| Papers [1-12] of 12 | Search results on "KURU SORCERY": |
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Kuru Sorcery in New Guinea, 2004.
Review of Shirley Lindenbaum's book, "Kuru Sorcery: Disease and Danger in the New Guinea Highlands".
3,179 words (approx. 12.7 pages), 4 sources, MLA, $ 92.95
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Abstract
This paper introduces, discusses, and summarizes Shirley Lindenbaum's book on Kuru disease, "Kuru Sorcery: Disease and Danger in the New Guinea Highlands". The paper provides information on Lindenbaum's career, education, qualifications, and publications, and then discusses the impact her book on Kuru has had in the scientific arena. It also summarizes Lindenbaum's explanation of how the Kuru disease attacks humans, original medical theories regarding the origin of the disease, subsequent medical findings regarding its origin, and the effect Kuru had on the New Guinea Fore population.
From the Paper
"The author of Kuru Sorcery: Disease and Danger in the New Guinea Highlands, Shirley Lindenbaum, is a cultural anthropologist and professor in the Ph.D. Program in the Department of Anthropology at the Graduate Center, City University of New York. In addition to her ground-breaking research in Papua New Guinea ? studying the prion ailment called ?kuru? (explored in depth in this paper) and linking cannibalism to kuru ? Lindenbaum has conducted extensive research (and published books and scholarly articles) on cholera in Bangladesh, and on AIDS and HIV in the U.S. and elsewhere. She also has published books titled The Education of Women and the Mortality of Children in Bangladesh, and Knowledge, Power and Practice: the Anthropology of Medicine and Everyday Life, according to her bibliography in the City University of New York Web pages for faculty members."
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Kuru Sorcery, 2002.
A review of the book "Kuru Sorcery: Disease and Danger in the New Guinea Highlands" by Shirley Lindenbaum.
772 words (approx. 3.1 pages), 0 sources, $ 27.95
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Abstract
This paper examines the above book which examines the lives of the Fore people of New Guinea and their changing lifestyles when faced with the encroachment of modern society. It discusses how the focus of her book is the disease of the local indiginous people that was prevalent during the early 1960s, called Kuru. It describes the causes, symptoms and epidemiology of Kuru believed to be a fatal degenerative disease brought on by lack of protein and how the Fore people thought that Kuru was caused by a wrong sorcery, which was done by an unfavorable person.
From the Paper
"Lindenbaum and her husband carried out an lengthy study of South Fore culture and society then check their work against findings throughout neighboring groups to the north and west where kuru was found. Lindenbaum recorded events in relation to the age of the informants, birth order and marriages, therefore keeping a history of the disease. Among some of the findings by Lindenbaum were: The disease first appeared between 1900 and 1920, that myth and ritual contained no reference to kuru despite the seriousness of the disease and the toll it was taking, older tribespeople would reminice, marking the recording of the first appearance of the kuru in their area."
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Kuru Disease, 2003.
This paper discusses Kuru disease, a rare prion disease caused by cannibalism.
1,610 words (approx. 6.4 pages), 5 sources, MLA, $ 55.95
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Abstract
This paper explains that Kuru disease is found among natives in the eastern highlands of New Guinea who eat the brains of deceased relatives to honor them. The author points out that it is similarity to other spongiform encephalopathies, now known as prion diseases. The paper looks at the biochemical features of the disease and reviews prion diseases in general.
From the Paper
"Kuru disease is one of a family of diseases known as prion diseases because they are caused by an abnormal form of the prion PrP protein found in membranes. The family includes Creutzfeldt-Jacob disease."
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Two Novels Compares, 2002.
Compares "Soul Stealers: The Chinese Sorcery Scare of 1768" (Philip Kuhn) to "Treason by the Book" (Jonathan Spence).
