| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "ITALIAN ART CINEMA": |
|
|
Italian art cinema, 2003.
A comparison between Hollywood films and Italian art cinema.
1,840 words (approx. 7.4 pages), 9 sources, MLA, $ 63.95
»
Click here to show/hide summary
Abstract
This paper compares and contrasts classical Hollywood films with Italian art cinema. It explores the characteristics and elements of each. The paper provides examples from "Casablanca," "The Bicycle Thief," "A Fistful of Dollars" and "Last Tango in Paris." The author discusses the Hollywood star system and principles of Neo-Realism.
| |
|
Classicism and Art Cinema, 2007.
A comparison of Hollywood classicism and art cinema using the films "Singin' in the Rain," directed by Gene Kelly and Stanley Donen and "My Life to Live" (Vivre Sa Vie) directed by Jean-Luc Godard.
2,114 words (approx. 8.5 pages), 6 sources, MLA, $ 66.95
»
Click here to show/hide summary
Abstract
This essay attempts to broadly define the characteristics and underlying principles of both Hollywood classicism and the art cinema. It references one film from each category - "Singin' in the Rain," directed by Gene Kelly and Stanley Donen and "My Life to Live" (Vivre Sa Vie) directed by Jean-Luc Godard, respectively. The paper argues that the predominant stylistic distinction between the two modes lies in the art cinema's subversion of logical causality.
Table of Contents:
Introduction
Hollywood Classicism
The Art Cinema
Conclusion
From the Paper
"Moreover, Godard is also situating his work in the context of New Wave cinema for his audience. This is evident towards the end of My Life to Live in which - in one of the moving, documentary-like boulevard-scanning shots that are commonplace in the film - Godard shows and has his characters comment upon a line-up of movie patrons to see Truffaut's Jules et Jim; a work by his New Wave rival. Within the broader span of cinematic history Godard situates his protagonist, Nana, in a mirror relationship to the protagonist of La Passion de Jeanne d'Arc. As Nana watches her cinematic predecessor crying in closeup there is a closeup of a tear running down Nana's face as well; a referential cinematic relationship that Godard's audience would both expect and understand."
| |
|
British Art Cinema, 2004.
An overview of British art films of the 80s and 90s.
2,250 words (approx. 9.0 pages), 10 sources, APA, $ 79.95
»
Click here to show/hide summary
Abstract
This paper discusses, identifies and defines art films, focusing specifically on British art films of the 1980s and 1990s. The paper discusses sources of funding for the films and the importance of Peter Greenaway's films. The paper also takes a look at Greenaway as a postmodern artist.
| |
|
Italian Cinema, 2002.
A look at modern Italian cinema through the review of the style of three different directors, De Sica, Fellini and Tornatore.
1,650 words (approx. 6.6 pages), 4 sources, $ 62.95
»
Click here to show/hide summary
Abstract
This paper will explore three phases in modern Italian cinema as represented by the work of three directors. As will be seen, De Sica's neorealism, Fellini's auteur cinema and Tornatore's modern sentimental revisioning represent a complex progression in the concerns and aesthetics of Italian cinema.
| |
|
The Evolution of Italian Cinema., 2002.
Explores the evolution of Italian cinema from neorealism in the 1940s to personal realism to the 1960s.
1,650 words (approx. 6.6 pages), 4 sources, $ 62.95
»
Click here to show/hide summary
Abstract
The evolution of Italian cinema, from the neorealism of the 1940s and early 1950s to the more personal realism of the late 1950s and early 1960s, was defined by complex forces at work in Italian cultural, political and economic life at the time.
| |
|
The Holocaust in Italian Cinema, 2002.
Examines several post-WWII Italian forms to show how the Holocaust was presented in these works.
1,775 words (approx. 7.1 pages), 10 sources, $ 66.95
»
Click here to show/hide summary
Abstract
Italy's experience of fascism has been regularly referred to in her modern cinema, generally in ways that emphasize the social devastation and moral despair of the World War II experience. This paper's discussion of several post-War contributions to the Italian cinema concentrates on questions of the Holocaust, as it took form in Italy less drastically than elsewhere in occupied Europe.
| |
|
Italian Neorealistic Cinema, 1996.
Innovative styles & social themes in Rossellini's [Open City], De Sica's [Bicycle Thief] & Visconti's [Obsessione].
