| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "INDIANS SACRED LAND": |
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Indian Givers: How the Indians of the Americas Transformed the World., 2008.
A Critique of Jack Weatherford's "Indian Givers: How the Indians of the Americas Transformed the World."
1,495 words (approx. 6.0 pages), 1 source, MLA, $ 49.95
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Abstract
The paper discusses that the term 'Indian giver' has come to be a synonym for someone who gives something, only to take it back. The paper further explains that it was the Indians who were forced to give to the Europeans--their knowledge about farming and fishing in the Americas and ultimately their land. The paper discusses that in Jack Weatherford's book, "Indian Givers: How the Indians of the Americas Transformed the World," the exchange between Europeans and Native Americans was an unequal one, with Europeans taking of the positive benefits of the New World, while the Indians were doing all of the giving. The paper concludes that unwittingly, the Indians found themselves the recipient of the evils of European civilization, like slavery, and a disrespectful attitude to the land.
From the Paper
"According to Weatherford, the early post-Columbian contact of the Europeans with the native populace actually enabled the Industrial Revolution to change Europe, and ultimately the world. "Had Europe and America not come together through Columbus or some other connection, the industrial revolution would never have happened in the way we know it," because Europeans would never have gained access to the metals of the New World, or to Indian mines (Weatherford 57). This contact also generated the money economy of Europe and fueled a shift to a European economy based upon real, hard, convertible currency. Metal-based currency also was critical in fueling industrialism and world trade. By beginning the book with tales of South American encounters with Europe, which were particularly brutal and unequal from the beginning of the Indian-European relationship, Weatherford initiates a tragic tone, explaining how enslaved South American Indians mining gold and silver in Potosi supplied the precious metals for most of the European coins that generated wealth for the Old World at the expense of the liberty of the New World."
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Child Welfare among the Pacific Northwest Indians, 2008.
A discussion of how understanding the child-rearing practices of the Pacific Northwest Indians and Alaskan Native Indians is important in providing the best welfare service to their children.
1,590 words (approx. 6.4 pages), 8 sources, APA, $ 52.95
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Abstract
This paper discusses cultural competence within the context of the Pacific Northwest Indians and the Alaskan Native American. The paper describes family and community approaches to child welfare practice and also looks at social and (to a lesser extent) racial constructs in these societies. Finally, the paper at various times touches upon the lessons that a careful study of Pacific Northwest culture can offer to a child welfare agent eager to do the right thing.
From the Paper
"About the Coeur d'Alene tribe somewhat less is known but it is known that kinship was bilaterally based and that the same terms were used to address a cousin from the mother's side of the family as from the father's side of the family (Frey, n.d.). Whether or not this sort of practice is still in place is hard to determine (the evidence is scant) but, to the extent that any members of the Coeur d'Alene still cling to the "old ways", it is advisable that child welfare representatives respect the fact that Coeur d'Alene families are extended and close-knit and that a child's well-being is everyone's concern."
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Sacred Music, 2005.
This paper explains, using examples from ancient religions and from Judaism and Christianity, that sacred music is a way to bolster the message of divine communication.
1,950 words (approx. 7.8 pages), 5 sources, MLA, $ 62.95
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Abstract
This paper discusses that today sacred music plays a significant role in all the world's religions just as, before there were scriptures, sacred songs in the oral traditions of poets and musicians carried the sacred words to the people. The author points out that Judaism has done a better job of preserving its musical heritage than Christianity because Judaism considers the sacred texts as simultaneously inviolate and yet open to further revelation. The paper contends that Protestant music is generally not considered to be the word of God; in the Catholic Church, the sung mass is increasingly being abandoned along with most of the Church's musical history.
From the Paper
"Before pursuing the issue of this change any further, it becomes necessary to step back a moment an analyze the place and value of music in the Catholic Church and in Judaism as it was before the rather radical stripping of such things from worship. (It might be pointed out that music seems to have retained a more prominent place in Jewish than in Christian worship) In the Catholic Church, music historically had a very strong role. The majority of the common people throughout its history only came to understand the theology of their faith fully through the art of the church. Stainglass windows told stories about the Bible, but it was the mass --a musical ritual-- which explained to them the core ideas about salvation."
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Modern Indians and Traditions, 2008.
