| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "ELDERS CHRISTIAN CHURCH": |
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Elders in the Christian Church, 2004.
An examination of the role and importance of elders in the Christian Church today.
2,035 words (approx. 8.1 pages), 7 sources, MLA, $ 64.95
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Abstract
In the early Christian Church, the term "elder", while possibly influenced by the use of the title for secular magistrates in Asia Minor, was derived from the Israelites, who subsequently shared it with other Semitic peoples. Today, elders play an important role in many Christian denominations, most notably Presbyterian and the Church of the Latter-Day Saints. While their roles vary, the authority and responsibilities for such elders is clearly outlined in the Old and New Testaments. This paper provides a review of the relevant literature to identify the various roles and responsibilities for church elders, followed by a summary of the research in the conclusion.
From the Paper
"During the Reformation in the 16th century, the office of elder was renewed by certain churches, most notably the Presbyterians; in this regard, Presbyterian's maintain a dichotomy of church government concepts in which there are two classes of elders: 1) the teaching elders (called ministers, ordained and especially set apart to the pastoral office) and 2) the ruling elders (these are lay persons generally selected by the congregation and ordained to assist the minister in the oversight and government of the church) (Church Elders 2004). The role and importance of church elders to the Presbyterian Church is illustrated in a poll of Presbyterians that found pastors much more inclined than their congregations to believe that local churches should take stands on a variety of social issues."
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Hispanic Elders, 2002.
Discusses the lack of resources available for Hispanic elders in America.
1,400 words (approx. 5.6 pages), 3 sources, $ 53.95
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Abstract
This paper examines the situation that elderly Hispanic immigrants face in America. Issues such as language barriers, housing problems, medical insurance, financial problems and cultural adaptation are discussed.
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"Getting A Church Started" ( Elmer Towns ) and "Unleashing The Church" ( Frank Tillapaugh ), 1995.
Compares authors' practical and spiritual plans for starting and operating a Christian church.
2,025 words (approx. 8.1 pages), 2 sources, $ 71.95
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From the Paper
"Elmer Towns, in Getting a Church Started, and Frank Tillapaugh, in Unleashing the Church, present their ideas for starting and expanding a church. Towns is concerned with the initial planting of the church and his book gives a step by step plan to begin a new church. Tillapaugh took an established church and expanded it until it scarcely resembled the church with which he had begun. Tillapaugh does not talk about planting churches except in response to Bear Valley Baptist Churches' need to split in order to remain in their present facilities.
Both men agree that the purpose of the church is given in the Great Commission, which is repeated in several places in the Bible. Tillapaugh interprets Acts 1:8 as a commission to serve and meet the needs in your home congregation's area first then consider going out in the mission field or planting another ..."
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Two Christian Churches, 2008.
This paper compares the Church of Christ Church and the Assembly of God Church (AOG).
2,695 words (approx. 10.8 pages), 14 sources, MLA, $ 80.95
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Abstract
This paper examines the philosophical foundations, the biblical and doctrinal emphases, historical developments, and the attitudes and teachings suffusing the Church of Christ Church and the Assembly of God Church (AOG). The author points out that, while the two churches are substantially the same, there appears to be at least one significant doctrinal difference between them. The paper relates that the AOG seems to have a measure of theological and doctrinal confidence that bodes well for its future; whereas, the history of the Church of Christ suggests latent factionalism and less willingness to "proselytize" the masses. The author concludes that, ultimately, a case can be made that this position makes the Church of Christ weaker than its AOG counterpart.
From the Paper
"Briefly, it is vital to review the attitudes and teachings of the two churches. The Church of Christ takes the position that the Bible is infallible, that the Immaculate Reception really did occur, that there is no such thing as predestination (individuals determine their own salvation), that baptism is only rightly done if done via immersion, that only God should hear prayers (there is no confession as there is in the Roman Catholic Church, in other words), and that there is no such thing as purgatory."
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Sexual Abuse in the Catholic Church, 2002.
An examination of the phenomena of sexual abuse by priests in the Catholic Church and a discussion of the Church's response.
