| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "EUROPEAN ABORIGINAL ATTITUDES LAND": |
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European vs Aboriginal Attitudes to Land, 2006.
A study of the Aboriginal rights to look after the land of Australia.
2,103 words (approx. 8.4 pages), 5 sources, MLA, $ 66.95
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Abstract
In this paper the author questions the right of the "white" Europeans to take over and destroy the good soil of Australia.He questions the actions of the white Australians and highlights the history and rights of the Aborigines to his land, quoting many sources. The paper concludes that the Aborigines know the land better and he justifies their right to look after the land and not let it be destroyed.
From the Paper
" The problem with those of us who consider ourselves "civilized" and "up to date" is that we specialize, first in genocide, then in the rape of nature, and then create new specialties to repair the damage. Before the Europeans came, the Aborigines had no worries about the Ozone layer, or mastering a driver's test. Cricket, to them, was the sound of Nature at work, not some distant test match."
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Australian Land: Aborigines vs. Europeans, 2006.
This paper explores the differences in conceptions of land ownership between the Australian Aborigines and the European colonists.
1,998 words (approx. 8.0 pages), 3 sources, APA, $ 63.95
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Abstract
This paper examines the Aborigines of Australia who are said to have arrived on the continent over 50,000 years ago, blending into the already existent population and thus creating perhaps the most physically diverse population in the world. This paper details the differences in conceptions of land ownership between the Australian Aborigines and European colonists. The writer of this paper describes how the Aborigines had developed their own society, culture and rules for land ownership which were inexcusably overlooked by the European invaders. When Europe began to encroach upon the territories of the Aborigines, the latter group simply adapted resourcefully and made new claims. This paper explores the various countries and nations that laid claim to Australia, including the Dutch, British and Spain While the Aborigines claimed Australia through ancestral travels, the Dutch and British justified their possession by initial landing rights and the Spanish laid their claim based on religious doctrine. The British extended their claim to the entire continent by 1826 with the stroke of a legislative pen. This writer of this paper describes how the conflict was furthermore exacerbated by the fact that Aborigines and Europeans had differing conceptions of private property.
From the Paper
"Although the Aborigines lived according to such ancient beliefs for thousands of years, their fate would soon be doomed according to a very different system of territorial claims formulated 10000 miles away, in Europe. While the Aborigines justifiably had divided Australian lands into their own territories, the newly 'discovered' continent would soon come into a three-way struggle for possession as Britain, Holland, and Spain each claimed Australia separately, none of these claims based on right of ancestors, but on religious, economic, and political rationales. The Spanish and Portuguese, in search of southern trade routes and the legendary Terra Australis, had touched on the continent of Australia."
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Aboriginal Land Claims, 2008.
This paper explains the link between the First Nations' land claims and their Aboriginal culture.
1,659 words (approx. 6.6 pages), 5 sources, MLA, $ 53.95
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Abstract
The paper discusses how the First Nations land claims, an ongoing saga in Canadian political and legal circles, are as a result of the Aboriginal culture's different attitudes towards land and property. The paper refers to the book "Green Grass Running Water" by Thomas King and shows how it partly reflects the differences between Aboriginal and white Canadian society in their distinct understandings of land and property.
Outline:
Introduction
Distinct Cultures, Distinct Concepts
The Roots of Difference
Lost in Translation
From the Paper
"One of the fascinating aspects of the interaction of First Nations culture and European settler culture in the early years of Canada was how the two peoples often seemed to be speaking as "cross purposes" to one another. This applies particularly to the concept of land and its use. While both First Nations peoples and European settlers saw the land as a resource that could be used to support human survival, the First Nations peoples seem to have been surprised at the devastation the European settlers imposed on the environment that had supported Aboriginal populations for centuries."
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Aboriginal Myth in Arnhem Land, 2008.
The author discusses the importance of the study of the Aboriginals and their culture in the field of anthropology.
710 words (approx. 2.8 pages), 3 sources, MLA, $ 25.95
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Abstract
This paper relates that the Aboriginals of Australia are central to defining anthropology and to our understanding of what anthropology can say about modern man. The paper goes on to discuss how Aboriginal religion affects every aspect of Aboriginal society and how Aboriginal paintings are a expression of their religion. Lastly, the paper relates that the very survival of indigenous Aboriginal culture in Australia is a source of concern for many people for a wide variety of reasons.
