| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "MARLATT ATWOOD WOMEN SOCIETY": |
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Marlatt and Atwood: Women in Society, 2006.
A review of Marlatt and Atwood's ideas regarding the role of women in society.
1,350 words (approx. 5.4 pages), 0 sources, $ 53.95
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Abstract
This paper reviews how Marlatt focuses on the idea that there has been a backlash against feminism because society has become complacent about the place of women in the world. Prior to the women rights movement there was a general belief that the workings of the world evolved around what men believed, what men wanted, and how men felt. The paper further discusses how women have historically only supported these needs of men, becoming secondary citizens in the scheme of all social orders. Yet, in the 60's women began to demand that society view them as individuals that were capable of all of the same things as men, with dreams and aspirations that had to finally be addressed as women entered the workforce by the millions.
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Women Mentoring Women, 2000.
A brief historical overview of women and their past legal, as well as an analysis of the unique influential process of mentoring and the problems that have resulted from this process.
6,535 words (approx. 26.1 pages), 52 sources, $ 150.95
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Abstract
This is an exhaustive paper examining the way that women mentor women in modern American professional society. Examines the history of the phenomenon, and gives information on how mentoring should be given and received.
From the Paper
"Women mentoring women in the workplace is a relatively new phenomenon. Woman-to-woman mentoring encompasses circumstances and rules that are specific to a female style and representative of a female culture. The workplace puts demands on our priorities and our energy that bring new factors into woman-to-woman relationships. Our identity as professional women with career responsibilities affects our interactions with other women who are also committed to improving their performance and achieving greater success. Women learning from women at work, women mentoring each other as career professionals with job and personal lives, is an emerging opportunity with enormous potential to change work and women's lives for the future (Duff, 1999, p. xv & xvi). Mentoring begins with an influence that someone has upon another person. It also can help to shape and develop a person's personality and thoughts. In research, it has been proven that women need role models that help them to pursue and conquer future endeavors in the workforce. Discovery into the differences between males and females might be a way to unlock strategies to aid in diversity counseling as well as provide positions in organizations that are solely devoted to mentorship."
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Women's Poetry and Women's Politics, 2002.
A comparison between the poetry of Muriel Ruckeyser and that of Adrienne Rich, and an exploration of their feminist messages.
1,030 words (approx. 4.1 pages), 1 source, MLA, $ 36.95
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Abstract
This paper analyzes the poetry of Muriel Ruckeyser, as found in her book ?The Book of the Dead?, and that of Adrienne Rich, using her work entitled "Twenty-one Love Poems". The paper gives a biographical background on each of the poets, stressing their importance to the contemporary women?s movement and to American poetry. Rich?s poems are explored for their ideas on the relationships between women, and Ruckeyser?s are studied in terms of their comparison to a documentary and in relation to her strong political view.
From the Paper
"To many, Poetry is the voice of women. It is the way in which women can express their inner thoughts and feelings, to write the things that they can not say. Poetry is more than words on paper but someone?s feelings and life poured into the readers mind. Poets let the readers climb inside their heads and taste what the poet feels, sees, and thinks.
Two major women poets that are in the inner ring of American feminist poets are Muriel Ruckeyser and Adrienne Rich. Though their poetry may be different in content, many of their messages are the same: we need to be heard. Ruckeyser?s ?The Book of the Dead? describes conditions and feelings of the Gauley Bridge tragedy through actual courtroom testimonies to words from actual citizens of the town. Adrienne Rich?s ?Twenty-one Love Poems? describes in many ways, her love of her companion as well as their struggles and times together."
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Wallace Stevens and Desire: Woman Lost--Woman Ignored, 2005.
A psychosexual and archetypal study of feminine figures in "Collected Poems of Wallace Stevens".
5,141 words (approx. 20.6 pages), 33 sources, MLA, $ 128.95
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Abstract
This paper examines the "Collected Poems of Wallace Stevens", America poet. The paper shows that desire and desired denied in this work may be interpreted through the archetypal psychology of Carl Jung to disclose the reason for Stevens' preference for places over people and to explain his ambivalence toward the abstract feminine figures in his poems.
