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Eternal Despair, 2004.
An analysis of Sophocles's play, "Oedipus the King", as it applies to Aristotle's view of the tragedy.
1,322 words (approx. 5.3 pages), 3 sources, MLA, $ 44.95
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Abstract
This paper reviews Sophocles's play, "Oedipus the King", and presents Aristotle's definition of tragedy in "De Poetica". The paper discusses the play in its entirety compared to Aristotle's definitions. The paper examines the two literary works in terms of literature, philosophy, and true tragedy.
From the Paper
"In ?De Poetica? Aristotle wrote his great definition of tragedy both as it was and as he believed it should be. ?De Poetica? became a contemporary dissertation to many of the great Greek dramatists including Sophocles and his eminent work, ?Oedipus the King.? It is a play that has both lasted and been revisited for over two thousand years. However, it is also a play that encompasses and embodies Aristotle?s definitions, creating a perfected genre and a true catharsis. In ?De Poetica? Aristotle wrote sixteen chapters on the construction and parts of the tragedy. He defined six parts that all tragedies must contain: character, plot, diction, thought, melody, and spectacle. ?Oedipus the King? contains all of these parts and thus creates in final the true purpose of tragedy: instilled catharsis or cleansing of the audience."
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Nietzsche and Eternal Recurrence, 2004.
Examines how the philosopher, Nietzsche, promotes the philosophy of eternal recurrence.
1,615 words (approx. 6.5 pages), 2 sources, MLA, $ 52.95
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Abstract
The Pythagoreans believed that whenever heavenly bodies all returned to certain fixed relative positions, this would initiate another cycle of history of the universe. This paper examines the concept of the eternal return, or the eternal recurrence, as one of Frederich Nietzsche's most important concepts upon which he expanded and incorporated into his world view.
From the Paper
"In other words, all morals are dependent and contingent on the situation and context. There was no ?good? as such, only relative good according to various cultural and social factors. Central to Nietzsche?s philosophy was a possibility of transcending or going beyond both concepts of good and evil. He stated that until now there had been no real goal or aim for humanity. All goals and aims have been relative and illusionary and have kept humanity from following any real goal. It is the creation of the Superman or Ubermensch, which is the true goal of humanity."
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Film: "Eternal Sunshine of the Spotless Mind", 2008.
A look at how the film "Eternal Sunshine of the Spotless Mind" conforms to traditional attachment theory and is in fact a graphical illustration of that theory.
2,480 words (approx. 9.9 pages), 6 sources, APA, $ 75.95
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Abstract
In a discussion and analysis of the film, "Eternal Sunshine of the Spotless Mind", this paper explains that this film depicts the human being as a web of emotional attachment that is unconsciously tied back to the parents and interlinked in very complex ways to external objects as well as to multiple areas of the brain. The paper then goes on to examine how "Eternal Sunshine of the Spotless Mind" not only conforms to attachment theory but combines that theory with cognitive-motivational structure theory.
Table of Contents:
Introduction
The Rationale for the Film
The Process of Erasing Attachment
Attachment Theory and the Main Characters
Two Patterns of Attachment Theory
Communication Style
Care-seeking at the Infantile Level
Conclusion
From the Paper
"According to Wampler and Riggs (2004), the techniques of the two individuals in seeking comfort and security from one another in their relationship often are similar. This is because they can switch roles. Research indicates that the majority of partners will assume both roles and move back and forth between the roles of support and comfort-seeking during any problem-solving discussion. Clementine is quite aggressive and is the one who suggests having a drink and spending the night at Joel's place. More importantly, she knows hoe to attack his defenses. She describes him as close-mouthed and herself as constantly anxious."
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Nietzsche's Eternal Recurrence, 2005.
Explains that Nietzsche's "Eternal Recurrence" is to be understood not as a literal, physical cosmology, but as a psychological construct.
3,444 words (approx. 13.8 pages), 19 sources, MLA, $ 97.95
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Abstract
This paper explains how Nietzsche's concept of "Eternal Recurrence" have resulted in misunderstandings and controversy. A key, controlling idea that will help provide an understanding of this important notion is the recognition of Nietzsche's distancing of himself from Enlightenment views. With this in mind, this paper reviews some commentaries. It is then possible to provide coherent criticism of the literal, physical interpretation. This paper favors looking at "Eternal Recurrence" as a psychological construct, providing an ethical imperative.
From the Paper
"Friedrich Nietzsche's concept of the Eternal Recurrence has been the cause of much commentary and controversy in interpretation. There is a way to bring coherence to this notion one that was so pivotal for him. But to come to such a proper understanding, this paper will need to review how Nietzsche was no friend of the Enlightenment. By acknowledging how the ideal of progress and the favoring of reason were anathema to him, it is possible to see the Eternal Return, not as a literal, physical cosmology, but as a psychological construct."
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'Confessions of an Eternal Romantic', 2005.
This paper provides a critique of the article 'Confessions of an Eternal Romantic' by Michael Ventura.