From the Paper
"Aboriginal paintings are expressions of aboriginal religion, of the Dreamtime, the recollection of the collective common story of these peoples. One of the remarkable features of this art is that virtually every aboriginal artist adheres to the same customs and conventions. This reflects that fact that art to aboriginals is not something that individuals do. It is a reflection of their common culture. While many individual artists may have different dreams and visions, the expression of their culture is so tightly bound to a common outlook and attitude that the commonality of the artwork is often more striking than the individuality (Price-Williams & Gaines). "
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European Communities and the European Court of Justice, 1990.
This paper examines the role of the European Court of Justice in the political integration of the member states of the European Communities: European cooperation in economics, national interests, law and integration of actions and policies.
1,575 words (approx. 6.3 pages), 11 sources, $ 55.95
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From the Paper
"This research examines the role of the European Court of Justice in the political integration of the member states of the European Communities. The Court of Justice is a body of the European Communities. There are several sub-communities of the European Communities, of which the most widely known is the European Economic Community.
Integration in Europe
Within the context of international regional integration, there are five levels--(a) free-trade area, (b) customs union, (c) common market, (d) economic union, and (e) political union (Grosse & Kujawa, 1988). Each successive level involves a greater degree of integration. At the lowest level of integration, the free-trade area, tariffs are eliminated on the ... "
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"Globalization: Wonder land or Waste Land?", 2008.
An analysis of Murray Weidenbaum's arguments regarding globalization in his T.S. Eliot Lecture, delivered at the University of London in January of 2002, entitled "Globalization: Wonder land or Waste Land?"
815 words (approx. 3.3 pages), 4 sources, MLA, $ 29.95
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Abstract
This paper critiques Murray Weidenbaum's T.S. Eliot Lecture, delivered at the University of London in January of 2002, entitled "Globalization: Wonder land or Waste Land?" The paper discusses Weidenbaum's arguments in favor of globalization and the benefits that can be achieved for the world as a whole, by utilizing it to its full potential.
From the Paper
"Given Weidenbaum's professional background and admitted bias, it is admirable that he manages to do precisely this - look at both the bright side and the dark side. His approach and suggestions are so realistic and pragmatic, and so unbiased, that it is hard to imagine that any but the most rabid fanatic on either side of the debate would not admit that he makes a valuable contribution with this speech. The strength of the speech derives from two aspects - the fact that he does manage to look at both sides, and that his suggestions have the refreshing ring of being attainable in the real world."
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Land of Dreams, Land of Troubles, 2004.
Traces the history of Japanese immigration to America, focusing on those who settled in California.
2,308 words (approx. 9.2 pages), 7 sources, APA, $ 71.95
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Abstract
This paper explores the end of the Meiji period in Japan and the beginning of the country's modern period (1867-1912), which ultimately led to Japanese seeking their fortunes in the West, especially the United States. It traces the history of these immigrants, their impact on the economy, and the pitfalls they encountered in the form of racism and discriminatory laws. This anti-Japanese feeling reached its peak in 1941 with the Japanese invasion on Pearl Harbour and the internment of all Japanese-Americans on the West Coast of the United States. The paper also looks at how the American government has since awarded reparations to those interned and how descendants of Japanese immigrants fare today in American society.
From the Paper
"While many Japanese back in Japan initially waxed enthusiastic about the United States and its culture, the feeling in America was hardly mutual. As was typical of majority White America's relations with Non-Whites, Japanese immigrants were scorned, and their culture denigrated. First, the United States had passed the Chinese Exclusion Act in 1882. This was followed by restrictive measures against the Japanese. As Californians and other West Coast White Americans clamored to stop the flow of Japanese to their region, the American Government relied on a rather ingenious and disingenuous clause in its commercial treaty with Japan to staunch the flow of Japanese Labor by refusing to issue permits for their travel to the Mainland. The Japanese, along with the Chinese, were called the "Yellow Peril," their competition for American jobs and resources keeping these jobs and resources from "real" Americans."
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Aboriginal and Canadian Sovereignty, 2002.
The argument that Aboriginal sovereignty can coexist within Canadian sovereignty.
2,790 words (approx. 11.2 pages), 6 sources, MLA, $ 83.95
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Abstract
This paper examines how, since the 1980s, the idea of Aboriginal sovereignty has been a subject of growing debate in Canada and how centrally at issue is the dispute over Aboriginal rights. It discusses how there is a contrast between traditional Aboriginal values and those of modern-day society and how within Canada there exists a prevailing tension between Aboriginals and non-Aboriginals on many levels. It analyzes how the government is in need of serious revision and why some Canadians feel that the only solution to the crisis the Aboriginal peoples presently find themselves in is some form of Aboriginal sovereignty. It shows how these Canadians believe that the best way to address the crisis is to have First Nations peoples control their own destiny through self-determination in order to confront current challenges successfully and ultimately lead to a greater state of well-being for its peoples.
