| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "EUTHANASIA LOGIC": |
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Euthanasia and Logic, 2002.
Addresses the logic of the argument that euthanasia equals murder.
1,650 words (approx. 6.6 pages), 5 sources, $ 62.95
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Abstract
This paper examines the statement "euthanasia is murder and should be prohibited by law." It is an analysis of the logic of this statement, not a discussion of the morality of euthanasia. It identifies the (false) premises, the fallacies and the type of argument employed in this statement.
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Euthanasia, 2002.
This paper discusses the moral, medical and legal aspects of euthanasia.
1,150 words (approx. 4.6 pages), 4 sources, $ 44.95
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Abstract
This paper argues euthanasia is right logically, morally and scientifically. The author believes that it is being delayed by politicians and pro-life groups.
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Euthanasia: Whose Choice Should it Be?, 1999.
This paper analyzes ideas for and against euthanasia and then argues why euthanasia should be a choice for everyone.
2,031 words (approx. 8.1 pages), 6 sources, MLA, $ 64.95
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Abstract
In this article the writer discusses and explains the different forms of euthanasia. The writer looks at both sides of the euthanasia argument. The writer notes that those in favor of euthanasia bring up the comparison of passive euthanasia to active euthanasia and then discusses the differences. The writer covers issues such as doctor-assisted suicide and voluntary or involuntary euthanasia. In conclusion, the writer argues that euthanasia is ethically, morally and, should be, legally right for people whose medical condition is terminal, and whose suffering and hardship outweigh the benefit of trying to prolong their life.
From the Paper
"Euthanasia has three sub-categories that can go along with either the passive or active definition. These include voluntary, involuntary, and non-voluntary. The firs sub-category is voluntary. This simply enough means that the patient willingly and capably made the choice. The second sub-category is involuntary. Involuntary, on the other hand, means that the choice was made without the patient's approval, who is otherwise capable of making the decision. Non-voluntary refers to the choice being made for an incompetent patient who is not believed to be capable of making the choice for himself. These three sub-categories play a major factor in how euthanasia is viewed and determined legally."
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Voluntary Euthanasia in the United Kingdom, 2004.
This paper is an extensive discussion of voluntary euthanasia in the United Kingdom based on secondary research.
13,785 words (approx. 55.1 pages), 36 sources, APA, $ 249.95
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Abstract
This paper focuses on voluntary euthanasia, euthanasia in which a clearly competent person makes a voluntary request for assistance in dying, which is different from non-voluntary euthanasia because, in this case, a person is either not competent or unable to express a wish about euthanasia. The author points out that many critics believe permitting voluntary euthanasia, which is supported by many people, will lead to permitting non-voluntary euthanasia. The paper states that, in the United Kingdom, physician-assisted suicide and voluntary euthanasia is illegal, but euthanasia was legalized in certain circumstances in the Netherlands in 1994, in the Northern Territory of Australia in 1997, and, in November 1997, Oregon voters approved the Death with Dignity Act (DWDA); the United Kingdom also should legalize a humane death.
Table of Contents
Introduction
Hypothesis
Literature Review
Legalized Euthanasia
About Euthanasia
United Kingdom Law
A Look at the Issue
Conditions for Candidacy for Voluntary Euthanasia
A Case for Voluntary Euthanasia
Objections to Voluntary Euthanasia
A Closer Look at U.K. Legislation
The Importance of Autonomy and Consent
Methodology
Results and Conclusion
From the Paper
"Many religious groups oppose euthanasia because it goes against their faiths. Thomas Aquinas documented traditional Christian beliefs on the issue of suicide (Gula, 1997). Suicide was condemned because it harms other people, and because life is the gift of God and can only taken away by God. Muslims, and Jewish are amongst other faiths that believe life is given by God, and can only be taken away by God. One of the other major points made by religious groups is that "God does not send any experience that we cannot handle (p. 145)". For some faith groups, such as the Roman Catholics, "human suffering can have a positive value for the terminally ill and the caregivers"."
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Euthanasia - Moral Rightness or Wrongness of Robert Latimer's Act, 2000.
This paper tries to answer the question regarding euthanasia cases: Can euthanasia in any form can be morally acceptable in our society?
1,830 words (approx. 7.3 pages), 4 sources, MLA, $ 58.95
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Abstract
This paper discusses the issue of euthanasia and attempts to define whether euthanasia should be considered morally wrong or right. In order to give an answer to this question and as part of con and pro arguments several cases of voluntary and involuntary euthanasia are discussed in this paper. The case of Robert Latimer occupies a central place in this discussion and ultimately brings into the debate several moral principles-- benefit, sanctity of human life and autonomy.
