| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "GOTHIC CHURCHES": |
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Gothic Churches, 2002.
An essay comparing two Gothic churches in Italy, the Santa Maria Maggiore in Rome and the Church of S. Maria del Fiore in Florence.
1,572 words (approx. 6.3 pages), 9 sources, MLA, $ 51.95
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Abstract
This paper examines two particular Gothic churches ? Santa Maria Maggiore in Rome and the Church of S. Maria del Fiore in Florence. Each church is examined for the combination of specific historical forces and styles, the building materials and techniques available to those who constructed them. It also looks at emblems that were used as meaningful symbols and the ways in which Gothic churches connect people to the divine within the Catholic Church in a way that helped people to transcend their daily lives.
From the Paper
"The church of Santa Maria Maggiore is no exception, for it is combination of specific historical forces and styles, the building materials and techniques available to those who constructed it and emblems that have been used as meaningful symbols of the ways in which churches connect people to the divine within the Catholic Church, as Kulterman (p. 12) argues."
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Gothic Architecture's Emphasis on God and the World, 2007.
An analysis of Gothic style in churches in the high and late Medieval period.
917 words (approx. 3.7 pages), 5 sources, APA, $ 32.95
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Abstract
This paper describes Gothic architecture of the high and late Medieval period. It particularly focuses on the style of the Abbey Church of St. Denis near Paris, discussing its linear design, light and color. The paper discusses the style of Gothic churches and how their design (such as their arches and linear patterns) is aimed at causing the viewer to look upwards towards God.
From the Paper
" One is left to imagine how such structures impressed visitors of centuries ago, many of them illiterate or otherwise uneducated, for whom at least popular Christianity and Roman Catholic Church authority were extremely important psychological bearings. The unusual, often very pale light of larger Gothic churches is much promoted by wall surfaces that can seem like transparent curtains towards a feeling of weightlessness with higher reaches of a structure featuring many smaller windows but with the observer's eye naturally drawn to what are often large panels of light afforded by stained glass windows of different kinds. Windows are often seen of the 'lancet' design that appear singly, or grouped together in rows, in some churches giving the impression of a kind of fortress lined by vertical slits, part of the upward verticality that all such churches feature. When examining Gothic church architecture one locates far more than understanding of the power or authority of Rome, in what can be a strong insight into the medieval mind, in a view of society as was thought to be logical and proper, and in other insights into just what Gothic cathedrals have meant, some of them through time and into the present, for the residents of dozens of European cities for whom the landmark cathedral has offered constant reminders of another dimension that is decidedly a-material, and yes, a sense of the principal church as the proper orientation point for human society in a manner that lingers."
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Gothic Revival Architecture, 2002.
This paper discusses that the Gothic style was used by the Ecclesiologists in their Gothic Revival church architecture.
2,525 words (approx. 10.1 pages), 4 sources, $ 93.95
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Abstract
This paper explains that the Gothic style was more or less successfully translated to the construction of the Christ Church Cathedral of Montreal. The author points out that, originally, this style was developed in England in the early part of the nineteenth century and became a defining style in Canadian architecture from the 1840's to the early twentieth century.
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Two Christian Churches, 2008.
This paper compares the Church of Christ Church and the Assembly of God Church (AOG).
2,695 words (approx. 10.8 pages), 14 sources, MLA, $ 80.95
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Abstract
This paper examines the philosophical foundations, the biblical and doctrinal emphases, historical developments, and the attitudes and teachings suffusing the Church of Christ Church and the Assembly of God Church (AOG). The author points out that, while the two churches are substantially the same, there appears to be at least one significant doctrinal difference between them. The paper relates that the AOG seems to have a measure of theological and doctrinal confidence that bodes well for its future; whereas, the history of the Church of Christ suggests latent factionalism and less willingness to "proselytize" the masses. The author concludes that, ultimately, a case can be made that this position makes the Church of Christ weaker than its AOG counterpart.