From the Paper
"In addition to the Indian Act, which was subsequently amended multiple times, other influential policy documents were developed including the Statement of the Government of Canada on Indian Policy (1969), also known as the White Paper and Citizens Plus (1970) which "presents a counter-policy written by the Union of Alberta Indians, a treaty Indian group, in reaction to the federal document" (41) and called for Aboriginal self-determination. The White Paper's aim "was to outline a strategy that would integrate Indian peoples into mainstream society" (43). Conversely, "The guiding principles for economic development, proposed in Citizens Plus, suggest a reliance on a combination of government assistance and private enterprise [in order to] make reserve communities into centres of profitable and productive private industry" (49)."
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Canadian and Aboriginal Rights, 2007.
This paper explores whether aboriginal rights can coexist with other rights in Canada.
1,567 words (approx. 6.3 pages), 7 sources, MLA, $ 51.95
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Abstract
The paper explains that when Europeans colonized the land, the native inhabitants become a class of citizens that were treated as different and inferior to the conquering classes. The paper relates that as liberal western democracy attempts to establish equal rights for all citizen groups and as native groups learn how to press their claims, competing claims for land and treasure have been raised. The paper explores whether aboriginal rights can coexist with other rights and posits that coexistence is possible and even necessary, within the systems of government that Canadians have developed.
From the Paper
"When the European colonizers established colonies throughout the North American continent, they came into contact and conflict with the native inhabitants that had dwelt in the land for centuries. Their initial contacts were colored by curiosity and concern on the part of both natives and colonizers. However, as colonies were established and the European hunger for land proved incessant, concern became alarm and even progressed to war in many cases. Colonizers were viewed as invaders by natives and the natives were viewed as uncivilized savages by colonists. The colonists' push across the continent resulted in land being contested and treaties being formulated, altered, and broken."
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The Aboriginal People of Winnipeg, 2007.
This paper examines the health issues, employment, poverty, housing and education of the aboriginal people in Winnipeg, Manitoba.
1,090 words (approx. 4.4 pages), 6 sources, MLA, $ 38.95
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Abstract
This paper reports that 8.4 per cent of the total 661,730 population of Winnipeg is aboriginal, which is the second highest percentage of the 13 major Canadian cities. The author points out that the young age of the majority of the aboriginals in Winnipeg is very important because it can have a major impact on the need for more educational and welfare services. The paper stresses that the effects of poverty and housing issues may be a major cause of poor health among aboriginal people in Winnipeg. The author relates that the demographic profiles seem to indicate that social and economic disadvantages facing aboriginal people in Winnipeg have been limiting their educational achievements. The paper includes several quotations.
Table of Contents:
Introduction
Aboriginal Population of Winnipeg
Income, Employment and Poverty
Housing Issues
Health Issues
Education Issues
Conclusion
From the Paper
"The differences in incomes between aboriginal people and non-aboriginal people in Winnipeg can be partially explained by differences in employment and unemployment rates. The total employment rate for Winnipeg in 2001 was 64.8 per cent and the unemployment rate was 5.6 per cent. The employment rate for aboriginals in Winnipeg is only 55.1 per cent and the unemployment rate is 14.3 per cent. This would seem to indicate that the higher unemployment rate in the aboriginal population of Winnipeg is a major factor in the poverty of that population."
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Aboriginal Self-Government, 2008.
This paper explores aboriginal self-government and the implications for public administration in Canada.
3,217 words (approx. 12.9 pages), 17 sources, MLA, $ 92.95
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Abstract
The paper looks at the history of aboriginal government in Canada and how attitudes expressed in the laws of the land kept aboriginals from exercising their full rights. The paper discusses how the federal government and the Department of Indian Affairs gradually came to realize that changes were in order and examines what key administrative adaptations have been made as a result. The paper discusses what the future portends and concludes that public administration in Canada appears to be growing more fragmented. The paper includes a detailed outline of the essay.
From the Paper
"The historical foundations of aboriginal self-government in Canada traces back many generations - far longer than most people commonly suppose. In the Royal Proclamation of 1763, King George III stated that Indian tribes were to be dealt with on a "nation to nation" basis and that land purchased from them was to be done through treaties that were akin to those treaties signed by nation-states. Going further, the Proclamation "tacitly acknowledged aboriginal land title" and hinted at proper "procedures of surrender" that were subsequently incorporated into later incarnations of the treaty system (Cote, 15+; Titley, 2). According to Charlotte Cote, the Indian tribes of eighteenth and (presumably) nineteenth century Canada (then also known as British North America) conceived of sovereignty as being something that included self-government, "autonomous" institutions, and a "territorial land and resource base" sufficiently large and generous to allow them to maintain their traditional culture; it is further added by Cote that the tribes who signed the earliest treaties with the British perceived these agreements to be a formal recognition on the part of the White Man that the tribes had exclusive authority over their territories and that native communities were unique political entities readily distinguishable from the larger political structure of the Canadian nation (15+)."
