. The first article, entitled "A Fox Woman Finds True Love," (Michelson, 1925) is about a woman from a Fox Indian tribe, and it tells, in her narration, the story of how she found true love in marriage. The second, called "Polygamy in Canada," (de Charlevoix, 1761) was written by a European who had come to the Americas to study the Indians here. He tells in his own words, and from his own viewpoint, the customs and meanings of traditions within several Indian tribes around the Great Lakes area. These two articles will be compared and contrasted with each other, showing how the tribes are alike and similar, how the authors might be biased and in what ways, and what someone can learn about love and marriage by reading about these Indian ..."
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Women in African and Indian Society, 2004.
This paper discusses women in African and Indian Society based on two novels: Chinua Achebe?s ?Things Fall Apart? and K. Markandaya?s ?Nectar in a Sieve?.
910 words (approx. 3.6 pages), 2 sources, MLA, $ 32.95
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Abstract
This paper explains that the women in both societies play productive roles, working in the fields, attending to all domestic duties, and educating the children. The author points out that, in both novels, the softer, more accepting nature of the female characters should not be mistaken for weakness. The paper relates that African and Indian cultures may place undue emphasis on the male role in society; but, as Achebe and Markandaya demonstrate, their cultures are not devoid of respect and care for their women.
From the Paper
"The interpretation that women in "Things Fall Apart" are at the mercy of a male dominated, sexist society is largely due to the character of Okonkwo, its central protagonist. Right through the text, Okonkwo is heard to constantly compare all signs of weakness to femininity, a worldview that also leads him into frequently asserting his masculinity with his multiple wives, family and community. Okonkwo?s obsession with masculinity should not, however, be taken to represent the views of African culture, as a whole."
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Indian Marriage, 2002.
A look at the culture and traditions of marriage in India.
900 words (approx. 3.6 pages), 2 sources, $ 35.95
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Abstract
A review of the societal perspective and traditional aspect of the Indian marriage and its dynamics.
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Indian Givers: How the Indians of the Americas Transformed the World., 2008.
A Critique of Jack Weatherford's "Indian Givers: How the Indians of the Americas Transformed the World."
1,495 words (approx. 6.0 pages), 1 source, MLA, $ 49.95
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Abstract
The paper discusses that the term 'Indian giver' has come to be a synonym for someone who gives something, only to take it back. The paper further explains that it was the Indians who were forced to give to the Europeans--their knowledge about farming and fishing in the Americas and ultimately their land. The paper discusses that in Jack Weatherford's book, "Indian Givers: How the Indians of the Americas Transformed the World," the exchange between Europeans and Native Americans was an unequal one, with Europeans taking of the positive benefits of the New World, while the Indians were doing all of the giving. The paper concludes that unwittingly, the Indians found themselves the recipient of the evils of European civilization, like slavery, and a disrespectful attitude to the land.
From the Paper
"According to Weatherford, the early post-Columbian contact of the Europeans with the native populace actually enabled the Industrial Revolution to change Europe, and ultimately the world. "Had Europe and America not come together through Columbus or some other connection, the industrial revolution would never have happened in the way we know it," because Europeans would never have gained access to the metals of the New World, or to Indian mines (Weatherford 57). This contact also generated the money economy of Europe and fueled a shift to a European economy based upon real, hard, convertible currency. Metal-based currency also was critical in fueling industrialism and world trade. By beginning the book with tales of South American encounters with Europe, which were particularly brutal and unequal from the beginning of the Indian-European relationship, Weatherford initiates a tragic tone, explaining how enslaved South American Indians mining gold and silver in Potosi supplied the precious metals for most of the European coins that generated wealth for the Old World at the expense of the liberty of the New World."
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The Legalization of Gay Marriage in the United States The Legalization of Gay Marriage in the United States, 2006.
A discussion regarding the controversial issue of same sex marriage in the USA.
