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The Feminist Challenge: Women and the Issue of Multiculturalism, 2002.
Argues that the concept of multiculturalism should not accept discrimination and oppression within itself, focusing on the subject from a feminist viewpoint.
1,900 words (approx. 7.6 pages), 7 sources, $ 71.95
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Abstract
Acknowledging that there are a variety of legitimate positions on this issue, this essay will nonetheless argue - as per Will Kymlicka - that while multiculturalism is, by definition, inclusive, it cannot and must not accept discrimination and oppression within itself. Of course, it must be admitted that there is no society in the world that is free from discrimination. However, as will be demonstrated with particular reference to the rights of women, to accept any form of oppression within a multicultural society is to invite a fatal virus into the body politic. However, it will also be argued that this absolute response can only legitimately be maintained within the boundaries of Western societies. To extend this rule on a global level represents a form of cultural imperialism that may, in fact, do more harm than good.
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Multiculturalism and Women's Rights, 2002.
Discusses the possible threat multiculturism may have on women's rights and gender equality.
1,900 words (approx. 7.6 pages), 5 sources, $ 71.95
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Abstract
Multiculturalism and gender equality are discussed with reference to S.M.Okin's volume. A central concept is the concern for cultural or group minority rights that is part and parcel of multiculturalism, even when the groups or cultures in question may actually disservice women.
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Multicultural Issues in Policing, 2007.
This paper discusses cultural issues related to policing and law enforcement.
2,819 words (approx. 11.3 pages), 13 sources, MLA, $ 83.95
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Abstract
In this article, the writer discusses that for the past 40 years, law enforcement in the United States has been accused of being ethnocentric and unable to accommodate cultures other than Caucasian white. The writer maintains that in a country founded by ethnic groups and immigrants, it is difficult to conceive of a practice that is so insensitive to the needs of other cultures. Further, the writer argues that in order to be an effective law enforcement officer one must understand other cultures in a personal way that goes beyond language barriers. This research examines cultural issues related to law enforcement as well as issues that may affect the ability to deliver fair and just law enforcement for all cultures.
Outline:
Understanding Cultural Differences
Law Enforcement and Community Relations
The Roots of Racial Profiling
Racial Profiling and the Muslim Community
Is This Still Necessary, or Just an Excuse?
Works Cited
From the Paper
"The formal definition of culture refers to a shared system of beliefs, values, customs, behaviors, and the means that a group of people use to adjust to their world and others around them. Cultures are typically defined by their traits that make them different from other groups. All cultures have similarities and differences. Culture refers to the uniqueness of each and every group. It may include the way they dress, the foods that they eat, family structure, and moral values. Often other cultures are judged only by those things that are easily observable, such as the way they dress, their language, or the foods that they eat. However, cultural differences may not be as apparent on the outside and the necessity of cultural understanding may be missed by an officer. The ability to recognize what constitutes a multicultural experience and to recognize the diversity that exists is the first step to understanding differences."
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Multicultural Family Issues, 2008.
A look at how the definition of the family alters the family patterns that are experienced in the modern multicultural society.
810 words (approx. 3.2 pages), 1 source, APA, $ 28.95
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Abstract
This paper examines how cultural groups are affected by changes in the realm of the family, with those changes including the definition of a family, the patterns of the family, the organization of the family and family functioning. The paper further discusses how different issues have continued to evolve and change the concept of the family in today's society, with some cultures accepting change and others continuing to embrace tradition as time progresses.
From the Paper
"The meaning that is adopted by the family corresponds to the organization of the family. The organization of the family may include the existence of same sex marriages, extended family members existing in the same home or single parent households in which the parent becomes the head of household, regardless of gender. However, the idea of the head of household is not often related to traditional ideas of the family leader's responsibility in regard to the family. For example, Eshleman (2003) states that is modern family units the responsibilities that were once considered mandatory for the family in relation to its members are now often taken care of by societal groups or programs (p. 123). "
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Feminist Mythology of Women's Work, 2008.
