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| Term Paper # 95047 |
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"A Prayer for Owen Meany"--A Review, 2007.
This paper reviews John Irving's novel "A Prayer for Owen Meany," with an emphasis on the friendship between the main characters, Owen and Johnny.
2,675 words (approx. 10.7 pages), 0 sources, MLA, $ 80.95
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Abstract
This paper examines the extraordinary friendship between Owen and Johnny in John Irving's novel "A Prayer for Owen Meany." The review describes their friendship as transcending the normal and further discusses how each protagonist possesses unique characteristics that combined to form the likeness of one complete person. The reviewer concludes that "Owen and Johnny's friendship is something so deep it could never be defined or limited. They are two bodies that live and thrive off the other to form one whole being".
From the Paper
"In A Prayer for Owen Meany by John Irving, Johnny and his best friend Owen have a relationship characterized by many things that most people would consider to make a relationship special, such as forgiveness, trust, loyalty, protection, and sacrifice. But their relationship is much deeper than it appears to be. Johnny and Owen's friendship transcends beyond special and takes a leap into extraordinary. Society as a whole sometimes seems to overlook what makes a true friend. Anyone can refer to someone else as a friend of his or hers, but how many people actually mean it? How many people have a true friend who would lay their life on the line for the other? Some people have a close friend who they would even go as far as to consider them family, much like Johnny's mother, Tabby, and grandmother, Mrs. Wheelwright, see Owen. But how many people have a friend that actually acts as half of them? Not only do Johnny and Owen do things to be an extraordinary friend to one another, but they both possess unique characteristics that combine to form the likeness of one complete person."
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"Stories Of God" (John Shea), 1992.
A critical analysis of the author's views on God, religion, science, metaphysics and faith.
900 words (approx. 3.6 pages), 1 source, $ 31.95
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From the Paper
"This essay presents a critical analysis and evaluation of God as interpreted in John Shea's Stories of God: An Unauthorized Biography. Human beings have always speculated about the
existence of God; however, down through the centuries God has
remained an ambiguous concept quite beyond any form of proof thus far. Faith has always been the ultimate standard upon which religion has depended for its endurance and credibility. There has never been a scientific or empirical way to prove the existence of God; therefore, God has been more of a derivative Being, whose existence seems a logical conclusion because of the apparent order and design of the universe and humanity's superior intelligence in comparison to other earthly creatures. Shea states: "The fact that the world had been created by a Divine Intellect meant that its ways were intelligible. And since the ..."
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John Dewey and John Locke On Experience, 1999.
Compares their views on nature and the meaning of human experience. Discusses ideas, perception, knowledge, scientific inquiry and mind-body relationship.
1,350 words (approx. 5.4 pages), 2 sources, $ 47.95
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From the Paper
"Differing notions of experience divide philosophers John Dewey and John Locke. The views of both have meaning in terms of such human endeavors as scientific inquiry and relate to scientific meaning.
Locke's view of experience sees the world as preexisting and the mind as learning from experience. Locke believes that the mind at birth is a tabula rasa, a blank slate, and it is only through experience that knowledge is gained. Any knowledge possessed by the individual would be knowledge gained through experience. In the beginning, however, the individual has no experience. In the Garden of Eden, when Eve has experience of reaching for the extended red apple, it is a new one, the outcome of which will teach her a lesson she could not have gained otherwise. She has been told not to perform this action, and yet ..."
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John Cheever and John Updike, 1994.
A description and comparison of their short stories including narration, style and views on American society.
1,125 words (approx. 4.5 pages), 3 sources, $ 39.95
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From the Paper
"John Cheever and John Updike have both been cited as writers of American suburbia, and indeed they do delve into that area of American life in their works. The writers are very different in their style, tone, and the subject matter they tackle, however, and should not be mistaken for one another by any careful reader. They come from different generations as well, and yet Cheever's suburbia, holds the promise of a new form of the American dream, but, is treated by the author as the thing that destroys it. Updike's suburbia is treated more as a simple fact of modern life, although his characters find it difficult living up to the expectations of suburban life. An examination of several stories by each writer can show some of the ways each approaches their subject matter, their stylistic concerns, and their differences as writers."