900 words (approx. 3.6 pages), 2 sources, $ 35.95
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Abstract
This paper will compare Philip Kuhn, "Soul Stealers:"The Chinese Sorcery Scare of 1768" and Jonathan Spence's book "Treason by the Book". By comparing these two novels, we can get a better understanding of how the authors related their historical subjects. By revealing the nature of the author's opinion on the histories presented, we can how these two books compare with each other in the scope of historical premise in writing.
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J.K. Rowling?s "Harry Potter", 2005.
This paper discusses the controversy over the J.K. Rowling's "Harry Potter" series.
1,400 words (approx. 5.6 pages), 6 sources, APA, $ 46.95
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Abstract
This paper explains that much social controversy has arisen within the religious community which considers J.K. Rowling's "Harry Potter" to introduce impressionable young minds to the art and practice of magic, witchcraft, sorcery and the occult. The author points out that, when read by normal, intelligent young adults, the psychological affects are very low, especially when read as an enjoyable experience, which transports the reader to other worlds and forces them to utilize their imaginations, not to mention that it is often an enjoyable thing to be frightened. The paper concludes that (1) Rowling is only trying to tell an enjoyable story despite being heavily linked to the supernatural and, (2) if young adult readers really wanted to become a witch or a sorcerer, it would suit them far better to read the Holy Bible, which also contains images and suggestions of witchcraft and sorcery.
Table of Contents
Introduction
Fantastic Literature
Critical Theories on Young Adult Literature
Harry Potter and the Supernatural
Censorship and Harry Potter
Conclusion
From the Paper
"Any person who picks up a Harry Potter novel will surely come to realize that J.K. Rowling must have spent a great amount of time conducting research into the occult and the supernatural in order to produce such powerful and influential literary characters and situations. Obviously, Rowling has borrowed heavily from much older sources concerning the supernatural, sorcery and witchcraft, some dating back to medieval times. As one of the world's oldest religions, witchcraft is a pagan faith, non-Christian rather than anti-Christian, and is based upon the belief that nature and the universe can be controlled and manipulated via magic and the invocation of divine spirits."
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?To Sing with the Pigs Is Human?, 2004.
A detailed look at the life of the Kaulong peoples of Papua New Guinea, as described by Jane Goodall in her book, "To Sing with the Pigs Is Human".
5,720 words (approx. 22.9 pages), 1 source, MLA, $ 138.95
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Abstract
The Kaulong peoples of Papua New Guinea devote their lives to moving from the lowest status to politically "big men" and "big women" by displaying their accumulation of knowledge at all-night singing competitions, ending in a pig sacrifice and feasting. This paper shows how, in the course of her fieldwork with the Kaulong, who live on the island of New Britain in Papua New Guinea, Jane Goodall discovered and catalogued that everything of importance to them; every event, relationship, and transaction was rooted in their constant quest for recognition as human beings. The paper explains how Goodall takes considerable time to determine both the Kaulong definition of ?human? and catalogue the tribal rituals and relationships that build into the Kaulong definition.
Paper Outline
Introduction
The Benefit of Goodall's Research
The Environment
Knowledge Management and the Identity of the Self
Kinship and Family
Courtship and Marriage
Sexuality, Gender and Family Order
Economics
Taro
Pork
Gold Lipped Pearl Shells
Sorcery
Culture and Ceremony
Bibliography
From the Paper
"The courtship and marriage ritual among the Kaulong is viewed as adversarial to the man. The females in the tribe begin the courting ritual, and many men feel as if marriage will ruin them. The male?s identity, as seen in the list of attributed above, is based on traveling, hunting, fighting, and being an individual with great knowledge. A marriage relationship hinders men from freely pursuing many of these traits. For these reasons the women chase the men, at times pursuing them with sticks and whips. Men are beaten by an interested female. Some men put off marriage until late in life. Others, who are caught unwillingly, will spend their first weeks in a marriage hut surrounded by brothers of the new bride. These brothers will not leave until the man pays them off, and assures them that he will not desert his new bride in favor of roaming the jungle."
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Papua New Guinea's Lowland Communities, 2006.