An overview of a paper, "Five Feminist Myths of Women's Employment", by Catherine Hakim regarding feminism in Canadian women.
2,416 words (approx. 9.7 pages), 7 sources, APA, $ 73.95
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Abstract
This paper discusses gender inequality and highlights a landmark paper entitled "Five Feminist Myths of Women's Employment" by Catherine Hakim, which focusses on feminism in Canada.
Outline:
Introduction
Rising Female Employment and Work Dedication?
Poor Quality Jobs and Sexism?
Implications
Last Remarks
From the Paper
"Hakim spent a decade in labour research for the British public service after completing her PhD. Then she returned to academic life. Her exposure to large surveys and studies of labour trends had shown her something other than what feminists continued to teach in universities, in terms of rising numbers of women making their contribution to a work force that should be, and would one day be of 50-50 male-female composition. Feminists resent what they see as sexist stereotypes of women as less committed to their careers than men. Hakim found that fewer women were strongly dedicated to working life, in the way that more men were, and significantly, they chose another kind of lifestyle, their home and family lives important, too, many of them not interested in high career achievement, not driven by dreams of upward mobility, high incomes or status. (2000) This is interesting to compare with work focused on women victimized by gender, class or other social forces. (See Siltanen:2004) For instance, lack of affordable child care is seen to block women's efforts to advance, over and over, in Canadian sociology addressing women and labour. One also notices in Canada a tendency to measure women's fortunes, or the fortunes of the feminist movement in terms of women's earning levels.
"A late 1990s Canadian Council on Social Development report is totally geared to whether or not women were catching up in the 'earnings race'. (Scott & Lochhead:1997) This began to seem a curious focus, given the very trying and unpredictable 1990s employment market, that has made many Canadians grateful to be employed, able to pay their expenses and enjoy good health, a set of factors shaping a new Canadian culture that is nowhere in statistical assessments and a strong idea of what "should" be happening. Hakim found that many more European women who could afford childcare because they had professions or high enough wages did not want to work part-time to earn more, preferring their family lives ahead of career life. Hakim is well aware of women prevented from taking employment due to childcare costs but they saw this as temporary, being able to raise one's own children for a few years one of the benefits of the lives they chose. Women did not feel driven to make some sort of feminist, careerist example as academic feminists asserted that they wanted to make. In Canada, a national childcare system is seen as essential if single mothers are to become financially secure. (Davies Et Al:2001)"
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Indian Women's Feminist Movements, 2008.
A review of four articles regarding the ideology of feminist movements that existed within the Indian Nationalist Movement.
2,277 words (approx. 9.1 pages), 4 sources, MLA, $ 70.95
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Abstract
This paper discusses the pragmatism of the women's feminist movements in Indian history by presenting the points of view expressed in articles written by four different authors, namely: Suruchi Thapar-Bjorkert's "The Domestic Sphere as a Political Site: A Study of Women in the Indian Nationalist Movement", Carol Hills' "Nationalism and feminism in Late Colonial India: The Rani of the Jhansi regiment 1943-1945", Basu Apama's "Feminism and Nationalism in India, 1917-1947", and Stephen Legg's Gendered Politics and Nationalized Homes: Women and the Anti-Colonial Struggle in India: 1930-47". The analysis and discussion of these articles represents a critical view on the nature of feminism in India during the rise of Indian nationalism during the early and middle parts of the 20th century.
Outline:
Introduction
Analysis and Discussion
Conclusion
From the Paper
"Basu Apama's article "Feminism and Nationalism in India, 1917-1947" dictates the state of feminist movements during a wide range of history, but provides the tenets of the feminist movement that was seen through the rise of Indian nationalism. Apama's argument for feminist liberation resides on the power of Mahatma Gandhi who actively supported the various feminist movements that sought to derail the traditional patriarchal constructs of violence as a form of opposition:
[Gandhi] claimed that women were better than men in waging nonviolent passive resistance because they had greater capacity for self-sacrifice and endurance, were less self seeking, and had moral courage.
