| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "FEMALE SOVEREIGNTY MEDIEVAL LITERATURE": |
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Female Sovereignty in Medieval Literature, 2002.
A comparative analysis of Geoffrey Chaucer's "Wife of Bath" and John Gower's "Tale of Florent".
3,637 words (approx. 14.5 pages), 16 sources, MLA, $ 101.95
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Abstract
This paper examines how, while the concept and theme of female sovereignty in medieval literature may seem oddly out of place to modern readers, it did, in fact, exist. In particular, it looks at how Geoffrey Chaucer?s ?Wife of Bath?s Tale?, from the "Canterbury Tales", and John Gower?s ?Tale of Florent?, from the "Confessio Amantis" are two tales that involve the theme of female sovereignty. It attempts to show how views of women during Chaucer and Gower?s time were considerably misogynistic and how, even in the church, women were not treated equally. It discusses how the belief that women were essentially evil influenced medieval literature and, while the concept of freedom depended on the social class that women belonged to, they were nonetheless treated as possessions. Although the tales by Chaucer and Gower were similar in story and theme, it may be the ?voices? of the characters of the Wife of Bath and the Confessor that helped shape our views of female sovereignty in literature.
From the Paper
"Gower?s tale shows efficiency of plot, has amusing descriptions of the ?lothy? woman; and the interesting dilemmas that Florent finds himself in; and the skill with which the confessor (narrator) has recast a tale that "clerkes . . . this chance herde" (1.1856) and wrote down "in evidence" (1.1857). ?The tale of Florent is a good instance of Gower?s ability to engage the reader in the circumstances and unfolding of a tale by intelligent filling out the mental action of the main characters and the physical experiences they go through? (Davenport 151). On the surface Chaucer?s tale forms a romance narrative, but Chaucer ?threw that kind of logic out the window when he invented for a romance a narrator who does not believe in it? (Davenport 159)."
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Medieval Female Mystics, 2007.
An analysis of medieval female mystics and their impact on Christianity.
3,261 words (approx. 13.0 pages), 13 sources, APA, $ 93.95
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Abstract
This paper discusses female mysticism and visionary women in the Middle Ages. The paper begins by discussing how Christianity views women in general and then focuses on Mechtild of Magdeburg and the Helfta Community and the impact that they had on Christianity. The paper ends by describing medieval monasteries and their mystics.
Table of Contents:
The Feminine Mystique of the Middle Ages
Mechtild of Magdeburg and the Helfta Community
Love as the Power of the Mystic
The Medieval Monasteries and Their Mystics
From the Paper
"The female visionaries and mystics from these monasteries expressed a slightly different point of view than their male counterparts. Although they kept the stress placed on physical suffering and mortification, their message was less severe and carrying more love and more emotional involvement in the world. The message of love was stressed particularly by the community of women from Helfta, a family monastery where enlighten minds allowed the rigorous St. Gertrude and the tormented Mechtild as well to live and to write about their experience of ecstasy."
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Medieval Female Archetypes in Literature, 2004.
This paper discusses medieval female archetypes as represented in three stories: Don Juan Manuel?s ?El Conde Lucanor?, M. D?bax?s ?Romance de Gerineldo y la Infantia?, and Fernando de Rojas?s ?La Celestina?.
1,110 words (approx. 4.4 pages), 3 sources, $ 38.95
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Abstract
This paper explains that medieval women were rather powerful and revered members of the community and identifies a number of archetypes: mother, wife, home builder, Lady (of the Knight), maiden, goddess, and temptress. The author points out that wives of knights and nobles were given powers similar to those of the men in their families, especially if the women had been placed in charge, in times of war. The paper relates that not all women were treated as equals, as presented in ?El Conde Lucanor? where, in this story, the woman is very much the man?s servant.
From the Paper
"What female archetypes appear in "La Celestina"? This play, by Fernando de Rojas, deals with the eternal themes of forbidden love, honor, and death. There are many female archetypes present in this play: in Elicia and Parmeno, and in we have examples of women as temptresses, as they tempt their co-servants, Sempronio and Areusa, to sleep with them. The dialogue between, and surrounding, these couples, is written in such a way that we, as readers, are forced to enter in to the belief that the men could not help but be seduced, at the hands of these ?evil? temptresses."
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Medieval Challenges, 2007.
A look at the challenges to papal sovereignty during medieval times.