A review and analysis of the fieldwork conducted by Bruce M. Knauft in the lowland communities of Papua New Guinea.
1,800 words (approx. 7.2 pages), 3 sources, $ 71.95
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Abstract
This paper discusses the fieldwork conducted in 1980-1982 by Bruce M. Knauft and his wife Papua New Guinea's lowland 'backward' communities, which they revisited in 1998. The paper explains that, in contrast with the typical anthropological position that laments change in rainforest cultures, Knauft assessed that the social change in these cultures was constructive and that it involved dispensing with beliefs in sorcery that had produced very high rates of homicide. Instead, the people had taken well to Christian missionary work, as encouraged by the Papua New Guinea government in several comparable groups.
From the Paper
"Anthropologists have often lamented all cultural change in 'primitive' societies as part of a tendency to view cultural homogenization with dismay. This can reflect a kind of colonial nostalgia as groups are approached by the influences of the outside world and adapt. In extreme forms, one finds a notion of all change as negative and a corrupt practice of more technologically advanced societies."
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The Comedy of Errors: Christianity in Shakespearean Era, 2002.
Shows that although it is a comedy, Shakespeare's play, "The Comedy of Errors" contains a great deal of insight into the religious state of Shakespeare's era.
1,542 words (approx. 6.2 pages), 2 sources, MLA, $ 50.95
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Abstract
This paper explains in what ways Shakespeare was quite critical of the practice of Christianity and its hypocrisies. Ephesus, the town where "The Comedy of Errors" is set, contains a great deal of religious history. It is one of the places where St. Paul preached Christianity, as told in Acts of the Apostles in the Biblical New Testament. Ephesus was the source of much witchcraft and sorcery, and subsequently much Christian reform. It shows how through scene setting, Shakespeare had many things to say about Christianity in his play. We see the way in which the characters deal with the Christian hypocrisy of their time. The church focuses power in a patriarchal way; the men abuse this power while the women and servants (Adriana, Dromio) are expected to abide by biblical ideals. The paper addresses all these themes, including detailed adverse effects of the Christian society on the female and lower-class characters. Included are an overabundance of textual quotes, as well as some direct biblical references.
From the Paper
"In moving the location of Plautus?s play, The Brothers Menaechmus, from Epidamium (in Ancient Greece) to the Turkish city of Ephesus, Shakespeare placed the action in a newer and more dramatic religious environment for The Comedy of Errors. The missionary St. Paul, whose travel and imprisonment in Ephesus are recorded in the Christian Bible?s ?Acts of the Apostles,? associated the city with witchcraft and evil sorcery, but also sought to refine it. There are several places in Ephesus whose names hark back to the mythology of Ancient Greece, such as the ?Centaur? (Antipholus of Syracuse?s inn) and the ?Phoenix? (Antipholus of Ephesus?s home). Yet this sets up a religious conflict within the city of Ephesus, for most of the characters indicate themselves to be Christian. Antipholus of Syracuse directly states, ?I am a Christian?? (23), while characters like Luciana and Adriana suggest it in their moral counsel, or even simple exclamations (LUCIANA: ?God for Thy mercy?!? (123)). At the beginning of Act IV, the Second Merchant reminds Angelo the goldsmith, ?You know since Pentecost the sum is due? (87), demonstrating that the Christian calendar is instituted so that it guides even business dealings. However, Shakespeare does not praise Christianity in this play; at times, the manipulation of Christianity is equally as bad (if not worse) than the paganism that St. Paul had originally set out to dispel. It serves as an oppressor to selected characters throughout the play."
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"Medea" by Euripides and by Seneca, 2002.
A comparison of two versions of the story.
1,905 words (approx. 7.6 pages), 4 sources, $ 60.95
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Abstract
This paper compares the two versions of Medea, one by Euripides and another by Seneca. The Greek mythological Medea is known for her evil nature and dangerous passions, which drove her wild with jealousy, and she committed a series of murders to make her husband suffer. This paper examines the story of Medea.