This aspect of the women's movement helped to bring many women into the nationalist movement in India, but certainly, the pragmatic aspect of this foundation for feminist involvement only supports a patriarchal construct. One critical view of this feminist" ideology is that women were actively still performing a submissive role that could still deemed submissive to the male roles of aggression and "violence." The basis of a feminist movement in India appears to be validating the aggressive and submissive roles of women, especially when Apama defines women through Gandhi's ideology for being "less self seeking" in their agenda as a women seeking liberation. This begs the question: Were women merely being used as human shields through their typically submissive female roles in Indian nationalism? The pragmatism of Apama's article surely does not answer crucial questions as to how women were being liberated due to the often powerful men that still controlled political and traditional male roles in Indian society. Although feminist movements began to become more organized, the issue of its effectiveness is highly questionable under the policies of Gandhi in this period of history. In this manner, Apama promotes the freedom of women from the bonds of patriarchal institutions, yet there is little evidence that they made advances in reducing the often submissive stereotypes and generalizations made about them by the male donated nationalist movements in Indian history."
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Feminist Approaches to Women's Writing, 2004.
Critical review of British feminist author, Fay Weldon.
1,176 words (approx. 4.7 pages), 6 sources, MLA, $ 40.95
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Abstract
This paper reviews and analyzes the way Fay Weldon portrays the men and the heroines in her novels. The paper also discusses the underlying theme in Weldon's novels that women must hold themselves accountable for their weaker status in society.
From the Paper
"Feminism refers to the theory or set of principles according to which women refuse to acknowledge the importance of men in their lives. They reject the notion that men and women complement each other and that they need to walk together to keep the wheel of life running. Feminism has not only affected politics or business organizations, but has left a deep impact on the world of literature too where several women writers have adopted feminist stance. The stories written by these writers and the characters they created, all reflected a deeply feminist streak. In most of these works, a woman is assigned the lead role so she could speak for the writer. Fay Weldon is among one such British feminist writer whose novels have been considered controversial by many as they reflect conflicting forms of feminism. Weldon?s novels have been widely read and most of them received rave reviews upon their publication, however there are still some critics who feel that Weldon doesn?t always portray men-women relationship in the most accurate manner. In other words, these critics are of the view that Fay Weldon is not as keen or astute an observer of male-female relationship as she would have us believe."
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Women Mentoring Women, 2000.
A brief historical overview of women and their past legal, as well as an analysis of the unique influential process of mentoring and the problems that have resulted from this process.
6,535 words (approx. 26.1 pages), 52 sources, $ 150.95
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Abstract
This is an exhaustive paper examining the way that women mentor women in modern American professional society. Examines the history of the phenomenon, and gives information on how mentoring should be given and received.
From the Paper
"Women mentoring women in the workplace is a relatively new phenomenon. Woman-to-woman mentoring encompasses circumstances and rules that are specific to a female style and representative of a female culture. The workplace puts demands on our priorities and our energy that bring new factors into woman-to-woman relationships. Our identity as professional women with career responsibilities affects our interactions with other women who are also committed to improving their performance and achieving greater success. Women learning from women at work, women mentoring each other as career professionals with job and personal lives, is an emerging opportunity with enormous potential to change work and women's lives for the future (Duff, 1999, p. xv & xvi). Mentoring begins with an influence that someone has upon another person. It also can help to shape and develop a person's personality and thoughts. In research, it has been proven that women need role models that help them to pursue and conquer future endeavors in the workforce. Discovery into the differences between males and females might be a way to unlock strategies to aid in diversity counseling as well as provide positions in organizations that are solely devoted to mentorship."
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Women's Poetry and Women's Politics, 2002.
A comparison between the poetry of Muriel Ruckeyser and that of Adrienne Rich, and an exploration of their feminist messages.
