| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "EGYPTIAN MUSLIM BROTHERHOOD": |
|
|
Egyptian Muslim Brotherhood, 2007.
An examination of the future possibilities for the Egyptian Muslim Brotherhood.
1,829 words (approx. 7.3 pages), 4 sources, MLA, $ 58.95
»
Click here to show/hide summary
Abstract
This paper examines the Egyptian Muslim Brotherhood. It provides a brief historical background of the formation of the group and discusses its goals. The paper focuses on the future possibility of the Muslim Brotherhood, as opposed to its past. The paper presents the author's personal views on the past and the future of the group.
Table of Contents:
Preface
Historical Backdrop
Peace is the Way
Plan to Succeed
Interpreting the Future
Drawing Conclusions
From the Paper
"Perhaps most interesting in the future would be the influential stance of the West. While the colonialism may be dead, imperialism certainly is not. As earlier stated, the West is strongly in favor of the current regime as it is viewed as non-threatening. Countries that have strong Islamic fundamentalist government's have tended to give a strong case of heartburn to Western leaders. However, I feel that it must be pointed out that most of those countries were run by hard-lined Islamic fundamentalists, while the Muslim Brotherhood is decidedly centrist in nature. It's my belief that when faced with other countries with more hard-lined leaders, the West would remain fairly neutral in it's stance towards the Muslim Brotherhood. In other words, I believe Western leaders would find it considerably easier to negotiate and ally the Muslim Brotherhood than it ever did with the Taliban or has been able to with the current Iranian regime."
| |
|
Pakistani & Egyptian Muslim Sects, 1994.
Describes & compares history & evolution of Jama'at-i-Islami (Pakistan, founded in 1941) & Muslim Brotherhood (Egypt. 1928) & explains failure of first (elitist) & success of second (populist).
3,375 words (approx. 13.5 pages), 9 sources, $ 119.95
»
Click here to show/hide summary
From the Paper
" After more than twelve centuries of existence, which included persecution at the hands of "crusading" medieval Christians and colonial domination by Great Britain throughout Asia and Africa in the nineteenth and twentieth centuries, a new fire was ignited within various individuals and groups in the Muslim world in the years between the first and second World Wars. The fire in the hearts of men like Maulana Maududi and Hasan al-Banna burned for the establishment of Muslim states in Pakistan and Egypt (and elsewhere), democracies which would restore dignity to the people by allowing them to "reassert the cultural traditions derived from their religion," and for those who "clung tenaciously . . . to the memory of a brilliant civilization which, in their eyes, was irreplaceable by anything the West had to offer.". Unfortunately, the test of time has."
| |
|
"Sinuhe the Egyptian", 2007.
This paper examines the story of "Sinuhe the Egyptian", as a work of ancient Egyptian literature.
1,300 words (approx. 5.2 pages), 3 sources, MLA, $ 43.95
»
Click here to show/hide summary
Abstract
In this paper, the writer maintains that to read "Sinuhe the Egyptian" as solely a piece of political propaganda would significantly underestimate the narrative qualities of the tale and the maturity of ancient Egyptian literature. The writer notes that Miroslav Barta, an Egyptologist, claims that the text serves primarily as political propaganda, idealizing Egyptian society and especially its monarchy. The writer maintains that the lengthy poetic interlude at the point in the story at which Sinuhe meets the Syrian King for the first time does suggest an idealistic attitude toward the Egyptian theocracy. However, the writer notes that other scholars point out that Sinuhe demonstrates literary prowess; its ending comes as a surprise but only when read within a modern framework and corresponding biases. The writer concludes that rather than being propaganda, "Sinuhe the Egyptian" is more clearly an epic literary journey.
From the Paper
"In the first case, Sinuhe naturally waxes poetic about the ruler from whom he fled; he never once suggests that he doubts the divinity of the pharaoh's office. His fear of civil strife stems not from a disregard for the court but from personal cowardice (Lorton). Furthermore, he praises the new king so as to not appear weak and pitiable in the eyes of the Syrian King who discovered him. His positive attitude engenders favor, causing the Syrian King to trust him immediately and give him his daughter's hand in marriage as well as scores of wealth and land. If the Syrian King suspected that Sinuhe were a disloyal subject it is unlikely he would have offered such kind service."
| |
|
Shia Imami Ismaili Muslims in East Africa, 2001.
