| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "DICHOTOMY PARADIGMS CULTURAL ECOLOGY": |
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Dichotomy of Paradigms in Cultural Ecology, 2002.
A comparison between classificatory cultural ecology and human behavioral ecology using representative articles.
1,175 words (approx. 4.7 pages), 2 sources, MLA, $ 40.95
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Abstract
This paper examines and compares the basic elements, theories, and methods of cultural ecology and human behavioral ecology and discusses how the articles fit in their respective paradigms and within cultural ecology at large.
From the Paper
"In any field of study, researchers operate under paradigms: often unnoticed scientific world-views that shape which data the researcher collects, how he/she collects it, and what conclusions he/she draws from that data. Two paradigms in the field of cultural ecology include classificatory cultural ecology, exemplified by Tappers and trappers: parallel process in acculturation (Murphy & Steward) and human behavioral ecology, as in Optimal diet breadth theory as a model to explain variability in Amazonian hunting (Hames and Vickers). Both of these articles study indigenous Amazonian populations, but each from a different paradigm and thus with different methods and results. Through a comparison of these two articles, this paper will explore the differences and similarities of these two paradigms and how the paradigms the researchers worked under shaped their studies."
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Philosophies of Ecology, 2005.
This paper compares Norwegian philosopher Arme Naess' ecology philosophy called "deep ecology" with Indian author Ramachandra Guha's ecological philosophy of "anthropocentrism".
2,540 words (approx. 10.2 pages), 3 sources, MLA, $ 76.95
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Abstract
This paper explains that Arme Naess' philosophy of "deep ecology" encourages respect for the environment, not because humans depend on nature, but because nature and its inhabitants have inherent value. The author points out that Ramachandra Guha's ecological philosophy of "anthropocentrism" declares that all environmental responsibility is derived from human interests alone, which challenges this "deep ecology" philosophy. The paper concludes that Ramachandra Guha, who alleges that "shallow ecology" is sufficient for providing a satisfactory ethic of obligation and concern for the non-human world, is not rational; rather the concept of "deep ecology" needs to be extended especially toward non-human individuals, wilderness areas and across time and species.
From the Paper
"Assuming characteristically anthropocentric perspectives and values is a defect, we should, instead, assume a biocentric perspective. We should certainly abandon crude conceptions of human needs that equate them with the sort of needs that are satisfied by extravagant resource use. One of the problems with shallow ecology lies in anthropocentrism, specifically the fact that they are characteristically short-term, sectional, and self-regarding. Suppose that astronomers detect a modest asteroid on collision course with Earth. The impending collision would be perfectly natural. Such periodic disruptive events are natural, though they probably destroy most of the then extant large life forms. These times of renewal provide opportunities for smaller, flexible organisms to radiate opportunistically into vacated niches, and life goes on. There is little doubt that our demise would provide comparable opportunities for development that we currently prevent. Even then, we should step aside so that evolution can continue on its majestic course."
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"Confucianism and Ecology", 2002.
An analysis of the Chinese perspective on ecology through a review of "Confucianism and Ecology" by Mary Tucker.
1,150 words (approx. 4.6 pages), 1 source, $ 44.95
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Abstract
This paper will discuss the book "Confucianism and Ecology" by Mary Tucker and discuss the chapter: "The Trinity of Cosmology, Ecology, and Ethics in the Confucian Personhood and Motifs for a New Confucian Ecological Vision" to reveal the nature of Confucianism in the ethical premise of the cosmos in which it if discussed in ecology. By understanding these motifs for the environment, we can better understand a Chinese perspective on the way this philosophy works in a western thought process..
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Ecology, 2006.
A look at ecology in relation to environmentalism.
919 words (approx. 3.7 pages), 3 sources, MLA, $ 32.95
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Abstract
This paper discusses the subject of ecology. According to the paper, ecology can be defined as the study of the distribution and abundance of living organisms, and how such distributions are affected by interactions between organisms and their environment. The paper reports that ecology could be said to be the core science that impacts our knowledge of environmentalism.
