| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "GOLDEN AGE ISLAM": |
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The Golden Age of Islam, 1994.
Reviews the period of history known as "The Golden Age of Islam," from the 7th through the 12th centuries, when Islam was the major force in the Mediterranean region & the Christian world was in the Dark Ages.
2,475 words (approx. 9.9 pages), 8 sources, $ 87.95
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From the Paper
" Islam developed into a major force in the Middle East and the Mediterranean region from the seventh to the twelfth centuries. It became so again under the direction of the Ottoman Turks from the sixteenth to the eighteenth centuries. The first period was the Golden Age of Islam, an age which ended as the Islamic world passed into an extended period of decline. But this decline did not mean the extinction of the core beliefs of Islam. A resurgence would come about after several centuries of retreat and seeming dormancy in the Islamic world. A number of reasons can be offered for the retreat of Islam during this interim period; among them are the military defeat in Spain, the invasion by the Mongols and the Tartars, the burning of the library in Baghdad, and the rise of the Ottomans as a military and political force. Further than these reasons, however, is the.."
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Silla: The Golden Age of Buddhist Culture, 2002.
An overview of the history of the Silla Dynasty and the contribution of Buddhism to its culture.
1,150 words (approx. 4.6 pages), 11 sources, $ 44.95
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Abstract
This paper investigates the Silla Kingdom as the golden era of Buddhist culture. The first 215 years of the Silla Dynasty were characterized by the establishment of new political, legal and educational systems. Trade was prevalent and scholasticism flowered. Buddhism, which was introduced to the region in 372 AD and adopted and encouraged by the state, flourished and contributed the to thriving culture and civilization of Silla. The main argument is that the Silla was, in fact, the golden age of Buddhist culture, because of the fascinating mixture of Chinese influence and its own thriving culture.
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The "Golden Age" of Capitalism and Reasons for its End, 2002.
Discussion of the period between 1945 and 1973 when the United States possessed unparalled military, economic and cultural power throughout most of the world.
2,400 words (approx. 9.6 pages), 1 source, $ 89.95
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Abstract
The "Golden Age" of capitalism covers approximately the period from the end of the Second World War in 1945 to the first oil crisis in 1973. This paper argues that the period coincided with, and to a great degree was defined by, American military, cultural and economic hegemony over much of the planet. The argument is well presented and developed throughout the paper. Various topics are discussed : the theoretical framework of Keynesian economics, the institutions developed during the period such as the IMF and the World Bank, the Marshall Plan, the Consumer Price Index and inflation, OPEC and the oil embargo, and the development of the American "military industrial complex" in the advent of the Cold War.
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Golden Age Of Islam From 12th-14th Cent, 1996.
Historical, cultural & religious background & development of Islamic civilization in this era.
1,350 words (approx. 5.4 pages), 4 sources, $ 47.95
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From the Paper
"The 12th through 14th centuries C.E., or 7th through 9th centuries A.H., may be regarded as a cultural Golden Age of Islamic civilization, in which it took on its mature form. The people of the Islamic regions of the world had by this time largely converted to Islam, a process that took place largely in the tenth through twelfth centuries C.E. (Lapidus, 1988, pp. 174-75). Thus, while the Abbasid Caliphate had in its great age comprised a Muslim elite ruling over a population which still held largely to previous beliefs and traditions, by the 12th century the Muslim world had been transformed into a truly Islamic civilization.
These centuries were also a period of political fragmentation and relative weakness. They were the period of the Western intrusion known collectively as the Crusades, though from.."
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Golden Age of Islam, 1994.
The social, political and military causes and the effects of the renaissance and the expansion of Persian culture and religion from the 7th century to the 12th century in Central Asia and the Middle East.
1,350 words (approx. 5.4 pages), 4 sources, $ 47.95
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"Beginning almost immediately after the death of the Prophet Muhammad in 632 A.D., within the lifespan of a single generation the Islamic religion began a "jihad" (holy war) of expansion that was to embrace the whole of the Middle East outside of the core Byzantine Empire. Within two centuries that expansion would extend west to the Iberian Peninsula, deep north into Central Asia, and east into the borderlands of the Indian subcontinent. It was an expansion driven, at first, by the Arab tribes allied directly to Muhammad. Very shortly, however, as those desert nomads absorbed centuries-old cultures into their new Muslim faith, a synthesis of dynamics developed to create the "Golden Age" of Islam. That synthesis was to become dominated by Persian culture (Saunders 187-198).