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Aboriginal Status and Health, 2008.
This paper explores four social determinants of health that affect the Aboriginal population of Canada.
2,425 words (approx. 9.7 pages), 1 source, APA, $ 74.95
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Abstract
The paper examines Aboriginal status, income, gender and social exclusion as social determinants of health that affect the Aboriginal population. The paper shows how these social determinants of health interact to ensure that the Aboriginal communities have the very worst social and economic conditions in Canada, as well as few resources. The paper outlines policy options to improve the quality of these social determinants of health and discusses the barriers to implementation of these policies.
Outline:
Introduction
Aboriginal Status
Income
Pathways
Social Exclusion
Gender
Policy Options for Improvement
Barriers to Implementation of Policy Options
Conclusion
From the Paper
"Aboriginal peoples live in physical, socioeconomic, and psycho-social environments which determine that they will not live healthy lifestyles and will have very poor health status. Aboriginal status refers to how Aboriginal people are classified under the Indian Act. The term 'status Indian' has a special legal meaning and involves "certain privileges to be compensated for having relinquished certain land rights" (Raphael, 2004, p. 267). As a result of colonization, Aboriginal peoples have lost land, cultural heritage, religion, and language, but mainly they have lost their autonomy. The consequences are observed in the poor physical, mental, emotional, spiritual, and cultural health of these people. The nature of the socioeconomic environment ensues that the health status of these people will be poor."
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The Cultural Evolution of Aboriginal Marriage, 2008.
A comparison of historical and modern day Aboriginal marriages in Australia.
1,089 words (approx. 4.4 pages), 6 sources, MLA, $ 37.95
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Abstract
This paper analyzes the early historical origins of Aboriginal marriages, in their practices and ceremonies, that are found in what is now modern day Australia. In particular, the paper presents an historical overview of the ancient practices of these Aboriginal marriages and shows how they are used within the modern context of marriages of Aboriginal Australians today.
From the Paper
"In conclusion, the history of the marriage ceremonies and practices of the Australian Aborigines is one that has stayed true with the ancient customs that were initiated through a creationist religious mythology. The binding essence of the firestick provides a sexual and legally binding ceremony that is provided though family members, uniting the man and the woman within the tribe. The evolution of these marriage rites include a multi-cultural integration with other ethnic or racial groups, which provides a foundation for the relevancy and survival of these ceremonies. In this manner, this study has provided a historical evaluation of the marriage ceremonies and practices of the Aboriginal peoples of Australia from the early past to the present tense."
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Aboriginal Community Problems, 2007.
This paper examines the conditions of the aboriginal community in Winnipeg, Canada.
1,545 words (approx. 6.2 pages), 4 sources, APA, $ 50.95
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Abstract
The paper reveals that aboriginal peoples in the city in Canada live under terrible conditions. The paper focuses on the aboriginal people in Winnipeg and explains their condition with a discussion of stereotypes. The paper also looks at the sociological perspective of conflict theory that best explains the problems of aboriginal people. The paper concludes that they can only improve their own conditions if they have power.
From the Paper
"Aboriginal peoples who live in the city in Canada live under the worst conditions. Compared with other Canadians, they have very low social and economic status. They also have very little education. However, all Aboriginal peoples are not the same. Depending on the city, they can be very different from Aboriginal groups in other cities. This paper is concerned with Aboriginal people in Winnipeg. For one thing, these people have a higher level of education, but the level of poverty also is still high. Even when Aboriginal people in the city should be in a good position, they are not. One very important explanation for the condition of Aboriginal people in Winnipeg is stereotypes. The sociological perspective that best explains the problems of Aboriginal people in Winnipeg and the rest of Canada is conflict theory."
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Aboriginal Action Plan, 2002.
A look at Canada's action plan to support strong communities, people and economies such as its Aboriginal communities.
900 words (approx. 3.6 pages), 2 sources, $ 35.95
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Abstract
This paper addresses the issue that Canada's Aboriginal communities have distinct political, economic, social, and health related concerns. For the most part, the imposition of a non-Aboriginal system; i.e., one that has been designed for individuals with inherently different needs, is widely viewed as highly inappropriate, and historically ineffective and damaging. The federal government is making efforts to patch up this string of misfortunes in its Aboriginal Action Plan.
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