From the Paper
"Feminine archetypes reconstruct the distant attitudes in Stevens' poetry by figuring-forth embedded emotions. First, they provide an archetypal perspective on individual poems. Second, they illustrate how, ranging from Harmonium (1923) to The Rock (1954), clusters of motifs influence the poet-hero's psychic development. Although their appearances change to fit their ambiguous roles, these singular feminine figures determine the poet-hero's canon-long struggle to achieve a regulated unity of self. Two categories need to be distinguished: (a) feminine figures and (b) the interior paramour. Their protean capability makes scrupulous demarcations between exterior feminine figures impossible, but three forms or combinations prevail: the summer maiden (Kore or lover), the universal mother or earth mother, and the maiden-mother (an overlapping maid and mother figure). The interior paramour represents a climax to the poet-hero's experience with exterior feminine figures."
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"The Edible Woman", 2002.
An analysis of Margaret Atwood's "The Edible Woman".
1,275 words (approx. 5.1 pages), 3 sources, $ 48.95
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Abstract
This paper discusses how The Edible Woman by Margaret Atwood explores and exposes cultural clichTs and stereotypes.
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Mary Wollstonecraft's "A Vindication of the Rights of Women" and "Maria, or the Wrongs of Woman", 2000.
An examination of the author's feminism and the application of her ideas from non-fictional "Vindication" to fictional Maria and her family in late 18th century England.
2,475 words (approx. 9.9 pages), 2 sources, $ 87.95
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From the Paper
"This study will apply the ideas from Mary Wollstonecraft's A Vindication of the Rights of Woman to its fictional companion Maria, or The Wrongs of Woman, showing how the ideas in Vindication are embedded in Maria. Essentially, Vindication argues that the inferior position of women in British society in the late 18th century is due not to any innate defect or weakness in women, but rather to the fact that men have the power to define and shape relationships, to make the laws, to own the property, and to decide the destiny of the genders socially, economically, and politically. The author does not absolve women of their responsibility for this situation. She first acknowledges the natural physical strength which men have over women, then adds:
But not content with this natural pre-eminence, men..."
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Black Women and Feminism, 2006.
This paper reviews and discusses the historic oppression of black women as well as the existing gap between white and black women as detailed in Bell Hooks' "Ain't I A Woman? Black Women and Feminism."
1,320 words (approx. 5.3 pages), 1 source, MLA, $ 44.95
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Abstract
This paper explores author Bell Hooks' theoretical perspective on blacks and feminism. Hooks claims that the major cause of oppression to black women came from many sources including white women interested in their own personal gain at the expense of black women and the black men interested in keeping them as second class citizens. This paper discusses the exploitation of women during the slave trade as one of the pioneering ways in the continuing devaluation of black women. The writer contends that Hooks' novel contains relevant research and subsequent evidence that clearly details why a gap still exists between black and white women. The writer of this paper stresses Hooks' desire for all women to bond together and for the struggle for equality to end.
From the Paper
"In her research of the exploitation of slaves, Hooks' expertly does not focus on the sexual atrocities committed upon black women. She in fact details the effect brutalizing black women has on the black man, white man, and the white woman. Hooks explores the possibilities of the potential personal gain from dehumanizing black women, some of which include stereotypes/jealousy of the sexuality of a black woman, and "demasculating" the black man (psychological removal of his masculinity) in relation to exploiting 'his' woman. Bell Hooks' research into the hypocrisy of the feminist movement as it relates to white woman is the principal reason why many African American women, myself included, do not want any active participation with the women's movement."
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The Muslim Woman, 2006.
This paper analyzes the culture of Islam, its effect on women and the recent emergence of various women's organizations that deal with specific issues relevant to Muslim women.