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John Irving's "A Prayer for Owen Meany",, 1994.
This paper discusses the use of symbols (baseball, armadillo and angel) to tie togetherJ ohn Irving's novel, "A Prayer for Owen Meany".
1,125 words (approx. 4.5 pages), 1 source, $ 39.95
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From the Paper
"John Irving, in his novel, "A Prayer for Owen Meany", uses several symbols to move the story along. The most powerful is the foul ball that Owen Meany hits in his last season of Little League. This happens in the first chapter. Owen Meany, the smallest boy in the community and the best friend of Johnny Wheelwright, comes up to bat just when Johnny's mother, Tabitha, is walking by the field. With her back to home plate and while she is standing near third base, she catches someone's eye in the bleacher seats and waves. Owen swings and hits a foul--with a loud crack to the bat. The sound attracts Tabitha's wandering attention. She turns to see who hit such a ball--and it hits her in her left temple, killing her instantly.
Although Owen is filled with remorse, everyone agrees that it was a terrible accident and not his fault. Yet there is the ... "
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John Irving, "A Prayer For Owen Meany", 1992.
Examines the characters as reflections of the modern world's neuroses, ethics and social concerns.
1,350 words (approx. 5.4 pages), 1 source, $ 47.95
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From the Paper
"A PRAYER FOR OWEN MEANY
John Irving's A Prayer for Owen Meany is a very religious book that uses its title character to explore many questions of faith, religion, war, and friendship. Owen Meany is the main character of the novel. The book is narrated by his best friend John Wheelwright. The purpose of this paper is to discuss these two characters and those around them as a reflection of life in the 20th century.
Basically the book revolves around Owen and John as they grow up in New England. Owen is a very strange little boy. He has a very high-pitched voice, and so whenever Irving quotes him in dialogue he uses all capital letters: "PUT ME DOWN! CUT IT OUT! I DON'T WANT TO DO THIS ANYMORE" (16). His 'big' voice is ..."
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"October Light" ( John Gardner ), "The Floating Opera" ( John Barth ) & "The Counterlife" ( Philip Roth ), 1994.
Compares protagonists & the way three novels deal with reality, life, death & suicide.
1,800 words (approx. 7.2 pages), 3 sources, $ 63.95
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From the Paper
"This study will describe and compare the main characters in John Gardner's October Light, John Barth's The Floating Opera, and Philip Roth's The Counterlife. The study will consider the ways the protagonists in these novels deal with reality, life, death and suicide. Essentially, the study will argue that, despite the differences in the lifestyles, philosophies, and personalities of the three protagonists, they are finally quite comparable in terms of the ways they relate to life and death. The differences remain, but at heart each of the main characters have a cynical, skeptical, absurd, or otherwise generally negative attitude toward reality and life, and each of them are struggling in various ways to arrive at some perspective which would allow them to, at the very least, be more accepting of life and death."
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The Dialectic Nature of God and Satan, 2002.
A discussion of the portrayal of the characters Satan and God in John Milton's epic poem "Paradise Lost".
1,066 words (approx. 4.3 pages), 3 sources, MLA, $ 37.95
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Abstract
This paper discusses the manner in which Milton developed the characters of God and Satan in John Milton?s "Paradise Lost". It examines how it often seems as though Milton is subtly encouraging the reader to empathize with Satan?s struggle against Heaven and how he possesses many of the characteristics of an epic hero-- his stature, nobility, and epic feats. Many of his characteristics are compared to those of another hero, Beowulf. In contrast, it shows how God exhibits many evil traits but at the end it is good that triumphs over evil and Satan degenerates into his demonic self and we see him for what he is.