1,304 words (approx. 5.2 pages), 2 sources, MLA, $ 44.95
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Abstract
This paper examines how the papacy underwent great reforms in medieval times, changing the pope's role from a political one to a primarily spiritual and doctrinal function. It looks at how in the process, the pope's influence over Europe's emerging nation-states was diminished, especially later in the medieval era, when the Protestant Reformation divided Christianity in western and central Europe. In particular, it discusses how the theocratic ideal of papal sovereignty faced its most significant challenge from a religious viewpoint.
From the Paper
"In painting the opposition against the papacy with the broad brush of religion, clarification is required to understand more fully what is meant by a claim of religious challenges to the pope and his fabricated fiefdom. Of course, religion in this context refers to the activities, attitudes, and actions that those affiliated with the church undertook at the time in terms of challenges to the established order of the pope and his minions. More specifically, the people who had devoted their lives to the church, be they clergy or laypersons, found that their faith and devotion was being mocked, diluted, and destroyed by the pope, whomever the pope happened to be in a given era, due to the ever increasing role of the papacy as a sort of kingdom, far removed from the heavenly kingdom of God that the followers and parishioners of the Catholic faith sought to inherit. "
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Female Sexuality, 2002.
Examines many of the aspects of female sexuality including female sexual identity, sexuality and aging and female sexual dysfunction.
2,950 words (approx. 11.8 pages), 25 sources, MLA, $ 87.95
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Abstract
This paper reviews several articles discussing female sexuality. It reviews articles on what female sexuality is, what is involved in the sexuality of females, what helps aide in feminine sexuality and what hinders a women's sexuality. The paper looks at some of the problems associated with women's sexuality and whether these are perceived, physical, or medical problems. Finally,it examine how women see their own sexuality.
From the Paper
"Before the advent of the ?sexual revolution? in the 1960s the subject of female sexuality was considered taboo in so called polite society. Discussion of sexuality by females was viewed as an aberration. Women were taught and told that the normal reaction of women towards sexual intercourse was that they generally did not feel any physical or emotional pleasure from it. Sex was a means to an end; by performing their wifely duty to please their mates women were subjugated to the role of baby maker. This severe repression of female sexuality and its total submission to reproductive functions determined the limits of knowledge for untold generations of women (Gomex 1995)."
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The Medusa Myth and the Female Gaze, 2002.
This paper explores the portrayal of female figures in art and myth, focusing on the Medusa myth and the castrating power of the female gaze and their effect of the female self-image.
2,240 words (approx. 9.0 pages), 5 sources, MLA, $ 69.95
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Abstract
The paper reviews in detail the image of Medusa that pits femininity and masculinity against each other and allowing masculinity to triumph. The paper continues by stating that the gaze of the painted female subject often is depicted with her eyes either diverted from the viewer, or coyly regarding him. The author states that myths like the Medusa myth and the female gaze instruct women that their sexuality is something to be suppressed, that a powerful woman is a dangerous woman, and that the male will triumph in the end.
From the Paper
"Though the familiar image of Medusa as a serpent-haired monster is attributed to the Greeks, the myth of Medusa actually has its roots in pre-classical Mediterranean culture. In the matriarchal societies that existed before Greek civilization, Medusa was far from reviled as she was by the Greeks; instead, she was worshipped as a beautiful mother deity who symbolized wisdom, fertility, and female power. With the advent of Greek civilization, the existing gynocentric religion and mythology were compelled to adapt to the new patriarchal value system."
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Female Bonding with Marriage in Greek Tragedy, 2002.
This paper takes a look at female-female bonds in the Greek tragedy and how those bonds contribute to the demise of marriage.
1,825 words (approx. 7.3 pages), 5 sources, $ 58.95
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Abstract
This paper examines wives? relationships with other women, be they mothers, daughters, or confidantes, as a destructive force in the minds of ancient Greek men.
From the Paper
"There are two main types of women that can change the course of an ancient Greek play by their effects on the tragic heroine: mother and confidante. In the Homeric Hymn to Demeter, we see the first of these types. Demeter, a mother distraught over her daughter?s abduction and rape, is only pacified by the breakup of Persephone?s marriage for four months out of the year. In this case, the cost of preserving the mother-daughter bond is the sacrifice of the daughter?s marriage for a third of every year. The maternal bond and the marriage bond seem to be incompatible; here, the two are unable to coexist spatially or temporally. It is Demeter who, by her passive-aggressive registration of disapproval, manages to become every son-in-law?s nightmare by turning his newlywed wife against him. "
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Female Identity, 1991.
This paper discusses the psychological problems hindering development of the female identity, female ego and gender differences.
