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Korean Religion in the Light of Nationalism., 2005.
A review of the influence religion has had on modern Korean political ideology.
1,350 words (approx. 5.4 pages), 4 sources, $ 53.95
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Abstract
According to this paper, contemporary Korean nationalism continues to reflect a variety of religious movements owing to the later 19th century and then Korean reaction to the Japanese annexation of 1910. This paper explains Confucian and Christian influences in relation to folk religions that continue to pop up, most of them examining what is truly Korean as opposed to Western, Japanese, or Chinese, with much referral to a golden day when a Korean utopia will arrive.
From the Paper
"Modern Korean political ideology reflects religious developments of the last century, or so, that fit with what we know as, "ethno-nationalism". In the mid-19th century, a number of religious movements took root that created different ideas as to what Korea should be like, how the Korean people were, and the practices that should accompany these ideas. One sees that in the later 20th century, these traditions rather converged in terms of their importance to Korean polity. Korean nationalism has also been religious nationalism in a shared dream of Korean autonomy and self-determination."
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The Role of Religion in Korean Society, 2002.
Explores the role religion plays, in Korean society, in preserving tradition and promoting social change.
2,400 words (approx. 9.6 pages), 10 sources, $ 89.95
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Abstract
This paper is written about religion in Korea as a means for preserving tradition and as a means for social change. Korea is representative of almost every one of the world's religions.
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Bud Light and Coors Light, 2002.
A comparison of the international markets for the beer products Bud Light and Coors Light.
1,267 words (approx. 5.1 pages), 10 sources, MLA, $ 42.95
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Abstract
Light beers have become a viable product in the last few years showing a certain ambiguous health consciousness on the part of the public, at least in America, so that people continue to drink beer but try to reduce their caloric intake at the same time. This paper compares the international markets for the products Bud Light (Anheuser-Busch International, Inc) and Coors Light (Coors Brewing Company).
The paper shows that taste may be a consideration in deciding which beer to purchase, but the success or failure of a lite beer in the international marketplace will depend as much on the marketing and distribution apparatus and skills of the companies that produce these beers, thus raising the issue of whether Anheuser-Busch or Coors will be better able to deliver the product to the consumer. The paper concludes that by this criterion in particular, Bud Light is in a better position than Coors Light.
From the Paper
"Coors has been making progress in the international marketplace as well, but it has also encountered some problems. Canada is a major market for beer, as noted, and Coors had an agreement with Canada's biggest brewer, Molson Breweries, for licensing rights to Coors' top-selling beers in Canada. A dispute arose in 1996 leading to an agreement that Molson would continue to brew and sell Coors Light, Canada's dominant light beer, and Original Coors through June 30, 1997, with doubts about what would happen after that. A court ruling had found that Molson had breached its licensing deal by allowing Miller Brewing Co., a unit of Philip Morris Cos. Inc., to buy a 20 percent stake without Coors' consent in 1993. Molson Breweries is also owned 40 percent each by Toronto-based Molson Cos. Ltd. and Australia's Foster's Brewing Group Ltd. Molson had to pay Coors damages in the millions of dollars (Schuettler, "Coors/Molson Agree"). Coors Light is the dominant light beer in Canada, commanding a 5 to 5.5 percent share of the beer market, and Coors can ill-afford to ignore this market (Schuettler, "Molson Shares Dive")."
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The Korean War and the Korean War Veterans' Memorial, 2005.
This paper discusses the forgotten war, the Korean War, and describes the Korean War Veterans' Memorial.
1,050 words (approx. 4.2 pages), 3 sources, MLA, $ 36.95
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Abstract
This paper explains that, although statistically the Korean War took more lives than the Vietnam War, the Korean War has been branded as America's "Forgotten War" because it was over-shined by two "greater" wars, the Second World War and the Vietnam War, which dragged on for more than a decade. The author points out that the Korean War is important because it (1) started the end of the communist expansion in the world, (2) laid the ground for the entry of democracy in the states in Eastern Europe and Russia and (3) began the American foreign policy of military intervention to gain or maintain security, freedom and democracy in the world resulting in a number of military conflicts which continues today. The paper describes in detail the Korean War Veterans' Memorial, adjacent to the Lincoln Memorial directly across the reflecting pool from the Vietnam Veterans' Memorial in Washington, D.C., which was dedicated in 1995 by Bill Clinton and Kim Young Sam, then presidents of the U.S. and South Korea.