2,150 words (approx. 8.6 pages), 6 sources, MLA, $ 67.95
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Abstract
This paper looks at the increased reports of sexual abuse within the Catholic Church. The writer points out that only recently has the Church needed to answer for itself and take a stand due to the high level of reported cases. An examination of the Church's response is given which follows criticism of their reaction.
From the Paper
"The Catholic Church has been rocked recently by allegations of sexual abuses?especially against children. The problem is not isolated but all pervading. The cases of child, sexual abuses are about the same percentage as the general population. Most of the cases are not, in the strictest sense pedophilic?sex with pre-pubescent children, but ephebophilia?abuse of adolescent children. In a comprehensive study of 2,252 priests for 30 years, only one case of pedophilia was found. It involved a priest with two six year-old nieces. Between 5 and 10 percent of priests were pederasts (ephebophiles). (Jenkins, 1996)"
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The Rise and Fall of the Church in Western Civilization, 2002.
This paper discusses the rise and fall of the early church in Western Civilization and asks the question: ?Could the break up of the church have been prevented??
805 words (approx. 3.2 pages), 3 sources, MLA, $ 28.95
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Abstract
This paper points out that the same factors that brought people to the early church also brought about the Reformation . The author states that as science developed, the church began to fall apart. The author concludes that it is unlikely that the breakup of the church could have been prevented.
Table of Contents
Key Points to the Church
Combination of Church and State
The Fall of the Church
More Technology, More Choices
The Church Would have Fallen Sometime
From the Paper
"Early Christianity taught that history was important because there were spiritual value placed on the past. Classical humanism did not believe this way, it placed value on being able to reason and put one?s talents to use. However, individuals did start churches and worked in these churches by using the talents they had. "
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The Church and Gay Ordination, 2008.
Presents an argument as to why the the Evangelical Lutheran Church in America should not ordain homosexuals.
2,645 words (approx. 10.6 pages), 15 sources, MLA, $ 79.95
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Abstract
In this paper, the writer argues that those in favor of ordaining homosexual pastors within the Evangelical Church in America (ELCA) have failed to make convincing arguments for changing the long standing position of denying ordination to homosexuals engaged in a sexual relationship. The writer maintains that the reason these arguments fail is chiefly because the ordination of homosexuals flies in the face of the virtue of identity theory. More specifically, the paper asserts that the ordination of homosexuals who choose to be sexually active is an affront to the basic values of the Lutheran Church and, therefore, it should hardly be surprising that the Church wishes to see to it that the aforementioned values are protected - mostly because Church elders understand that demanding the Church retreat from its basic principles and traditions is akin to demanding that it become something else entirely.
From the Paper
"More than simply being the means by which an organization identifies itself from others, practices and traditions lie at the heart of an organization's "character". That is to say, MacIntyre is fundamentally of the view that moral conclusions are made "firm" by being situated in a tradition of thought and action which has, in addition to an organic culture, a continuous history. More than that, "practitioners" are needed who, by virtue of their professional acumen and personal character, guide novices towards a better understanding of what behavior will lead to Good ends."
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Elderly Abuse, 2008.
A look at the subject of elderly abuse in Western society in general. and in Canada in particular.
4,794 words (approx. 19.2 pages), 18 sources, APA, $ 122.95
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Abstract
This paper deals with the subject of elderly abuse and attempts to make the connection between elder abuse and family violence. The author explains that elder abuse is becoming more and more recognized as a form of family violence, and describes the different types of abuse, analyzing the connection between elder abuse and family violence. The author also uses the Ageism concept to explain elder abuse in broad context, to explain how society's distorted view on the elderly affect care-givers likeliness to abuse their elderly family members.
Outline:
Introduction
Purpose
Rationale
Key Concepts Related to Elder Abuse
What is Elderly Abuse?
