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Indigenous People, 2001.
The following paper discusses the civilization of the indigenous peoples and the way in which they have been discriminated against in the past.
2,110 words (approx. 8.4 pages), 4 sources, APA, $ 66.95
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Abstract
The following paper explores how the West took away and destroyed the rights of the indigenous people, like those of Philippines and Hawaii . The author makes reference to "Lord Raglan", using quotes to illustrate his discriminatory attitude towards the indigenous peoples in the past. In addition this paper reveals how the indigenous peoples are active in the international diplomatic arena, seeking respect for their cultures and ways.
From the Paper
"Lord Raglan stated in his own way that the Indians were uncivilized, uncouth savage primitives that had to be made civilized by the Western Standard. He claimed that their worship of nature was wrong and if the Indians were not civilized, it would be a threat to the West as we can never be really civilized until we are all civilized. But how right was he? Since, that time the world has realized that because they did not value nature, nature is being depleted and threatened. So who was right and who was wrong?"
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The Indigenous People.
This paper discusses the relationship of indigenous people to non-natives especially the value of shamanism.
1,860 words (approx. 7.4 pages), 0 sources, $ 59.95
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Abstract
This paper explains that, historically, integration of non-native and indigenous peoples, such as the exploits of Christopher Columbus, the people of the South American Rainforest, the native American and the Canadian indigenous population, has been sad. The author points out that insights into the economic and political ways of modern day indigenous people show that they can expect upheaval and turmoil when the western ways are forced on them. The paper relates that there is value in preserving native beliefs such as the shaman, which is the indigenous equivalent to medicine men and women, because, today, there is clear evidence that the basic principles of shamanism are a universal phenomenon with similar methods and beliefs, which can contribute to modern psychology and medicine.
From the Paper
"At no other time in our history have there been as many technological advances available to bring the indigenous world into the modern world so seamlessly. For example, through technological advances like the internet, an indigenous aboriginal Australian can email an Eskimo friend in Northern Alaska to discuss their common friend who resides in the rainforest of South America and later in the same day, each of these indigenous people can see their respective shaman for an exorcism. But cultivating the ancient natives is a costly process. Present day Mexico for example is struggling to find itself and once great nations of Aztecs, Mayans and Toltecs has been immersed into a state of continuous economic and political upheaval. These transformations have indigenous people around the world exposed to the whims of the industrialized nations and ideologies like capitalism, socialism and communism."
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The Indigenous People of Australia, 2005.
This paper discusses the cultural practices of the indigenous people of Australia, which are required for the continuity of their culture.
1,385 words (approx. 5.5 pages), 8 sources, APA, $ 46.95
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Abstract
This paper explains that "The Dreamtime" is the beginning of creation upon which "Ancestral Beings" emerged from the earth and moved around the land to form the mountains, the rivers, the trees, the animals and plants. All these places are very sacred to indigenous people as they hold their ancestral presence and power. The Iidigenous people are learning from the land and teaching that knowledge to their children. The paper relates that the indigenous people work together as a group and everyone has a role and responsibility: Men go hunting; women gather all the seeds and berries and look after the children.
From the Paper
"Initiation is an integral part of Indigenous culture it's a celebration of becoming of age but also of sacred knowledge as it's through the ordeal of pain and separation that the young male and females are introduced to adult hood which involves greater responsibility among the group and also a defined role within the community. Young females are also subjected to the process of initiation, although the testing process is not as serve as the boys. The young females would at one stage be separated from the group when they reach a time of maturity usually around the first sign of puberty and spend time away from the group. In this time, the young females have older women with greater knowledge teaching her songs and stories but also teaching her the proper etiquette for when she marries, as both young males and females are unable to marry until they have been through initiation. In the final process of initiation, like the young males, the young females would also injure some form of scarring or teeth removal."
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The Recognition of Indigenous People?s Role in Sustainable Development, 2002.
A critical evaluation of the development of global recognition of indigenous rights and their importance.
4,924 words (approx. 19.7 pages), 22 sources, APA, $ 125.95
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Abstract
Promoters of globalization by large consider the knowledge and practices of local indigenous people of no use and impractical in the construction of a truly global contemporary world, hence they are marginalized. This is a comprehensive paper on how far the role of the indigenous peoples in sustainable development has been recognized. It starts by observing the threats that they face in the 20th century. By using their identity and their historical role on the management of the nature as the basis, it then analyse the development of legalized rights as the form of worldwide recognition for their importance. For this purpose, the highlights of ILO Convention No. 169, the Rio Declaration, Agenda 21 and the Convention on Biological Diversity are introduced and studied.