This paper traces the socio-economic and political issues throughout history encountered by the Shia Imami Muslims in East Africa.
4,667 words (approx. 18.7 pages), 8 sources, APA, $ 120.95
»
Click here to show/hide summary
Abstract
The paper discusses the Shia Imami Ismaili Muslim community which prospered greatly in East Africa, due to its distinct socio-economic and political structure and issues that distinguished it not only from other Indians, but also from other Muslim communities. It shows that their prosperity was also due to the guidance of their leader, the Aga Khan, who also helped them overcome the socio-economic and political issues they encountered as members of East African society.
Table of Contents
Introduction
Brief history & Background of Ismaili Muslims
Migration of Ismailis from India to East Africa
Internal Conflicts within the Ismaili Community
Differences between Nizari Muslims and other Muslims in East Africa
Conflicts within the society as the Aga Khan tries to modernize his community
Conclusion
From the Paper
"Indian merchants have visited East Africa for almost two thousand years to trade ivory, rubber, cattle, goats, grain, copra, gum, copal, hides, and horses. The majority of the Indians settled there today, however, began to emigrate from India during the early nineteenth century during the reign of Said bin Sultan. Said was the ruler of Muscat, who inherited sovereignty over Zanzibar and parts of the African coast, and took this opportunity to develop foreign trade in his dominions. In order to do so, when his capital transferred form Muscat to Zanzibar, he encouraged the immigration of Asian traders to Zanzibar, and also took some Indian advisers with him. He gave them ?complete religious, social, and economic freedom.? At the time, and probably for generations before it, banking, commerce, and even small retail on the African coast were run by Indians, causing the colony to flourish and grow. Emigration increased significantly between 1840 and the 1870s, and amongst the Indians were also Nizari Khojas (Shia Imami Ismaili Muslims). Though they encountered obstacles on the way, the Shia Imami Ismaili Muslim community prospered greatly in East Africa, mostly because of its distinct socio-economic and political structure and issues that distinguished it not only from other Indians, but also from other Muslim communities. Their prosperity was also due to the guidance of their leader, the Aga Khan, who also helped them overcome the socio-economic and political issues they encountered as members of East African society."
| |
|
Malay Muslims in Southern Thailand, 2005.
This paper provides an account of Muslim terrorism in Thailand.
6,975 words (approx. 27.9 pages), 32 sources, MLA, $ 247.95
»
Click here to show/hide summary
Abstract
This article looks at the presence of Muslim terrorism in Thailand. The writer discusses the Malay Muslims in Southern Thailand. The paper looks at wars against Muslims throughout the history of Thailand. The writer studies conflicts in the nation-state apparatus and Muslim activism. The writer also discusses the encounter between the Thai government and Muslim separatist insurgency in the post-9/11 world.
From the Paper
"Samuel Huntington's thesis that future geopolitical instability and insecurity would be more cultural than ideological or economic was met with derision when it first appeared. From the right, Fukuyama made the case that the West's Cold War victory was permanent. From the left, it was said that the West had only itself to blame for future conflict. Islamic fundamentalism was not the fault line of the future, but a fragmentary non threat that cannot be reassembled. Another critic accused Huntington of just calling traditional power ... "
| |
|
Muslims in Europe, 2007.
A discussion on Muslims in Europe in the aftermath of the 9/11 terrorist attacks.
3,762 words (approx. 15.0 pages), 21 sources, APA, $ 103.95
»
Click here to show/hide summary
Abstract
The paper discusses how the impact of the terrorist attack on September 11, 2001 and subsequent terrorist related events have had a profound and far-reaching impact on the situation of Muslims in Europe. The paper explores how the very structure of Muslim life, as well as the way that they are perceived in Europe, has undergone a significant change. The paper examines how, while the integration of the Islamic religion and culture in Europe was problematic before the events of 9/11, the situation has been exacerbated by the events of 9/11 and has impacted a variety of aspects of Muslim life.