1,575 words (approx. 6.3 pages), 6 sources, $ 55.95
»
Click here to show/hide summary
From the Paper
"Italian neorealism developed as a particular form of cinematic expression during the period when Italy was ruled by the Fascists. One of the best-known of what would be called the neo-realist approach to film was Roberto Rossellini's Open City (1945), and many of the characteristics of the movement were evident in this film. These films had an anti-establishment, revolutionary attitude. They had an extemporaneous, documentary quality enhanced in the early era by the materials from which they were made--war-time film stock, cobbled-together equipment, non-professional actors, and location shooting. Open City is a good example of this early period in neorealism, while Vittorio De Sica's The Bicycle Thief (1948) is an expression of the fully developed tradition from the period after the expulsion of the fascists and after the end of World War II. Luchino Visconti's..."
| |
|
Italian-American Women in Cinema, 2002.
A compare and contrast analysis of the role of Italian-American women and American women in cinema.
1,373 words (approx. 5.5 pages), 5 sources, MLA, $ 45.95
»
Click here to show/hide summary
Abstract
This paper discusses the role of the Italian-American women in American cinema and the functions that they fulfill within the Italian-American community and draws a comparison between Italian-American female roles and the parts played by American actresses. It examines some of the more famous Italian-American female characters in films such as cinematic masterpieces such as ?The Godfather" and ?True Love? and how they are usually portrayed as working class and victims of violence. It shows how both Italian-American and American female characters in movies are challenged by a patriarchal society. The only difference is that the American character is free to do something about it even if all odds are against her whereas the Italian-American female characters on the other hand do not possess that luxury because their cultural norms do not allow such liberties.
From the Paper
"Then there are directors such as Martin Scorsese and Francis Ford Coppola who have made powerful Mafia movies ?Goodfellas? and ?The Godfather? respectively. Even though the main theme of their movies is the havoc that the mafia wrecks in the lives of Italian-American immigrants there always exists a strong underlying theme that relates the role of the mothers, daughters and wives of these mafia members. In short the role of the ?family?. For example in a comic scene in the ?Goodfellas? Scorsese makes a connection between food and death when Tommy?s mother serves them a mouth-watering meal just after her son and his friends have returned from trying to commit murder."
| |
|
Cinema du Look, 2003.
An overview of the key features of the cinema movement known as Cinema du look.
1,652 words (approx. 6.6 pages), 6 sources, MLA, $ 53.95
»
Click here to show/hide summary
Abstract
The paper examines how snubbed by French film academics, lovingly received (generally) by the audiences, Cinema du look at first appears as a triumph of style over substance. It systematically identifies the main features of the cinema movementby referencing the works of three main directors (Besson, Beineix and Carax) and demonstrates how the movement is not simply a triumph of style over substance. It shows how beneath the surface of these films (and these directors) is an interconnected postmodern reflection of contemporary society.
From the Paper
"Cinema du look, to some extent, can also be viewed as a return to the early days of cinema, where the spectacle of the movies was paramount. The ?cinema of attractions? as it is known. What is on the screen is there to amaze and astound the viewer, to be pleasing to her eye. Science fiction movies and other spectacle movies like The Fifth Element (1997), which I would argue definitely shares qualities with other cinema du look texts (fantastic colours, the ?Diva? who sings an operatic number, the lack of attention to characterisation and a wafer thin story) are viewed as being in a formulaic genre. The history of French cinema, and accordingly the attitudes of French establishment film critics, is the history of the auteur, and may go some way to explaining the hostility met by cinema du look amongst the French critics of the time."
| |
|
Milos Forman and the Czech New Wave Cinema, 2006.
This paper examines the history of the Czech film industry, as well as the accomplishments of prominent Czech filmmaker Milos Forman.
1,803 words (approx. 7.2 pages), 2 sources, MLA, $ 57.95
»
Click here to show/hide summary
Abstract
This paper analyzes the history of the Czech film industry. Under Josef Stalin, the Soviet Union adopted the theory of socialist realism as the official state formula for works of art including the cinema. Socialist realism held that the arts should glorify the political and social ideals of communism. With the death of Stalin, the development of creative ideas in the film industry were part of a wider growth of ideas in economics, politics, literature and the arts which made up the Czech new wave movement. This paper details the characteristics and goals of this particular movement. The Czech new wave movement gave east European filmmakers various methods for solving ideological and historical issues while looking for new way of expressing reality. This paper focuses on the career and accomplishments of prominent filmmaker Milo Forman. The movies that Milos Forman made early in his career as a director in Czechoslovakia, notably "Loves of a Blonde" and "Fireman's Ball" broke the prevailing mold of socialist realism. This paper discusses various films directed by Forman as well as the director's motivations and methods for creating both timeless and memorable films.