Reaching their height of home-grown achievement with the..."
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The Nation of Islam: Are They Islamic?, 2002.
Compares the Nation of Islam with traditional Islam.
1,030 words (approx. 4.1 pages), 3 sources, $ 36.95
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Abstract
This paper examines the Nation of Islam as a social movement and tests whether its traditions and roots are really found in traditional Islam.
From the Paper
"The presence of God (Allah) is another and maybe the most critical difference between the Nation of Islam and traditional Muslims. The Nation of Islam was founded in the 1930?s by a man named W. Fard Muhammad. Fard Muhammad believed he was sent to wake ?the black nation to the full range of the black man?s possibilities in a world temporarily dominated by the blue eyed devils.?(5) It is the Nation of Islam who has since said, ? We Believe that Allah appeared in the Person of Master W. Fard Muhammad, July, 1930; the long awaited ?Messiah? of the Christians and the ?Mahdi? of the Muslims.?(6) Fard Muhammad taught that the African American culture was unique and separate from that of ?the Caucasian devils.?(7)
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Political Islam and Islamic Fundamentalism, 2002.
This essay describes how and when Islam made an impact as a political ideal as well as its repercussions leading up to today.
2,090 words (approx. 8.4 pages), 5 sources, APA, $ 65.95
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Abstract
This paper elaborates on Islam and its religious politcal history for the past 100 years, including the later part of this century. It offers some insights into what may have given rise to what is now known today as Islamic fundamentalism.
From the Paper
"While the roots of political Islam can be traced back to the time of Mohammed, the real impact of Islam as a political ideal came about with the Iranian revolution and the Ayatollah Khomeini. The new brand of political Islam that Khomeini brought to Iran was a new, more militant Islam than the world had previously been exposed to. During the time of the Ottoman Empire, Islam was spread as the ideal religion, however, there was room for both branches of Islam, Sunni and Shiite, to practice. There was also a place for Christians and Jews, although it was on the second class level. However, Khomeini?s brand of religious zealotry was harsh and dictatorially strict."
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Islam and Democracy: A Summation of Islamic Scholarship, 2005.
A discussion on the correlation between Islam and democracy.
3,375 words (approx. 13.5 pages), 3 sources, $ 133.95
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Abstract
This paper tries to determine the compatibility of Islam and democracy. It compares the works of three Muslim authors in the West, John L. Esposito, Ahmad Moussalli, and Abdulaziz Sachedina. It explains that the main objective for this comparative analysis is to gain a better understanding of how Western Muslim scholars conceptualize and utilize the concept of democracy in an Islamic framework.
From the Paper
"In order to determine the compatibility of Islam and democracy, I have compared the works of three Muslim authors in the West, John L. Esposito, Ahmad Moussalli, and Abdulaziz Sachedina. My main objective for this comparative analysis is to gain a better understanding of how Western Muslim scholars conceptualize and utilize the concept of democracy in an Islamic framework. In Islam and Democracy, John L. Esposito offers his readers the opportunity to acquire a better understanding of how democratic thought and practices can be incorporated into Islamic politics by examining the scope of democratic practices inherent within Islam, and discussing how the secular and the religious forms inform and reinforce the political discourse of democracy. In terms of how Islam can be incorporated in ..."
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"The Jews Of Islam" (Bernard Lewis) and "The Dhimmi: Jews and Christians Under Islam" (Bat Ye'or), 1992.
Compares these two books on non-Muslim peoples living in Muslim society.
1,350 words (approx. 5.4 pages), 2 sources, $ 47.95
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"The Dhimmi, Two Views
"Dhimmi" is a term applied to someone who lives in a Muslim society without being a Muslim (principally Jews and Christians). This paper compares and contrasts two books on the subject of the dhimmi--The Jews of Islam by Bernard Lewis and The Dhimmi: Jews and Christians under Islam by Bat Ye'or. This comparison and contrast centers on four points: (1) ways in which the authors express their views, (2) the subjects the authors choose to write about, (3) differences in subject matter, and (4) individual point of view.