Outline:
1.0. Introduction
1.1. Research methodology
2.0. The situation of Muslims in Europe: before and after 9/11
2.1. Historical antecedents
2.2. The impact of 9/11
2.3. Prejudice and discrimination
2.3.1. The media
2.3.2. Right wing groups and prejudice
2.3.3. The creation of terrorism
2.3.4. Polices and the Law
2.3.5 Religious intolerance
2.3.5. Economic Prejudice And Related Factors
2.4. Muslim Identity
3.0. Conclusion
References
From the Paper
"The youth, who now make up the majority of Muslims in Europe, find themselves in a situation of cultural and identity crisis. They are caught between their traditions and the culture of their parents and European culture. However, the effect of recent world events has worsened their situation and they find themselves in counties "...which either refuses to accept them as bona fide members of society or--often--actively discriminates against them on the basis of their "otherness". "
| |
|
Muslim Women, 2002.
An essay on the role and misleading preception of women in the Muslim religion.
2,417 words (approx. 9.7 pages), 5 sources, APA, $ 73.95
»
Click here to show/hide summary
Abstract
This paper examines the scope of a Muslim woman?s authority and power within the private sphere, drawing significantly from the primary historical account of Emily Ruete. The first part of the paper examines Muslim laws and beliefs regarding marriage, including the issues of age and consent. In the second part, the paper looks at the similarities and differences between Muslim and Christian wedding rites. In the third part, the paper examines the rights, duties and roles of married Muslim women, both during the 19th century as revealed in Ruete?s memoirs and compares these duties with Muslim women today.
From the Paper
"Islamic literature has a rich tradition of poetry inspired by themes of love. However, in the 19th century and in many parts of the Middle East today, the idea of marriage as ?the union of two people in love is still the exception rather than the rule.? Critics point to the wedding arrangement as an indication that Muslim women are viewed as property. However, Ruete notes that such arrangements happened in Europe as well. Debt-ridden families, for example, married their daughters off to wealthy suitors or to creditors."
| |
|
Muslims in the United States, 2003.
Considers what it means to be Muslim in the U.S.
2,025 words (approx. 8.1 pages), 12 sources, $ 71.95
»
Click here to show/hide summary
Abstract
Discusses discrimination against the American Muslim community, misconceptions non-Muslims hold of Muslims, the Islamic faith, and the lack of understanding of Islam by most Americans.
From the Paper
"In 2000, then-President Bill Clinton commented that many Muslims living in the United States faced discrimination and intolerance, leading the U.S. Senate to pass a solemn resolution inveighing against the discrimination and ..."
| |
|
Divisions in the Muslim World, 2002.
Discusses some of the issues that have divided Muslim societies over the centuries, as well as those issues which have brought them together.
2,269 words (approx. 9.1 pages), 6 sources, MLA, $ 70.95
»
Click here to show/hide summary
Abstract
Despite their common religion, all Muslims in the world are not united. In fact, many Muslim communities experience divisions that have made them enemies with each other. The paper shows that the reasons for these divisions are many and complicated: Differing sectarian beliefs, differing cultures, differing customs and differing interpretations of their holy book, "The Koran". These divisions have caused strife and turmoil within the Muslim world for centuries. The paper shows, however, that despite the many divisions there are also those issues which draw them together and make them more aware of their common bond of religion, even uniting them behind it. Particularly strong in uniting Muslim communities has been their common perception of persecution from other religions and other cultures. This paper examines some of the main divisions within the Muslim community and their causes, as well as some of those issues which have served to draw them together.
From the Paper
"Perhaps the best-known division within the Muslim world today is the division between the radical (or fundamentalist) and traditional (or moderate) Muslims. The recent terrorist attacks on the United States have brought this particular division painfully to light. There is a growing faction within the Islamic religion of those Muslims who are adopting a radical interpretation of the teachings of the Koran. These are mostly disaffected young men and women who have been plagued by poverty in their homelands their whole lives and blame the Western nations for this state of affairs. They also accuse Western nations of trying to destroy Islam. This accusation provides the perfect rallying cry to holy war, of jihad, with the West."
| |
|
Egyptian and Greek Architecture.
This paper compares the temple architecture of Egyptians with the Greeks and explores the differences in structure, art, symbolism, and function.
