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Of God and Temptation, 2003.
An essay on God and his relation to the concept of temptation. This paper debates whether or not God initiated temptation and, consequently, sin, alluding to the possibility of a malevolent god.
1,313 words (approx. 5.3 pages), 3 sources, MLA, $ 44.95
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Abstract
This essay is actually written in a fairly satirical tone, pointing out contradictions in the "infallible" Bible, as well as contradictions in God's allegedly perfect character using Christian rhetoric and quotations from the Bible itself.
From the Paper
"Although Genesis 3:4-5 (?The serpent said to the woman, ?Surely you will not die, for God knows that when you eat from it your eyes will open and you will be like divine beings who know good and evil.?) tells us that the serpent tempted Eve to eat the apple, isn?t it true that God tempted Adam and Eve first? If there were no Tree of Knowledge for Adam and Eve to be tempted with, then there would be no concept of temptation, no sin, and no damnation. There would also be no malice, no murder, no hatred, no theft, no bigotry, no rape, no war, no crime and nothing else that could even be perceived as a negative action, because if there was no sin, then none of the aforementioned would even exist."
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The Temptation of Christ, 2007.
A look at the story of the temptation of Christ through a review of the Gospels.
1,575 words (approx. 6.3 pages), 4 sources, APA, $ 51.95
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Abstract
This paper discusses how the temptation of Christ is a complete story with an introduction, three trials and an ending. It looks at how, even though temptation is a short passage, it has many layers that can be revealed upon analysis. By comparing and contrasting texts regarding the temptation, we can gain a better understanding of the spiritual and literal meanings behind the text. This paper serves as an analysis of "Matthew 4: 1-11" in light of the other instances of the temptation in other texts. It supports the thesis that the temptation serves as a means to authenticate Jesus for the rest of the stories found in the Gospels.
Outline:
Writers and Structure
Symbolism
The Challenge
From the Paper
"In the version found in Luke, Satan presents a vision of the Kingdoms of the world. This detail is left out in the Matthew version and the reader assumes that it is the physical length as far as the eye can see. In Luke we find that Satan has offered so much more. We also find in the Luke version that Satan claims to have been given the kingdoms of the earth. However, he never tells from whom he acquired them. We do not know if Satan is lying at this point, or if this is another expression of the supremacy of heaven, the Kingdom of God, over the physical kingdom, the Kingdom of man. One might also note that Satan offers Jesus the kingdoms (plural) rather than the Kingdom (Singular). This implies divided nations full of strife and conflict, rather than a unified nation living in harmony . This is an important detail in understanding the state of the world at the time. "
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Temptation, 2004.
This paper discusses temptation and its relationship to sin.
2,925 words (approx. 11.7 pages), 8 sources, MLA, $ 103.95
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Abstract
In this article the writer examines temptation and looks at its relationship to sin. The writer discusses the general context of sin and also looks at related issues. In this paper, the nature of temptation and its origins are discussed. The writer looks at Adam and Eve. The Pauline doctrine of conscience is also examined. In addition, the writer discusses views of St. Augustine.
From the Paper
"Subsumed within the general context of sin are any number of related issues among which temptation may well be prominent. Temptation relates to sin as will be demonstrated in this report because it must invariably precede the commission of a wrong of such significance and substance as to earn the name of sin. According to Karl Menninger, sin refers to some type of transgression. Indeed Menninger states that sin is transgression of the law of God, disobedience of the divine will, moral failure. Of necessity therefore there ... "
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Tasting Temptation, 2002.
A discussion of the role of temptation within the context of the play, "Sir Gawain and the Green Knight" and the novel, "The Fellowship of the Ring" by J.R.R. Tolkien.
1,003 words (approx. 4.0 pages), 3 sources, MLA, $ 35.95
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Abstract
This paper describes how "Sir Gawain and the Green Knight" and the "Fellowship of the Ring" are both literary pieces which show how a character can be tempted by the necessity for survival and the desire for self-pleasure. It examines how being devoted to their quests Sir Gawain and Frodo are often ignorant of enticements and often obliged to settle according to the situation and of all the great hurdles that they face on their quests, none is as imposing as that of temptation. Both characters eventually fall from grace and give in to temptation but don?t stay damned by their actions because they rely on faith to guide and redeem.