1,125 words (approx. 4.5 pages), 0 sources, $ 44.95
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Abstract
This paper discusses the long debated issue of gay marriage in the United States. This paper reports how proponents of the issue contend that same sex marriage is not about gay rights but about human rights. It further discusses how these individuals believe that gays in modern society have long been subjected to inequalities and a lack of support from the social order. The opponents of the gay marriage issue refer to a stereotypical framework for gays in general that suggests that gays are evil and dangerous to children.
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Hindu Marriage, 2006.
An examination of the Hindu view of marriage as demonstrated through marriage customs and rituals.
1,155 words (approx. 4.6 pages), 4 sources, MLA, $ 39.95
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Abstract
This paper examines the Hindu outlook on marriage as reflected in the elaborate traditions and rituals surrounding the marriage ceremony. Hindu marriage is further described as both an important means to foster love for the entire extended family, and as a means of spiritual growth for the couple. The three main parts of the marriage ceremony are described, including the pre-ceremony, the ceremony proper, and the conclusion of the ceremony. The author contends that the elaborateness of the rituals serve as a reminder of the importance of the marriage both to their families and the couples' own spiritual lives for the remainder of their union.
From the Paper
"A Hindu marriage ceremony can be divided into three main parts: the pre-ceremony, the ceremony proper, and the conclusion of the ceremony. The pre-ceremony includes a reception that is held by the bride's parents for the groom and his parents at the entrance of the marriage hall. After this first reception, the bride's father meets the groom on the stage, and gives several presents to the couple. The daughter is then given away by the bride's parents (Hinduism.co.za). Pre-marriage ceremonies can also include Pair Pana (where sweets and gold coins are exchanged), and Milni (where sweets, ornaments and token money are exchanged) (Mypurohith). The bride's feet and palms are decorated with Mahendi before the ceremony (Vivaaha.org)."
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Miscegenation and Same-Sex Marriage: Gay is the New Black, 2005.
A legal and historical comparison of the battles for interracial marriage and same-sex marriage.
2,600 words (approx. 10.4 pages), 12 sources, APA, $ 78.95
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Abstract
This paper draws legal and historical comparisons between the legal movement in the U.S. to overturn laws prohibiting interracial marriage and the current struggle to obtain equal marriage rights for lesbians and gays. Discussed is the debate between African-American leaders about whether gay rights are civil rights, historical prohibitions on marriage, high court rulings on marriage in the U.S., and reverse evasion laws.
From the Paper
"The gay rights movement of the 1940's and 1950's was not framed as much as a battle for civil rights and the inclusion of social and sexual outlaws in mainstream society, as it was about easing the legal restrictions placed on these outlaws while maintaining a separatist culture. The movement was largely about the "politics of protection" - gays and lesbians protecting themselves from the state violence perpetrated against them in the forms of arrests and raids on their private spaces. Towards this end, gay and lesbian activists of this period worked, in some states successfully, to assert their expressive and associational rights. With respect to asserting their expressive rights, this was accomplished by repealing, in many states, sodomy laws that criminalized the sexual acts of consenting adult homosexuals (most of whom were gay men, as most of the laws did not contemplate sexual relations between two women) and obtaining the right to congregate in bars, clubs and social organizations without the constant threat of abuse and prosecution by law enforcement."
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Hijras Indians, 2005.
This paper defines the hijra women and then looks at the part played by the hijras in Indian society.
1,125 words (approx. 4.5 pages), 4 sources, $ 44.95
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Abstract
This essay concerns an underground, invisible band of women called hijras. The writer explains that the hijras are found as a part of the Indian society. The writer then points out that they are invisible to society by virtue of the fact that they are either castrated males or they identify and dress as males. Further, the writer discusses in this article that they only have limited access to society because in India the law and traditional customs frown upon homosexuality. The writer then notes that the only place they are accepted wholly is as part of weddings.