As both works have a scholarly tone, neither one reveals particular emotions or views regarding the subject matter. Both are objective and factual, letting the ideas, facts, and interpretations speak for themselves. The formats and styles are ..."
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Contemporary Political Islam, 2006.
This paper explains the nature of Islamic sovereignty, the roots of political Islam, the attraction of Islamism, and the driving forces behind political movements within the Middle East, such as the Taliban.
3,675 words (approx. 14.7 pages), 2 sources, MLA, $ 101.95
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Abstract
This paper explains that a synthesis of democratic and Islamic values is required for a practical and workable form of representative government. The author points out that Islam is not just another ideology; it is a faith and as such can motivate people to act politically while also transcending politics. The paper stresses that political Islam is not Islamist democracy, governed exclusively by Islamic law. The author comments that, in Afghanistan, the Taliban, an extreme type of political Islam, took over and did not lose control until American bombs dropped as punishment for harboring Osama Bin Laden. The paper iterates that political Islam, in its democratic infancy, is struggling to distinguish itself from both the fundamentalists and the Islamists. The author underscores that most Muslims believe that America does not have fundamental flaws; it has just failed to live up to the ideals it so strongly advocates.
Table of Contents
The Evolution and Growth of Political Islam
Islamic Experiences with Democracy
The Future Prospect and Promises of Political Islam
From the Paper
"Algeria, in 1989, provided one of the first experiences with Islamic democracy. After years of a socialist-military regime, Algeria's sole political party, the Front de Liberation National (FLN) acquiesced to young Algerians protesting for fundamental rights and political change. In June 1990 the FLN allowed the first open elections to take place. The Front Islamique du Salut (FIS), and Islamic party, came more or less out of nowhere to capture 62% of the vote. The FLN, which could boast of liberating Algeria from the French, captured only 28%."
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The Polish-Lithuanian Union, 2002.
A look at the Polish-Lithuanian union, the Jagiellonian Dynasty and the golden age of Poland.
3,650 words (approx. 14.6 pages), 8 sources, $ 133.95
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Abstract
This paper argues that Poland's union with Lithuania and the Jagiellonian dynasty marked the beginning of the Golden Age of Poland. All aspects of the union and the dynasty are included.
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Marcus Rediker's "Villains of All Nations", 2008.
Evaluates historian Marcus Rediker's book about pirates, "Villains of All Nations: Atlantic Pirates in the Golden Age" and the phenomenon these pirates represent.
1,045 words (approx. 4.2 pages), 4 sources, MLA, $ 36.95
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Abstract
This paper explains that, unlike most historians, Marcus Rediker in his book "Villains of All Nations: Atlantic Pirates in the Golden Age" takes a positive view of piracy and what they represented for the period in which they lived. The author points out that Rediker believes that the issue of piracy should not be observed from the damages they caused but rather from social, economic and human aspects, which justify their actions. Rediker offers several arguments; however, they are easily countered by suggesting that the actual motivation of these pirates was strictly connected to the accumulation of wealth and power. The paper states that Rediker's book is a shallow and inaccurate account of history of pirates.
From the Paper
"By discussing the history of the first pirates at sea, the author points out the difficulties they are considered to have suffered especially during the Spanish war when they were sent in battles without their expressed will. In this sense, he considers that the eventual freedom they came to have after the end of the armed conflicts was an equitable reward of the situation. Through this perspective, the author tries to justify their actions from a moral point of view."
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Misconceptions about Islam, 2005.
The paper discusses three misconceptions about women in Islam, violence in Islam and Islam and science.
4,305 words (approx. 17.2 pages), 8 sources, MLA, $ 113.95
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Abstract
This paper explains that Islam is a religion of peace, which gives the aim of life and guidance to achieve this aim; but, although many fundamentals and teachings are beautiful. they are now being misunderstood because of the current state of terror associated with Muslims. The author points out that women are well respected and cared for in Islam; the wearing of a veil by woman is not a necessity in Islam, though there are rules that enjoin women to wear respectable and modest clothes and to avoid embellishment and adornment of the body when outside the circle of family or close relative. The paper relates that the great history of Muslim scientists, especially from eighth to fifteenth century, supports the encouragement that Islam has for science; for example, the need to determine the direction of prayers, prayer times and the determination of Islamic lunar calendar led the Muslims to excel in fields like celestial mechanics, optical and atmospheric physics and spherical trigonometry.