From the Paper
"While Satan possesses these heroic traits, they might not be enough to win our sympathy if Milton had not given the demon psychological depth. Far from being inherently evil, Satan undergoes a transformation, wrestling with fear and guilt. Milton summarizes: ?Satan now in prospect of Eden, and nigh the place where he must now attempt the bold enterprize which he undertook alone against God and Man, falls into many doubts with himself, and many passions, fear, envy, and despair; but at length confirms himself in evil? (p. 317). To achieve his goal of revenge, Satan stifles his humanity ? but that means that he does have some humanity to stifle. "
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John Cobb, 2002.
An explanation of the major themes of God and process in John Cobb's writing.
6,389 words (approx. 25.6 pages), 11 sources, MLA, $ 148.95
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Abstract
A discussion of God, process and the future as seen in John Cobb's "Early Process Theology". The paper explores John's Cobb's natural theology derived froma Whiteheadian process philosophy. It discusses in particular the nature and power of God and creation. The writer explains that process theology has as its foundational premise that everything in the universe is in process.
From the Paper
"Process theology can be neatly summed up in the reported words of a Greek philosopher: ?You cannot step into the same rivers; for fresh waters are ever flowing in upon you? (Heraclitus, b. ca 540 BC). Process theology has as its foundational premise that everything in the universe is in process. In fact, ?to be actual is to be a process? (Cobb & Griffin, p.14). Every entity is a process in that it is a sequence of successive stages or events. Therefore in this system, process or experience of change is the starting point, rather than substance or being. The process thought of Alfred North Whitehead (1861-1947) is what Cobb has attempted to within the context of a Christian theology without reliance on tradition or creeds. Cobb has written many books delineating his own type of process natural theology and applying it to different questions, ranging from the more practical to the more metaphysical or theoretical. He believes that everyone operates out of some type of natural knowledge, some without admitting or realizing it. In his process theology God and creation are continually in process and though order and individuality exist through the Logos, creation is still a battlefield of influences as each entity chooses in each moment whether to follow God or not. The best way in my opinion to look at the problems associated with this theology is to attempt to understand the relationship between God and chaos (that which existed prior to there being ?some-thing?). Firstly, Cobb?s method and approach to theology will be looked at, especially in relation to Gilkey?s review of A Christian Natural Theology, this is followed by a look at process theology as developed by Cobb, as a system or answer to questions about God, process and the future."
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Worship of Vishnu and Shiva, 2006.
An overview of the place of the two gods, Vishnu and Shiva, in the Hindu religion.
1,813 words (approx. 7.3 pages), 8 sources, APA, $ 58.95
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Abstract
This paper gives an overview of the place of the two gods, Vishnu and Shiva, in the Hindu religion. It then discusses the different ways in which Hindus worship their gods, as well as detailing seven typical parts of Hindu worship.
Table of Contents:
Vishnu
Shiva
The Rituals of Shiva and Vishnu Worship
From the Paper
"Most of the items required for puja of Lord Shiva are the same as for the puja of Vishnu. However, certain specific items such as tulsi, kumkum and panchamrita (for puja of Vishnu) are replaced by items such as betel leaves, colored raw rice with turmeric, and ash. ("Hindu Trinity" n.d.) As for the act of puja, it usually involves bathing and dressing the deity and offering of various items, such as water, perfume, and flowers to it. The ritual ends with the offering of food to the deity; puja is immediately followed by the arti ceremony."
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Marva J. Dawn, 2006.
A review of the book 'A Royal Waste of Time: The Splendor of Worshipping God and Being Church for the World' by Marva J. Dawn.
900 words (approx. 3.6 pages), 1 source, $ 35.95
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Abstract
This paper reviews the book 'A Royal Waste of Time: The Splendor of Worshipping God and Being Church for the World'. The paper first discusses the author, Marva J. Dawn, a teacher and evangelical who as a Notre Dame alumnus, received four Master's Degrees and a PhD in religion. Dawn works as a writer and teaching fellow teaching Spiritual Theology at Regent College in Vancouver.