1,800 words (approx. 7.2 pages), 9 sources, $ 63.95
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From the Paper
"There is consensus among numerous researchers that the development of the female identity differs from that of the male counterpart in numerous respects. Further, there are a variety of positions as to the ways in which female identity occur, progress, and are enhanced . Theory of Ego Development, which addresses the individual's self-perception, perception of the social world and relationships to the affect and thoughts of others are differentiated and integrated into a series of progressive stages entailing the elements of impulse control, character development, interpersonal relationships, and cognitive preoccupations (e.g., self-concept). This theory ... "
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Women in Medieval Society, 2005.
Discussion of the roles of women in medieval society in relation to the female characters in Geoffrey Chaucer's "General Prologue to the Canterbury Tales."
1,355 words (approx. 5.4 pages), 2 sources, MLA, $ 45.95
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Abstract
This paper discusses the place in medieval society of the characters, The Prioress and The Wife of Bath, in Chaucer's "General Prologue to the Canterbury Tales." Extracts from the text are given to illustrate the characters as created by Chaucer. Relevant historical information is given about the attitudes towards women and the places these characters would have held in their social hierarchy.
From the Paper
"Medieval society differs greatly from the modern society of today, especially in the treatment of women. The most common attitude towards women in the medieval period was that they were looked down upon and treated as if having the lowest position in society. This attitude is reflected in Geoffrey Chaucer's General Prologue to the Canterbury Tales. The only women on the pilgrimage to Canterbury are the Prioress, who was a nun of a high position, another nun acting as the Prioress' chaplain, and the Wife of Bath. The second nun, the chaplain, is only mentioned briefly in the General Prologue, while a great amount of detail is given to the Prioress and to the Wife of Bath. Both the Prioress and the Wife of Bath are scrutinized in their descriptions. Both are characterized as being extremely vain; although other characters are also portrayed with vanity, it is significant that both women are."
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Female Indian Presidents, 2008.
An analysis of the many ways in which a female president can potentially symbolize, and surely encourage, female empowerment in India.
2,308 words (approx. 9.2 pages), 5 sources, APA, $ 71.95
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Abstract
This paper looks at a number of issues in Indian society that will perplex even a female head of government. Specifically, time is devoted to looking at the foreign policy issue of immigrant Indian women abuse in America (perpetrated by spouses who are citizens or permanent residents of that country) and why a female leader could surely do no worse than her male predecessors. From there, the paper examines how social justice concerns may finally muscle their way to the forefront of Indian politics. The paper also devotes time to looking at the impetus a female leader might give to political representation initiatives aimed at providing women more seats in the national parliament after generations of marginalization.
From the Paper
"To start with, a female president can begin pushing for changes that will help address women's issues long ignored by male politicians; needless to say, these changes can also be changes in how India approaches other lands on various issues. For example, many Conditional Residency Status Immigrant Women who marry men classified as United States citizens or as permanent residents of America enjoy what is commonly known as "conditional residency" for 24 months. These women must file a joint application to get their condition lifted 90 days before the 24 month period expires. In the case of women who find themselves trapped in abusive relationships, the spouse almost invariably refuses to participate in a joint application. "
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Male vs. Female Leadership, 2007.
This study investigates the goal-setting practices of male and female CEO's in an attempt to overcome common stereotypes about female leadership.
4,530 words (approx. 18.1 pages), 15 sources, MLA, $ 118.95
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Abstract
The researcher reviews two male and two female leaders in large global organizations. The researcher examines the long-term objectives, mission, values and beliefs of the organization in an attempt to discern whether female led organizations are more apt to adopt different long- term goals than male led organizations. The paper shows how males and females are likely to perform equally well when afforded the opportunity to take on advanced leadership roles within an organization. The paper stresses, however, that as long as stereotypes exist regarding women's ability to perform adequately within the organizational leadership role, women will continue to struggle to maintain egalitarian representation in the world of corporate society.
Outline:
Abstract
Introduction/Background to Problem
Environmental Context of the Investigation
Conceptual Framework Framework/Espoused Leadership Model
Theoretical Foundation and Framework for Research
Literature Review
Summary of Literature
Research Questions and Hypothesis
Implications and Significance of Study
Methodology
Summary and Conclusions
Implications Suggestions for Future Research
From the Paper
"Studies suggest that roughly 79 percent of the female population and 82 percent of the male population believe that men and women manage differently and thus, contribute to the organization's bottom line in different ways (RBI, 2004). This assumes a potential difference in the ways male vs. female organizations lead, including their goal setting preferences. According to recent surveys of 1,000 employees RBI (2004) revealed that more and more women are also breaking into top organizational roles, and within these roles are more likely to be described as either "controlling, approachable or direct" (RBI, 2004)."