From the Paper
"In a later verse the Quran says, "O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them." (Quran, 7.27) The Quran gives a clear picture of the incident that as soon as Eve and Adam tasted the fruit of the forbidden tree their nakedness became manifest and brought shame to both of them. They then repented and God acknowledged by sending them to Earth with a mission. The point to be made here is that there is a stark contrast in narration of the event in the Holy books. Genesis clearly shows the character of woman as inferior to Adam and portrays her as a temptress who lured Adam too. She takes all the blame for Adam's demise and is punished more severely than Adam as can be made out from the harsh words being used. Although the punishment is imposed in Quran also, the tone is much gentler, the blame and punishment is shared equally and at no instance is Eve treated different than Adam. In fact both hold themselves equally accountable to God avoiding any accusations."
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Islam & Women's Rights, 2001.
Explains the regulations & attitudes of Islam. Overview of Islam & feminism. Defends the religious beliefs of Islam & how they affect modern women.
2,700 words (approx. 10.8 pages), 21 sources, $ 95.95
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Abstract
Islam is the world's single largest religion. It also may be the most misunderstood, since Islam is not about "fundamental terrorists" claiming to kill and maim and destroy in the name of Islam. Islam may be many things to many people, but the fact remains that, based on its origins in the Seventh Century A.D., it is a faith that practices peace, devotion, and obedience. For purposes of explaining, comparing, and then making a case for the regulations and attitudes of Islam, this report is divided into three sections: 1) what Islam is (and is not), 2) an overview of Islam and feminism and 3) a defense of the
religious beliefs of Islam and how they affect modern women.
From the Paper
"Islam is the world's single largest religion. It also may be the most misunderstood, since Islam is not about "fundamental terrorists" claiming to kill and maim and destroy in the name of Islam. Islam may be many things to many people, but the fact remains that, based on its origins in the Seventh Century A.D., it is a faith that practices peace, devotion, and obedience.
"Today there are between 850 million and one billion followers of Muhammad, forming the bulk of the populations of Northern Africa and Western Asia, stretching all the way through India and Pakistan into Malaysia, the East Indies, and the Philippines." (Hitti, p. 412) As communities and neighborhoods of those who believe in the Islamic faith spring up in the West, these people are reminded that ?the fact that we are in ..."
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Gender and Islam.
This paper reviews two books about women and Islam: ?Islam, Gender and Social Change,? edited by Yvonne Yazbeck Haddad and John L. Esposito, and Leila Ahmed's ?Women and Gender in Islam: Historical Roots of a Modern Debate?.
2,390 words (approx. 9.6 pages), 0 sources, $ 73.95
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This paper explains that "Islam, Gender and Social Change" is a collection of essays about eleven case studies of Muslim women in various countries and includes the issues facing women outside the Middle East in Muslim areas such as Pakistan and the Philippines. The author relates that, in contrast to historians who argue that fundamentalist reinterpretations of the Koran are to blame for the repressive nature of Islam in many countries, Ahmed, author of "Women and Gender in Islam" argues that the repression of women dates back to the expansion of Mesopotamian law and that Muslim women have always used informal channels to obtain education and property. The paper relates that, instead of urging Islamic governments to change voluntarily, particularly in countries where religious and political authorities are one and the same, women and other activists should open communication and dialogue within the already-existing religious frameworks.
From the Paper
"In addition to the individual country studies, the first three overview essays in this volume set the tone for the book. In the opening essay, Haddad chronicles the impact of the changing Arab world on the modern-day Muslim women. The second essay by Barbara Stowasser continues the contemporary approach by examining relevant passages from the Koran. Nadia Hijab?s article, the final one in the first half of the book, is a comprehensive discussion of how international women's organizations work within and against the strictures of Islamic law. Through the overview essays and the individual case studies, "Islam, Gender, and Social Change" provides good analysis and glimpses into how women are striving to both live under and challenge the prevailing interpretations of Islam."
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