From the Paper
"Medieval literature often utilizes its characters to depict the consequences of human nature; moreover, medieval literature focuses on the fragility and power of the determined individual. In the Fellowship of the Ring and Sir Gawain, the main characters strive to retain their reputations while facing challenges which force them to encounter evil in the visage of nature, the supernatural and man. They have to attempt to succeed in rising above their human (and hobbit) driven tendencies to rely on instinct over integrity. Perhaps the greatest testament to the will of Frodo Baggins and Sir Gawain is their resilience and optimism."
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Milton and Temptation, 2003.
An analysis of how John Milton uses theme of temptation in three poems.
1,150 words (approx. 4.6 pages), 3 sources, MLA, $ 39.95
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Abstract
This paper looks at how Milton uses the theme of temptation in various ways in the poems "Paradise Lost", "Paradise Regained" and "Samson Agostines". It looks at his use of the characters of Satan, Eve, Adam, Jesus and Samson, all based on biblical sources.
From the Paper
"The act of temptation is used in various ways by Milton in two epic poems "Paradise Lost" and "Paradise Regained" and in the dramatic poem "Samson Agostines". Milton uses temptation in an unfavorable sense such as Satan enticing Eve to commit an evil act ..."
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"The Last Temptation of Christ", 2000.
Comparison between the life of Jesus in the Bible and the life of Jesus in the movie "The Last Temptation of Christ" - and the implications of the movie on Christianity and faith.
1,751 words (approx. 7.0 pages), 2 sources, MLA, $ 56.95
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Abstract
In this paper, the author reviews the life of Jesus as laid out in the Bible and compares it the character of Jesus in the movie, "The Last Temptation of Christ". The paper shows that the differences in the movie from the Bible are intriguing and they force a person of any religion, but especially Christianity, to rethink their beliefs and question their faith. The paper shows how Jesus in the movie is protrayed as an ordinary man, able to sin, while Jesus of the Bible is considered pure and incapable of sin.
From the Paper
"Christianity began with one man, Jesus of Nazareth, between 4 B.C.E. and 29 A.D. Since the time of Jesus, his story has been spread by the dedication of passionate believers, making Christianity one of the dominant world religions. Today, the Christian faith accounts for approximately 34% of people in the world and an overwhelming 86% in the United States. The Last Temptation of Christ serves two purposes in reguards to followers of Christ. First, on the surface, it gives an account of Jesus? life. Secondly, it?s most significant purpose is to challenge Christians to take a good look at their beliefs, and question the validity of the very foundations on which they build their lives. This second purpose is most clearly portrayed in a scene between Jesus and Paul, and its meaning can be applied not only to Christians but also to people of all religions and personal beliefs."
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"The Last Temptation of Christ", 2008.
An analysis of the role of Mary Magdalene in the film "The Last Temptation of Christ," by Martin Scorcese.
1,582 words (approx. 6.3 pages), 7 sources, MLA, $ 51.95
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Abstract
This paper examines the dualistic roles of spirituality and sensuality for Mary Magdalene in the film "The Last Temptation of Christ," by Martin Scorcese. It shows how the central role of Mary Magdalene provides a realistic balance of spiritual and sensual in the male characters of this film, uniting the human and divine elements within the male characters of Scorcese's controversial film.
From the Paper
"In conclusion, the character Mary Magdalene provides the key link to dualistic roles of sensuality and spirituality in Martin Scorcese's The Last Temptation of Christ. Throughout the film Scorcese constructs Mary's character as a symbol of earthly desire and the inner workings of spirituality that unite man with God. By advocating the realities of Christ's desire for Mary, the film portrays her as a woman that has seen the horrors of sexual sublimation, but it is tempered through Christ's equally excessive spirituality. This is the unity between man and woman that is made possible by Mary's major role in the film as the balance between heaven and Earth. This is how Mary represents the balance of Sensuality and spirituality within the last Temptation of Christ by martin Scorcese."