From the Paper
"Briefly, it is vital to review the attitudes and teachings of the two churches. The Church of Christ takes the position that the Bible is infallible, that the Immaculate Reception really did occur, that there is no such thing as predestination (individuals determine their own salvation), that baptism is only rightly done if done via immersion, that only God should hear prayers (there is no confession as there is in the Roman Catholic Church, in other words), and that there is no such thing as purgatory."
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Split between Roman and Byzantine, Western and Eastern Churches, 2008.
A discussion of whether Rome wanted to unite with the Eastern churches, or simply require submission from them.
3,437 words (approx. 13.7 pages), 8 sources, MLA, $ 97.95
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Abstract
This paper argues that although Rome genuinely desired reunification with the Eastern churches, this was premised upon the expectation that it would submit to the authority of the Pope. The paper explains that this was not achieved, because a key reason for the schism was the Eastern church's refusal to acknowledge the authority of the bishop of Rome. The paper then looks at how the Western church's desire for reunification would have required submission, it is argued that the Western church really sought nothing less than the submission of the Eastern church. The paper suggest that it was not looking for partnership, it was looking for domination. The writer believes that this, coupled with the fact that the schism was so very far reaching and profound, meant that unification was simply not possible.
From the Paper
"The other major reason for the schism relates directly to the issue of power and dominance. The Eastern Church and the Western Church had for a long time been growing increasingly estranged due to disputes over papal authority. As summarized by Congar, the "Oriental schism came about by a progressive estrangement." This came to a head when Pope Leo IX proclaimed his authority over the four Eastern patriarchs. This authority was firmly repudiated by the Eastern Church, and continues to be repudiated to this day."
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Aubrey Malphurs' "Planting Growing Churches", 2008.
Reviews Aubrey Malphurs' book "Planting Growing Churches" by investigating the metaphor presented in this title.
1,115 words (approx. 4.5 pages), 1 source, MLA, $ 38.95
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Abstract
This paper explains that the metaphor infusing the book "Planting Growing Churches" by Aubrey Malphurs is one showing the church to be organic and Christians in the role of putative horticulturists. The author points out that this organic metaphor is in keeping with the millennia-old view of the church and of God as creating the natural world and then asking His followers to tend it. The paper states that the argument offered by Malphurs applies most directly to evangelicals, as might be assumed given the emphasis they place on spreading the Word and creating new churches.
From the Paper
"The process of planting a church does not end with that one church but then extends to evangelizing further to grow more churches. In analyzing this process, Malphurs begins with definitions and a general view of the process and then considers the personnel needed to plant a church, and those involved in the process have to understand themselves and their relationship to God and to the tenets of the faith. Not everyone can be as church planter, and Malphurs offers a way to measure who is able to carry out this task effectively."
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Churches at Mystras, 2003.
An examination of monasteries and churches at Mystras (Mistra), Greece.
759 words (approx. 3.0 pages), 5 sources, MLA, $ 27.95
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Abstract
During its two centuries of existence as the Byzantine capital of the Peloponnese, a number of churches and monasteries with domes and chapels were erected at Mistras. These structures played an important role in terms of promoting the religious function in the region, as well as providing a centralized focus for the ruling elite. This paper provides an examination of these monasteries and churches at Mistras, followed by a summary of the research in the conclusion.
From the Paper
"In his essay, ?The impact of Frankish architecture on Thirteenth-Century Byzantine Architecture,? Charalambos Bouras writes: ?In the eleventh and twelfth centuries, Byzantine ecclesiastical architecture in both the capital and the provinces was mature and self-contained, meeting to the full the church building?s liturgical needs and dogmatic symbolism, as well as realizing possibilities in the development of other art forms such as sculpture and monumental painting? (2002:247). In the Peloponnenos in particular, where the principality of the Morea had been established, there are not only the most important monuments of Gothic architecture, but also the most characteristic examples of Western influence on embellished Byzantine church buildings (2002:248). The Crusaders were also responsible, according to Bouras, for building a number of strong fortresses in the areas, perhaps even a part of the palace at Mistras, and certain other new settlements. The buildings of the 13th century at Peloponnesos are numerous and were usually smaller than their forerunners (such as the Hagia Sophia), and were frequently included in monastic complexes (Bouras 2002)."