From the Paper
"In the patriarchal dominated Indian society, the Hijra women have existed for years living invisibly among the population. The Hijras are, for all intents and purposes, "a social sub-group of men that assume the lives of women, dress in feminine attire, and in a majority of cases, are emasculated". Probably the closest expression that could be made to describe these men in English is transsexual, without the operation. Not to digress, but the Hijras form specific functions in Indian society, as they are "ascribed with special spiritual powers derived from their identification with Hinduism's popular androgynous mythical figures including, Bahuchara Mata of Gujarat, Shiva united with his feminine aspect, etc...""
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Definitions for Marriage, 2008.
An examination of the history of marriage and the four possible types and definitions of marriage.
946 words (approx. 3.8 pages), 5 sources, MLA, $ 33.95
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Abstract
This paper studies the definition of marriage in today's society. It looks at the history of marriage in order to show that the most accepted definition for marriage is between a man and a woman. The paper begins by defining and analyzing the four definitions of marriages. It then goes on to discuss which of the definitions is the best one in terms of society and acceptability.
Table of Contents:
Four Types of Marriages
Marriages Defined as Contracts
Social Definition of Marriage
Four Definitions of Marriage
From the Paper
"Studying the four types of marriages plays an important role in defining marriage. Four types of marriages are monogamy, polygyny, polyandry, and group marriage. The most recognized marriage type is monogamy. Monogamy marriage is "an institution created by societies of various cultures to publicly announce a concrete union between two people" (Forms and Meanings). Polygyny means having one husband with many wives, while polyandry is having one wife and several husbands (Forms and Meanings). The fourth type of marriage is group marriages, which means having several husbands and several wives. All four types of marriages have existed in society without regard to technology or economics (Forms and Meanings). Looking back through history shows that group marriages and polygyny have existed in few cultures or societies. History does not discuss the meaning of marriage as two couples married to two couples nor does it say any where in history that marriage is between two people of the same sex. Homosexuality has been a problem in history, but it has never been recorded as marriage. Different rules for society or countries have existed when it comes to marriage, but most countries and cultures recognize that marriage is between one man and one woman even when families select the mates. In many countries including the United States, marriage is a binding contract."
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Geoffrey Chaucer's "Tales of Marriage", 2004.
This paper discusses three of Chaucer's tales, "The Wife of Bath," "The Merchant's Tale," and "The Franklin's Tale," to determine Chaucer's views on marriage, arguing that "The Franklin's Tale" suggests Chaucer's idea of an ideal marriage.
4,925 words (approx. 19.7 pages), 8 sources, APA, $ 125.95
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Abstract
This paper relates that the Wife of Bath introduces herself as the authority on marriage and marital life, commenting on the social and legal position of women in marriage and daily life and, rather than rejecting scriptural authority, she appeals to logic, rejecting too strict interpretations of scriptural rules and commandments. The author points out that, during the Middle Ages, it was widely believed that the highest type of chivalric love was incompatible with marriage, but The Franklin boldly challenges this view by pointing out that love can be consistent with marriage; indeed, without love, marriage is doomed for failure. The paper relates that the main virtue of 'The Franklin's Tale" is the noble spirit, which is seen throughout it, and the idea that love, patience, and forgiveness are the true essence of love and marriage.
Table of Contents
Introduction
The Wife
The Merchant
The Franklin
Discussion and Conclusion
From the Paper
"The Wife of Bath is one of the strongest characters in "The Canterbury Tales". Headstrong, loud and opinionated, she represents a major struggle against the degradation of women and the taboos against female sexuality. She presents many strong arguments against rigid religious rules for chastity and monogamy, using Biblical examples, such as the tale of King Solomon, to show that the Bible does not actually condemn sexuality, even outside of marriage."
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Marriage Over Time, 2002.
A look at Oscar Wilde's views on marriage and how marriage has changed.
1,150 words (approx. 4.6 pages), 4 sources, $ 44.95
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Abstract
This paper describes the changing concepts of marriage over time in lieu of the play by Oscar Wilde.