From the Paper
"The symbolisms in the memorial are brilliant pictures of a war that will never be forgotten. For as long as the memorial continues to exist, the memories of a war, which advanced freedom at the cost of the lives of millions of people, will eternally be thought of and etched in the minds of guests. Moreover, this memorial also serves as a reminder that freedom, though sweet and liberating, must never be taken for granted and must certainly be forever guarded, secured and remain dear in our hearts. It must also be remembered that there are still countries in the world that do not enjoy the rights given by a true democracy. The pursuit for the expansion of democracy must certainly not be abandoned. Still, millions of people are yearning for a free, equal state where social, economic and political justice stands and endures."
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Korean Shamanism and Korean Jongmyo Jerye, 2006.
An overview of Korean shamanistic rituals and the Korean royal ancestral rite, Jongmyo Jeryo.
918 words (approx. 3.7 pages), 4 sources, MLA, $ 32.95
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Abstract
This paper presents a comparison of Korean shamanism rituals and the Korean royal ancestral rite, Jongmyo Jerye. The paper explains that the main differences between the two have to do with the (1) spirits the ritual is addressing and (2) the actual purpose for performing the ritual.
From the Paper
"Korean shamanistic rituals revolve around the central figure of the ritual, namely the shaman. A shaman, focal point of our discussion, can be defined as "a person who mediates the relation between the natural world and an animated supernatural world (spirits) for the purpose of gaining some control over or knowledge of natural events" . The presence of a person that connected the mortals and their world to supernatural spirits can be seen present in almost all ancient civilizations. Whether called a priest, a shaman or an oracle, the functions they performed were somewhat similar and were requested by the necessity of the primitive peoples to feel protected and in a relationship with the supernatural."
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Shamanism: A Continuing Reality in Korean Religious and Cultural Life, 2002.
Explores the extent of Shamanism in Korean Religion and its influence on other religions that have come to Korea.
1,650 words (approx. 6.6 pages), 11 sources, $ 62.95
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Abstract
Shamanism continues as the 'animist' religion of Korea and has influenced other religions to have arrived in the region. Shamanism continues as an everyday presence in Korean culture and, in turn, has drawn from other religions. It offers an interesting example of religious syncretism and the continuing presence of the past in a very modern and progressive Korean present.
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Power and Nationalism in Korea, 2004.
An overview of the Korean War and the growing wave of anti-Americanism in Korea.
1,548 words (approx. 6.2 pages), 3 sources, MLA, $ 50.95
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Abstract
This paper outlines the origins of the American presence in Korea and discusses whether there is still a motivation for the Americans to be there. It looks at how the two Koreas seem closer than ever to signing a peace treaty and perhaps even move towards reunification. It examines how the North Korean threat, especially as a nuclear force, shows that American deployment seems more than justified, if only as a possible threat towards the Northern Korea. It also explores the growing resentment towards Americans by the Korean people and their growing sense of nationalism.
From the Paper
"However, an inspired move by General Douglas Mac Arthur, who ordered an invasion in the North Korean territory, around the city of Inchon, reversed the course of the war and drove the North Koreans all the way back to the Yalu River. This proved to be a mistake, for China, who feared an American invasion of its territory, entered the war against the United Nation armies. Even if Soviet assistance was feared, this was only in the form of some MIG 15s in Chinese colors that helped gain air superiority for the Communists. The Chinese pushed the Allied troops back to the 38th parallel, former border between Communist North Korea and the Southern part of the peninsula."
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Examines possible reasons for US entry into the Korean War (1950-53), with reference to several political science theories, such as balance of power and public opinion theories.US Involvement in the Korean War, 2001.
1,560 words (approx. 6.2 pages), 7 sources, $ 51.95
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Abstract
Examines possible reasons for US entry into the Korean War (1950-53), with reference to several political science theories, such as balance of power and public opinion theories.
From the Paper
"The most apparent theory behind the United States? involvement in the Korean War must be the balance of power theory. Russia was obviously the most threatening side in the Korean War, therefore the states aligned against the Soviet Union. The United States was resolved to contain Russian influence, and prevent threats to world peace and the independence and stability of other nations by resorting to collective security arrangements and acting through the United Nations."