1,235 words (approx. 4.9 pages), 4 sources, APA, $ 42.95
»
Click here to show/hide summary
Abstract
This paper explains that architecture is more than the design of buildings because it incorporates the thought of the person building the structure; the architecture of Egyptian and Greek temples differs in function, structure, and symbolism. The author points out that Egyptian temple architecture is much larger than the Greeks because the geographical location was abundant with resources and building materials, such as limestone, and the Egyptians maintained a highly organized society capable of carrying out such large constructions. The paper explains that another main difference between the Egyptian and the Greek temples is that architects, not priests, directed the design of the Greek temple, which distinguished the Greek temples from those of the Egyptians because they made conscious choices in design for aesthetic reasons, not just function.
Table of Contents
Introduction
Architectural Structure
Function
Architectural Art and Symbolism
From the Paper
"The earliest Greek temples were small and gradually became larger and grander. The first temples were similar to small huts and were long and narrow. These early temples were about 25 by 18 feet and were built using stone and unbaked mud brick. As the wealth of the Greek people grew and the geographical locations became more abundant with resources, temples began to take a much more sophisticated style. "There was a compelling need, given the dominant role of the gods in society, to pay at least some benefits thus received to them.""
| |
|
American Muslims and Divorces, 2006.
This paper explores Americans Muslim divorces; the procedures and statistics involved.
900 words (approx. 3.6 pages), 4 sources, $ 35.95
»
Click here to show/hide summary
Abstract
The paper examines how many Americans believe that when the Muslim men divorce their wives, the wives have to struggle to provide for themselves and their children. The paper explains that this is simply not true. The paper explains how Islamic beliefs require Muslim men to give proper care of their women even when they divorce. The paper maintains that it is important to take a look at the procedures and statistics concerning Muslim divorce and how it affects American Muslim wives. The paper notes that American Muslim women have lower statistics of divorce, yet it affects them differently than American white women.
From the Paper
"How easy or difficult is it for Muslim women to divorce in America? What are the statistics concerning Muslim women versus American "white" women concerning divorce? Many Americans have the picture in their minds of Muslim men saying, "I divorce you. I divorce you. I divorce you" (Distorted Image of Muslim Women)."
| |
|
Egyptian Souls, 2002.
A discussion of Ancient Egyptian concepts of the soul and the Messianic message of the Cruxshadows? "Angel Cycle".
1,949 words (approx. 7.8 pages), 10 sources, MLA, $ 62.95
»
Click here to show/hide summary
Abstract
This paper examines how Egyptian mystics were the first to conceptualize a coherent theory of the human soul and how remarkably, their theories also bear many striking resemblances to modern theories of the conscious and subconscious. It shows how being both ancient and relevant, it is no surprise that Egyptian mythologies and theoretical constructs have had a great influence on many artists. It looks at how among artworks bearing an obvious debt to Egyptian theories of the Soul are those of the founder of the Cruxshadows, an American-based artist who is wildly successful in Germany. It evaluates how despite the fact that Egyptian soul theories have influenced the entire course of modern thought, particularly in their influence on Greek and Hebrew thought, they remain immensely confusing to modern researchers.
From the Paper
"The Cruxshadows are an independent musical group primarily consisting of an artist named Rogue and his accompanying musicians. (Incidentally, ?Rogue? is the only name by which the artist in question is known, having used it exclusively since early childhood.) In America they are not particularly well known, due to the highly academic nature of some of their work, however they have reached super-star status in much of Europe, particularly in Germany and Austria. Much of Rogue?s work deals with mythological and classical tradition applied to futuristic concepts, and he is particularly concerned with Egyptian mythology and history. According to the Book of Cruxshadows (an independent organization devoted in part to the scholarly study of ?Cruxshadowian? lore), the entirety of Rogue?s available work deals with a single over-arching story called the Angel Cycle."
| |
|
Materials and Technologies used for the Development of Egyptian Art, 2002.
This essay investigates how the natural materials and technologies available at the time influenced the development of Egyptian art.
2,959 words (approx. 11.8 pages), 14 sources, APA, $ 87.95
»
Click here to show/hide summary
Abstract
This essay investigates whether the natural materials and technology available influenced the development of Egyptian art. The essay argues that the wealth of natural materials Egypt had in its possession provided the Egyptians with access to a range of mediums with which they could develop art. An argument is put forward that the technology and techniques used by the Egyptians greatly influenced and contributed to the development of Egyptian art. This essay begins by looking at the earliest materials and technologies that were used during the prehistoric period followed by an examination of how these materials and techniques developed over time. Evidence is provided throughout the essay to support these arguments.