Elder Abuse as a Form of Family Violence
Analysis:
The Situation Model
Social Exchange Theory
Ageism
Practice Interventions
Conclusion
From the Paper
"Elder abuse is a growing social concern in Western society, but it is not a new phenomenon. Mistreatment of older people both in the community and within institutions has been an enduring feature of our social history. Many older Canadians have suffered abuse and neglect at the hands of family members and caregivers for many years, without the support and resources they needed to leave their abusive situations. Recently, practitioners have been displaying a growing awareness and concern about elder abuse, putting a new perspective to this type of family violence (Pillemer & Wolf, 1986: 169). Like other types of domestic violence, elder abuse is extremely complex. It is a combination of many factors, from psychological to economic as well as the mental and physical conditions of the victim and the abuser. These factors do not usually operate in isolation. Instead, they tend to function as complex dimensions, interacting in ways uniquely dependent on the victim, perpetrator and the situation (Steinmetz, 1988: 23)
Moreover, research shows that estimates of abuse are difficult to make, although in Canada it is often said to affect at least four percent of seniors (Kinnon, 2001: 6).
"In addition, explanations about why abuse occurs under different theoretical frameworks make it difficult to pin-point the direct connection between the dynamics of elder abuse and family violence. Many elder abuse cases fit the paradigm of family violence; that is, acts of abuse or misuse of power that may result in harm to a family member (Pillemer & Suitor, 1992: 170). However, not all cases involve spouses or family members. Practitioners stress the need to understand the entire range of elder abuse and the underlying causes- including self-neglect, abuse and neglect within the family, and abuse that occurs in institutional settings (Prevention Pathways, 2004: 12)."
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The United Methodist Church - Inside Religion, 2006.
An overview of the origins of the United Methodist Church from its origins until 1980 and a discussion of the Church's future.
1,797 words (approx. 7.2 pages), 5 sources, MLA, $ 57.95
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Abstract
The writer explains that John Wesley and his brother, Charles, founded the movement as an alternative to the English Anglican Church. The paper shows how the Methodist Episcopal Church began its migration to the Colonies in approximately 1772, and how the Church began to take on radical changes from the doctrines of Wesleyan Methodism. Included in these changes was the renaming of the church to The United Methodist Church. In summation, in opposition to the original doctrine of the Church regarding centralized functioning, the paper shows that the majority of attendees feel that decisions made in the local church will be more effective.
Table of Contents:
Thesis Statement
The Movement in the Colonies and Westward
Organizing of the United Methodists
The Future of the United Methodist Church
Bibliography
From the Paper
"At the same time as the Southern migration is occurring the Methodist movement is also moving Northward across the Ohio River, and into Indiana. This migration is taking place within a period a full fifteen years before Indiana becomes a State and creates for the Methodist Episcopal Church many contentious issues concerning the governance of the Church and its mission at this point in History. For example, with a Church population spreading so rapidly and far flung, how does the Methodist Episcopal Church provide "ministers," for their large and now scattered flock?
"Indiana ironically enough and to the displeasure of John and Charles Wesley becomes the center for control of the Church and from this organization of power comes the new organization known as the United Methodist Church. For American Methodism theology, doctrine, leadership, organization and worship models come directly from John Wesley's movement of the eighteenth century England. However, Wesley's appeal is to English Anglicans whose relationship to their church had been decidedly "luke-warm," and is lacking in the drive for a personal God-man relationship. It is the desire for a personal God-man relationship that the persons in the frontier of the rapidly expanding United States want most to aid and comfort them in the endurance of the hardships they face."
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"Blessed Children": The Future of the Unification Church, 2004.
An examination of the second generation of the Unification Church ("Moonies") from a post-Cold War perspective.
10,838 words (approx. 43.4 pages), 21 sources, MLA, $ 215.95
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Abstract
This paper examines the second generation of the Unification Church as an American subculture following the Cold War. It begins by describing the background and biases of the researcher, then goes into an overview of the Church's religious beliefs and culture. Then, the paper examines the role of second generation Unificationists, or "Blessed Children," as they are known within the Church. Blessed Children are crucial to the Church's survival, so the writer examines their position in the Church from the perspective of the Church, from the perspective of parents, and from the perspective of the Blessed Children themselves. The paper describes the challenges of being Blessed Children, as well as the problems the Church will face as the second generation comes into power.