900 words (approx. 3.6 pages), 1 source, $ 35.95
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Abstract
In this paper, the writer discusses that Michael Ventura in his article 'Confessions of an Eternal Romantic' argues for the tenants of history, the human soul, as well as the lifestyle choices that human beings now make in either romance or marriage. The writer looks at how the duality passion verses marriage is presented in a strong critique of history, as men and women are no longer bound to marriage, giving them economic or sexual freedom. In this scope, the writer points out that the wildness of the human soul dictates true love or passion, rather than the dictates of human reason.
From the Paper
"In this passage selection entitled, "Confessions of an Eternal Romantic" by Michael Ventura the subject of objective of passion to be the ruthless, forward moving perspective of the 'romantic' is addressed. The author suggests that the problem exists due to the fact that history, the human soul, and lifestyle changes prevent long-term, committed love. In essence, the author effectively argue that passion prevents long term love through dictates of natural phenomenon, historical definitions of love, and the modern independent lifestyles of the 20th and 21st centuries."
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The Obligation of Eternal Destiny, 2006.
A review of Simone Weil and Georg Hegel's views of collective conscience and eternal destiny.
1,559 words (approx. 6.2 pages), 5 sources, MLA, $ 51.95
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Abstract
This paper reviews, discusses and compares the philosophical thoughts of Simone Weil and Georg Hegel pertaining to collective conscience or the absolute spirit. The paper defines this to be where nothing need be questioned as it is the absolute truth, that we as individuals seek to determine our destiny.
From the Paper
"Yet, the problem of this philosophical line, whether you believe as Weil that all men have always and will always have the eternal destiny to make sure that no one ever leaves their presence hungry or that of Hegel where seeking the eternal destiny is the work of t he collective culminating into the possibility of the individual to attain it through Christianity and philosophy, is that the collective (e.g. corporation, state) needs a eternal destiny and a collective conscience in order not to destroy the world. Though Weil may have simply been speaking out against socialism, (Bennett 42) Hegel also clearly states that the individuals are the seat of the absolute and individuals alone must find their connection to the absolute spirit and the collective conscience, that it will not be given them without work, without seeking and most importantly without Art, History and Philosophy. The charge against collective dominance, or the corporation's ability to circumvent the obligations of the individual is almost universal in philosophy, even when that is the goal, as in communism. Some would say that is the failing of communism but others would also argue that it will be the failure of the state and the corporation as well because both have the intention of circumventing the individual's responsibility to the collective, a broader collective than that of the corporation."
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Eternal Optimist, 2004.
Personal essay on living life as an optimist.
854 words (approx. 3.4 pages), 0 sources, MLA, $ 30.95
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Abstract
This essay recounts the author's personal experience and philosophy as an eternal optimist. The author explains why optimism is the healthiest approach to all events, states where she obtained this point of view, and describes events in her life that tested her ability to maintain her optimism.
From the Paper
"The commonly understood meaning of the word ?optimist? is a person who usually expects a favorable outcome no matter how high the odds or how grim a situation. It is little wonder then that there seem to be very few optimists around given that life is full of ups and downs, with the latter usually occurring in a much higher proportion. Indeed, this has been my experience in life as well, and to that extent, I am no different from the average human being. Yet, I will assert that I am one of those rare persons who can lay claim to being an eternal optimist. It may appear that I am contradicting myself but any confusion will hopefully clear up when I explain that I believe I am an eternal optimist given my core philosophy of life, which is that all events happen for the best! "
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"Eternal Sunshine of the Spotless Mind", 2005.
Presents an analysis of this film.
1,350 words (approx. 5.4 pages), 1 source, $ 53.95
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Abstract
The paper analyzes the film, "Eternal Sunshine of the Spotless Mind" which has a complex layers of meaning, just as the human brain is complex and layered.
From the Paper
"There have doubtless been times in most relationships that those involved have wanted to forget one event or another. More than once, those people in tumultuous relationships have no doubt said "I wish I'd never met you," or "we'd be much better off if we could forget each other completely." This movie is about a couple who can do just that. But just because they can, and want to, doesn't mean that everything goes smoothly. That lack of a smooth progression is what makes movies interesting. Good stories move on conflict, whether it is conflict from within the characters, or external conflict that moves their actions. In this case, Joel's internal conflicts set up the situation for his external conflicts. "
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The Eternal Circle of Time, 2002.
An examination of the apparant "Cause and Effect" order of the universe, and the roll "Time" plays in this order.
2,680 words (approx. 10.7 pages), 6 sources, APA, $ 80.95
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Abstract
This paper attempts to suggest an answer to the question of governace in the universe. It looks at what may seem to be a hirarchial order of "Cause and Effect", which sees every event as the result of a previous one and at the same time the cause of another event. As we go further back into the very begining it appears that "Time" itself is the essence of it all.
From the Paper
"While not a popular theory among modern historians and philosophers, the idea of the Great Chain of Being does offer an explanation for the harmonies and interrelationships that exist within the universe. Nothing can occur without a prior cause, and each preceding event is the reason for the following event. . . Therefore, there must be an overall order, an overall rhyme and reason to the universe and all that is contained within it. Time does indeed have a purpose, and its purpose is the eternal cycle of birth, development, and regeneration."