From the Paper
"Robert Latimer's trial was described in the press as "Trial by popularity" and as newspapers' headlines stated "despite his second murder conviction, Latimer retains legal and public support" regardless of the fact that he caused death of his 12 year old disabled daughter by carbon monoxide. Support and sympathy for Latimer has poured in from all parts of Canada bringing with it the question of the moral rightness of what Tracy's father did."
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Euthanasia, 2004.
This paper discusses the euthanasia case of Woodrow Collums in terms of the morality of his actions and demonstrates that, while active euthanasia may be illegal, both passive and active euthanasia are not morally wrong.
1,550 words (approx. 6.2 pages), 3 sources, APA, $ 50.95
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Abstract
This paper explains that, in the case of Woodrow, his action of shooting his brother out of compassion for his condition qualifies as active euthanasia, the action of conscious and determined taking of specific steps to cause a patient?s death. The author points out that there are three types of euthanasia: voluntary euthanasia, the explicit and voluntary consent of the patient in either verbal form or written consent such as in a living will; non-voluntary euthanasia, the killing of a patient who is unable to make his or her intentions known because of their unconscious, comatose, or other disabled state; and involuntary euthanasia, the killing of an individual whose consent is either explicitly or not explicitly given because they do not wish to die. The third type is obviously morally wrong and will not be discussed in this paper. The paper relates that, if by allowing doctors to eliminate the unnecessary suffering of patients based on either the vocal expression of permission or based on the obvious facts in the case, then situations such as Woodrow?s would not occur.
From the Paper
"The case of Woodrow Collums is an example of euthanasia. Woodrow Collums went to the Oak Hills Care Home in Poteet, Texas on November 16, 1981, and saw his brother J.K. Collums. J.K. was a victim of severe Alzheimer?s disease, and was unable to care for his bodily needs, could not speak, and could not respond to others. He was fed through a tube. Woodrow made the conscious decision, on that day, to shoot and kill J.K. His defense for his actions was that is brother was suffering greatly, and he could not, in good conscience, allow that suffering to continue. This is euthanasia: the decision to take a life out of compassion."
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Euthanasia, 2005.
This paper argues that doctor assisted suicide in the form of passive euthanasia and sometimes active euthanasia should be legalized.
995 words (approx. 4.0 pages), 3 sources, MLA, $ 35.95
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Abstract
This paper explains that doctor assisted suicide in the form of passive euthanasia should be legalized on the primary basis that human suffering should not be prolonged by medical science simply to extend physical life. The author stresses that terminally ill human beings have the inherent right to refuse medical treatment because they are the moral guardians of their own lives and the ultimate authority to be considered---not doctors, lawyers, insurance companies nor the government. The paper suggests that priorities have to be established in circumstances involving contending rights; in right-to-die issues, the highest priority should be the emotional, psychological and physical well-being of the person faced with inevitable death.
From the Paper
"This moral argument offered by opponents of doctor assisted suicide is of particular interest, for many of these groups explicitly assert that morality includes physical causality and moral culpability. It holds that active euthanasia establishes the physical causality of the physician, while passive euthanasia establishes the physical causality of the disease itself. In other words, in active and passive euthanasia the moral culpability remains the same, that is, it is in the hands of the physician. This is the due to the fact that the physician has the duty and the moral obligation to keep the patient alive. While these two separate worlds within the moral realm may cross in some places, it does not mean that they are one and the same, and this is one of the many reasons that the distinction should not be abolished."
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The Necessity for Paraconsistency in Deontic Logic, 2003.
A short critique of the current form of Deontic Logic, focusing on the work of Ernst Mally, followed by an argument for the integration of some central aspects of Paraconsistent Logic to the already existing systems of Deontic Logic.
1,090 words (approx. 4.4 pages), 4 sources, MLA, $ 38.95
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Abstract
This paper briefly introduces the reader to the history and current state of Deontic Logic, a formal system that attempts to formalize moral judgment by exploiting the apparent similarity between the modal operators of alethic logic, necessity and possibility and two basic concepts of morality, obligation and permissibility. The paper lays out the basic structure of Deontic Logic and critiques it through examples that show that certain conclusions reached by applications of the logic are contradictory. It then shows that integration of paraconsistency into the logic will lessen the currently catastrophic effect of these contradictions.