From the Paper
"A Having taught throughout the world, Dawn's primary focus is on the concept of restructuring the practice of religion toward a true focus on God's word. Yet, the author states, My field of research is not liturgy, so it took me a long time to realize that my work in the scriptures of Christian ethics...had given me the background necessary to answer the call to write that was generated by these worship issues...Numerous people share my primary concerns"
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John 6: A Review and Discussion, 2008.
This paper is a literature review concerning the testimonies of John the Baptist in the fourth Gospel as an influential history of Christian theology. Specifically the paper looks at Chapter 6 within the Book of Signs.
19,130 words (approx. 76.5 pages), 41 sources, APA, $ 249.95
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Abstract
The New Testament contains many witnesses to Jesus Christ, but the testimonies of John in the Fourth Gospel have been among the most influential in the history of Christian theology. In the more than eighteen centuries since its compilation, the Fourth Gospel has been the source of intense interest on the part of those who would better understand how the followers of Jesus came to believe that he was the true Son of God and how and why Jesus accomplished his mission on earth. This study provides a review of the peer-reviewed and scholarly literature concerning the gospel of John, including a survey of the academic literature on the subject since 1948, a description of emerging themes and an assessment of how John 6 is situated within the Gospel. A discussion of Chapter 6 within the Book of Signs and the literary structure of John 6 is followed by a structural analysis of John 6 as a general unit and an analysis of John 6:69 in particular. Finally, a discussion of the context of John 6:69 within the Bread of Life Discourse is followed by a grammatical analysis, a colometric presentation and an interpretation of John 6:69 in the concluding chapter.
Outline:
"The Holy One of God" (John 6:69)
A Survey of the Academic Literature since 1948
Emerging Themes
Situating John 6 within the Gospel
Chapter 6 within the Book of Signs
Literary Structure of John 6
Structural Analysis of John 6 as a Unit
Analysis of John 6:69
John 6:69 Context within the Bread of Life Discourse
John 6:69 Grammatical Analysis Colometric Presentation and Interpretation
From the Paper
"Conversely, those who believe in Jesus believe in the one who sent him (12:44). The christological claim of the Fourth Gospel, then, has become so identified with its theological claim that it is no longer possible to speak of Jesus apart from the one who sent him, and it is no longer possible to speak of God apart from the Son whom the Father sent into the world. In a footnote, Matera also notes that, "This establishment of Jesus as Son of God does not mean that he became the Son of God at the Resurrection. Rather, it signifies his messianic enthronement as the Son of God, as the phrase en dynamei ("in power") indicates. Previous to his resurrection, Jesus was, as the Markan Gospel insists, the hidden Messiah. But once raised from the dead, he is enthroned as God's royal Messiah, the Son of God, so that who he was is now apparent."
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The Word of God, 2004.
This paper offers an exploration of the word God and Word of God as treated in the Bible.
1,800 words (approx. 7.2 pages), 8 sources, MLA, $ 63.95
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Abstract
In this article, the writer studies the word God and the Word of God. The writer looks at these concepts as they are treated in the Old and New Testaments. In this paper, the writer shows the many differences between the two biblical books including mankind, the Law, sin and redemption.
From the Paper
"The word God and the word of God are often viewed as being radically different in the Old and New Testaments. According to one theologian, 'Understanding the difference between the Old and New Testaments is one of the most important foundations that must be laid to properly understand God's Word'. There are many differences between the Word of God in the Old Testament and the New Testament. For example, mankind had no direct link to God in the Old Testament ... "
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Kant's Argument Against God, 2002.
An overview of Immanuel Kant's theories of God and his reasoning that God does not exist.
1,150 words (approx. 4.6 pages), 3 sources, $ 44.95
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Abstract
This paper will discuss the Immanuel Kant's theories of God and seek to understand how he succeeded in proving that God does not exist in his world. By evaluating his ideas on morals and other subjects related to his philosophy on God, we can see how he clearly saw the reasoning in finding that a God did not exist for him.
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