A discussion of how Indians have maintained their traditions in various ways.
1,610 words (approx. 6.4 pages), 7 sources, MLA, $ 52.95
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Abstract
This paper discusses how Indian nations have attempted to maintain oral Indian traditions in various ways. The paper explains that the value of understanding the diversity and collective of the Indian culture is paramount to understanding the way in which modern Indians have resisted losing their native cultures. The paper also looks at how the language issue is addressed in nearly every Indian education system through a bilingual or submersion technique. The paper then points out that Reservations also serve as a center for the expression of ceremonies, dances, beliefs and customs.
From the Paper
"Some Indian nations retained their oral traditions and handed down the seeds of this information to the later generations through a largely oral tradition. So, against all odds there are still Indians who understand their heritage and many modern movements have doggedly attempted to retell and transmit tradition to later generations and to others who are interested in this revival of heritage. The traditions of the past include many varied languages, beliefs, ceremonies, dances and customs. Each nation has made attempts to rekindle the expression of their cultures."
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Traditional Healing in Native Canadian Indians, 2006.
An overview of the medical and social problems faced by Native Indians and suggestions of how to deal with some of these problems.
2,004 words (approx. 8.0 pages), 12 sources, MLA, $ 63.95
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Abstract
The paper briefly explains the history of Canadian Indians. The writer details the pattern of death and the main diseases that affect the Canadian Indians, including lifestyle related diseases, infectious diseases and the increased number of violent deaths. The paper discusses the high rate of drug abuse, and suicides found in this group of people. The writer explains that most articles written about these issues suggest the need to increase income, education and social opportunities for Indian youth and adolescents. In conclusion, the writer states that the Indian communities have adapted and integrated both traditional and western approaches to fit their own unique sociocultural needs.
From the Paper
"Native Aboriginal also have an increased risk for diabetes. This is probably because their original diet was low in simple carbohydrates and over the centuries, their bodies adapted to this regime. Diabetes is 4-8 times more common in Canadian Indians compared to the general Canadian population. In some Indian communities, up to half of all adults have diabetes. Indian Elders suffer from higher rates of complications from diabetes. Unfortunately, the individuals least open to the regimen of western medicine are Indian elders, making proper treatment of their diabetes more difficult. They are not able to return to the original diet of their ancestors and often die early of complications. "Also there are numerous challenges facing these same individuals, families, and communities in their struggle to reduce the harm due to substance use/abuse. Among Indian and Native people, special challenges include whether or not, and, if so, how to adapt treatment or prevention programs for use in their own communities. Another challenge is how to draw upon and incorporate cultural values, skills, and knowledge into this struggle. In addition, how to reconcile certain cultural practices, such as the ceremonial use of tobacco and peyote, with messages about harmful substance use continues to be a challenge as well. Others include how to develop self-sustaining programs once private, state, or federal support for their start-up has ended. For instance, the Wheel Council uses traditional arts like storytelling as a means to heal social problems such as racism, drug addiction, violence, economic injustice, health crises, child abuse and neglect."
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Miami Indians, 2002.
An examination of the importance and contributions of the Miami Indians, particularly to Ohio.
2,503 words (approx. 10.0 pages), 6 sources, MLA, $ 76.95
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Abstract
This paper discusses the Miami Indians, the existence of whom were recorded by French explorers and missionaries as far back as the early seventeenth century. In particular it examines how The Miami Indians in Ohio were defeated by white encroachment on their lands and the government policies of western expansion. It analyzes how their influence in Ohio was significant although not as profound as that of Tecumseh and the Shawnees. It looks at how their major contributions were in agriculture and preparing decorative skins. It evaluates how although the Miami Indians were traditionally a society of warriors, they were unable to successfully combat the overwhelming strength and policies of U.S. Government forces and ended up defeated and diminished as was the history of all Native Americans.
From the Paper
"The Miami were known as the tattooed or naked Indians. They were lighter in color and shorter than other Illinois tribe. In spite of the severe weather of the Great Lakes region, they wore skins, leggings, and moccasins during the winter. During the summer, they wore only breechcloth and moccasins, which exposed intricate tattooing on their skin. Men wore unornamented skins most of the time. Fringed, beaded, and quilled clothing were worn for festive occasions. Women usually were lightly tattooed on the cheeks or chin. White men could never duplicate the skill of preparing skins, making the Miamis skins much more desirable. As trading continued, the Miami women used brooches and glass beads to add prestige to their clothing. They developed techniques to get striking effects such as skillful applique and nickel-silver decoration (Murdoch, 21). But even the finest of these skins was discarded by Miamis whenever they could secure European cloth (Anson, 20)."