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Constantinople Churches, 2004.
This paper compares the architecture of Hagia Sophia and the Saint-Denis churches in Constantinople.
904 words (approx. 3.6 pages), 4 sources, APA, $ 31.95
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Abstract
This paper presents the design and plan of of Hagia Sophia and the Saint-Denis churches in Constantinople. The author points out the different concepts of the dome. The paper explains the use of the decorative arts.
From the Paper
"The two structures, selected for comparison and analysis in this essay, are Hagia Sophia and Saint-Denis Hagia Sophia in Constantinople now Istanbul . They were was built in ... by the architects Anthemiuys of Tralles and Isidorus of Melitus. Saint-Denis was rebuilt under the direction of Suger Abbot of St. Denis in the is outside of Paris, France. The former church is an excellent example the combination of the elements of a Christian basilica to which a domed central square compartment was added along ..."
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Catholic & Methodist Churches, 1996.
Compares churches' views on, rituals & sacraments of marriage & baptism.
1,350 words (approx. 5.4 pages), 9 sources, $ 47.95
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From the Paper
"Both the Catholic Church and the Methodist Church are denominations of Christianity. As Christians, they recognize two very important ceremonies: marriage and baptism. However, as with any established spiritual concern, time and participation have developed rituals and fixed attitudes regarding these events. Thus, these two denominations look at and commemorate these two events differently.
The Catholic catechism begins a definition of marriage with defining the condition of man and woman. "Man and woman have been created, which is to say, willed by God: on the one hand, in perfect equality as human persons; on the other, in their respective beings as man and woman." Later on the same page the catechism further explains "God created man and woman together and willed each for the other."Also the catechism explains "Man..."
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Personal Reflection in the Churches of New York City, 2000.
The author reflects on the art, architecture, and religious impact of several important New York City churches.
1,733 words (approx. 6.9 pages), 0 sources, $ 56.95
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From the Paper
"When you hear about a place or worship what is the first thing that comes to your mind? A church with a cross on the steeple? A booming organ with music that makes you feel as if you walked in ? The Phantom of The Opera? musical? A balcony with young children singing in a choir? Enormous door that represent both the Old Testament and The New Testament with images of holy people from Noah and The Ark, Abraham and Sarah, The Jesse Tree, King David, Jonah and The Virgin? In my case, that was what I thought about. I viewed all the churches and cathedrals in their splendor and beauty. I was fascinated by the architectual style that each magnificent religious building possessed. Two of the churches that seemed to have their own personality were The Church of St. Thomas and Saint Peter?s Church. "
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The Snake Handling Churches of Appalachia, 2003.
This paper describes the Appalachian snake handling churches, and presents them as a distinct religious subculture within the whole of American Christianity.
5,183 words (approx. 20.7 pages), 8 sources, MLA, $ 129.95
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Abstract
The paper is a detailed summary of most aspects of the culture, including a discussion of the history and theology of the cult; distinctive religious practices; role of snakes; unique uses of language; historical persecution and prosecution; and the role of the Appalachian environment in the formation of the group.
From the Paper
"On a balmy summer day in rural Tennessee in 1909, George Went Hensley sat on top of White Oak Mountain pondering the meaning of a passage he had found in the Bible. The text was from the Book of Mark, Chapter 16, verses 17-18: And these signs shall follow those that believe: In my name they shall cast out demons; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. Spoken after Christ?s Resurrection and immediately before His Ascension, these were the last words that Jesus spoke to his followers. Noting that the verse says that believers shall take up serpents, not can or may, Hensley took these words to be a mandate from God. He asked God for a sign, and his prayers were soon answered when he saw a large timber rattlesnake in a rocky gap. Hensley captured the rattlesnake, and later that week, at a religious meeting at Sale Creek, Tennessee, he cited the Bible and thrust the snake at the congregation challenging them to take it up and test their faith. The congregants handled the serpent, and a new religion was born."
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Why the Churches Were Silent, 2008.
An in-depth discussion of the Catholic Church's passive stance during the slaughter of the Jews in the Holocaust.