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Man and Religion, 2007.
This paper explores the relationship of man and religion by examining the three religions of Islam, Judaism, and Christianity.
1,305 words (approx. 5.2 pages), 7 sources, MLA, $ 44.95
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Abstract
This paper explains that, throughout the history of mankind, religion has played a vital role. The author points out that humans naturally find a supreme being to worship in answer to questions about how the world began, where the world is going, what is his or her purpose on earth, what does life mean and what will happen to him or her after death. The paper relates that, although these religions do have differences, the three religions of Islam, Judaism, and Christianity believe in only one God and the importance of living a life that would be pleasing to this God. The author concludes that the role of mankind in religion is to seek God and to worship and obey.
Table of Contents:
The Roles of Man in Religion
Why Does Mankind Need Religion
Role of Man in the Islamic Faith
The Role of Man in Judaism
The Role of Man in Christianity
From the Paper
"Comparing Judaism to the Islamic faith will show that they both believe in only one God. The Jews believe they are special and that God chose them over the other nations. "Jews believe that the Jewish people are specially chosen by God." The role of man is to obey the covenant made by God to Moses and when they follow the laws of God their lives will be blessed. Judaism is one of the religions that date back through early history. One of the benefits of following this faith is the ability to have a personal relationship with God. ... The Jews continue to believe that God is alive and continues to affect what happens in the world."
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Durkheim, Marx, and Weber on Religion, 2004.
This paper compares the differing theories of Durkheim, Marx, and Weber on religion, which demonstrates that religion is an esoteric concept enhanced or modified by personal experiences.
960 words (approx. 3.8 pages), 3 sources, MLA, $ 34.95
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Abstract
The paper explains that Durkheim believed religion, originating from the society or the needs of the society rather than from the human mind, is essentially a moral force that determines and codifies what is good and bad for a society. The author points out Karl Marx's statement that "religion is the opium of the common people" and his opinion that it is not a necessary factor in the development of the society. The paper states that Max Weber's views on religion are more sociological than an analysis of religion itself; however, he acknowledged that religion has a strong social effect that helps in the development of the society.
Table of Contents
Introduction
Analysis
Comparison
From the Paper
"Marx on the other hand did not believe that religion was a necessary force. While he did not negate the view the religion had a unifying quality, he believed that religion was a force that unified people only to exploit them. In his views, religion deepened the social division between the rich and the poor by enforcing deviant interpretation of morality on the public. He believed that the economic forces in a society are far more powerful than the religious forces of a society because religion is in turn dependent on the economic status of the society. Marx believed that religion is just an illusion that ensured that the society operated in a manner that was beneficial to the society."
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Religion and Magic, 1992.
A look at religion and magic in Hinduism and Buddhism, including the role of magic in development of religion and a comparison of two religions' use of magic.
1,800 words (approx. 7.2 pages), 5 sources, $ 63.95
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From the Paper
"This study will define and compare religion and magic, and will apply relevant findings to Hinduism and Buddhism. Malinowski, in Magic, Science, and Religion, writes that "It is in (the) distinction between direct control on the one hand and propitiation of superior powers on the other that Sir James Frazier sees the difference between religion and magic. Magic, based on man's confidence that he can dominate nature directly, if only he knows the laws which govern it magically, is in this akin to science. Religion, the confession of human impotence in certain matters, lifts man above the magical level, and later on maintains its independence side by side with science, to which magic has to succumb" (Malinowski, 1954, p. 19).
Noss and Noss, in Man's Religions, agree with Malinowski with respect to the basic difference between magic and religion..."
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William Blake's Concept of Religion, 2005.
An analysis of the work of William Blake, focusing on the comparison between two of his poems All Religions are One" and "There is No Natural Religion".
2,025 words (approx. 8.1 pages), 0 sources, $ 80.95
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Abstract
This essay analyses two poems by William Blake: "All Religions are One" and "There is No Natural Religion". According to the paper, the texts clearly show Blake's opinion on religious situation in England during 18th century and his views on religious institutions, critique of reason and humanity. Both texts are recognized as writings in which Blake laid out his basic ideas developed in later works.