From the Paper
"Most non-classical logics, supplemental or rival, have been proposed as improvements on classical logic, or are based on systems which were created to this end. Even those which claim completely different universes of discourse than classical logic, such as the epistemic, deontic, or tense systems, are generally founded on principles of a system which is in some way rival (in the informal sense) to classical logic (in their case, alethic modal logic). But, rarely, a proposed system (and its manner of departure from classical logic) seems more intuitively applicable as a correction to another proposed non-classical system than to classical logic itself. Such is the situation present in the relationship between Deontic logic, the system of formalized ethical judgement, and Paraconsistent logic, the system of turbulent belief-sets."
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Logic and Meaning for a Missionary, 2006.
An analysis of the applications of logic and meaning in the course of a missionary's work.
2,500 words (approx. 10.0 pages), 9 sources, MLA, $ 75.95
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Abstract
This paper discusses the importance of a missionary employing logic and meaning. The paper begins by defining meaning and logic. It then looks specifically at inductive and deductive logic and Eastern and Western logic. The paper discusses how each of these can be applied to daily life and how they should be employed by a missionary in the course of his work.
Table of Contents:
Introduction
Meaning
Deductive Logic
Inductive Logic
Western Logic
Eastern Logic
Life Application
Conclusion
From the Paper
"Inductive preaching is the reverse of deductive preaching. With this method, the preacher moves from context to text. They lead into the truth after interacting with the people. It is most effective with people towards the middle of the Engel Scale - those all the way at the negative end don't respond well to this, but those heading towards salvation and shortly after it seem to benefit most from these sorts of sermons. Done properly, it should expose the text of the Bible in the world of the listeners. Windsor compares it to watching a Polaroid develop. It generally feels less like a sermon. A Biblical example of this can be found in Acts 17 (Paul at Athens)."
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Euthanasia, 2002.
An explanation of the current debate on euthanasia and the arguments for and against it.
2,709 words (approx. 10.8 pages), 15 sources, MLA, $ 81.95
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Abstract
This paper looks at the medical, legal, and ethical aspects of the euthanasia debate. The writer offers a number of scenarios and analyzes the best possible outcome for the patient, offering alternatives to euthanasia, as well.
Contents
Introduction
Euthanasia and the Different types
Passive and Active Euthanasia
Voluntary and Involuntary Euthanasia
Euthanasia (the appropriate Solution)
Dependency Vs Autonomy
Euthanasia (Not a Right Solution)
Palliative Care
Euthanasia (Medical perspective)
Euthanasia a Legal perspective
The Danger in Legalizing
Conclusion
From the Paper
"Euthanasia is a combination of two Greek words Eu (easy, painless or happy) and ?thanatos? meaning death. So the essential meaning of the term Euthanasia is painfree and happy end to life. So Euthanasia is the term for the act of delivering the suffering patient from his troubles by putting him to death. In other words it is nothing but physician assisted suicide (PAS). [Michigan Technological University]. There are basically two different forms of Euthanasia namely Active or Passive Euthanasia and Voluntary or involuntary Euthanasia."
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Euthanasia, 2003.
An insight into euthanasia with an emphasis on the difference between passive and active euthanasia and the concept of Physician Assisted Suicide.
1,465 words (approx. 5.9 pages), 4 sources, MLA, $ 48.95
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Abstract
This paper focuses on euthanasia or assisted suicide and in particular the differences between its active and passive forms. It examines how passive euthanasia refers to hastening the death of a person by not treating a life threatening condition or by not taking any extraordinary measures to save a patients life who may either be in severe pain or terminally ill. Active euthanasia means causing death of a person through an action which directly contributes to that person?s death.
Outline
Passive and Active Euthanasia
The Conflict Between Active and Passive Euthanasia
When is Physician Assisted Suicide Permissible?
What is an Incompetent or Vegetable-Like State?
Personal Opinion
From the Paper
"The American Medical Association and the American judicial system clearly state that ?active euthanasia? and ?passive euthanasia? are different and that in simple terms the difference between the two is killing (active) and allowing to die (passive). Active Euthanasia is punishable by the strictest penalties to be found in our legal system, while Passive Euthanasia is not even a misdemeanor. The question does arise though, whether, in terms of outcome and how that outcome is achieved, do these two terms really differ?"
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Euthanasia, 2007.
This paper discusses the controversial issue of euthanasia, or mercy killing.