From the Paper
"With the death of Stalin, the development of creative ideas in the film industry were part of a wider growth of ideas in economics, politics, literature, and the arts that made up the Czechoslovak Reform Movement, or the New Wave. Eastern European filmmakers were trying various ways of solving ideological and historical problems, and looking for new styles for expressing reality: metaphors were the safest way to raise these issues under the close scrutiny of government censors. In Czechoslovak cinema, the symbols were derived directly from daily life. With liberalization it became possible to comment on the horrors and absurdities of the previous decade while directors dealt more directly with the compromises and crises of daily life. Honest, patient observation and a refusal to bend reality to the demands of a narrative characterize New Wave films."
| |
|
Italian-American Women in Literature, 2005.
This paper discusses the evolving and multifaceted roles of Italian-American women in literature through the eyes of Italian-American male and female authors.
2,110 words (approx. 8.4 pages), 9 sources, MLA, $ 66.95
»
Click here to show/hide summary
Abstract
This paper explains that stereotypes from whores to the Holy Madonna incarnation encompass the multi-faceted and contradictory roles of Italian-American women in Italian-American literature written by both Italian-American men and women. The author points out that the literature relates that social class, differences in religiosity, the American tradition and construction of success and the often contradictory ways the familial and immigrant experience, have come into conflict with the female experience in American. The paper reviews Pietro di Donato's relatively early novel "Christ in Concrete", Mario Puzo's "The Godfather", Helen Barolini's novel "Umbertina" and her collection of personal and scholarly entitled essays "Chiaroscuro" and Evidge Giunta's text "Writing With an Accent" to demonstrate that beneath these narrow stereotypes more complex and individuated roles of Italian-American women's life do emerge.
From the Paper
"These images emerge in the depicted reality of nonfiction as well as fictional life come forth, as these women are seen engaged in child rearing, showing impressive work ethics to enable their families to survive, laboring as well as suffering in the role of daughter, and as these women show their strength in their roles of mother as well as their silent compassion. Gradually, as Italian women themselves began to speak, Italian women and authors have grown fluent at showing female Italian working and middle-class sexuality as well as images of long-enduring Mediterranean fortitude, women alone in the role of a wife bent over a stove bubbling with red hot gravy and meatballs smelling of garlic and onions."
| |
|
Canadian Cinema, 2007.
This paper discusses the themes of identity, race and ethnicity in Canadian cinema.
2,166 words (approx. 8.7 pages), 2 sources, MLA, $ 67.95
»
Click here to show/hide summary
Abstract
In this paper, the writer notes that identity is tied to the construction of ethnicity in the art of 20th century Canadian cinema and notions of modern Canadian ethnicity are created through the vehicle of art. Young Canadians must come to grips with their senses of themselves as both Canadian and a member of a particular ethnic group, or a hyphenated ethnic group. The writer maintains that art, although an imperfect medium, becomes a fertile but problematic place to engage in self-analysis and a search for national identity. The writer concludes that what is interesting in the films mentioned in the paper, however, is not their final thesis, or the characters' ultimate destination, but the willingness to struggle with complicated notions of ethnicity and identity in art, even while the postmodern and self-referential aesthetic of the films ultimately suggests that to find a final answer is impossible.
From the Paper
"This theme is most potently evidenced in Egoyan's 1993 film entitled "Calendar." In this self-referential film, Egoyan casts himself in the role of an Armenian-Canadian filmmaker, who has been commissioned to produce a series of artfully staged pictures of churches for a touristy calendar. These photographs are, the film suggests, a manufactured art, and are meant to embody the way that an 'other' ethnicity is often rendered palatable to a mainstream audience in Canada, as a commodity rather than as a living, evolving product of humanity. Buildings, rather than human beings are the focus of the photographer's frame, and the cinematic techniques of the film force the viewer to see the churches through his orderly, artistic gaze as he renders Armenia beautiful, static, and unchanging."
| |
|
Mass-Produced Art, 2008.
An examination of the essay "The Work of Art in the Age of Mechanical Reproduction" by Walter Benjamin.