2,913 words (approx. 11.7 pages), 8 sources, MLA, $ 86.95
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Abstract
The paper explores what the Catholic Church and the Vatican did and specifically did not do during the years of Hitler's Germany and the murder of the Jews. The paper provides a brief history of Judeo- Christian relations in Germany as recent as the Second Reich. The paper shows how the Vatican, Pope Pius XII and the Catholic Church could have saved the lives of millions with their powerful influence. The paper discusses why the Vatican and German Catholic Churches watched silently as so many Jews were cruelly sent to their deaths.
From the Paper
"The morality of the Catholic Church took a backseat slide between the years of 1933 and 1945. The church still struggles with their rather passive stance during the slaughter of the Jews in the Holocaust. In fact, they still have not recovered from it. Why did these "holy ones" keep so silent during the Holocaust? Was it for peaceful diplomatic means? Was it to try to salvage the papacy? Perhaps the anti-Semitic foundations in Christianity were partly to blame. Whatever the case, the atrocity we know as the Holocaust that took the lives of over six million Jews and little was done by the world, especially by the Vatican, Pope Pius XII and the Catholic Church, who, with their powerful influence could have saved the lives of millions."
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"Getting A Church Started" ( Elmer Towns ) and "Unleashing The Church" ( Frank Tillapaugh ), 1995.
Compares authors' practical and spiritual plans for starting and operating a Christian church.
2,025 words (approx. 8.1 pages), 2 sources, $ 71.95
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From the Paper
"Elmer Towns, in Getting a Church Started, and Frank Tillapaugh, in Unleashing the Church, present their ideas for starting and expanding a church. Towns is concerned with the initial planting of the church and his book gives a step by step plan to begin a new church. Tillapaugh took an established church and expanded it until it scarcely resembled the church with which he had begun. Tillapaugh does not talk about planting churches except in response to Bear Valley Baptist Churches' need to split in order to remain in their present facilities.
Both men agree that the purpose of the church is given in the Great Commission, which is repeated in several places in the Bible. Tillapaugh interprets Acts 1:8 as a commission to serve and meet the needs in your home congregation's area first then consider going out in the mission field or planting another ..."
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Ascetic Views on Churches, 2001.
Discusses 2 opposing views of church ornamentation in early Middle Ages: simplicity vs luxuriousness in terms of worship.
1,800 words (approx. 7.2 pages), 2 sources, $ 63.95
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From the Paper
"The clich? that art?s beauty is in the eyes of the beholder is clearly demonstrated in the opposite views held by St. Bernard of Clairvaux, the most eloquent among the enemies of Romanesque art versus Suger, the abbot of St. Denis, who favored increasing ornamentation in the construction and maintenance of the churches. These two men clearly demonstrate the differences and incompatibilities between the ascetics and the clergy who favored greater luxuriousness.
Given the time frame in which St. Bernard and Abbot Suger lived and worshipped, there are powerful arguments to be made for both sides. On the side of the ascetic view, when St. Bernard quotes a pagan as asking ?what doeth this gold in the sanctuary?? - he is clearly signifying that worship of God and.."
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"Worship: Initiation & The Churches" by Leonell Mitchell, 1996.
Critical review of study of early Catholic practices, writings of church fathers & relevance to modern worship.
1,800 words (approx. 7.2 pages), 1 source, $ 63.95
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From the Paper
"Leonel L. Mitchell has obviously devoted much of his religious life to the study of church history, particularly with respect to Christian initiation (including baptism, confirmation, anointing with oil ("chrismation"), the laying-on of hands, and the eucharist) and accompanying liturgical works which have been handed down through the ages. Indeed, he begins his introduction to Worship: Initiation and the Churches (Washington, D.C.: The Pastoral Press, 1991) with the statement: "Thirty years ago, in 1961, my first article on Christian initiation appeared in print" (v). Accordingly, the various chapters in this book are a compilation of other works which have been written and/or revised in the intervening thirty years. Dr. Mitchell is an Episcopal cleric who has served on the Standing Liturgical Commission of..."
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