From the Paper
"Such problems for the indigenous peoples actually have always been there, but the 19th and 20th century international law ?almost consigned them to oblivion?. This is rather ironic as according to the United Nations there are more than 300 million indigenous people in over 70 countries, in almost every climatic zone from the remote Arctic region and the deserts Africa to the Pacific Islands and the rainforests of Asia and South America. Meanwhile, most of them live in the ?Biological 17?, the seventeen nations that are home to more than two-thirds of the Earth?s biological resources. Of the nine countries in which 60 percent of human languages are spoken, six are also hosts to a wealth of plant and animal species that are not available elsewhere. The extinction of some of the world?s languages also means the loss of ecological knowledge."
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Australia And Rights Of Indigenous People, 2002.
Discusses the evolution of Australian policy and practice regarding land rights.
4,050 words (approx. 16.2 pages), 37 sources, $ 135.95
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Abstract
Discusses the evolution of Australian policy and practice regarding land rights. Denial of land to Aborigines and other indigenous peoples. Land use and economic benefits. Land agreements. Court cases and rulings. Political controversy. Traditional view of Aboriginal rights. History of the country. UN intervention. Statatory framework to determine land claims.
From the Paper
"AUSTRALIAN NATIVE TITLE LAW AND RIGHTS OF INDIGENOUS PEOPLE
This research paper discusses the evolution of Australian policy and practice concerning the rights of Aborigines and other indigenous peoples with respect to land, the functioning of, and the pros and cons of taking recourse to, National Native Title Tribunals (NNTTs) and the right of indigenous peoples to negotiate (RTN) regarding land use and its economic benefits. In the early 1990s the High Court by its decisions in certain landmark cases recognized after nearly two centuries of denial that native Australians had rights with respect to lands they had traditionally occupied. By enacting the Native Title Act 1993, ch. 110 (the '93 NTA), the Commonwealth Parliament established mechanisms for determining the validity and scope of native land title claims. However, grave uncertainty and ..."
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Indigenous People Law, 2008.
This paper critically reviews the article "Discovering Peoples in International Law" by Sharon Helen Venne.
1,443 words (approx. 5.8 pages), 1 source, MLA, $ 47.95
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Abstract
The paper looks at the article "Discovering Peoples in International Law", by Sharon Helen Venne, that examines international law regarding indigenous rights. The paper looks at how the article discusses the historical evolution of indigenous rights and how it provides an overview of sources of international law. The paper is of the opinion that this article provides a very comprehensive introduction to the subject matter although it has some minor flaws.
From the Paper
"As Venne explains, international law regarding indigenous rights began to evolve when Spanish explorers discovered the Indigenous Peoples of America. Finding these people gave rise to the key question of whether these were biological humans who had human rights. The answer to this would determine whether they had rights over their own persons, their land, and their natural resources - or whether the European invaders could simply lay claim to all of this. Today this seems like a strange question to pose, but it triggered a very serious debate in Europe."
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Religious and Tribal Beliefs of Indigenous Peoples, 2004.
Compares the tribal and religious beliefs of the Cherokee Indians to that of the Dieri and Bevenda Aboriginal tribes of Australia.
993 words (approx. 4.0 pages), 3 sources, MLA, $ 35.95
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Abstract
This paper summarizes the Dieri, Bevenda, and Cherokee structures of religious belief and touches upon their tribal beliefs about god and gods, key myths, and rituals. The paper also compares the Cherokee beliefs to the Aboriginal beliefs and highlights their differences.
From the Paper
"The Dieri, an aboriginal tribe of Australia, the Oklahoma tribe of the Cherokee, and the Bevenda may all be subsumed under the common category of ?native people,? when comparing such indigenous faiths with the common faith of those who colonized these individuals, namely white Christians. However, upon closer examination of the religions practices of these groups, there emerge equally striking differences between one another that belay such easy elision under the term ?native.?"
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Indigenous Peruvian Andeans and Coca, 1995.