Acknowledgements
Introduction
Chapter 1: Overview of Religious Beliefs
True Father and His Divine Principle
The Blessing
The Spirit World
Holidays and Other Religious Traditions
Chapter 2: The Importance of Blessed Children: The Mission, Should You
Choose to Accept it...
True Parents' Words
The Blessed Children's Blessing - "Who's Going to Take
Responsibility?"
What Will the Future Bring?
Chapter 3: "You have been born with responsibility, whether you like it
or not." - How Blessed Children view their role in the Church
The Blessing, Purity, and the Lineage
"Living for the sake of others"
Problems and the Future of the Unification Church
Chapter 4: Concluding Remarks
Bibliography
From the Paper
"The Holy Spirit Association for the Unification of World Christianity was founded in South Korea in 1954 by Rev. Sun Myung Moon. Moon was born in 1920 in South Korea, and raised Presbyterian. When he was fifteen years old, Jesus Christ appeared to him in a vision, and told him to finish the work that Jesus had been unable to do. Through this encounter, Moon learned that Jesus was not actually God, and that the Christian concept of the Trinity is in error. It also turns out that Jesus' mission in life was to bring the Kingdom of Heaven to Earth, by marrying a perfect woman and having a perfect family. According to Unificationist belief, Jesus and his wife were to become the Second Adam and Eve, and through their union they would be able to restore the perfect order of creation that was disrupted when the first man and woman fell from God's grace in the Garden of Eden. Unfortunately, due to the Jews' unbelief that he was the Messiah, Jesus was put to death before being able to realize this mission. He was, however, able to offer spiritual salvation for those who believed in him - i.e. Christians. Physical salvation would be impossible until the Third Adam was sent by God to finish what Jesus began. With the perfect marriage of the Third Adam, the Third Adam and his wife will become the "true spiritual parents of all humankind." Members of the Unification Church believe that Rev. Moon and his wife are the long-awaited Third Adam and Eve, and thus refer to them as True Parents. Members of the first generation of Unificationists are thus True Parents' children; more specifically, they carry the name Jacob's Children. Jacob was a historical figure in the book of Genesis, a book whose history forms the foundation for much of Unificationist teachings."
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Gothic Churches, 2002.
An essay comparing two Gothic churches in Italy, the Santa Maria Maggiore in Rome and the Church of S. Maria del Fiore in Florence.
1,572 words (approx. 6.3 pages), 9 sources, MLA, $ 51.95
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Abstract
This paper examines two particular Gothic churches ? Santa Maria Maggiore in Rome and the Church of S. Maria del Fiore in Florence. Each church is examined for the combination of specific historical forces and styles, the building materials and techniques available to those who constructed them. It also looks at emblems that were used as meaningful symbols and the ways in which Gothic churches connect people to the divine within the Catholic Church in a way that helped people to transcend their daily lives.
From the Paper
"The church of Santa Maria Maggiore is no exception, for it is combination of specific historical forces and styles, the building materials and techniques available to those who constructed it and emblems that have been used as meaningful symbols of the ways in which churches connect people to the divine within the Catholic Church, as Kulterman (p. 12) argues."
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Planting a Church, 2002.
The theology for and the process of planting a new church.
2,272 words (approx. 9.1 pages), 6 sources, MLA, $ 70.95
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Abstract
Many years ago, America was known as a Christian nation. The paper argues, however, that in modern society, America is in a religious era in which individuals create their own belief and value systems instead of listening to God's teachings. The amount of churchgoers in America today is rapidly decreasing as churches fail and close every day. This paper examines the process of church planting whereby new churches are built and established churches that need to be helped are revitalized. The paper looks at church planting strategies, steps involved in church planting and the move of the baby-boomer generation away from the church movement.
From the Paper
"Church planters should give converts small tasks to do, preparing them and training them to function in the new church and develop their spiritual gifts. The process grows as they are entrusted with greater responsibility. Training becomes more extensive as they continue to grow and possibly even take leadership roles. Next, the church planter should prepare to publicly launch the church. Signs, maps, order of service, special events specifications, sign up cards, and more must all be prepared before the launching date."