From the paper:
"Medea is a despicable character of Greek mythology and Euripides later produced a play on her story. The Euripides?s version of Medea is the most popular though many others presented their own versions. Along with Euripides, Seneca also produced a well-known play on the subject. There have been slight differences in all available versions of Medea, but the plot remains the same. Medea was the princess of Colchis who fell in love with Jason and helped him obtain the Golden Fleece through her powers of Witchcraft. She knew magic and sorcery and often used her skills for her ulterior motives."
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Prion Disease in Humans, 2005.
An overview of Mad Cow Disease and how it has benefited the medical world.
1,636 words (approx. 6.5 pages), 5 sources, APA, $ 53.95
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Abstract
Ever since Mad Cow Disease sparked terror in international headlines, the public has been concerned about eating beef. Mad Cow Disease is not, however, the first or only prion-caused disease. Several others, including Creutzfeldt-Jakob Disease (CJD) and kuru in humans and a host of agricultural animal disorders join Mad Cow in both cause and effects, the major effect being horror. This paper argues that, while the presence on the planet of a disease that literally lays waste to human brain tissue is frightening, there are two probabilities that can be seen as reasons not to be terrified. Instead, people could be hopeful that research sparked by the publicity surrounding Mad Cow Disease will eventually bring answers to such sociologically and medically devastating diseases as Alzheimer's Disease, and other lesser known but just as deadly diseases such as Lou Gehrig's Disease. The paper shows that these two probabilities are first, that prion-caused diseases are much less prevalent than media hype would indicate and, second, that a cure or vaccination is relatively certain to be discovered in the near to medium term.
Paper Outline:
Introduction
Methods
Discussion
Conclusion
References
From the Paper
"Questions have arisen regarding why these particles are not attacked by the body's defense mechanisms, and the answer, Mahy noted, is that they are so odd, they are simply not recognized and therefore cannot be neutralized. Prions contain no nucleic acid and are therefore extremely " extremely resistant to inactivation by chemical or physical interventions that would inactivate viruses" (Mahy 1998) because there is no vector through which to deliver the 'poison'. Even more so than viruses, then, it is reasonable to wonder whether prions are, in fact, alive. And if they are not alive, then how can they infect an organism? Do they replicate like bacteria and viruses, or what?"
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"The Mahabharata" and World View, 2001.
This paper discusses the Hindi epic, "The Mahabharata" as an example of moral and philosophical values in Indian society.
1,740 words (approx. 7.0 pages), 4 sources, $ 56.95
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Abstract
This paper is an in-depth examination of the classic Vedic text, "The Mahabharata". The author discusses how and where the codes of moral honor and worldview are perceived in respect to their structure within the Hindu society. The story demonstrates various forms of codes, where the role of honor, and women?s places are defined, and how leading a spiritual and moral life is the ultimate goal. The paper includes a detailed outline.
From the paper:
"The worldview as is presented in the classic Hindi epic, "The Mahabharata" of moral and philosophical values still hold true today. "The Mahabharata" is considered to be an ideal source for examining the qualities found within Indian society. A sense of mortality is presented in many aspects of the text as we refer to the societies of the kuru and the Pandu dynasties of India. A Religious/philosophical teaching of Dharma is to live the path of our life that has been chosen for us. The independent elements of the early Indian society displayed in the Vedic text is more than just a story of Arjuna; but key elements to how world view is portrayed with emphasis on the values presented therein and the role of women in the work."
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"The Mahabharata" and World View, 2002.
Examines social perceptions in a this classic vedic text "The Mahabharata".
1,400 words (approx. 5.6 pages), 4 sources, $ 53.95
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Abstract
This paper examines the world view as is presented in the classic Hindi epic, "The Mahabharata". "The Mahabharata" is considered to be an ideal source for examining the qualities found within Indian society in 5000 BCE, where many aspects of the text refer to the societies of the kuru and the paandu dynasties of India. The role of women in this work is also be investigated.
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