This paper describes the biosocial aspects of coca production and consumption among the indigenous peoples of the Peruvian Andes: Social and cultural evolution of native people, Role of the Spanish conquerors, drug lords and government in their produc
1,800 words (approx. 7.2 pages), 7 sources, $ 63.95
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From the Paper
"The purpose of this paper will be to briefly describe the biosocial aspects of coca production and consumption among the indigenous peoples of the Peruvian Andes. Coca is a plant similar to the rosebush; the leaves of this plant contain a stimulating narcotic when chewed. Until the 1920s or thereabouts, depending upon prohibition by local ordinances, coca was used as the basis for flavoring popular soft drinks worldwide, hence "Coca Cola," and was a major Peruvian export commodity along with coffee. Coca is also the basis for cocaine, a powerful narcotic. At the turn-of-the-century a popular and oft-prescribed medication internationally, cocaine was gradually made illegal from the 1930s through the 1970s. In 1978, cultivation of coca for narcotics uses was made illegal in Peru. Cultivation of small ... "
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Reconciliation in Australia, 2005.
A look at some of the attempts by Australia to break down the barriers between the Australians and their indigenous people.
1,335 words (approx. 5.3 pages), 5 sources, MLA, $ 44.95
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Abstract
The indigenous people of Australia have inhabited the land for over 40,000 years making Australia's indigenous people one of the oldest cultures in the world. It was through 200 years of colonization that indigenous Australian's experienced the decimation and eradication of their people and culture through the process of assimilation. This paper looks at how Australia as a nation is taking responsibility for the injustices that indigenous people have injured with the development of reconciliation. It examines how the citizens of Australia are coming together working towards breaking down the barriers, which have segregated and alienated Indigenous people from society. It also examines how all Australians are being encouraged to be part of the solution rather than the problem to reunite differences through acceptance and acknowledgement and education.
From the Paper
"Reconciliation in Australia is about welcoming, acknowledging and understanding Aboriginal and Torres Strait Islander peoples. 'Reconciliation is about the merging of two versions of the past, bringing together two perspectives of one history' (Grattan, M 2000 p.8). It's through the process of understanding that Australians learn about the Indigenous peoples interpretation of Australia through their culture for example the beauty behind the Dreamtime that explains how the spirit ancestors who roamed the earth to create the landforms, which are the centenals of our existence. There is a wealth of knowledge and thousands of years of proven environmental and ecological diversity and harmony, which Non-indigenous Australian's could acknowledge, respect and learn. Reconciliation can be the gateway with which all Australians benefit."
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Native Communities, 2006.
This paper discusses health issues for indigenous peoples around the world, explaining that, in issues related to health, they are one of the most vulnerable populations.
1,350 words (approx. 5.4 pages), 5 sources, $ 53.95
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Abstract
Even though there are more than 300 million indigenous people around the world, indigenous populations are among the most vulnerable in the world. This paper explains that the main health issue for indigenous people is promoting their participation in decisions related to health. The paper looks at how health for indigenous peoples must take the entire context of their communities into account and the geographic, economic, social and cultural conditions for these people.
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Indigenous Amazonians, 2002.
An essay on the Andean people, indigineous to the Amazon.
2,632 words (approx. 10.5 pages), 6 sources, MLA, $ 79.95
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This paper offers a discussion on the Andean indigenous peoples' interest and rights regarding the politics of the Amazon. The paper begins with a general description of the Amazon and surrounding environment. The paper then looks at the effect of European immigration into the area and outlines the problems that the indigenous people face politically, socially and culturally.
From the Paper
"Basically, the difference in cultures led to many misconceptions. The natives did not wear clothing, an act that the Europeans interpreted as an obvious lack of culture. Therefore, the Europeans viewed the natives as closer to the natural world, and they became as a part of the landscape, "... somewhere between birds and trees" (Foller, 1997). Christopher Columbus observed that the native were pagans, without law and religion. Columbus could not see past his own views of culture, which included money, clothes and material things, to understand the unique culture of the natives."
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Indigenous Hunting Rights, 2003.
An explanation of the indigenous hunting practices evident in the Arctic and North Queensland, Australia.
2,035 words (approx. 8.1 pages), 8 sources, APA, $ 64.95
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The paper compares and contrasts the situation of indigenous hunting practices in the Arctic and North Queensland and discusses whether indigenous peoples should be allowed to hunt species Western scientists deem to be threatened with extinction. The aim of the paper is to show what indigenous people can teach us and how indigenous knowledge can, indeed should, be considered a valuable resource to both the local non-indigenous and scientific community.
From the Paper
"The question of the value and legitimacy of ?scientific?, or quantitative knowledge, over indigenous, local, or qualitative, knowledge lies at the heart of the debate over many conservation issues. Whether indigenous people should be allowed to hunt species deemed ?threatened? or ?endangered? is a matter of concern both locally and internationally, with both scientists and indigenous people claiming certain rights and obligations. Scientists and conservationists in the broader community claim it is within their rights to ban certain hunting practices, these rights becoming an obligation when a species is threatened with extinction, while indigenous peoples claim it is within their rights to continue their hunting traditions, and an obligation to pass such traditions on to their children."