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"The Last Temptation of Christ", 2004.
A review of the novel and film "The Last Temptation of Christ".
2,450 words (approx. 9.8 pages), 5 sources, APA, $ 74.95
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Abstract
This paper discusses the furor surrounding the release of the film and novel "The Last Temptation of Christ" and points to a strange complicity between the sacred and taboo. The paper shows how novels and movies with a religious theme often create their own marketing by the controversy that surrounds their release. The writer also explores the issue of spirutality and religion in literature in general.
From the Paper
"The public reception of controversial works, specifically those deemed blasphemous or heretical, is paradoxical because the very works that attract such criticism and censure are often deeply religious. In the case of Nikos Kazantzakis 1955 novel, The Last Temptation of Christ, and the subsequent film adaptation directed by Martin Scorsese, the allegedly blasphemous work illustrated the contradictory, but true, nature of the public reception of controversial works. Scorsese?s film invited criticism for representing Jesus as a struggling man ? in essence, as a human. The film explores Christ?s humanity as well as his divinity, and in doing so illustrates his final infallibility."
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Temptation in 'Paradise Lost' and 'Absalom and Achitophel', 2006.
A comparison between Milton's 'Paradise Lost' and Dryden's 'Absalom and Achitophel'.
675 words (approx. 2.7 pages), 1 source, $ 26.95
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Abstract
This paper discusses how both Milton's 'Paradise Lost' and Dryden's 'Absalom and Achitophel' reflect similar methods in showing the temptation of their characters. Though numerous similarities exist, the temptation scenes from the poems seem to be most common in two ways: the techniques and language used by both tempters the serpent and Achitophel and the actions and reactions of the tempted characters, Absalom and Eve. The bath further discusses how during both of these the use of Biblical description and language as well as commentary on God's word is also present in both.
From the Paper
"Through the examination and comparison of these areas it is easy to establish the connection in pervasive and effective verse incorporated into both poems. Both Achitophel and the serpent are highly persuasive during the temptations. Both call upon the vanity of their subject, calling them royal names and flattering them."
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God's Wrath on Job, 2005.
Why do bad things happen to bad people? An analysis of God's willingness to test Job, as well as Job's willingness to remain faithful.
955 words (approx. 3.8 pages), 1 source, MLA, $ 33.95
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Abstract
In allowing Satan to take all that Job possesses, but not to physically harm him, God takes from Job everything he holds dear, his family, his wealth, his integrity, his dignity, leaving him wounded to deliberate his faith. This paper explains, however, that Job does not deliberate his faith, only God's intention. Throughout his trials and suffering, Job denies his right to blame God. This is the first temptation. Job passed this test by never blaming God. He verbally admits that God gave him all things, so it's God's right to take these things away.
From the Paper
"In Job's closing monologue he unwaveringly maintains his righteousness, setting himself apart from the enemies of God and their punishment. The dialogue displays the common understanding that the friends maintain: God prospers the righteous and punishes the wicked. Job, apparently showing his superior faith, argues that suffering is hidden in the sovereignty of God; however he still yearns for an explanation."
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The Temptations of Jesus, 2006.
A discussion of the temptations of Jesus in the desert, as described by the gospels.
1,916 words (approx. 7.7 pages), 6 sources, APA, $ 61.95
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Abstract
This paper examines the temptations of Jesus in the desert, as described by the gospels and how it can be viewed from the human and divine perspective. Furthermore the paper discusses how it can be an inspiration for Christians to withstand temptation in the way that Christ did and how the temptations can also be seen within the context of the world in which it was written, as well as from the perspective of Christianity today.
From the Paper
"The imagery of the desert is interpreted in several ways (1). It could for example signify loneliness, remoteness, or a place where devils reside. In the context of Christ's ministry, the desert was usually where Jesus went to be alone and to pray. It is then here that Satan brought three temptations to Christ. These addressed three particular areas of human and spiritual life. Satan focused on the weakness of Christ's human nature, while Jesus on the other hand used the inner spiritual strength given by God to overcome the temptations."
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"Temptations of St. Ed & Brother S", 2002.