From the Paper
"One of the fundamental shifts within ecology in the modern era is the inclusion of human ecology within the discipline. While human ecology itself has been included within the study of ecology for well over half a century, it only gained prominence in the late 1970s. Human ecology deals with how humans as organisms affect the environment as well as other organisms. This field is perhaps the most important development to environmental science in the past century precisely because now we have a much deeper understanding of how and why humanity influences the natural environment around us, deeply contributing to our awareness and knowledge of environmental damage and the harmful affects of pollution. Overall, it is evident that ecology has expanded at a tremendous pace because it has increased the scope that the field itself examines. By including human ecology as one of its disciplines, ecology now takes on significance not only as a scientific field but in both economic and political terms as well."
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"North American Indian Ecology", 2006.
This paper reviews and examines Donald Hughes' book "North American Indian Ecology" which focuses on a wide range of ecological and environmental issues faced by Native American Indians in the 20th century.
2,310 words (approx. 9.2 pages), 1 source, APA, $ 71.95
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Abstract
This paper explores and details North American Indian life and culture as portrayed in Donald Hughes' book "North American Indian Ecology." This paper discusses the land issues facing the North American Indian tribes including overgrazing, erosion and assessments of appropriate land usage. The writer of this paper finds Hughes' book to be straightforward and concise in clarifying the characteristics of Indian life such as hunting, food growing and rituals.
From the Paper
"Tribes are having to mediate the disparate demands of their members and the industrial mindset of the BIA to balance forest use for economic need and preservation for cultural need. Tribes face many of the same problems as non-Native communities held hostage by the timber industry. Replanting has not always kept pace with harvesting on public or trust lands. The push to harvest old-growth timber is constrained by federal mandates to protect endangered species habitats, putting people out of work. Few local communities gain the "value-added" benefits of processing their own timber especially jobs and new businesses and when they do the environmental impact of mill sites has to be factored into any cost-benefit analysis."
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Middle Eastern Paradigms, 2008.
A look at established paradigms of women in the Middle East, including more recent research from a female anthropological viewpoint.
5,480 words (approx. 21.9 pages), 7 sources, MLA, $ 134.95
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Abstract
This paper discusses women in the Middle East and looks at both the economic and liberal paradigms of Muslim women from the perspectives of authors, scholars and journalists. The paper also notes that in the past Muslim women have been stereotyped as having had little if anything to do with the economic side of life for their families. Authors referenced in this paper point out that part of that erroneous reporting is due to the fact that previously only male anthropologists have conducted field work on Muslim women and their roles in the home and community. The author explains that now there is a more accurate picture to be presented available due to female anthropological research.
Outline:
Introduction
Economic Paradigm - Muslim Women I
Liberal Paradigm - Muslim Women
Economic Paradigm - Muslim Women II
Liberal Paradigm - Muslim Women II
From the Paper
"Economic Paradigm - Muslim Women I: Anne M. Jennings writes in Middle Eastern Women and the Invisible Economy (Jennings, 45) that there are old stereotypes about Muslim women and their participation in the family economic dynamics, and she believes research is needed in this area. For example, she explains that "thousands" of women earn money outside the home; this fact has been kept hidden largely because of the stereotype that the religion of Islam forbids women to be wage earners outside the home.
"Several reasons exist as to why the facts of female economics in Muslim countries have been unreported. One reason for this, Jennings writes, is that women often work in the "informal sector" - also called the "invisible economy" - and that money is rarely reported to agencies that collect taxes, for obvious reasons. Another reason for the seeming secrecy of women working outside the home is that Muslim males tend to deny that their wives are working, for reasons that are undisclosed by Jennings, but one can easily speculate that Muslim men may not wish to admit that their earnings are not sufficient to provide the family with adequate financial support."
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Deep Ecology, 2002.
The philosophical context of the Deep Ecology movement which aims to influence people's consciousness regarding the environment.
1,900 words (approx. 7.6 pages), 4 sources, $ 71.95
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Abstract
In the last twenty years, the debate over global warming, deforestation and other conservation issues have become part of the national conscious. People are becoming more and more aware of the many destructive impacts of man on the global environment. Rising to meet this problem is a movement called Deep Ecology. Deep Ecology proposes a number of values aimed at influencing people to realize their connection to their environment and to do everything possible to live in global harmony.
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Ecocentrism and the Deep Ecology Platform, 2008.
This paper argues the concept of ecocentrism, as expressed in the philosophy of the deep ecology platform, the basic tenets of which are explained in this paper.