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Aboriginal and Canadian Sovereignty, 2002.
The argument that Aboriginal sovereignty can coexist within Canadian sovereignty.
2,790 words (approx. 11.2 pages), 6 sources, MLA, $ 83.95
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Abstract
This paper examines how, since the 1980s, the idea of Aboriginal sovereignty has been a subject of growing debate in Canada and how centrally at issue is the dispute over Aboriginal rights. It discusses how there is a contrast between traditional Aboriginal values and those of modern-day society and how within Canada there exists a prevailing tension between Aboriginals and non-Aboriginals on many levels. It analyzes how the government is in need of serious revision and why some Canadians feel that the only solution to the crisis the Aboriginal peoples presently find themselves in is some form of Aboriginal sovereignty. It shows how these Canadians believe that the best way to address the crisis is to have First Nations peoples control their own destiny through self-determination in order to confront current challenges successfully and ultimately lead to a greater state of well-being for its peoples.
From the Paper
"In addition to the Indian Act, which was subsequently amended multiple times, other influential policy documents were developed including the Statement of the Government of Canada on Indian Policy (1969), also known as the White Paper and Citizens Plus (1970) which ?presents a counter-policy written by the Union of Alberta Indians, a treaty Indian group, in reaction to the federal document? (41) and called for Aboriginal self-determination. The White Paper?s aim ?was to outline a strategy that would integrate Indian peoples into mainstream society? (43). Conversely, ?The guiding principles for economic development, proposed in Citizens Plus, suggest a reliance on a combination of government assistance and private enterprise [in order to] make reserve communities into centres of profitable and productive private industry? (49)."
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Japanese Female Jazz Performers, 2004.
This paper compares Japanese jazz and pop female performers to American female performers.
800 words (approx. 3.2 pages), 3 sources, MLA, $ 28.95
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Abstract
This paper explains that pop music in Japan, referred to as kayokuoku, is an area in which it was very difficult for women singers to be successful until recently. The author points out that many Japanese pop vocalists, groomed by production companies, often did not develop their own material, whereas, most modern Western female vocalists now develop their own lyrics, which often tell tales of love, lust, and individuality. The paper relates that Japanese female performers work to build intimacy with their audience, participating in ?handshaking ceremonies? designed to encourage intimacy between fans and performers.
From the Paper
"Japanese jazz and pop female performers are currently undergoing a revolution of sorts. Most especially in the area of popular music, women are ?no longer bound by the whims of male songwriters? and many women vocalists are offering women new ways to view themselves and their relationships. Many women are pushing new cultural norms, especially that of a more independent woman, into the themes of the music they produce. A majority of female singers include lyrics in their songs that relate to their desires to express themselves and to be independent. This theme is also very common among American female jazz and pop vocalists."
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Male and Female Culture, 2002.
An examination of the concepts of the male and female in Western culture by looking at "A Vindication of the Rights of Woman" and "The Female Spectator".
1,400 words (approx. 5.6 pages), 2 sources, $ 53.95
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Abstract
This paper examines the concepts of male and female by comparing two texts: A Vindication of the Rights of Woman and "The Female Spectator." Both texts were written by women before 1800 and, examine and dismiss the notion that men are innately superior to women. They attribute the differences to nurture and cultural influences.
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Female Gangs, 2007.
This paper discusses the differences in behavior between male and female gangs.
1,603 words (approx. 6.4 pages), 19 sources, APA, $ 52.95
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Abstract
The paper explores gangs, with a focus on female gangs and the behavioral differences between male and female gangs. The paper also provides evidence that although female gang behavior may be less violent, it is still a cause for social concern.
Outline:
Abstract
Introduction
Gang Overview
Female Gangs
Differences in Behaviors Between Male and Female Gangs
Female Gangs: Still a Cause for Social Concern
Conclusion
From the Paper
"Early on, sociologists and the media portrayed gangs as groups of deviants who were not clearly in violation of any laws, but were considered to be in violation of folkways. However, today the term "gang" conjures entirely different images. Instead of a group of boys hanging out on a corner, gangs today bring forth images of lawless groups, images that cause people to feel angry or fearful. Today, gangs are most often thought to be involved in violent crime and drug-related activities. "In other words, gangs have become to be viewed as groups of individuals involved in illicit or illegal drug-dealing accompanied by violence" ("Youth gang", n.d.)."
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