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Historical Foundations of the Church of the United Brethren (UB),, 2002.
This paper is an overview of how the church came to be how it is today, including all its dividing branches.
1,535 words (approx. 6.1 pages), 5 sources, MLA, $ 50.95
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Abstract
This paper looks at the Church of the United Brethren (UB), which was the very first church denomination in America. The history of the church is detailed, as is its belief system. The differences between this church and the other church establishments that existed at the time are also discussed in detail. The church's belief system is covered in detail, as are the eleven expectations that members of the church are expected to follow. The author also looks at the modern UB, and shows how it is now a worldwide network of congregations.
From the Paper
"Members should also follow social standards. A member should be a good citizen of their community, they should take standards against the evil, believe in equal rights and justice for all, agree with the democratic system, affirm the right to serve and bear arms in the National Armed Forces, have the right to refuse to bear arms, advocate abstinence by all people from using tobacco, drugs, and alcohol, attain form gambling, eliminate pornography, be occult, and have decision-making foundations (Getting acquainted with the Church of the United Brethren pg. 50-55)."
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The Catholic Church and Women's Rights, 2005.
Examines the history and position of women's rights within the Catholic Church.
1,960 words (approx. 7.8 pages), 4 sources, MLA, $ 62.95
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Abstract
This paper introduces and discusses the Catholic Church. Specifically it discusses the Catholic Church's injustice towards women and women's rights, including domestic violence, women priests, and other matters relevant to women but ignored by the Catholic Church. The paper shows that for centuries, the Catholic Church has been one of the most powerful, wealthiest, and most popular religions in the world. Millions of Catholics worship every week in a church, and donate billions of dollars for Church projects, and millions of these worshippers are women, who are essentially excluded from the Church except for certain roles. In addition, many of these worshipping women live in some of the poorest countries on Earth, facing famine, overpopulation, and lack of education, and yet the Catholic Church will not condone their use of birth control. The paper questions why the Catholic Church is so staunch in its stance against women and women's rights.
From the Paper
"Since the Church excludes women from the clergy, there is a sense of extreme maleness and masculinity throughout the Church, from alter boys on up, and it is not surprising that normal, healthy men, even if they are priests, are sexually stimulated. To ignore this is to ignore the problem, and keeping priests celibate seems to simply exacerbate an already difficult situation. When there are predominately men in an organization, where will men turn to fulfill their urges if no one else is available? Since men are not perfect, they have flaws, and if given the opportunity, they may sin. Not recognizing the strain that celibacy puts on priests is simply another doctrine of the Church that is outmoded."
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Role of Women in the Church, 2008.
This paper discusses whether female egalitarianism in the Church is undermining the leadership of the Church by contradicting the scriptures of the Bible.
2,968 words (approx. 11.9 pages), 21 sources, MLA, $ 87.95
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Abstract
In this study, the writer presents a critical review of the arguments surrounding the egalitarian position of women in church. Ideally the idea is to get an understanding of whether the necessary hypothesis is grounded in the scriptures of the Bible. More importantly, the writer maintains that there has to be a critical review of whether the egalitarian approach is simply an adaptation of changes in society as it relates to gender roles. The writer questions if the Church is imitating how society treats women. If this is the case, the writer argues that it should be that society imitates the church's value and leadership structure. The writer discusses what the Bible has to say about the issue.
Outline:
Introduction
Literature Review
Working Outline: Structure & Dissertation Categories
From the Paper
"The egalitarian position as presented by Datu is that, since the Bible teaches that all people are created and should be equal, then the Church has a duty to advocate gender equality and equity in churches, and more so in church leadership . Many theorists ground the general egalitarian movement in the foundations and teachings of Jesus Christ, and other New Testament principles. Datu highlights the fact that female egalitarianism is a necessary prerequisite for the success of the church, since the role of women cannot be undermined. Datu also shows that the current opposition of the movement is due to societal pressure and that the historical process shows that female egalitarianism and female leadership in the church was not uncommon in past periods, however cultural prejudices and defined gender roles in society, have created an atmosphere that not affects female leadership in the church."
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