1,712 words (approx. 6.8 pages), 9 sources, APA, $ 55.95
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Abstract
This paper examines the various Muslim cultures and their attitudes towards women. Women in Afghanistan suffer from human rights abuses, females are not allowed to work, they receive no education and are often denied health care services. This paper discusses the numerous Muslim women's organizations that have emerged around the world. These organizations have active women participants and deal specifically with issues of relevance to women. Many Muslim women are critical of the ideals of equality formulated in the western world, and question the values of sexual equality. The writer of this paper also delves into the use of the veil which is the hallmark of Islamist women worldwide. Once seen as a symbol of oppression and backwardness in the discourse of colonial domination, the veil was given up by most upper class and middle-class Muslim women in the early part of the 20th century. However, it has recently made a global comeback with the Islamic revival. Islamist discourse portrays a contradictory attitude towards gender. There are still Islamic condoned practices and institutions, which gender activists find difficult to explain and reinterpret. For example, even the most committed gender activists have difficulties in explaining the issue of polygamy.
From the Paper
"Many Muslim women are critical of the ideals of equality formulated in the Western liberation paradigms. They ask whether 'sexual equality' is a good thing after all. Islamist women seem to have opted for complementarity of the sexes and strictly defined gender roles. Many non-Islamist women feel the Islamist 'return to Islam' to be regressive and backward. These non-Islamist women have internalized the popular media image of 'fundamentalism' as being fanatical, irrational, anti-modem and misogynistic. So, is Islamism always opposed to women's rights and autonomy? Does it deny women educational and employment opportunities? Have the movements succeeded in making their 'ideal Muslim woman' (the home-making, self-sacrificing mother and wife) a reality?"
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Married and Unmarried Women, 2002.
Examines the differences in health, sexuality, longevity, lifestyle, employment and other factors between the lives of single women and married women.
2,900 words (approx. 11.6 pages), 19 sources, $ 106.95
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Abstract
It should come as no surprise that single women, whether they are unmarried, divorced, or widowed, live different lives than women who are married. Different, however, does not mean better or worse. Statistics demonstrate that women who are married live a longer average life than women who are not. Women who are married tend to have children earlier and more frequently than women who are not. Women who are married have traditionally held fewer jobs than women who are not. But, these are simply numbers and statistics. There are tangible differences between married and not-married women. It is this very set of differences which prompts this paper.
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French Feminism - Woman in Language, 2004.
A discussion on how the political and theoretical work of French feminists has been much misunderstood owing to the reader?s failure to distinguish between their use of the terms ?feminine?, ?woman? and ?women?.
3,576 words (approx. 14.3 pages), 6 sources, APA, $ 100.95
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Abstract
This paper begins with an overview of the problems facing feminist theorists regarding terminology, such as the persistent risk of 'essentializing' woman's culturally specific situation into an immutable truth. It then discusses Kristeva's conception of the culturally and temporally specific woman in "Le Temps Des Femmes" (Women's Time) and compares it with Cixous' work in 'La Jeune Mee' (The Newly Born Woman) in terms of the theorists' similar approaches to the constructed, 'symbolic' woman. It then looks briefy at Simone Beauvoir's early work, "Le Deuxieme Sexe" (The Second Sex), adding her conception of ontology as a perpetual state of becoming and political analysis of woman's situation to the constructivist debate. Finally, it examines Irigaray's more post-structuralist work (including "Speculum" and "Ce Sexe Qui N'en Est Pas Un") in order to discuss the further complication of housing the material aspect of woman within langage.
From the Paper
"Kristeva?s thought on feminism provides a useful point of departure for a discussion of how a useful feminist understanding of the term woman, especially if taken from an ?essentialist? point of view, is far from simple. In her 1982 essay Le temps des femmes , Kristeva postulates that the concept of ?woman? desiring men and desired by them is created in the symbolic by the concept of desire founded on a lack with the penis as its major referent. She believes that the ?meaning? of the woman object, the female body only exists in the symbolic and that any attempt to deny, or re-traverse the separation between this symbolic nature and something contained within the physical nature of ?woman? merely magnifies this separation and perpetuates the myth which allows oppression to occur."
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In the Company of Women, 2002.
Discusses, and analyzes the book, "In the Company of Women: Voices from the Women's Movement" by Bonnie Watkins and Nina Rothchild.