1,325 words (approx. 5.3 pages), 4 sources, MLA, $ 44.95
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Abstract
This paper explains that, for all of recorded history, Western cultures have operated on an implicit foundation of anthropocentrism, which assumes that human beings are the most important beings in the world. The author points out that ecocentrism, also known as biocentrism, is the exact opposite of anthropocentrism in that it sees the ecosystem itself as central. The paper relates that the first principle of the deep ecology movement, as formulated by Arne Naess and George Sessions in 1984, gives expression to the essence of ecocentrism. The author further states that the deep ecology platform is a foundation that might make it possible to save the planet, humans and most of the other still surviving species; however, none of the above will come easily to most people, accustomed to considering humans as the center of the universe and the pinnacle of all creation.
From the Paper
"However, sacrifices will have to be made. One cannot drive a luxury SUV through a Garden-of-Eve like paradise - one of them has to go. The trick will be for enough people to realize it is the SUV that needs to go. Of course, the SUV is meant as a metaphor for the many excessive luxuries that so many people insist on, generating a consumerism that has sustained the multinational corporations that are devouring the resources of our planet. Thus, what needs to happen is a total shift in what we value."
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The Three Paradigms of Spelling Instruction, 2002.
This research paper uses Taylor-Heald?s article on ?Three Paradigms of Spelling Instruction in Grades 3 to 6? as a basis for identifying each of the methods.
2,065 words (approx. 8.3 pages), 8 sources, APA, $ 65.95
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Abstract
The following paper describes each method in the article by Taylor-Heald, where three paradigms are identified as the traditional, the transitional and the student-oriented. Each of these paradigms is a model for teaching children the basic and fundamental concept of spelling. This paper examines how each method is utilized and also discusses Taylor-Heald's view on each of the methods. After looking at each of the methods separately, the writer examines, briefly, the major differences between the methods. It then discusses the implications of each of the methods, including how each method is used and the benefits of each method. This also includes looking at various other research studies that offer perspectives on the teaching of spelling. Finally the paper concludes by showing how the student-oriented approach does appear to be the most promising approach, just as Taylor-Heald suggests.
From the Paper
?The traditional paradigm, as the name suggests, is the main method of instruction that has been used in the American school system to teach spelling and also to teach the basics of language. The method is based on students being taught vocabulary in the form of words that do not relate to each other. These words are random and have no relationship to each other, or to anything else being taught to the students. The teacher gives these words to the students, with the students expected to memorize them and the students are tested on this at the end of the week.This approach assumes that students know nothing at the beginning and that all information must be given to them. This includes the idea that children have no knowledge of words, sounds or language.?
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Factorial Ecology.
A look at factorial ecology versus radiocentric explanations of urban development.
997 words (approx. 4.0 pages), 5 sources, MLA, $ 35.95
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Abstract
This paper examines how factorial ecology continues to be of interest to those conducting marketing research, although radiocentric approaches tend to be more ?en vogue? at the moment, especially when considering the development of new, as opposed to existing, city populations, such as in the American South, or in cities undergoing profound ethnic changes unprecedented in their history, such as Toronto. It looks at how cities undergoing physical transformations, such as New York after September 11th, also offer uncharted waters for radiocentric explanations as well. It concludes that factorial ecology?s more coherent, if not always more accurate, sociological analysis is not only seductive, but also often instructive for students attempting to make a more coherent theoretical narrative about the ideological reasons for a city?s shifting and changing image.
Outline
Introduction
What Are the Factors that Predict Which Model is Explanatory?
What Are the Weaknesses of Each Model?
Conclusion
From the Paper
"Toronto is a mosaic-like city of ethnic and regional composition, one reason that radiocentric explanations are fairly popular in understanding its development. As with New York, the map-like spreading out of different communities are often instructive to how certain ethnicities have become part of the nation?s fabric and to what extent they participate in a city?s centrality or sectors of prosperity or poverty. However, once a city grows in age and second and third generation members become more integrated and dispersed within a city?s fold, radiocentric explanations become more difficult to offer, unless specific communities continue built around specific urban industries, such as the city?s garment district, or, to use another example, the case of Silicon Valley and its outer-lying suburbs, where an hitherto empty area of growth becomes filled because of its location around a certain nexus of the computer industry."
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Paradigms, 2005.
This paper discusses paradigms and their application to business management.