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The oppression of American Indians, 1989.
An examination of the nineteenth century exploitation by whites of American Indians. The theft of their lands, reservations and destruction of their Indian heritage.
1,350 words (approx. 5.4 pages), 3 sources, $ 47.95
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From the Paper
" From the Micmac in the Northeast to the Hopi in the Southwest, from the Chinook in the Northwest to the Seminole in the Southeast, the North American continent was filled with Indian tribes when white men first set foot on the shores that would become the United States. For the most part the new white settlers found the Indians to be friendly and willing to trade with them and allow them to share their lands. This friendship would not continue, however, as the white populations grew and exploited the Indian. Much of North America was rich in natural resources which the white men wanted. They also wanted the lands that would provide homes and farms for the constant flow of immigrants that were to arrive.
For the most part the United States government and wealthy easterners were responsible for the Indians losing their land."
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Jerry Mander's "In the Absence of the Sacred", 2005.
This paper consists of several book reports on a single title Jerry Mander's "In the Absence of the Sacred".
900 words (approx. 3.6 pages), 1 source, $ 35.95
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Abstract
This paper reviews Jerry Mander's second book, entitled "In the Absence of the Sacred: The Failure of Technology and the Survival of the Indian Nations". The author points out that this book is categorized as environmental non-fiction book, which offers unique solutions to the problems facing our world today. The paper reviews Mander's book was reviewed in several different ways: A basic review, a cover blurb, and a catalogue entry.
From the Paper
"Jerry Mander's second book, entitled "In the Absence of the Sacred: The Failure of Technology and the Survival of the Indian Nations", takes on a challenging and complex topic and does it in a simple and accessible way. The title says it all, in a way - it expresses what the author wants to cover in his book. Mander is criticizing technology and the role that it has in our society. This is done in the same vein as his previous book, "Four Arguments for the Elimination of Television", but it goes further."
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"Navajo Sacred Places", 2002.
An analysis of the research of Klara Bonsack Kelley and Harris Francis on the Navajo Indians..
650 words (approx. 2.6 pages), 1 source, $ 26.95
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Abstract
This paper studies the research of Kelly and Francis in "Navajo Sacred Places" and suggests that through understanding the non-natives can come to understand the importance of land and consider it as 'sacred' as the Natives do.
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Sacred Vs. Secular Music, 2004.
An examination of the evolution of sacred and secular music from the medieval period to the beginning of the Renaissance period.
1,878 words (approx. 7.5 pages), 7 sources, MLA, $ 60.95
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Abstract
This paper examines how the contrast and overlap of sacred and secular music spans their entire history and how, although their developments, accomplishments, and features are for the most part dissimilar, there are elements in both types of music that give sacred and secular music some common ground. It examines the differences and similarities of both forms of music by looking at two pieces of music: Franco of Cologne's "Psallt Chorus" and Adam de la Halle's "He, Diex! Quant Verrai ".
From the Paper
"As the church music became more solidified, composers looked for other ways of being creative. Taken from the idea of the gloss, or adding notes, further discussions, and expansions of principals to the liturgy, composers came up with the idea of the trope in the ninth century. The trope is the addition of extra musical ideas to the end of an established chant. Since once a chant was established, it could not be altered, the trope was a way to work with existing ideas and improve upon them. Some of the tropes became their own separate movements in the church repertoire, and were called sequences. Through the next three centuries, the number of sequences grew to over four thousand. Finally, in the sixteenth century, the Council of Trent abolished all but four sequences."
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"The Sacred Balance", 2002.
A review of chapter eight of "The Sacred Balance" by David Suzuki.
900 words (approx. 3.6 pages), 3 sources, $ 35.95
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Abstract
This paper will discuss the book the "Sacred Balance" by David Suzuki, and focus on the topics that are the central theme in Chapter 8. The notion of sacred matter is discussed in this book, and we can seek to understand what Suzuki means by this, the notion of all the elements that play a part in our environment are part of his main theme in this chapter, as well how they integrate into our world. By understanding Suzuki's idea of the four elements, we can see what he trying to convey in this chapter on a spiritual and physical contemplation of this idea.