1,327 words (approx. 5.3 pages), 1 source, MLA, $ 44.95
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Abstract
This paper reviews the book "In the Company of Women: Voices from the Women's Movement," and its discussion of women's feelings, beliefs, and convictions toward feminism. Included in this paper is a discussion of Gloria Steinam's foreword to the book, the women profiled in the book, and the author's purpose for writing the book.
From the Paper
"This section of the book looks at some of the most powerful women in the women's movement, and shows what they have done with that power. It also shows how these women have banded together and tried to make things different in the professional world, where women were not any more welcome than they were in the blue-collar world. Ellen Dresselhuis, a lawyer, sums up this section perfectly when she says; "It makes a tremendous difference now to have women on the bench. It means that when we go into the courtroom, when my partners and I go into the courtroom, we're not in a foreign world" (Watkins and Rothchild 1996, 273)."
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Women in Faulkner, 2002.
Analysis of William Faulkner's view of women and how he portrayed women in his literature.
1,150 words (approx. 4.6 pages), 7 sources, $ 44.95
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Abstract
On one hand, Faulkner depicts strong and independent women. The narrative voice explores white women's complicity within the appropriate socio-ideological context, acknowledging Minnie Cooper as both victimizer and victim. (Faulkner, 180). Faulkner's view of women is not condescending or painful. It focuses on Faulkner's layered critique of the "miscegenation complex."
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Women in the Political Process, 2006.
This paper examines the treatment of women politicians and women voters in the mass media.
1,125 words (approx. 4.5 pages), 5 sources, $ 44.95
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Abstract
The paper discusses that there can be little question that women have made enormous strides in recent decades in the area of political representation. However, one may feel about the more strident members of the feminist movement who, along with broader social trends, have successfully pushed for the increased prominence of women within the political process. With this in mind, the paper examines the treatment of women by the mass media, as the former seeks to carve out a niche in a realm previously dominated by men.
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Virginia Woolf's "Professions of Women", 2006.
This paper discusses Virginia Woolf's "Professions of Women" in terms of women and work.
690 words (approx. 2.8 pages), 2 sources, MLA, $ 23.95
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Abstract
This paper explains that, in "Professions of Women", Virginia Woolf contended that in the future barriers to professional women and careers would be eliminated. The author reviews current views of Woolf's argument.
From the Paper
"In "Professions of Women", Virginia Woolf told a group of women that her own profession as a writer offered fewer experiences for women than any other. Woolf felt that she did not deserve to be called a professional woman."
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Women in Somalia, 2007.
A look at the status of women in Somalia, with a special focus on legal protections for women's rights today.
3,089 words (approx. 12.4 pages), 7 sources, MLA, $ 90.95
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Abstract
This paper examines the role that women have played in building and keeping peace in Somalia. It looks at whether the participation of women in the peace process leads to greater social recognition of women's rights. It also examines which factors can become obstacles to the greater participation of women in peace-building and decision-making. It then looks at how women's organizations have participated in the peace-making and peace-building process. Special emphasis is given to the unconventional methods that Somali women have used to influence political policies, such as the utilization of kinship and personal connections and other methods of advocacy. In the conclusion, this paper examines whether these roles in peace-building have resulted in the greater participation of women in public life.
Outline:
Women's Status in Somalia
Conflict and Somali women
Women's Role in Peace-Building
Conclusion
From the Paper
"Somalia is not a signatory to the Convention on the Elimination of Discrimination Against Women (CEDAW). There is also a distinct lack of legal instruments protecting the rights of women. For example, there are no minimum age laws concerning marriage, and young girls are routinely married off to much older men. There are no laws against spousal rape. Furthermore, while laws against rape do exist, they are difficult to enforce. In 2005, for example, there were no officially reports of rape in Somalia. However, many non-government organizations have reported rapes committed by police and militia. Also, as rapes occur in inter-clan conflicts, many rape victims are said to be refugees displaced due to civil war or members of minority clans (US Department of State)."
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