| Papers [1-2] of 2 | Search results on "JAMAAT E ISLAMI": |
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Jamaat e-Islami, 2004. An overview of the Jamaat e-Islami terrorist organization. 1,648 words (approx. 6.6 pages), 9 sources, MLA, $ 53.95 »
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Abstract There are many terrorist organizations in the world today, many of them responsible for crimes against the United States, as well as the countries in which they live. One such terrorist organization found in Bangladesh and Pakistan is that of the Jamaat e-Islami or the Jamaat Muslimeen. This paper discusses the Jamaat e-Islami organization of Bangladesh and Pakistan and examines the leaders of the organization. It also describes the activities, both of the group in general and of their leadership, as well as activities of the organization, their recruitment, their crimes, and their operations.
From the Paper "The Jamat organization has a firm belief in the obedience and submission to Allah, their Almighty. The Jamat believe that Allah alone is the authority over them, both in this life and any other life after. They believe that he alone has the power to guide men. Additionally, they believe that Mohammed is the last of the Messengers for Allah (Jamat e-Islami, 2002). It is important to note that the Jamaat does not practice Mohammedan Islam, but rather Maududi, a version of Islam which combines aggressive tribal values with equality for its members (Muktadhara, 2001)."
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Pakistani & Egyptian Muslim Sects, 1994. Describes & compares history & evolution of Jama'at-i-Islami (Pakistan, founded in 1941) & Muslim Brotherhood (Egypt. 1928) & explains failure of first (elitist) & success of second (populist). 3,375 words (approx. 13.5 pages), 9 sources, $ 119.95 »
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From the Paper " After more than twelve centuries of existence, which included persecution at the hands of "crusading" medieval Christians and colonial domination by Great Britain throughout Asia and Africa in the nineteenth and twentieth centuries, a new fire was ignited within various individuals and groups in the Muslim world in the years between the first and second World Wars. The fire in the hearts of men like Maulana Maududi and Hasan al-Banna burned for the establishment of Muslim states in Pakistan and Egypt (and elsewhere), democracies which would restore dignity to the people by allowing them to "reassert the cultural traditions derived from their religion," and for those who "clung tenaciously . . . to the memory of a brilliant civilization which, in their eyes, was irreplaceable by anything the West had to offer.". Unfortunately, the test of time has."
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