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California Indians, 2007.
This paper describes the history of the California Indians and the struggles they faced with colonizing Europeans.
2,310 words (approx. 9.2 pages), 5 sources, APA, $ 71.95
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Abstract
This paper presents a brief history of the Native Americans of California, focusing on their struggles with colonizing Europeans and their eventual loss of land and civil rights. The paper traces the history of Native Americans in the US back to their arrival in North America from Asia. Next the author describes their settlement and cultures in North America, and California specifically. The paper highlights the arrival of Europeans to Californian, describing the Native American's subsequent loss of loss of land, culture and autonomy. Special attention is paid to the effects of reservations on the Native American population.
Outline:
California Indians
Population Decline of California Indian
Figure-1: Native California [Census 2000]
Figure-2: Native California Population [Census 2000]
Indian Plight since Columbian Period
Paper includes maps and charts.
From the Paper
"This exploitation continued well into the twentieth century and displacement of Native Indian from reserves continued with little or no compensation until the early twentieth century. The enlightened society of the twentieth century began to apply the laws which have been on the statutes for centuries to all Americans. Discrimination on the grounds of race, color, religion and sex can not be legally justified anymore. This important factor now provides legal rights and new protection to Native Indians. "
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The Blackfeet Indians, 2005.
This paper is an overview of the Blackfeet Indians.
1,800 words (approx. 7.2 pages), 8 sources, APA, $ 63.95
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Abstract
This paper presents the history and culture of the Blackfeet Indians, including tribal law and family codes. The author points out their culture, history and language. The paper uses theories of family systems therapy to view the culture of the Blackfeet Indians.
From the Paper
"Family systems therapy and theory are based on the premise that a family constitutes a specific system in which interactions are shaped and formed by beliefs values and roles that are adopted or assumed by individual members. The Blackfeet of the Great Plains and their culture and history readily lend themselves to analysis from a family systems perspective. Culture continues to play an important role in family dynamics and in family systems therapy. As Schlossberger and Hecker note, family therapy as a field ..."
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"Indians and English", 2006.
A book report on Karen Ordahl Kupperman's "Indians and English."
797 words (approx. 3.2 pages), 1 source, MLA, $ 28.95
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Abstract
This paper examines Karen Ordahl Kupperman's book "Indians and English." It discusses the book as it looks at the meeting between American Indians and English people in the first decades of contact and colonization. The paper particularly describes their attempts to understand and place each other's ways within their own familiar schemes of how human society is supposed to function.
From the Paper
"Karen Ordahl Kupperman's Indians and English focuses on the first contact between the two titled groups. Rather than trying to show how either side attempted to rid the landscape of each other, Kupperman maintains that "...both [groups] naturally sought to incorporate these new people into their own systems..." and that doing so "...necessarily involved trying to figure out the nature of the others." (1) To prove her thesis, Kupperman uses largely primary sources to highlight specifically varying aspects of both English and native life that inevitably contended with each other."
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Asian Indians, 2006.
This paper discusses the presence of Asian Indians in the United States.
1,536 words (approx. 6.1 pages), 3 sources, MLA, $ 50.95
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Abstract
In this article, the writer looks at the first immigration of Asian Indians to the United States. The writer then discusses the subject of education related to the Asian community over the years. Asian culture and the matter of parental control is also discussed. Further, the writer looks at cultural conflict and values of this community within the United States. In this paper, the writer discusses both first generation and second generation Asian Indians in the U.S.
From the Paper
"When the 1965 Emigration Act abolished national origin quotas, large numbers of immigrants from Asia came to the United States, and it was at this time that Asian Indians became a rapidly expanding ethnic group in America. This new group of immigrants had high levels of education, were fluent in English, and were educated in distinctly European, particularly British, educational systems. According to data, Asian Indians entered the middle or upper-middle level of the occupational structure, and were able to structurally assimilate while simultaneously maintaining a great deal of cultural distinctiveness. Due to strong educational credentials and occupational skills, they were able to enter into the economic mainstream of American life, while fluent English skills and strong work ethics supported cultural adaptation."
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