1,440 words (approx. 5.8 pages), 5 sources, APA, $ 47.95
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Abstract
This paper explains that the paradigm is visualized as a structure for perceiving reality, which has been observed to shift over time in consequence with the variations in societal values or new scientific information but often have no strong basis for this variation. The author points out that the contemporary analysis of paradigms began with the publication of "The Structure of Scientific Revolutions" by Thomas Kuhn in 1962 and was extended to other spheres through the books and videos of Joel Barker. The paper relates that the "nurture of capital" is considered to be an illustration of the paradigm shift, which has strived to reformulate many businesses from a structure of domination to the modus operandi of cooperation.
From the Paper
"The contemporary analysis of paradigms thus initiated with publication of the book "The Structure of Scientific Revolutions" by Thomas Kuhn in 1962 and extended to other spheres through the books and videos of Joel Barker. The present day organizations have demonstrated a revolutionary change since 1960s. Varied factors impelled such variations. Growing telecommunications, increasing diversity of workers, their perspectives and expectations has resulted in varied values. The public become more conscious to necessitate the organization to become more responsible socially. Such elements have necessitated adoption of new paradigm so as to become more sensitive, flexible and compatible to the requirement and expectations of the demands of the stakeholders. Most of the organizations felt it essential to abandon the traditional top-down, rigid and hierarchical structures to become more organic and fluid forms. The managers felt is essential presently to address the requirements of the continual, rapid variations."
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'Deep Ecology" and Anthropocentrism, 2002.
Examines the positive and negative aspects of the environmental issue of anthropocentrism within the framework of 'deep ecology'.
2,150 words (approx. 8.6 pages), 5 sources, $ 80.95
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Abstract
The central claim of "deep ecology" is that we need to correct an anthropocentric bias in our attitudes to the nonhuman world, and in particular to extend moral concern across time and across species. This paper will examine the benefits and the shortcomings of anthropocentrism within the framework of 'deep ecology'. As well, this paper will attempt to demonstrate both the value and some of the limitations of this framework with respect to the problem of anthropocentrism.
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The Five Management Paradigms, 2005.
A look at the benefits and criticisms of Whittinton's five key management style paradigms.
988 words (approx. 4.0 pages), 7 sources, MLA, $ 35.95
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Abstract
This paper examines how organisational science can be usefully conceived in terms of five key paradigms, based upon different sets of meta theoretical assumptions about the nature of social science and the nature of society. In particular, it discusses how R. Whittington (2001) devised a schema that aimed to map organisations through the classical, evolutionary, processual, systemic and critical management style paradigms, providing management theories in their institutional and historical contexts. The five concepts - classical, evolutionary, processual, systemic and critical are critically discussed and applied to theory.
From the Paper
"The classical paradigm holds the view that there are a number of guiding principles that create an organisation and the jobs within it. It assumes that the application of rules and authority creates order and predictability. It ignores the very human qualities that make up the people employed in the organisation and does not allow for the application of individuality in the exercise of work responsibility (Morgan, 1997). Essentially, it is a bureaucratic, top-down hierarchical approach to management that has its associations with the military."
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"Feminist Paradigms", 2002.
A look at Julie Rivkin and Michael Ryan's "Feminist Paradigms".
650 words (approx. 2.6 pages), 1 source, $ 26.95
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Abstract
This paper discusses Julie Rivkin's and Michael Ryan's essay "Feminist Paradigms," which discusses the separation of the sexes and how these structures might have been socially constructed.
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Family Ecology, 2007.
A discussion regarding the epistemology of family ecology.
2,359 words (approx. 9.4 pages), 15 sources, MLA, $ 72.95
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Abstract
This paper takes a look at the epistemology of family ecology and discusses what it means. According to the paper, the family is considered the basic unit of the society and is where a person acquires his/her basic characteristics and habits. The paper goes on to discuss what constitutes a 'family' and how this relates to society and societal norms.
From the Paper
"How the family performs in its maintenance function depends primarily on its income. The rich has the luxuries and has beyond what is needed to suffice their sustenance, the poor could hardly survive. The community wherein the family resides has a big role in this function. If the family is residing in a crowded and highly urbanized area, and the family members are less educated and capable to compete with the professionals, they would become poorer. But, if proper education is attained and there is less competition, it is easier to get a good job and supply the needs of the family members."
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