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"Confessions of an Eternal Romantic", 2006.
A discussion regarding the question 'Is Romantic Passion with Relationship Stability Possible?'.
2,925 words (approx. 11.7 pages), 0 sources, $ 115.95
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Abstract
This paper breaks down an article by Michael Ventura on the fundamental differences between passionate, romantic relationships and secure, stable relationships and examines his assertion that they are mutually exclusive. As a philosophy paper this breaks down his argument into a yes or no question and examines possible answers. This paper also looks at logical and philosophical fallacies that invalidate his argument.
From the Paper
"The main conclusion of the Psychology Today article "Confessions of an Eternal Romantic" by Michael Ventura is presented in the first sentence, that what Ventura calls "passion" and "security" or "enduring love" are "at odds" and essentially mutually exclusive. Once a relationship becomes stable, he says, it loses any and all passion that it once had, or never had any to begin with, such as in arranged marriages. This then forces one to choose between hopping from relationship to relationship, as Ventura says he's done, leaving once the passion is gone, or settling for secure but passionless relationships as he sees in his friends."
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"The Myth Of The Eternal Return" by Mircea Eliade, 2000.
A review of the work that argues that all religions share a focus on humanity's return to a more basic spiritual state.
900 words (approx. 3.6 pages), 1 source, $ 31.95
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From the Paper
"In the book The Myth of the Eternal Return, Mircea Eliade suggests the meaning of ritual in religious practice, the real meaning of myths, and the nature of other repeated actions and the use of certain symbolism in human activities and human creations throughout the world. Eliade finds that all religions and all societies develop a basic believe in the eternal return, by which he means a return to a more primitive state, or to an earlier time when the gods ruled more directly, and that they achieve this by performing rituals, telling stories, building structures, and generally acting out certain higher truths so as to bring the here-and-now more in line with the eternal. "
Eliade explains this with reference first to the actions of primate human beings, or archaic man, as Eliade calls them. He develops his argument by drawing facts from different cultures to find
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Theories on Time and Eternity, 2002.
This paper reviews the concepts of time and eternity according to the theories of Saint Augustine, Plato, and Aristotle.
1,935 words (approx. 7.7 pages), 3 sources, MLA, $ 61.95
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Abstract
This paper discusses in detail and compares theories of Saint Augustine, Plato and Aristotle as related to the concepts of time and eternity. The author believes that the concepts of time and eternity are important philosophical considerations that relate largely to how our universe works and how it was created. The author states that Saint Augustine considered time and eternity from the standpoint of the Christian religion, but Plato and Aristotle looked at the ideas on a non religious level.
From the Paper
"In The Confessions, Saint Augustine offers a history of his own spiritual journey. The entire work, comprised of thirteen books, is told in diary form, with Augustine describing his actions, his thoughts and especially his comments on God, faith and Christianity. The diary is also addressed to God, with Augustine asking God the questions he is seeking answers to. The first ten books tell his life story from his childhood, his teenage years and his eventual conversion to Christianity in his thirties. The final three books consider the teachings of God. The eleventh book is the one where Augustine considers time and eternity, discussing each in detail."
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Despair in "Notes From the Underground", 2002.
Covers the theme of despair in Dostoyevski's "Notes from the Underground" and seeks to understand its relevance in the meaning of existentialism throughout the tale.
1,650 words (approx. 6.6 pages), 4 sources, $ 62.95
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Abstract
By analyzing the theme of despair in Dostoyevski's "Notes from the Underground", we can see how despair plays a part in the meaning of existentialism in the story and dictates the central axis of feeling about the philosophy in the book.
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Despair in the Works of T.S. Eliot, 2006.
A discussion regarding the theme of despair apparent in the work of T.S. Eliot.
2,700 words (approx. 10.8 pages), 6 sources, $ 106.95
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Abstract
This paper discusses how T. S. Eliot's works speak both frequently and eloquently of both personal and global despair. It is not until later in his writing career, however, when he has matured as a person and as a writer before hope becomes an aspect of that element of despair. The paper further discusses how this sense of hope comes with the return to some degree of personal comfort on Eliot's part.
From the Paper
"T.S. Eliot's works offer a compelling vision of the nature of despair. This despair is evident on a personal level, as in "The Love Song of J. Alfred Prufrock," and on a global level, as in "The Wasteland." Yet his Quartets, particularly "East Coker" and "Little Gidding" speak of hope that can arise from the question of "what might have been" and the overwhelming presence of despair. It is interesting to note that as the decades progress, Eliot's works move from an internal examination of despair, to the confusion and horror that accompanied a post-World War I world, and, finally, to the hope that began to develop in the despair that was World War II. Is this change simply the work of a maturing author? Or has Eliot's point of view been shaped by a changing worldview?"
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"Between Dignity and Despair", 2002.
A review of Marion Kaplan's book "Between Dignity and Despair", describing the plight of Jews in Nazi Germany.
1,150 words (approx. 4.6 pages), 1 source, $ 44.95
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Abstract
This paper describes and analyzes the psychology and circumstances of the German Jews during and before the Holocaust as explained by Marion Kaplan in her book "Between Dignity and Despair".
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