1,510 words (approx. 6.0 pages), 4 sources, MLA, $ 49.95
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Abstract
In this article, the writer explains that euthanasia or mercy killing is a Greek word actually meaning 'good or happy death'. The writer notes that in today's terminology, euthanasia means to "allow" someone to die, either at the hands of someone else, or at his or her own hands. The writer then discusses whether it is possible to envisage a level of pain or suffering where suicide is the best way out. The writer also asks whether one could imagine a point in someone's life where life could be considered as unworthy of living. The writer continues that even if the answer to this question is yes, does anyone have the right to end life? The writer concludes that a person's desire to be permitted to seek euthanasia, when a terminal illness becomes prolonged or unbearable, is a result of concern for quality of life and living with dignity without pain and suffering. Further, the writer claims that, while most people acknowledge that in cases of years of vegetative state with no chance of recovery or terminal illness with extreme pain and suffering, people should have a right to ask for euthanasia, permitting 'euthanasia on demand' has to be discouraged.
Outline:
Introduction
Philosophical Views
Types of Euthanasia
Right to Live with Dignity
Euthanasia-An Ethical Dilemma
Conclusions
From the Paper
"Euthanasia is certainly an intensely controversial topic and like pro- and anti - abortion advocates of abortion debate, pro euthanasia and pro-life argument excite high emotions. In this case the debates are opening a topic that certainly requires compassionate consideration. Should the doctors prolong life of a vegetative patient who has been on life support for years without any sign of recovery?
This debate very recently played on television all over the world in the Terri Schiavo Case. In this case, husband of Terri Schiavo, a vegetative patient, fought in courts to implement a promise he made to his wife for euthanasia in such an event. The woman's parents and supporters for anti euthanasia movement opposed withdrawal of the feeding tube and took the case right up to the Supreme Court. Terry Schiavo was eventually allowed to die as she wished, but the debate regarding euthanasia lives on."
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Euthanasia, 2002.
A discussion of the morality of euthanasia.
902 words (approx. 3.6 pages), 6 sources, MLA, $ 32.95
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Abstract
This paper introduces and analyzes the topic of euthanasia. Specifically, it discusses the morality of euthanasia and its outlook for the future in the United States. Euthanasia is a hotly debated topic, and one that still must be addressed by the people and the courts of the United States, for the good of all concerned.
Outline
Introduction and Thesis
Definition of Euthanasia
Passive Euthanasia
Removing Life Support
Active Euthanasia
Moral Issues
Moral and Religious Beliefs
Die With Dignity
Personal Experience
Ethical Issues
Death With Dignity Act in Oregon
Conclusion
Similarity to Netherlands Laws
From the Paper
"The moral issues surrounding euthanasia are great, and show no signs of disappearing due to legislation or law anytime soon. There are too many vocal opponents to euthanasia, who believe it is morally wrong to end a life before it is ended naturally, no matter what the reasoning behind the euthanasia. In other words, it is morally wrong to end the suffering of another human being. The Catholic Church, as well as many other pro-life and religious groups condones this moral outlook. Usually, when euthanasia has been tested in the courts, it is because of these moral and religious beliefs. The proponents of euthanasia feel everyone has a right to die, just as they have a right to live, and everyone has the right to die with their dignity intact."
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Euthanasia, 2002.
This paper explains the difference between active and passive euthanasia by reviewing an article concerning the euthanasia debate.
590 words (approx. 2.4 pages), 2 sources, MLA, $ 21.95
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Abstract
This paper analyzes the article "Active and Passive Euthanasia," by James Rachels. It distinguishes between active and passive euthanasia and explains Rachels? arguments that active euthanasia is morally permissible. In addition, it discusses the extent to which his arguments illustrate Kantian and utilitarian considerations.
From the Paper
"Rachels is an advocate of physician-assisted suicide, or euthanasia, and he wants to convince the American Medical Association (AMA) to change their definition of euthanasia, allowing doctors to allow terminally ill patients with no hope of recovery to be euthanized. His arguments for euthanasia are effective and compelling, and though directed at physicians, they are of interest to anyone thinking about euthanasia for themselves or a loved one. Rachels discusses the differences between "killing and letting die" (Rachels 561), and discusses specific cases where allowing the patient to simply die without further treatment could actually prolong their life and their suffering. "Part of my point is that the process of the 'allowed to die' can be relatively slow and painful, whereas being given a lethal injection is relatively quick and painless" (Rachels 562). In fact, his arguments seem so logical; it is difficult to understand why euthanasia is not already used in terminal and the worst cases."
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