From the Paper
"There is no doubt that William Blake was a revolutionary. Blake was a peculiar figure in the history of not only England but also whole Europe. In the first place, however, Blake was an artist and he valued art over everything else. But, even though he lived in the world of arts, he was certainly not an apolitical figure. On the contrary, Blake was a committed radical - a fact that is demonstrated throughout his artistic output. His writings are concerned with the broad range of social, political and religious problems of the turbulent times he lived in."
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History and Psychology of Religion, 2002.
An analysis of the ethics of organized religion and how religions communicate between each other.
916 words (approx. 3.7 pages), 2 sources, MLA, $ 32.95
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Abstract
This paper introduces and discusses the book "Prayer, A Study in the History and Psychology of Religion" by Friedrich Heiler. Specifically, it compares the book with newer works, and discusses the similarities and differences.
From the Paper
"Heiler measures men and women's dedication to religion by their ability to pray, even leaders of world religions. He feels that if one is to write a history of religion, one must, by design, write a history of prayer, which he has done in his text. Of course, there are many who disagree with this thesis, and have written their own versions of the history and psychology of religion. One such text, published in 1998, is "Explorations in Global Ethics: Comparative Religious Ethics and Interreligious Dialogue," edited by Sumner B. Twiss, and Bruce Grelle. This text is a more scientific look at religion's history, and the two books make an interesting comparison."
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How Religion Shapes Society, 2006.
This article looks at the influence of religion on the society in the U.S.
3,015 words (approx. 12.1 pages), 9 sources, MLA, $ 88.95
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Abstract
The writer describes that the most amazing thing to know about how religion shapes society in the United States concerns World War II. Before then, Christians and Jews worldwide, and certainly in the United States, viewed each other with a great deal of distrust, based on a profound lack of knowledge. Through a look at religion in politics, Judaism, Christianity and prayer, among others, the writer of this paper maintains that religion is operative in American life, from the ball field to the church itself, to the halls of science and to metaphysical precincts of the new 'quantum' universe.
Outline
Ignorance of Other Religions Before WWII
Impact on U.S. Society
Theology
Political/Atheism
Impact on Judaism and Christianity
Politics and Religion as Co-equals
All Men Created Equal
Constitution
Religious Nation under All
Statistics about Religion
List of Various Religions
When did U.S. Religiosity Begin?
Founding Fathers
Popular Churches
Fundamentalism
Other Forms
Prayer in Daily Life
Issue for Politicians
Kennedy
Kerry
Schools
Excesses on Right
Excesses on Left
Religion and Economics
Religion and Media
Religion and Science
Conclusion
From the Paper
"Novak believes the discovery of each other happened on three levels. First, there was the theological level. Christians discovered how much closer they had been to their Judaic roots than most people, before World War II, had suspected. Because of that, Novak says, "Judaism can no longer be dismissed as an historical relic, a mere proto-Christianity" By the same token, Jews have discovered that Christianity is "not a one-time deviation from Judaism". Perhaps it would be easiest to say that Christians and Jews, by acquiring greater knowledge of each other fostered by the necessity of the World War II, also gained more respect for each other, and that must certainly have a positive impact on American society. While it is not the religion per se at cause, certainly religion has a profound impact, in any case, on how we conduct ourselves, at least in relation to those of the 'other' religion."
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Freud & Religion, 1989.
Examines psychoanalyst's complex attitude toward his own religion, Jewishness & religion in general. Discusses ethnic identity, anti-Semitism, natural atheism, ethics.
2,025 words (approx. 8.1 pages), 7 sources, $ 71.95
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From the Paper
This study will examine Sigmund Freud's relationship with his own religion, Judaism. The study will focus on the contradictory nature of Freud's attitude toward his own Jewishness, and will consider the context of his attitude toward religion in general in terms of the light that such a general attitude might shed on his Jewishness.
Freeman writes first that Freud's Jewishness had much to do with his having discovered psychoanalysis in the first place. He quotes Ernest Jones who declared that "It is doubtful if without certain traits inherited from his Jewish ancestry Freud would have been able to accomplish the work he did. I think here of a peculiar native shrewdness, a skeptical attitude toward illusion and deception, and a determined courage that made him impervious to hostile public opinion and the contumely of his professional (...)"
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