An analysis of Monastic traditions using Bargon's nove: "Temptations of St. Ed &Brother S".
650 words (approx. 2.6 pages), 2 sources, $ 26.95
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Abstract
This is a book report based on Bargon's novel: "Temptations of St. Ed &Brother S And The Monastic Tradition". The three elements of medieval Christian monasticism that are evident in Bergon's novel are: the temptations of the flesh, conflict within the community of monks or between monks and Church hierarchy, and the choice that must be made between service and solitude.
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"Five Temptations Of A CEO: A Leadership Fable", 2002.
A review of the book, "Five Temptations Of A CEO: A Leadership Fable", by Patrick Lencioni.
845 words (approx. 3.4 pages), 2 sources, MLA, $ 30.95
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Abstract
This paper examines the book, "Five Temptations Of A CEO: A Leadership Fable", by Patrick Lencioni, about a young CEO who, while attending his first annual board review, feels that he is failing but does not know how to cope with the situation. It looks at how the author uses his talent to bring to us the complexities involved in the role of a leader and also the problems that occur with teamwork. It analyzes how the book focuses on the leadership qualities essential for any leader/CEO to acquire, as well as the five temptations that are usually responsible for the fall of any leader.
From the Paper
"In this book, Andrew O?Brien is the main character, who happens to be the CEO of a technology company. He has a strange encounter with an unexpected mentor on a train the night prior to his annual meeting with the board of directors. He is in trouble but cannot understand why. This is where the mentor Charlie comes in and guides him through the five temptations that often bring trouble to ambitious executives. The five temptations are as follows, choosing status over results, choosing popularity over accountability, choosing certainty over clarity, choosing harmony over productive conflict and choosing invulnerability over trust. This book proves to be an effective fable because it does an excellent job in teaching its reader about the moral lessons behind each temptation."
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"The Fall of Man", 2005.
This paper analyzes the background, symbols, themes, and theological significance of the infamous Garden of Eden story in Genesis,Chapter Three, "The Fall of Man".
1,690 words (approx. 6.8 pages), 3 sources, MLA, $ 54.95
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Abstract
This paper explains that "The Fall of Man," with its mythological plot and character-driven story, written in a powerful literary style and with complex religious themes, is characteristic of the Yahwist source, one of the "four-source" theory authors. The author points out that this chapter of Genesis, which demonstrates the clear influence of the Mesopotamian and Palestinian cultures on the thematic level, highlights man's relationship with God and the ever-present temptation to become his own god. The paper relates that, possibly, the most important aspect of Genesis Chapter Three for scriptural study is the way it conveys the transcendent and immanent nature of God in relation to humanity, while also describing the unique status God holds as the only true god.
From the Paper
"The Yahwist source begins in Genesis chapter two where God created man from clay, and placed him in the Garden of Eden, which in Mesopotamian culture describes a fertile region near the head of the Persian Gulf. Man was allowed to roam free in the garden and eat from any of the trees, with the exception of "the tree of knowledge of good and bad". Woman was then created to serve as man's partner and their "conjugal union" was willed by God. Chapter two concludes with a description of man and woman as naked but without shame, a foreshadowing of "The Fall of Man" in Genesis chapter three."
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The Gospel of Mark, 1994.
This paper discusses The Gospel of Mark: Language, source, Jesus' identity, temptation and the spiritual significance of his suffering.
1,125 words (approx. 4.5 pages), 6 sources, $ 39.95
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From the Paper
"The Gospel of Mark is generally regarded as the earliest of the Synoptic Gospels, written probably in the period 50-70 CE , although some narrow the date even further to 65-67 . ... establishes, Mark is most likely the earliest when it is examined in comparison with Matthew and Luke: "The substance of over ninety per cent (sic) of Mark's verses is contained in Matthew, the substance of over fifty per cent (sic) in Luke," and, further, that "there is often agreement in sentence structure and collocation of words between both Matthew and Luke and Mark or between one of them and Mark, and it hardly ever happens that Matthew and Luke agree against Mark. . . .""
The language of Mark--its explanations of Jewish customs and
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