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Seeds of Modernity in the Colonial Crucible, 2008.
An examination of the effects of colonialism on the indigenous people of America.
1,342 words (approx. 5.4 pages), 3 sources, MLA, $ 45.95
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This paper examines the initial encounter between the Europeans and the indigenous peoples of the Americas between 1600-1800. The author states that colonialism's oppression and forced labor of the indigenous peoples of the Americas directly influenced the collective mythologies embedded into their respective cultures and art. The oppression of history and tyranny, that they suffered, although terrible, has clearly been a force in the quality of their work.
From the Paper
"The initial encounter between the Europeans and the indigenous peoples of the Americas became the doorway through which the old world stepped into the new. Indeed, what Chasteen refers to in his timeline as the Colonial crucible, roughly the period between 1600-1800 (Chasteen 10), would establish the pattern of hegemony of transcultural dominance and subjugation that would have far-ranging effects that we see today in everything from how or if societies became agrarian or industrial, to the sort of art painters and writers create today. The oppression of colonialism and the forced labor of its indigenous peoples directly influenced the collective mythologies that became embedded into their respective cultures and art.
"Modernity, and colonialism, as Mingolo states, are two sides of the same coin, and not two different frames of mind. He names President George W. Bush as the prime example of this duality:
"Coloniality, therefore, points toward and intends to unveil an embedded logic that enforces control, domination, and exploitation disguised in the language of salvation, progress, modernization, and being good for every one. The double register of modernity/coloniality has, perhaps, never been as clear as it has been recently under the administration of U.S. President George W. Bush. (Mingolo 6)
"Some may read Mingolo's statement as a bit inflammatory and radical; but truly, he sees Bush as the embodiment of qualities and values that began long ago, when America in the distance past was the nodal point that allowed for the expansion of the condition and values that allowed for an imperialistic European lifestyle. Mingolo goes as far as to assert that the claims on American lands were the key turning point in world history, where a specific set of values, based in colonialism, became necessary to pave the way toward modern Europe and Latin America."
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It's A Good Day To Be Indigenous, 2004.
A historical perspective clarifies the concept's significance and its development through changing anthropological views ...
1,130 words (approx. 4.5 pages), 2 sources, MLA, $ 39.95
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Abstract
A historical perspective clarifies the concept's significance and its development through changing anthropological views of the world's peoples. The film "Smoke Signals" focused upon the anthropological issues of ethnography, ethnocentrism and cultural relativism of Native Indigenous people in order to bring a new culture concept to life.
From the Paper
It's A Good Day to be Indigenous Anthropology relies upon the culture concept which is a starting point for understanding human experience regardless of sub-discipline specialization or theoretical orientation A historical perspective clarifies the concept's significance and its development through changing anthropological views of the world's peoples Whitten The best example of an Anthropological film which caused major changes in the public views of America's contemporary indigenous cultures was Smoke Signals In the course of their travels in this film the stern and angry Victor showed the goofy gregarious
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Social Work Theory in Australia, 2005.
An assessment of an application of Western social work theory on the indigenous people of Australia.
1,754 words (approx. 7.0 pages), 8 sources, MLA, $ 56.95
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This paper examines the viability of applying the social advocacy-based social development model to help improve the lives of the indigenous people of Australia by helping social workers better understand the unique problems facing these marginalized people, followed by a summary of the research in the conclusion.
From the Paper
"Developing an overview of social work theory as it applies to the Asia-Pacific region requires an initial decision as to the nature of social work itself. One such approach would be to define social work in highly professional terms, which would thereby limit its presence in the region to a small number of countries, and then proceed to overview developments in those countries; however, such an analysis would not comprise much of the adoption of Western social work by the more developed or industrialized countries of the region, together with less developed countries where the introduction of social work was influenced strongly by colonial or military relations with the West. The main countries to be included in such a review would then include Australia, as well as Hong Kong, India, Indonesia, Japan, New Zealand, the Philippines, Singapore, South Korea, and Sri Lanka (Elliott, Mayadas & Watts 1997). In the alternative, such an analysis can adopt a more flexible definition of social work in terms of its traditional origins in various countries, its understandable diversity in the face of varying levels of national development, and its different roles responding to differences in the development of welfare and social services in the various countries."
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