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Marriage in America, 2006.
A look at the institution of marriage in America, possible reasons for its decline and how marriages are changing in traditional societies.
1,643 words (approx. 6.6 pages), 6 sources, MLA, $ 53.95
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Abstract
This paper begins by describing a functionalist's perspective of the institution of marriage and how this view would ask what is wrong about American society that is causing a decline in this institution. The paper then takes a look at the film, "Mississippi Marsala" and what it has to say about culture and marriage in America and compares marriages in America to marriages in more traditional societies. The paper also describes some of the changes that are taking place in these traditional societies regarding marriage and compares it to the way marriage has evolved over time in the U.S.
From the Paper
"A functionalist perspective assumes that society is made up of interrelated parts, each of which contributes to the functioning of society as a whole. To the functionalist, society is composed of stable patterns (social structure) which have consequences for society as a whole. When working properly, each part contributes to the stability of the whole, fulfilling a function that contributes to a system's equilibrium. However, sometimes the parts can be dysfunctional for society. One way this can occur is when a change in one part of society disrupts the functioning of another part. A functionalist theorist examines the consequences of a specific institution for society as a whole. Therefore, in considering intimacy and marriage in the United States, we must ask, "What is wrong with American families?" Furthermore, "What is wrong with American society?""
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Same-Sex Marriage, 2004.
Is same-sex marriage a civil rights issue? This paper considers major arguments against same-sex marriage and contrasts them with arguments in favor of it.
2,045 words (approx. 8.2 pages), 6 sources, MLA, $ 64.95
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Abstract
This paper focuses on religion, the influence of religion on politics, the Federal Marriage Amendment, and marriage rights and privileges. The paper sheds a positive light on the topic of same-sex marriage. Resources are current, and the paper is argumentative.
From the Paper
"Recent political events have shed sudden light on an issue that the American public has long been avoiding: Same-sex marriage. Should same-sex couples be allowed to marry? As human beings and American citizens, are same sex couples entitled to the same protections that law provides to heterosexual married couples? Unlike the usual pro/con debates, this particular issue has three sides. There?s the ?no? side that argues that the benefits of marriage are sanctimonious and that they should be provided only to opposite sex couples. The ?yes? side would argue that marriage is a basic civil right and should be provided to all couples, regardless of sexual orientation. The third side meets the previous two extremes somewhere in the middle, stating that while the term ?marriage? is sanctimonious and should be reserved only for opposite sex couples, the benefits of marriage should be available to all couples regardless of sexual orientation. Each side has its own theories in a debate that is anything but black and white."
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Gay Marriage, 2006.
This paper looks at the tradition of marriage and examines the argument regarding gay marriage.
975 words (approx. 3.9 pages), 3 sources, APA, $ 34.95
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Abstract
The writer of this article claims that as one of the thorniest issues on the American political scorecard since the abortion debate, homosexual marriage is drawing the attention of philosophers, journalists, legal analysts and psychologists. The writer argues in favor of gay marriage and discusses the legal and behavioral rights position in this regard. The writer contends that gay marriage is not the contentious issue that it seems when placed in the perspective of civil rights, and maintains that any attempt to argue against gay marriage is inherently biased.
From the Paper
"Renowned psychologist Erik Erikson describes the human life cycle in terms of stages of psycho-social development. His theories can lend insight into the debate over gay marriage and can show why homosexual romance and marriage are no different from heterosexual romance and marriage. The stage at which most human beings get married is the stage that Erikson calls early and young adulthood. Indeed, in most human cultures, marriages occur during this chronological life stage. The quest for intimacy has been crystallized in fairy tales, in which the princess (it's usually a princess) finally discovers her prince charming. The two live happily ever after. However, no known fairy tale describes a homosexual union. The absence of homosexual unions in fairy tales and in other forms of cultural discourse should in no case be a reason to exclude gays from the marriage institution. Contrary to what Schulman has to say, traditions are not always valid or valuable."
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