1,030 words (approx. 4.1 pages), 1 source, MLA, $ 36.95
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Abstract
This paper analyzes the poetry of Muriel Ruckeyser, as found in her book ?The Book of the Dead?, and that of Adrienne Rich, using her work entitled "Twenty-one Love Poems". The paper gives a biographical background on each of the poets, stressing their importance to the contemporary women?s movement and to American poetry. Rich?s poems are explored for their ideas on the relationships between women, and Ruckeyser?s are studied in terms of their comparison to a documentary and in relation to her strong political view.
From the Paper
"To many, Poetry is the voice of women. It is the way in which women can express their inner thoughts and feelings, to write the things that they can not say. Poetry is more than words on paper but someone?s feelings and life poured into the readers mind. Poets let the readers climb inside their heads and taste what the poet feels, sees, and thinks.
Two major women poets that are in the inner ring of American feminist poets are Muriel Ruckeyser and Adrienne Rich. Though their poetry may be different in content, many of their messages are the same: we need to be heard. Ruckeyser?s ?The Book of the Dead? describes conditions and feelings of the Gauley Bridge tragedy through actual courtroom testimonies to words from actual citizens of the town. Adrienne Rich?s ?Twenty-one Love Poems? describes in many ways, her love of her companion as well as their struggles and times together."
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Wallace Stevens and Desire: Woman Lost--Woman Ignored, 2005.
A psychosexual and archetypal study of feminine figures in "Collected Poems of Wallace Stevens".
5,141 words (approx. 20.6 pages), 33 sources, MLA, $ 128.95
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Abstract
This paper examines the "Collected Poems of Wallace Stevens", America poet. The paper shows that desire and desired denied in this work may be interpreted through the archetypal psychology of Carl Jung to disclose the reason for Stevens' preference for places over people and to explain his ambivalence toward the abstract feminine figures in his poems.
From the Paper
"Feminine archetypes reconstruct the distant attitudes in Stevens' poetry by figuring-forth embedded emotions. First, they provide an archetypal perspective on individual poems. Second, they illustrate how, ranging from Harmonium (1923) to The Rock (1954), clusters of motifs influence the poet-hero's psychic development. Although their appearances change to fit their ambiguous roles, these singular feminine figures determine the poet-hero's canon-long struggle to achieve a regulated unity of self. Two categories need to be distinguished: (a) feminine figures and (b) the interior paramour. Their protean capability makes scrupulous demarcations between exterior feminine figures impossible, but three forms or combinations prevail: the summer maiden (Kore or lover), the universal mother or earth mother, and the maiden-mother (an overlapping maid and mother figure). The interior paramour represents a climax to the poet-hero's experience with exterior feminine figures."
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Feminist and Anti-Feminist Films, 2005.
An analysis of the themes of male protection against male violence in the films, "Something Wild" and "Thelma and Louise".
742 words (approx. 3.0 pages), 5 sources, MLA, $ 26.95
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Abstract
This paper examines how good outlaws who are on the run from the law are a typical theme of American cinema and how both "Something Wild," directed by Jonathan Demme, and "Thelma and Louise," directed by Ridley Scott, are of the 'road movie' genre, which features the American myth of the open road and free and easy access to changing one's life through motion.
From the Paper
"Thus, both films deal with a problem-if feminism is about women's rights, what of women's rights if the law, for both men and women, is so often wrong. One reason both films provide different answers is that Something Wild involves a male and a female, while Thelma and Louise involves two females. Something Wild suggests that the female is only capable of full motion and movement on the open road in the presence of a male, while the plot of Thelma and Louise suggests that the road provides a potential means of escape for both men and women, and that the presence of men such as the cowboy/drifter of Brad Pitt can sunder female closeness."
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Multiculturalism and Citizenship in Canada, 2002.
How the issue of multiculturalism is tied in to the issue of citizenship in Canada.