From the Paper
"Pottery was also one of the earliest forms of artwork in Egypt dating back to the Prehistoric Neolithic and Predynastic Periods. In 1985 Sir Flinders Petrie discovered a variety of Predynastic pottery vessels ranging from Badarian handmade vessels to decorated pottery from the Naqada Period that showed evidence of ?exquisite craftsmanship? (Romer 1982:38). The natural materials that allowed for the creation of such pottery included Nile river silt clay, limestone and clayey shale from the cliffs (Romer 1982:45). The early technology used to produce pottery included polishing the pottery with a pebble to give a burnished red or black appearance before being fired in a kiln (Shaw & Nicholson 1995:226). Other
decorative characteristics included rippled lines that were produced by running another natural material, fish bones over the wet clay (Hart 1995:30)). Improvements in ceramic technology and the introduction of the potter?s wheel allowed an increase in the range of shapes that could be produced (Quirke & Spencer 1992:178). However J. Romer (1982:70) states that the use of the potter?s wheel led to a decline in the quality of Egyptian pottery. He argues that the potter?s wheel, although allowing larger vessels to be made quickly and easily from clay, ultimately led to pottery becoming more utilitarian and of less artistic quality. Therefore although the standard of art declined, this is still evidence of how the technology available influenced the development of Egyptian art."
| |
|
An Analysis of the "Egyptian Book of the Dead", 2003.
An analysis of the "Book of the Dead" and its implications for Egyptian concepts of sin and morality.
1,659 words (approx. 6.6 pages), 1 source, MLA, $ 53.95
»
Click here to show/hide summary
Abstract
The ancient Egyptians were much concerned about their afterlife, and this concern is reflected in many inscriptions and texts found in their pyramids and coffins. The "Book of the Dead" served to outline the difficulties that awaited them after death and provided them with some practical information to help them along the way. This paper provides a comprehensive overview of the Egyptian "Book of the Dead" and its purposes, the practice of magic, the moral and ethical beliefs that are reflected in its writings, a discussion of the importance of the Code of Ma?at, and ancient Egyptian concepts of the human soul. An examination of how various ancient Egyptian concepts of sin and morality are reflected in the "Book of the Dead" is followed by a summary of the research in the conclusion.
From the Paper
"According to S. G. F. Brandon (1970), ?It became the custom in ancient Egypt from about the 18th Dynasty (1580-1320 BC) to place in the tombs of the dead papyrus scrolls inscribed with texts. These texts were designed to help the dead to rise to life again and obtain a happy lot in the next world? (305). The name Book of the Dead is a contemporary one that has been assigned by Egyptologists, beginning with Karl Richard Lepsius, a German Egyptologist who published the first collection of the texts in 1842. Brandon points out that the ancient Egyptian title was ?Chapters for Coming Forth by Day.? This title was intended to describe what the Book of the Dead texts would do for the dead, according to Egyptian belief. Many of the texts can be traced to two earlier collections of funerary texts, the Pyramid Texts and the Coffin Texts."
| |
|
Brazilian and Egyptian Music, 2001.
An analyisis of the similarities and differences between traditional Brazilian and Egyptian music.
1,137 words (approx. 4.5 pages), 6 sources, MLA, $ 39.95
»
Click here to show/hide summary
Abstract
This paper compares Brazilian and Egyptian music. A brief history of the two cultures illustrates the development of their music. The paper outlines the primarily European influence on Egyptian music, and the African and European influences on Brazilian music. The Portugeuse influences on early Brazilian music is also discussed. The paper contrasts Brazilian and Egyptian music through their use of instruments, theory, and artists. A brief overview of the development of modern Egyptian and Brazilian music is presented in the paper.
From the Paper
"Traditional Brazilian and Egyptian culture date back centuries, even millennia when considering Egypt?s rich past. Many aspects of their cultures such as dress, language, and government have changed and evolved from their genesis. Two major elements of both these cultures that have been a major part of life are the music and dance. Yet, despite their deep native roots, Brazilian and Egyptian music and dance have been greatly influenced by European and African cultures, thereby creating the blend of today?s modern styles."
|
|
|