2,326 words (approx. 9.3 pages), 3 sources, MLA, $ 71.95
»
Click here to show/hide summary
Abstract
The paper explores Walter Benjamin's, "The Work of Art in the Age of Mechanical Reproduction" and looks at how digital cinema may be interpreted as a classic instance of technology democratizing the creative and artistic process. The paper discusses how the camera in general is a tool that can become exploited by those with political objectives in mind. Finally, the paper looks at the redemptive aspects of modern mass-produced art. The paper shows how the age of mass-produced and mass-replicated art offers much that is promising and redemptive, but also presents some genuine challenges.
From the Paper
"Benjamin begins by writing that works of art, at least in principle, have always been reproducible. To wit, man-made creations could always be replicated by man - such as students in an art studio creating copies for the honing of their craft. In the age of mechanization, however, the mechanical mass-reproduction of art meant that an item could be replicated at an astonishing speed - indeed, with a speed that previous generations would have found bewildering (Benjamin, 2). Suffice it to say, digital cinema intersects with Benjamin's observation to the extent that this commonplace piece of contemporary technology now makes it easier than ever before for someone to capture an object - be it a painting or any other form of art - and to distribute said image to whomever and wherever they wish (via electronic transmission, of course)."
| |
|
Iranian Cinema, 2005.
This paper discusses the history of Iranian cinema especially the period after the revolution.
1,790 words (approx. 7.2 pages), 6 sources, APA, $ 57.95
»
Click here to show/hide summary
Abstract
This paper discusses that, although cinema has not always been a part of Iranian culture, its growth was slow yet steady in a country ruled by Islamic rules and regulations. The author points out that the Islamic Revolution of 1979 brought an end to the already slowing cinema industry of Iran; theatres were destroyed believing they were symbolic of moral decay that had plagued the society. The paper relates that, after the revolution, the situation of the Iranian cinema gradually improved especially as women began to experience more freedom and interaction rules were relaxed; women became directors resulting in some famous movies including "Rakhshan Bani'etemad's Kharej AZ mahdudeh" ('Off Limits', 1987) and Nargess' "Tahmineh Milani's Tazeh cheh khabar" ('What's New?' 1992).
Table of Contents
An Introduction to Iran
Brief Overview of Cinema in Iran
Iranian Cinema after the Revolution
From the Paper
"The first film ever made in Iran was a silent movie produced in 1921 and talkies came later in 1933 when first sound movie Dokhtar-e-Lur came out. This marked the beginning of Iranian industry which was technically inferior to many advanced film industries of the world. While the industry was suffering because of lack of technical expertise, audience's appetite for foreign films didn't help the situation either. Most theaters therefore screened foreign films only and Iran rarely produced any movies for first fifty years. By 1947, Iran had produced only 2 films, in 1952 the number reached 20, by 1962 it increased to 30 and in 1971, Iran had produced 88 films. In 1977, the number of domestic films came down to 50 while foreign films during that period totaled 504."
| |
|
The Canadian Italian Migration, 2007.
This paper describes various stages of the migration of Italians into Canada.
2,660 words (approx. 10.6 pages), 10 sources, MLA, $ 79.95
»
Click here to show/hide summary
Abstract
This paper explains that the Italian immigrants migrated in various waves of various sizes throughout the last century. The author points out that the early wave of Italian immigration, mostly crossing from the U.S., virtually ceased at the start of World War I and did not pick up again until the late 1920s. The paper relates that, during the 1920s, Italian immigration to Canada expanded so rapidly that Mussolini, the fascist dictator in Italy, attempted to halt immigration completely. The author states that, just prior to World War II, Canada began to curtail or even roll back immigration. The paper stated that, following Italy's entry into World War II, hundreds of Italian men were interned in camps while their families were left to fend for themselves. The author concludes that, continuing after WWII, the large number of Italian immigrants was largely responsible for providing Canada with the necessary labor and tax pool it required to re-establish its economic activity.
From the Paper
"The result was that by the 1960s Italian culture and heritage, sometimes with the assistance of Hollywood in America, became vogue to some degree. This period of consolidation allowed a new era of commerce where Italian markets, delis, and stores flowered across Toronto, Quebec and other regions where the Italian population was significant. One important factor during this era of consolidation was that Italian immigration virtually reached a standstill by the late 1960s. Italy had managed to substantially rebuild its post-War economy and the mass immigration out of the country ceased with the rebirth of its own robust economic growth in tandem with a healthy tourism industry."
|
|
|