1,650 words (approx. 6.6 pages), 1 source, $ 62.95
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Abstract
This paper discusses the issue of multiculturalism and citizenship, based on the Canadian situation, and is based on the following article: Jones, B.M. (2000). Multiculturalism and Citizenship: The Status of 'Visible Minorities' in Canada. Canadian Ethnic Studies. 32(1).
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Multiculturalism and Korean Immigration, 2006.
An analysis of the American-Korean experience and other issues relating to multiculturalism.
2,780 words (approx. 11.1 pages), 15 sources, MLA, $ 82.95
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Abstract
This paper explores many issues of culture, race and the concept of multiculturalism within the context of the American melting pot. These issues of culture and especially multiculturalism warrant analysis as they define the American experience for immigrants. This paper focuses specifically on the Korean-American experience and what factors within Korea led many generations of families to leave for a better life in America. The paragraphs first examine the concepts of culture and multiculturalism of today's America and look at how the melting pot has changed. By defining these concepts one can better understand the state of multicultural relations today and how these relations influence the future of American urban life. Second, this paper looks at the circumstances surrounding Korean immigration between 1900 and 1960, specifically focusing on South Korea. These paragraphs describe the major economic, social and political changes that occurred in the region over a period of time. This includes an analysis of the changes and how these changes influence ancestor decision to migrate to the United States. Also included in this paper are the methods and data sources used as literature to determine the reasons for immigration.
Paper Overview
Abstract
Korean Immigrations and Origins
Major Economic, Social and Political Changes
Analysis
Methods and Data Sources
Conclusion
Works Cited
From the Paper
"In many ways, these exiles were far better off than their counterparts who stayed in Korea during the various conflicts as they never lost their spirit or industrious nature toward commerce. In these camps, many Korean prospered and this is evident from the fact they were able to provide Korean based schools for area children. These camps were also able to provide food to other exile camps."
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Women?s Perceptions and the Feminist Theory, 2001.
1,960 words (approx. 7.8 pages), 3 sources, $ 62.95
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Abstract
This paper examines how society?s perceptions of women affect feminist theory: The author discusses the feminist belief that there is a social division between men and women, in terms of representation and that this division is caused by the perception of an inherent difference between the sexes. This paper discusses this point of view from the works of: Audry Lourde's essay, "The Master's Tools Will Never Dismantle the Master's House", Donna Haraway's essay, "A Cyborg Manifesto", and Henry Hwang's adaptation of the classic "M. Butterfly".
From the Paper
"How society perceives women is the root of feminism. There is a social division between men and women, and this division is caused by the perception of an inherent difference between the sexes. As feminists do not believe that a perception of difference should act as a classification for men and women, it is the representation and presentation of this sense of difference that is the target of feminist actions."
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Women's Liberation in "The Awakening", 2008.
An analysis of the theme of women's liberation and the challenge of the concept of a woman's set place in society, within the novel, "The Awakening" by Kate Chopin.
1,300 words (approx. 5.2 pages), 1 source, MLA, $ 43.95
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Abstract
This paper discusses the liberation of women and their ideas as seen within the novel written by Kate Chopin, entitled "The Awakening." It discusses the idea that women had a place in society and, regardless of their opinions, they would conform to that mold in order to be accepted. The paper then looks at how this idea was consistently challenged within society in general and within the novel in particular.
From the Paper
"Edna understands that as she falls deeper into the understanding of herself and what feeds her soul, she is giving up on what others depend on her for. She knows that her family is something that she will lose and is willing to sacrifice them for her own happiness. She wants to love her children and at the same time does not want to be with them. To Edna, caring for her children is an act that she is being forced to do; it is also an act that does not fit into the life and independence that she has tasted and now wants. The idea of a romance between Robert and Edna is one that if felt to be acknowledged simply for the fact that it is an act of not only rebellion but also one of need. Edna needs Robert to remind her that where she is giving up on her routine life, she is gaining a sense of freedom and since he will be there for her, she is gaining passion and love."
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